Readings:  Isaiah 56, 1-7; Psalm 67; Romans 11, 13-15, 29-32; Matthew 15, 21-28.

Romans: For months we have been using as our second reading Paul's letter to the Romans.  I have not mentioned it or even included in the homilies for two reasons:

1. It is not related to the other two readings. The Gospel & the first reading attempt to follow a theme. The second reading continues the same book week after week and if it relates it is accidental.
2. It is dense. 7 letters are considered written by Paul who wrote this one probably around 55 A.D., while he was in Corinth, Greece, and in anticipation of a visit to Rome. It is the most complete statement of his understanding of the Christian faith. Some scholars consider it his masterpiece, but it is often difficult to understand.

The Assumption

This past Friday the Catholic Church celebrated one of its big feast days, the Assumption of Mary into heaven.  The meaning: Mary, after she finished her time on earth, was taken bodily into heaven.  Let me talk about this feast.  4 observations.

1.  The history of the belief.  The idea that Mary was taken up bodily into heaven got going by at least the 5th century.  People thought that she was rewarded for her role in redemption by this action on God's part. 

2.  The history of the declaration.  In November, 1950, Pius XII declared this event to be a dogma of the Catholic Church, that is, you have to believe it if you are a Catholic.   It was the first and only doctrine declared under papal infallibility, a doctrine proclaimed by Pius IX in 1870.

The story behind both of these dates is quite interesting.  1870 is the date of Italian unification.  Up to this time there was no united peninsula, no Italy like today.  There were at least three big parts: north, south, and right in the middle the Papal States. 

The people wanted those states to be part of the whole.  Pius IX was adamantly against ceding an inch of his property.  When the people won the property deal , Pius withdrew into the Vatican, declared himself a prisoner of the Vatican, appealed to France who did not help him, and finally declared that what he said as pope on faith & morals was infallible, despite the advice of the majority of his consul tors.

In 1950 the Second World War was finished and the world was stunned into shock by the revelation of the Holocaust.  Pius XII himself was downcast by the Holocaust.  Moreover, he was getting some heat because he did not stand up more strenuously to Hitler.  He had been Vatican ambassador to Germany during the build up of the Third Reich, so he knew the atmosphere well.  On top of that, there was evidence that at least one senior vatican official was complicit in sending Jews to the death camps. 

Pius XII might have experienced some shame.  In the face of the brutality of the Holocaust, Pius decided to make a dramatic statement to show the sacredness of the human person, body included, by declaring the assumption of Mary's body into heaven a dogma. 

3.  The basis in Scripture for the doctrine.  There is none.  What is taking place here, is that Pius is articulating what has been considered a belief for centuries.  It has been believed for, say, 10-15 centuries.  Therefore, it took place.  There is a weakness here, of course.  What can be asserted a fact without evidence, can be discarded without evidence. 

4.  The Assumption in my life.  50 years ago Friday I walked into the Jesuit novitiate in Grand Coteau, LA.  30 of us entered more or less together.  Two of my classmates celebrated Friday in New Orleans or Mobile when the Jesuit Province gathered to celebrate anniversaries. 

On that day 50 years ago my life took a 180 degree turn from being a typical  bratty teen ager to a monk.  From days spent with friends, girls, music, cars, and radios, I entered a world of silence, meditation, physical work, and study.  Feast days were eagerly anticipated and the Assumption was one of the big ones.  I took vows twice on August 15 and the date is still big with Jesuits.  It comes at a convenient time at the end of the summer and before the school year. 

I still celebrate August 15, and in 2004 I did it in a special way.  You may have heard.  This is the story.  It was earlier that week that I returned from the annual Yosemite trip and was told unexpectedly that I had been suspended by the bishop because of an anonymous letter saying Stack wanted to get married.  Why then?  Who knows?  I had been saying this for years, ever since returning from East Africa.

August 15 that year was a Sunday.  Where was I always on Sunday mornings?  St. Marks.  10:30 that morning, when I would have been starting the cafetorium Mass, Rosemary & I were watering trees at Fretz Park, Belt Line & Hillcrest.  I had gotten out of the truck to repair a tree, got up, and went into a disassociation state that lasted until about 5:00 that evening.  I woke up looking out the bay window of the living room on Tulip Lane.  Rosemary & Libby had taken me to the emergency room, thinking I had a stroke.  I had been released when they found nothing.  It was stress induced.  I have run into this defense mechanism in people over the years as a priest & psychotherapist.  I never thought that I might try it, but you never know totally what your inner spirit is feeling.

The stress, of course, was over getting suspended, being turned away by St. Marks, and facing another 180 degree turn around in my life. 

Guess what: it was all worth it and I could not be happier.  Actually, both 180 degree turns in my life were special blessings. 

The Assumption was the feast Friday.  What do you think about it?  What do you believe?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-17.mp3

Isaiah 9, 1-6,  The people who walked in darkness have seen a great light. (A beautiful passage from Isaiah 1, one of my favorites)

 Psalm 96,    Today is born our Savior, Christ the Lord.

Titus 3, 4-7,   When the kindness and generous love of God appeared.

Luke 2, 1-14,   In those days a decree went out from Caesar Augustus that the whole world should be enrolled.

Sabrina and her mom, Alison, say, "Welcome, Everybody, Happy Christmas."

Isaiah 9 observations:

Who: Can you guess, Isaiah 1, 2, or 3?  Yes, Isaiah 1.  Rosemary & I heard this sung in the Messiah Monday night at the Meyerson.

Date: Because it is Isaiah 1 writing, you can expect that he is living before the Babylonian Captivity, around 555 before Christ.  

Our Passage:  Also you might guess that being Isaiah 1 and living before the Babylonian Captivity, he would be quite critical of the people, their ways of living, their disrespect, selfishness, and materialism.  On the contrary, this passage talks about comfort and peace.  Watch and listen.  

Emma says, "Merry Christmas, Everybody."

A Christmas Story

This evening I would like to tell a Christmas story that exemplifies how we move from darkness to light, like good old Isaiah 1 says.  The story is about a Christmas event.  Want to know what a Christmas event is?  I would propose that it is a special event that brings peace, joy, and light to people like us.

Ever hear of a guy named Nathaniel Kendrick, nicknamed Mr. Kent?  He is a crossing guard here in Dallas at Lakewood Elementary School.  He has done this job for over 10 years, twice a day, a couple of hours each time, heat, rain, snow.  Mr. Kent used to work for the city of Dallas and retired from that work. 

Our Angels.

The kids and parents at Lakewood Elementary all love Mr. Kent, an elderly black man with gray hair.   And he obviously loved them.

As the years passed Mr. Kent’s wife gradually had more health problems.  As she went down more and more, so did their finances.  Finally, a couple of weeks ago their car was repossessed.  The car Mr. Kent used to come to Lakewood Elementary.

Our Chloe.

Some of the dads connected with Lakewood learned about what had happened to Mr. Kent’s car.  They banned together, collected money, and eventually bought Mr. Kent a car.

So, one day while Mr. Kent was working his job as a crossing guard, two of the dads drove Mr. Kent’s new car into the crosswalk and stopped.  He came over and asked them to move on.  And they responded, “Mr. Kent, you might have to move it yourself.  From all of us at Lakewood Elementary, welcome to your new car. "

Zoe with Santa.

Mr. Kent was so moved he was in tears, as were others gathered around. 

This is a Christmas event.  These parents gave more than a car to Mr. Kent.  They gave him peace, joy, and light.  They were recipients also, as was I.

Guess who is growing up. Yes, The Gerwers.

What is the Christmas event in your life?  How have you provided peace, joy, and light for someone in your life?

Source: WFAA.com 12/15/14

Santa's Helper, Darbyanna.

Another of our best helpers, Georgie.

Readings: Entrance procession, Luke 19, 28-40; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned Me?; Philippians 2, 6-11; Passion, Luke 22, 14-23, 1-49. 

 Some short reflections on the readings, short because of the length of the readings, i.e., the Passion.

It is very unfortunate that we only read little sections of the Luke’s Gospel each Sunday.  It is like seeing a few minutes of a movie; we keep getting interrupted and can too easily lose the whole plot.  Remember, Luke’s product is both the Gospel and the Book of Acts and together they form a complete message.

The very early church was Jewish.  After the Resurrection, the followers of Jesus continued to go to the synagogue or temple, this we see in Acts, and they also met in each other’s homes to celebrate the Lord’s Supper.  As they reflected on the life of Jesus, they turned to what they were most familiar with, namely the Old Testament, in their efforts to try and understand Jesus’ place better.  And so after forty or fifty or even sixty years of this, as our Gospels emerge they are hugely influenced by the Old Testament.  It was the only way the gospel writers and the early communities knew how to understand Jesus and his message.

Today, we have one of those points, if we were watching a movie, when the music would be cranked up.  For Luke, from Chapter 9:51 up until today’s first Gospel reading Chapter 19:28 Jesus has been journeying towards Jerusalem.  Today he enters Jerusalem and begins what we know as the Jerusalem ministry, a mere two and a half chapters. You will remember way back at the beginning of this gospel, when Jesus gets left behind in Jerusalem, he says to his parents, “Did you not know that I must be busy with my Father’s affairs.” Right after today’s reading, Luke has Jesus go to the temple and clean it out and then begin teaching in the Temple every day. 

We get the sense of more time than just the few days we experience between Jesus’ arrival in Jerusalem and what we will read about shortly as the Holy Week events. 

Finally, recall on the first Sunday of Lent, we read of the temptations of Jesus after his 40 days in the desert.  Luke ends that story with the words “the devil left him to return at the proper time.”   We will see that return in our reading of the Passion when Peter denies Jesus 22:31, when Satan enters Judas 22:3 and at the hour of darkness, 22:53.

We are almost done with Lent.  Now we turn to the events of Holy Week and Easter.  Our Gospels give us different interpretations of these events, influenced by the early church’s interpretation in the light of the Old Testament.  Each one of us also needs to reflect on what these events mean to us and how our lives are different.  Was this just a sad story, which happened over two thousand years ago, or are our lives today lived with a different meaning because of Jesus?

Picture 1:   Palm Sunday Mass begins with Tony

Picture 2:   Tony blesses the Palms

Picture 3:   Denni, Nancy, & Ron await the Procession

Picture 4:   The Procession with the Palms

Picture 5:  The Kless Family await the blessing, Christine, Cara, her friend, Sean, and Ed

Readings:  Ecclesiastes 1, 2; 2, 21-23; Psalm 90, If Today You hear his Voice, Harden not your Hearts; Colossians, 3, 1-11; Luke 12, 13-21

Eighteenth Sunday in Ordinary Time – Intro to Readings

Our first reading is from the Book of Ecclesiastes, which makes up some of the Wisdom literature.   The book is concerned with the purpose and value of human life. While admitting the existence of a divine plan, it considers such a plan to be hidden from man, who seeks happiness without ever finding it here on earth. 

The authorship has been attributed to Solomon, but that was just to get the book some credence.  It was written long after Solomon, around 250-150 BCE.  One could easily conclude that the book is rather pessimistic, as in its opening which we read today, “vanity of vanities, all is vanity”, and it concludes in chapter 12 with the following:  “The last word, when all is heard: “Fear God and keep his commandments, for this is man's all; because God will bring to judgment every work, with all its hidden qualities, whether good or bad.” 

This book is also the source of those well known lines from chapter 4:  “There is an appointed time for everything, and a time for every affair under the heavens.  A time to be born, and a time to die; a time to plant, and a time to uproot the plant.”

Our second reading is the last for some time from Paul’s Letter to the Colossians.

The Gospel continues with Jesus’ journey up to Jerusalem.  The opening verse, which is omitted from the start of today’s reading, is worth noting:  “Meanwhile, so many people were crowding together that they were trampling one another underfoot.”  Luke is introducing the sense that things are starting to get serious.  And the reality is that the topic today is a serious one.

Readings:  Exodus 32, 7-14; Psalm 51, I will rise and go to My Father; 1 Timothy 1, 12-17; Luke 15, 1-32

Twenty-fourth Sunday in Ordinary Time – Intro to Readings

Our first reading from the Book ofExodus is a wonderful piece of writing!  There are two sections to the reading; the first is God expressing his anger to Moses because the people have made an idol. 

One very interesting human touch in the reading should be familiar to anyone who has had kids, when the kids have not been at their best.  The kids suddenly do not belong to one of the parents!  In our reading, the people are no longer “God’s people” but suddenly are Moses’ people!  The second section of the reading Moses turns the situation around convincing God not to destroy the people.

The second reading comes from Paul’s First Letter to Timothy. 

I suppose the first question that comes to mind is “who is Timothy”?  He has two letters from Paul!  Acts of the Apostles Chapter 16 tells us that Paul was in Lystra when he met with Timothy.  We are told who Timothy’s parents are and Paul took him with him on his missionary work, finally sending him to the community in Ephesus, and that is where Timothy was when our letter today was written to him, probably around the year 65 CE.  By this time Paul is in prison in Rome.  The reading ends with what we call a doxology, which is a short type of hymn, we have one when we pray the Eucharistic Prayer and the ending “Through him, with him etc.”  That is a doxology.  Paul simply tried to get the message that if he could be forgiven his sins, then anyone could!

Homily

The theme in each one of our readings today is the same “being lost and in need of God’s forgiveness, or being found”.  In our first reading from the Book of Exodus, recall that the people have been lead by Moses from slavery in Egypt and have wandered through the desert for many years.  Moses has gone up the mountain, Mount Sinai, to receive the 10 Commandments from God.  Meanwhile the people are tired of God and have built a golden calf to worship.  Needless to say, God is pretty upset.  They are about to get really lost, but Moses manages to talk God out of it!

Psalm 51 is our responsorial psalm and is a great favorite of mine.  Like St Paul, you have to be a great sinner to really appreciate this psalm.  There is a great awareness on the part of the writer, sometimes ascribed to King David, of how sinful he is.  “Against you only have I sinned and done what is evil in your sight”

In Paul’s letter to Timothy, Paul is telling him his own story as a way of encouraging Timothy and to all who feel lost.

Our gospel reading from Luke gives us three stories about losses.  If you look closely at all three stories, there is another theme running through them, that of “rejoicing”  When a sheep gets lost, he simply lies down and will not get up even when the shepherd finds him, which is why the shepherd picks him up and carries him. 

I think at times we too can fall into a similar pattern.  When we get lost we have a tendency to lie down and do nothing.  The readings today are a very loud reminder to us of God’s forgiveness.  Two thoughts to take away.  First, are we willing to accept God’s forgiveness and secondly are we able to bring that forgiveness to those around us who need to be picked up?

Picture 1:   Mass begins

Picture 2:   Anthony

Picture 3:   Michelle is ready

Picture 4:   Zoe, Michelle's second daughter, & Rich