Sunday Homily 10-11-09, 28th Ordinary Time

Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

 

Place of Composition: Alexandria, Egypt.

Mass 10-11-09

  

The Composer: a Jew who wrote educated Greek.

  

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

   

You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

Sabrina 10-11-09

   

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

 

Sources: The Good News Bible, Got Bible Questions on line.

 

To LIVE

 

Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

 

Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

 

After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

 

While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

 

At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

 

Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

 

After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

 

In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

Birthdays 10-11-09

 

I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

 

Two thoughts.

 

1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

 

2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

 

How are you giving it up & serving the disadvantaged–to LIVE?

 

Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

Hunter & Kailee 10-11-09

Picture 1:  Mass with Sabrina, Georgie, & Richard

Picture 2:  Sabrina

Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

Picture 4:  Communion, Hunter & Kailee

Similar Posts

  • Sunday Homily, August 2, 18th Ordinary Time

    Readings:

     Exodus 16, 2-4, 12-15,   You had to lead us into this desert to make the whole community die of famine.

    Psalm 78,    The Lord gave them bread from heaven.

    Ephesians 4, 17-24,   You must no longer live as the Gentiles do.

    John 6, 24-35 I am the bread of life. 

     

    Georgie 1
    Georgie says, "Welcome in, Everybody.  Beware, The Old Geezer is back." 

     

    Exodus observations:

    What:

     Exodus is a fun book and a good read.  It comes after Genesis & it has three main sections.

     One – the struggle between stubborn old Pharoah vs Moses & Yahweh.  Pharoah loses.  You can imagine the Passover had a significant impact. 

    Two – the time of wandering in the Sinai desert and the covenant, that is, the 10 Commandments

    Three – the coming into the Promised Land. 

    This all took around 40 years, and so we have stories in-between.  Today’s is one of these, showing Yahweh feeding his grumbling people.

     

    Celeste

    Welcome Home, Celeste.  Celeste, who has played in our music section, has just come in from a year teaching in Hungary, and is departing to spend a year teaching in Albania.  Does the girl love adventure?  

     

    When written:

    Toward the end of the Babylonian Captivity, around 550 before Christ

    Who wrote it:

    Not Moses, but people who lived centuries after this mythical character.  How much of this is historical is a question.  The story greatly encouraged the Jewish people enslaved in Babylon.

     

     

    Sabrina 2


    And welcome home to you, Sabrina.  You did everything for us for years.   Sabrina is returning to the Illinois Institute of Technology for her junior & senior years.

     

     

    Our selection:

    An amusing account of the Jewish people grumbling against Moses.  They say they would prefer to be back in Egypt than in this infernal desert where they are wandering in the heat & sand.  We can sympathize with them in these days of 100’s.  They did not have a/c.   So Yahweh feeds them.  See how.

     

    Morgan

                                 Hi, Morgan, Welcome to you, too.

     

    Kilimanjaro Events and Ragbrai

    This morning I would like to talk about Kilimanjaro events in our lives. Kilimanjaro events give life in ways similar to what John is talking about in the gospel, spirit life.  They are peak events. 

    I choose the word Kilimanjaro because I had the privilege of climbing that mountain in Tanzania 5 times when I lived there.  Each was literally and figuratively a peak event. 

     

    Genevieve 1

       Genevieve says, "I bet you I don't weigh 6 pounds anymore."

     

    A week ago I had another Kilimanjaro event, the week long, 500 mile bike ride across Iowa from the Missouri River to the Mississippi River, with about 15 thousand others.  Iowa or Ragbrai was such a peak experience, full of spiritual life moments.  Let me talk about 3 of them.

    One of my most favorite places to eat dinner in the evening and to get coffee and 4 bananas in the morning was a supermarket called Hy-Vee, the Iowa equivalent to Central Market or Whole Foods.  They had  carbo dinners for Ragbrai.

     

    Payton 2

     

    And Welcome to You, too, Mr. Peighton.  Delightful to have you with us.

     

    When I would ride up to one of these markets, you would not believe what I would see.  Not just hundreds of bikes.  But hundreds of bikes with absolutely no locks or security.  Bikes everywhere, even inside the entrance ways.   The majority of these bikes would start at a $1000 and go up as high as $10,000.  Lots of beauties.

    Trust, folks, this was trust.  I don’t think anybody was afraid of being robbed anywhere, all along the ride and in the villages and towns.    I found this atmosphere of trust so moving.

     

    Payton

    Mr. Peighton, obviously a quick learner, says, "Wake me up when that Old Geezer stops yakking.  Thank you."

     

     

    Secondly, I was moved by the spirit of congeniality among everyone, for example.

    I have a favorite concession where I would stop every afternoon on the road.  Concessions were all along the road, which was dedicated to us.  The concession I love and the only one I regularly stopp at is the Amish homemade pie and ice cream stop, always on the right shoulder of the road and always on the second half of the day’s journey.

     

    Sabrina & candle

    This is way below Sabrina's talent level.  But in honor of all the years she did everything around here, today she gets to light the candles.

     

    On Wednesday I rode up and asked for credit from Henry, the Amish kid who collected the $3 for pie and the $2 for ice cream.  I had forgotten my money that morning.  I knew the only place I needed $5 on the road was the Amish.

    There was a line of people behind me waiting to pay Henry.  As he said yes, the lady behind me popped in and said, “Oh, I can pay for you.  No problem.”  I was most touched, but told her that I would probably never see her again, so I could not pay her back, while I would see Henry the next day.  And Henry chimes in, “Yes, he is here every day, so it is okay.”  The next day, Thursday, I chipped in about $10 as a token of gratitude. 

    This lady touched me with her spirit.

     

    Cupcakes

    2 cupcakes here this morning.  Cathy generously is standing in for her son, Brian, who is celebrating 10 years married.  Mike and Judy are celebrating 51 years married.  And they are from Kiokuk, Iowa.

     

     

    During the homily I added this little memory, which, in fact, made me forget the final point of the homily.  I remembered and shared it after communion.

    In the context of congeniality I talked about what was a group of maybe 20 Air Force bikers.  They not only rode, but they stopped whenever they saw someone down with a flat or a slipped chain.  At one point I rode up and along side of them.  I mentioned 2 things.  I was jealous of their beautiful blue & white bike wear with the white wings on the back & shoulders.  

    I also told them how touched I was at seeing them helping people along the road.  They were super appreciative and called me "Sir" a dozen times.  (Chebino, do you belong to the A.F. Bike Unit?) 

     

      Dawson

     

                               Watch out, Folks, Dawson is 18 years old.

     

    The third Kilimanjaro event.  Friday here in Dallas, on a routine visit to my dermatologist, she asked me what was the biggest event, the most special.  As usual, I even got a bit choked up in telling her. 

    It was just the joy, the exhilaration I experienced in riding, riding with so many congenial people, riding over beautiful green farm lands, passing through achingly beautiful little villages, and all at age 75. 

    What more can a kid look forward to in the summer than to get up, ride his bike all day, and then camp out in his tent at night with friends? 

     

      Cole, Emma, Zoe

             Watch out, Cole, Emma, and Zoe, TI is hiring Whiz Kids.

     

    What is you latest Kilimajaro event? 

    What is your next one? 

    I can tell you my next 2, the Hotter N’ Hell Hundred the last Saturday of August and taking about 10 close friends to Yosemite the first week of September.  Summer is so good.

    You people in this community are a Kilimajaro Event.

    So, your next Kilimanjaro event?

     

    Brent

    Brent, you are a Kilimajaro Event, and we are privileged to be able to support the work you do with Souls Harbor. 

  • Sunday Homily, February 11, 2007 – 6th Sunday, Ordinary Time

    Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

    Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

    After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

    This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

    Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

    Trust No One?

    When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

    Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

    Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

    Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

    “Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

    Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

    Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

    If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

    When was the last time you were blessed by trusting?

    Click here to download the homily as an mp3 file.

  • Sunday Homily 8-22-10, 21st Ordinary Time

    Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

     

    Luke: 4 observations & an extra

     

     

    Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

     

    Beginning 8-22-10

     

     

    Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

     

     

    Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

     

     

    Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

     

     

    Sisters 8-22-10

     

    A Significant Contemporary Shift taking Place Today?

     

    –Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

     

    –Today the one nature position is returning, but not the divine nature position.  The human nature.

     

    –Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

     

    Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

     

    Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

     

    Cousins 8-22-10

     

    Homily: The Master of the House has Arisen and Locked the Door?

     

     

    Anybody know who Patrick Sharp is?  Anybody heard of him?

     

     

    Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

     

     

    He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

     

     

    Then he killed himself. 

     

    Sienna 8-22-10

     

     

    Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

     

     

    Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

     

     

    I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

     

     

    While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

     

    The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

     

    This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

     

    The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

     

    What if there is no hell for Patrick Sharp?

     

    What do you need to do to let loose of any old fears that you are going to hell?

     

    Picture 1:  Mass begins with Emma supervising

     

    Picture 2:  Sisters, Brandy & Wendy

     

    Picture 3:  Cousins, Georgie & Natalie

     

    Picture 4:  Sienna & her grandmommy, Robyn

     

  • Sunday Homily, September 8, 2013, 23rd Ordinary Time C

    Readings:

    Wisdom 9, 13-18, 28-29,  Who can know God’s counsel?

    Psalm 90,  In every age, O Lord, you have been our refuge.

    Philemon 1, 9-10, 12-17,  I, Paul, an old man…

    Luke 14, 25-33, If anyone comes to me without hating his father and mother.

     

     

    Sorry no Homily today. 

     

    We had a Communion Service and discussion of the readings today.  Thanks to all who attended and contributed to our discussion.

  • Sunday Homily 7-11-10, 15th Ordinary Time

    Readings:  Deuteronomy 30, 10-14; Psalm 69, Turn to the Lord in Your Need, and You will Live; Colossians 1, 15-20; Luke 10, 25-37

    Apologies for a late blog.  The Editors are in Lindsay, Ontario where wireless is fairly non-existent on Sundays.

    Fifteenth Sunday in Ordinary Time.

    Introduction to the Readings

    Our first reading today comes from the Book of Deuteronomy, which is the fifth book of the Pentateuch.  The section is from the closing chapters, which are best identified as “The Final Discourse of Moses”.  It may seem strange to us, that having lead the people from captivity in Egypt and spent some 40 years wandering thru the desert, received the famous “Ten Commandments” on Mount Sinai, which set up the covenant between the God and the Jews, we find that Moses is not going to enter into the Promised Land, because of some unnamed fault (Numbers 20: 12).  In the reading today, Moses emphasizes the nearness of God’s commandments to the people.  

    Mass 7-12-10

    Paul’s Letter to the Colossians gives us what is clearly an early liturgical hymn about Christ.  The reason for the letter to the Colossians was that there were some folks creating problems in the community with false teachings.  In using this hymn, which was probably part of a very early liturgy, he is working with a concept that faith is not only needed for liturgical worship, but that through liturgical worship faith is deepened.  The hymn can be broken into two themes, Christ’s role in creation and Christ’s role in reconciliation.

    Our gospel continues the journey to Jerusalem.  On the way a lawyer tests Jesus and we have the great story of the “Good Samaritan”. 

     

    Choir 7-12-10

    Fifteenth Sunday in Ordinary Time. – Homily

    What is our image of God?  In our lives our image of God must go through many changes.  If we reflect on what happened to Moses after all he had done in helping the Jews escape from Egypt, lead them for 40 years thru the desert towards the Promised Land, only to be denied entry himself, it would seem that God is harsh. 

    John Cade 7-12-10

    If we look at the image of Jesus presented to us in the Second Reading from the letter to the Colossians, we find a God who is more in fitting with what modern writers are calling the Cosmic Christ, who is present in the entire universe and holding all creation in existence.  This Cosmic Christ is a difficult image to have a relationship with for humans.

    And finally in our Gospel, we are told clearly that the way to live our lives in relationship with God is to love one another, especially those whom we wouldn’t consider our friends.  Elsewhere in the gospels we are told “as often as we did it for one these, the least, we did it for Jesus”.  So to live our lives as God wants us to, we do need to pay special attention to what we read in the gospels.  If I look at the balance in Jesus’ life, he certainly took care of his neighbors, but he also went off to pray quietly.  Do we have that balance?

    Cora 7-12-10

    Picture 1:  Mass with Tony and Kevin

    Picture 2:  The Choir, Wendy, Shonda, Ray & Celeste

    Picture 3:  John Cade

    Picture 4: Cora Elizabeth Shadrick, daughter of Megan and Dave, granddaughter of Rob and Beth.

     

     

  • Sunday Homily 5-22-11, 5th Easter

    Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

    Beginning 5-22-11 
     

    Acts observations & review—(Author, Date, Place, Subject) a repeat from Easter

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Hammond 5-22-11 

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe they way they wished things were. 

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 5-22-11

    Homily

     This past week four of our community, Bill Hammond, Bob McGrath, Charlotte Gelineau Katner & her husband, Harry, all went to Tuscaloosa, AL to help with the tornado clean up. 

    Bill took the homily time to share how he was touched by the students from St. Bonaventure College in Buffalo, NY, by their faculty moderator, and by the people of Tuscaloosa. 

    The fifteen boys and fourteen girls who made the trip from Buffalo worked tirelessly cleaning up people's property, sawing up fallen trees, and consoling the victims of the tornado.

    Chloe & Emma 5-22-11 

    One of the kids even found the lost wedding ring of a lady.  It was found under a piece of trashed wall board.

    Everyone spent nights on the floor of the all purpose center of the Methodist Church in Tuscaloosa.  The community housed all the volunteers and fed the whole group. 

    Bill said he returned with sense overload and a marvel at the good will & generosity of so many people.

    Leo 5-22-11 

    Picture 1:   Mass begins

    Picture 2:   Bill Hammond talking about Tuscaloosa

    Picture 3:   Offertory, Melissa, Jenny, & their mom Diane Holcomb 

      
    Picture 4:   Chloe & Emma

    Picture 5:   Leo joins the music with his dad, Ray, and Wendy.