Sunday Homily 5-24-09, 7th Easter

Readings:

Exodus 17, 3-7,   Why did you ever make us leave Egypt?

Psalm 95,  If today you hear his voice, harden not your hearts.

Romans   5, 1-8,  We have peace with God.

John  4, 5-42,  A woman of Samaria came to draw water.

Winter Rose say, "Hi, Everybody, welcome to the baptism of my big brother and me."

Exodus observations :

What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation.

Katie says, "Welcome, Everybody."

When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

Zoe also welcomes Everybody.

Water

This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it a symbol maybe?

Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

Ethan ready for his baptism.

Secondly, the figures in the stories are literary creations, perhaps built around certain people.

Third, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

Which leads to our selection from John this morning, the Samaritan woman at the well.  She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit. 

Brookly and Robyn say hi.

I would propose this living water takes all sorts of forms.  For example.

Remember the first time we had our penitential rite?  When Mike proposed the idea I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

Sienna just looking beautiful.

Was I pleasantly surprised.  In fact, that penitential rite was pure water to my spirit.  I was humbled and most touched. 

So, events can be living water, people can be living water.  Put them together and my spirit is moved. 

Now we have another idea from Mike, our team idea man, and I have my usual skepticism, the rice and bean brunch after our celebration two Sundays from now.  I am saying to myself, ‘We are going to lay an egg, no one will like it, it will come off silly or pointless.’  All this while trying to stay open to new ideas.

Leo briefs Kevin on how to help out today.

Meanwhile, I am thinking of our little friend in Cuernavaca, Karina, and her mother Maria Theresa, before she died.  What do they eat every evening, rice and beans.   When I stayed with them in ’86 while I was learning Spanish, what did they eat?  Although to satisfy this gringo, they would pick up a roasted chicken or bread. 

In fact, Rosemary & I would always buy roasted chicken for them when we visited them over the years.  Karina told me it was the only time all year they ate chicken.  There are millions all over the world who subsist on rice and beans, if they can at least.

Toy World with Emma, Zoe, and Torri.

So who am I to say this rice and beans brunch will not bring us all living water and our spirits will be touched?

Sign Rosemary and me up.  And you? 

Sources:  Raymond Brown and John Shelby Spong

The penitential rite, one of three lines.

Readings:  

Wisdom 1, 13-15; 2, 23-24, God formed people to be imperishable

Psalm 30, I will praise you, Lord, for you have rescued me.

2 Corinthians 8, 7-9, 13-15, As you excel in every respect, may you also excel in the gracious act.

Mark 5, 21-43, Who has touched my clothes?  

Mass

Wisdom observations:

What:  There are 39 official books in the Old Testament.  In addition to them are 12 extra books.  Wisdom comes from these 12 extra books. 

Main message: God rewards those who are good.

Author: A Jewish man who lived in Alexandria, Egypt. He wrote in Greek.

Date: 50-100 years before Christ.

Our passage: observations on life & death.  The devil & death are connected. 

Sources: Good News Bible; New interpreter’s Study Bible, Catholic Encyclopedia on line.

Amanda, Richard, & Sheila

Heal a Bleeding Woman?  Are You Crazy!

There was an article early this week in The Dallas Morning News that was titled, Dallas-area Designers of Stylish Hijabs Bridge Culture Gap, empower Muslim Women.   Along with the article were two or three pictures of women with beautiful faces.  They were dressed from head to foot in, not black, but beautiful pastel colored hijabs and robes.  Jewels and perhaps diamonds decorated the hems of the robes. 

I had to laugh.  This is the classic example of the camel’s nose under the tent.  Next thing these Muslim women will not be wearing the hijab.  We have to laugh, too, because that women look beautiful was certainly not the intention of the religious men who put these dress laws in place. 

CC

Sometimes you even see the real deal in Dallas, a woman all in black from head to toe with a black net covering her face.  Some women wore this attire in Tanzania when I lived there. 

Zoe

I thought of this article with the pictures when I was putting together ideas about healing the two women. 

Do you realize how radical this was, especially with the woman bleeding?  Leviticus, the third book of the Bible, has a lot to say about women who bleed.  For instance, a woman giving birth to a boy is ritually unclean for 7 days; a girl baby, 14 days (chapter12).

Emma

In Lev. 15 it says that during menstruation, women were ritually unclean, which meant they were considered socially dead, not allowed in the temple, not allowed in the community, could not touch anyone and no one was allowed to touch them or their clothes or they, too, were ritually unclean.  So what does the lady in Mark do?   What does Jesus do?

Do you realize today how historic and universal this bias was against women?  Plato in The Republic says that Socrates asked, do you know of anything done by humans which is not done better by the male.

Joan's Card: invitation to sign

Hindus teach that a woman must immolate herself after her husband's death.  Buddhists consider it bad karma to be reincarnated as a woman.  Orthodox Jewish men are taught to pray, Blessed be God who has not created me a heathen, a slave, or a woman.  The first book of our Bible,  Genesis, blames a woman for the origin of evil in our world.  Can you see the presence of men putting this story together?

More recently, in 1873 in Illinois a case was decided against a woman.  She had passed the bar exam to be a lawyer, and the court would not grant her appeal to receive a law license.  A judge said that the place of a woman was in the home and that women did not have the fortitude to deal with such issues as the law.

Card signing

The church fathers, as they are called, had their own bias.  St. Jerome says that when a woman wishes to serve God more than the world, then she will cease to be a woman and will be called a man.  You do not want to know what St. Augustine thinks about women.  What about the way the Vatican made nuns dress and would still like to?

So why this historic and universal bias against women by men (& women)?  One reason, from my research, blood.  Another is the male nervousness & weakness around women, beginning in adolescence.

So here comes Jesus along.  The woman touches him.  He could have had her killed by the crowd.  What was she doing in the crowd anyway?   And what does he do?  He calls her "Daughter," and heals her.  This is shocking to the people.  This is scandalous in the eyes of the Jewish authorities.  He will die for it.  However, despite the danger, Jesus  moves from bias to inclusion & acceptance.

Kids signing Joan's Card

In Galatians (Chapter 3) it says there is no male or female.  Just folks.  We are being called to get rid of the bias.  Women do not deserve to have men tell them how they must live, or be stoned.

How is your bias barometer?  Any bias against women, men, a particular race, political party, a part of town, a school? 

Sources: The Sins of Scripture, Bishop (Anglican) John Shelby Spong; Catholic Encyclopedia on line.

Readings:

Acts 1, 12-14,   All these devoted themselves to prayer, together with some women.

Psalm 27,  I believe that I shall see the good things of the Lord in the land of the living.  (good verse for homily)

1 Peter  4, 13-16,  If you are insulted for the name of Christ, blessed are you.

John  17, 1-11,  I pray for them.

Cole says, "Welcome in Everybody."

Reminders on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.  

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection: Activities in the community after the Ascension.

Watch for two words in Psalm 27, gaze and contemplate, see the response above.

Sienna and one-eye Brooklyn say," Come in, Everybody, it's fun here."

 Gaze and Contemplate

I want to talk about two words that come from Psalm 27, gaze and contemplate.

This past week a great black lady died at 86, Maya Angelou  I wish I had known her better.  I memorized one of her poems once, but did not look her up. 

One aspect of her life stuns me.  She went silent for 5 years, from the age 7 to 12, more or less.  Why?  She had been abused by her mother’s boy friend, she told her brother, and a day or so later the boy friend was discovered beaten to death.  Maya was sure her words had caused his death and she was mortified into silence.

Celeste also says, "Hi, Folks, come in."

 It was her mother telling her that she was a special person that eventually convinced Maya to begin talking again.  Yes, I wish I had known her.

I was fortunate, however, to know my own Maya, a black lady named Juanita Craft, who lived in south Dallas, near Fair Park, and was a leader in the NAACP in the ‘50’s & ‘60s.  I got to know her really well because of three events.

Harper says, "Any extra cupcakes today?"

One, the summer of ’66 or ’67 I was looking for something special to do.  I was in the middle of a three year delightful internship teaching at Jesuit as part of my 13 year formation program to be a priest, a Jesuit priest. 

Somehow, I got to meet Juanita and next thing I know I am the only whitey on a Greyhound bus to the National NAACP annual convention in Atlantic City with stopovers in D.C. 

Cowboy Cole, the Candle Man, at work.

I was probably too dumb to know I was in some danger on the trip.  We had a large number of teenaged kids.  If the bus was headed toward Birmingham or Selma in those days, I may have taken a pass. 

One of the highlights of the trip was how the Jesuit community of Georgetown went all out in their hospitality to our group, even having us all into the community dining room for dinner and providing a bunch of cars and drivers to tour everyone around the city.

Sienna and Zoe solving World Problems.

Secondly, when I returned from the trip, I moved into Juanita’s little two bedroom, white frame house in South Dallas, and stayed for the rest of the summer.  I worked with her at her NAACP meetings, understudied her ways, and helped with kids in the neighborhood.  She called me her “white boy.”  I was ca. 26.

My poor mom was mortified by all this.  One evening when they had invited a number of their friends in for dinner, and I was asked to help out, she asked me if I would not tell people what I was doing and where I was living.  A few days later she asked me to forgive her.   I had to laugh.  My dad did not seem to be bothered.

Emma waiting to check out any extra cupcakes.

Thirdly, I learned how a simple person can make a difference.  As head of the Dallas NAACP, she helped integrate UNT, UT Law School, the State Fair, as well as other places like restaurants, theaters, and public buses.  I saw how she got the city to focus on the roads in her neighborhood and how she loved the kids.  She had none of her own and, in fact, I don’t think she ever married.  Juanita was elected to two terms on the Dallas City Council in the ‘80’s.   There is a Dallas park and a rec center named for her. She came to my ordination in '71 at St. Rita's in a squad car.  Impressed all the neighborhood kids.

How she affected me? 

She got me to gaze around and contemplate the neighborhood, see what needed to be done, and do it.  This eventually led me to the tree project.  The interest in tree planting came from Boy Scouts; the mental foundation came from Juanita.

Secondly, Juanita’s jovial personality got me to gaze at and contemplate the beauty and the loveliness of the Lord in people and nature, as Psalm 27 says it. 

Here they come, Emma, Tori, Buddy, and Zoe.

I learned how to pray in public from Juanita and those people.  I was usually in clerics and they called on me often for a prayer, something I was not used to.  I think I wore clerics then and on that bus to avoid being killed.  Likewise in East Africa, especially when crossing the borders, like between Tanzania and Uganda.  Otherwise, no clerics.

Today we are called to gaze and contemplate the beauty around us, White Rock Lake, Tom Woodward Park (which I have yet to see), our kids here, our community, Romeos (Maybe not!), and our families.  Jesuit spirituality got me started on this.  Juanita Craft helped me put it into action.

Who is the Juanita Craft in your life who helps you to gaze and contemplate? 

For whom are you the Juanita Craft?

Communion helpers.

Readings:

Isaiah, 2, 1-5,  They shall beat their swords into plow shares. (a beautiful readRing)

 Psalm 122,  Let us go rejoicing to the house of the Lord.

 Romans 13, 11-14,  Our salvation is nearer now.

 Matthew 24, 37-44,   Stay awake, for you do not know on  which day your Lord will come.

Thanks, John, for celebrating today.

 Second week of Advent, Thoughts by Mike

Energize your spiritual journey

We are all brothers and sisters, and our one goal is the kingdom of heaven, here and now.

We will always obtain the desire of our heart, so we must choose our desires wisely. 

Choose love, for it is in giving that we receive, ‘it is in pardoning that we are pardoned.’

‘Pay it forward.’  We teach by example.

Life is not about winning or loosing, its about compassion and justice.

Taking a step forward means that we have chosen to leave something behind. 

We are granted joy when we choose to leave pain behind. 

We enter truth when we choose to leave fear behind.

Peace comes when we choose to forgive.

Our Spirit enlightens us by chasing away our darkness, for they cannot coexist.  

Happy Anniversary, Frank & Mary.

The Kingdom of God is always at hand.  Be born again.

We are one body in Christ, when we are not seen or recognized when we feed the hungry, clothe the naked, and visit the sick and imprisoned.

Love does not build barriers; it tears them down.

Gratitude is the lens through which the Spirit calls us to journey.

‘Most opportunities are never convenient.  You don’t wait for them; they just occur.’

Deacon Mike

Hi, John and Mike from Hilton Head Island.

Readings: Acts 12, 1-11; Psalm 34; 2 Timothy 4, 6-8, 17-18; John 21, 15-19.

Acts: this work is a continuation of Luke’s Gospel.  It’s purpose is to tell how Jesus’ early followers spread news of him.  Since this is the feast of Peter & Paul, the selection today focuses on a special event in Peter’s life.

Do you Love Me?  More than These?

Since those days I have come to appreciate how a word in a passage can make a lot of difference depending upon how it is translated into English.  We have a rather fun example in this morning’s selection from John.

Guess what the word is: love.  It is used a lot in today’s reading.  Three times Jesus asks Peter if he loves him, even more than the others.  Three times Peter responds that he loves him.  Looks simple.  In fact, obviously there must be a play here on the fact that Peter denied Jesus three times. 

Yet watch this. In Greek there are two words that may get translated into love.  Agapo and phileo.  The word agapo means I love you.  Phileo means something slightly different, I care for you or I like you a lot.  We have the same distinctions in English.  If your girl friend tells you, I love you, wow, the world goes off like a Roman Candle.  If she tells you, I like you & I care for you, yuk, disappointment, depression.  “I don’t want you to just like me.”  What a bummer.

Now for the passage.  Both words are used in the three sets questions.

Set one.  “Simon, son of John, do you love me more than these other do?”  “Yes, Lord, you know that I love you.”   When Jesus says love, he uses agapo, meaning love.  Peter, however, uses phileo, meaning “I care for you.”  Interesting.

Set two.  “Simon, son of John, do you love me?”  “Yes, Lord, you know that I love you.”  Guess what.  Yes, Jesus uses agapo & Peter uses phileo.  Same as set one.  But note the significant absence.  Nothing about “more than these others.”

Set three.  “Simon, son of John, do you love me?”  “Lord, you know everything; you know that I love you.”  What do you think?  Same as before?  Nope.  This time Jesus backs off and uses phileo.  Peter, of course, sticks with phileo.

So what is going on here?  What is the point?  A couple of observations:

• First, the story is more nuanced, more a play on words than a simple do you love me back & forth.
• Secondly, the writer John may be trying to show how failure can lead to character growth. And that after the failure, acceptance still endures. Peter is exemplifying how failure can lead to less bombast & over self-confidence. Peter is less impulsive and bragadocious.

What can we take away from this story?

• First, that it is complicated to read the Bible as it is translated.
• Secondly, that even after a horrendous fall I can grow to be a better person.

Ever had a fall in your life?  How have you made yourself better because of it?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-29.mp3

Readings:

Isaiah  6, 1-8,   “Here I am,” I said, “send me.” The call of Isaiah.

Psalm 138,  In the sight of the angels I will sing your praises, Lord.

 1 Corinthians 15, 1 – 11,   I am the least of the apostles.

Luke 5, 1-11,   The big catch of fish.

Says Kevin, "Welcome in, Everybody, we are ready."

Observations:   Isaiah (I) 

This is The Great One.  The Prophet.  My favorite.  In general, this work has three parts put together by three different people.  It is time dependent: before, during, and after the, you guessed it, the Babylonian Captivity.  Keep 555 before Christ in mind as an easy date.  You can guess that this is Isaiah I, being chapter 6 (of 66 chapters)

Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call. 

Harper, too, says, "Hi, Folks, Welcome in."

Psalm 138

Want to hear something beautiful?  Listen to today’s psalm.  Another of my favorites. Thanks, thanks, and more thanks.

1 Corinthians 15

In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

So, today we have a theme of call & gratitude.  Even the gospel has a sub-theme of call.  Pretty neat.

 Candle Lighters of The Week, Cole and Leo.

Have a Happy Lent?

This morning, Folks, I want to talk about how to have a happy Lent, a Lent positive spiritually-psychologically and even physically.  

I got a story to exemplify my ideas. 

Last Friday morning at our 6:00 A.M. spin class at the Jewish Community Center, I had the opportunity to celebrate the birthday of our trainer, a girl in her thirties named Jennifer.  She did not know this was coming.

The Best, Shonda & Bethany, Ray & David,

She had told me the date of her birthday when I asked her a couple of weeks before if she was going to give me a birthday gift the week of the 26^th.  I asked for the theme of Rocky, my favorite work out music.  At the same time she said yes to Rocky, she said her birthday was the 5^th.  I tucked it away.

So, just before she started cranking us up at 6:00, Friday, I got off of my bike and addressed the 20 or so other bikers saying that is was Jennifer’s birthday.  We sang and then I gave her a gift with a ribbon Rosemary had added.  The gift?  A Cliff bar.  I figured she might beat me if I gave her a cupcake.  She eats healthy and it shows.

Ugh, Oh, Folks, that girl is loose.

At the same time the kid that mans the entrance desk walks in with a big piece of poster paper and tapes it on the glass wall.  It said ‘Happy Birthday, Jennifer.’  I had told him about it being her birthday and never expected such a positive response. 

Jennifer was obviously touched.  I became the teacher’s pet with hopes of future preferential treatment.   A dream.

Ugh, Oh, again, Gen, You are hanging out with dangerous people, that is, Leo and Zoe. 

Back to Lent.

I have mentioned before how I have a gloomy reaction to Lent mostly because of my early Jesuit experience with extra penance.   Like, we had chains we wore on our thighs a couple of times a week and we had little whips which we used to scourge our backs a couple of evenings a week before we went to bed in our cubicles.  I think we were sane enough to laugh at most of this.

So, how do we make Lent this year a positive experience?  I think most of us are into a fine tuning zone, a little here, a little there.

Jennifer and Kennedy, baptism time.  Welcome into our world, Kennedy.

So, physically, what needs fine tuning?  Myself, normally I have to watch the big 3, sugar, butter, salt.  I love them all, but they do bad things to me.  My goal: trim off maybe 5  pounds, weight I have gained from Thanksgiving, through Christmas, to my birthday the end of January.

So, where do you want to fine tune, lose a pound or two, exercise a bit more?

Hi, Kennedy, Thanks for bringing your mom & dad and your  god parents,  Nick and Stephanie.

Spiritually-psychologically?  I would propose two positives:

1. Take time to contemplate, appreciate, and give thanks for something.
2. Make an effort every day to do something positive, like singing happy birthday to Jennifer.  I was lucky to have that opportunity to celebrate her. 

The Braun family,  Don & Debbie, Kennedy & Jen &  Kyle, Eric, Heather & Mckinley. 

Rosemary & some others of you have suggested we keep a jar, write down on a small piece of paper the positive thing we did that day, and put the paper in the jar.  A one a day vitamin.

The positive gesture can tie up with the gratitude. 

Rosemary will say a word about this at the time of The Blessing of The Week.  

So, how are you going to celebrate a Lent that is happy?