Sunday Homily, December 14, 2014, 3rd Advent, B cycle

 

 Readings:

 Isaiah 61, 1-2, 10-11,  He has sent me to bring glad tiding to the poor,  (excellent, though not in Handel’s Messiah)

  Psalm – Luke 1,    My soul rejoices in my God.

 1 Thessalonians 5, 16-24,  Rejoice always.

 Mark 1, 1-8,   I am the voice of one crying out in the desert

 

Emma 2

Emma says, "Hi, Everybody, Welcome in and meet my best friends.

 

Isaiah observations– 

Who:   This is Isaiah 3.  Isaiah  1 goes to Chap. 39, Isaiah 2 goes 40-55.  From 40 on we have what is called the Book of Comfort.  Our selection today is all about comfort.  The writer is consoling the Hebrews after returning from Babylon to a destroyed Jerusalem  around 555 before Christ.

The first marvelous couple of verses are repeated more or less in Isaiah 42, i.e.,  Isaiah 2.  Also, Luke puts these words into Jesus mouth in chapter 4 of his gospel.

 

Buddy

Buddy, Our Candleman.

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose  candle says, 'We are almost there!

 

 

Zoe

Who is that pretty girl in pink and purple? Why, that is Zoe.

Our Friend, Curtis Ekes

For the Second Sunday in a row, Folks, I come before you with unfortunate news.  Another of our best buddies, a good friend, and great supporter, Curtis Ekes, moved to the other side last Sunday evening at Presbyterian, Dallas. 

I had the honor to be with him just an hour before he died.  He had moved that day from San Remo Rehab Center to Presbyterian because of trouble breathing and maybe pneumonia.  Because of the move, Rosemary and I had missed our usual Sunday visit with him.  From the hospital Sunday evening Marlene called to let us know he may not make it through the night.  I was stunned. 

 

Megan

Megan, Bill's daughter, sharing her amuzing memories of Curtis, alias, Big Daddy.

As a look back I can claim I received three things from Curtis, an example of how to be gracious, an example of how to be grateful, and an example of how to treasure people, in particular family.

Long before Curtis could not come to Vines and even before he would come in with his walker, I would meet him at the door as he came in.  Always it was, “Good Morning, John.”  He was delighted to chat and ask about myself.   I was touched by how gracious a gentleman he was.

 

 

Jeremy

Jeremy, son of Bobby and Debby, sharing his takes on some of Megan's tales of Big Daddy.

As far as gratefulness, every time Rosemary and I would visit him at home, it was, “Thanks for coming.”  This would be repeated frequently.  If he could have, he would have said it in the hospital.

In fact, the example of graciousness and gratitude came equally from Curtis and from Mabel.  You two were twins, Mabel, and I was touched so often and learned a lot.

 

Carly

Carly, daughter of David and Lori, being the youngest, gets to set the record straight about Big Daddy.

 

The third gift I received was simple appreciation of people and, especially of family.  There is an awareness in the Ekes family that family is built upon having fun together.  The custom you folks have of getting everyone together for a Sunday meal at Curtis’ and Mabel’s house is as good as it gets.  Marlene and Cindy put it together these days.  If Rosemary and I were not so busy on Sundays, we would come begging to your door at the time you are serving.

Thanks, Curtis, for the beautiful example you have given me of graciousness, gratitude, and people appreciation, especially of family.  Thanks for Mabel, Bobby, Billy, David, Marlene, and Cindy, and all the family. 

 

Curtis 2

Curtis moves to his final spot, escorted by all his sons and grandsons.

Here is a response I hear from Curtis, a Hoppe Indian poem about the soul’s transition:

Do not stand at my grave and weep
I am not there,
I do not sleep.

I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight
On the ripened grain.
I am the gentle Autumn's rain.

When you awaken in the morning hush,
I am the swift uplifting rush
of quiet birds in circled flight.
I am the soft stars that shine at night.

Do not stand at my grave and cry.
I am not there.
I did not die.

 

Curtis

Big Daddy, the hunter and fisherman, at home in his nature.

 

 

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    Fifteenth Sunday in Ordinary Time – Intro to the Readings

     Our readings today are from very familiar sources, Isaiah, Paul to the Romans and Matthew, and since we will not be having a homily, due to the baptisms, I wanted to take this time to say a few words about the readings and how they apply to our lives, especially because we are going to celebrate the baptisms in this liturgy.

    Beginning 7-10-11 

    A common theme in both Isaiah and Matthew is the notion of God’s Word being like a seed.  Today, the three kids who will be baptized will have that Word, that seed, watered by the waters of Baptism.  Now if we continue with the notion of the seed as being God’s word in our lives, or as being our faith response to God’s Word, then like any seed we plant, it needs care and attention if it is to grow and thrive.  This care and attention we do by coming here each week and listening to God’s word and by our participation in the liturgy.  But as a community we are there to help each other.  Our relationship with God is one in community. 

    Delgados 7-10-11 

    God, for whatever reason, seems to want relationship with us thru community.  That is the clear message, which comes throughout the Old Testament: I will be your God and you will be my people. This idea continues with the Christian community as they celebrated their identity by coming together for the “breaking of the bread”.  So many folks feel that sitting at home just reading their bible and accepting Jesus as their personal Lord and Savior is what God wants.  There is nowhere in any of the scriptures this notion of a “personal God”.  God relates with us in community. 

    Leo 7-10-11 

    So today, as we welcome Tori, Buddy and Zoe into our community, reflect on what it means to be part of a community.  With all of the wonderful advances brought about by technology, there are also fearful risks of isolation with that same technology. 

    Dillon 7-10-11 

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    Sienna 7-10-11 

  • Sunday Homily 10-2-11, 27th Ordinary Time

     Readings:  Isaiah 5, 1-7; Psalm 80, The Vineyard of the Lord is the House of Israel; Philippians 4, 6-9; Matthew 21, 33-43 

    Sacrament of the Sick 10-2-11 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages.   The book is my favorite.
    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.
    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

     Choir 10-2-11

    The Crazy Landowner 

    Every week when I read the Sunday readings for the first time, I have one of three reactions.  Once in a while I know exactly what I would like to say.  Other times I have not a clue.  And then there are the in betweens.  Today’s reading about the landowner with the vineyard is an in between for me.   

    There are all sorts of handles to grab onto.  Like what each component of the parable is a symbol for.  Obviously, the landowner symbolizes God, the son symbolizes Jesus, and the tenants could be the Jews or clergy or rabbis. 

    Alison 10-2-11 

    Remember, too, Matthew is writing for both Jews and Gentiles.  He may be warning the Jews that they are going to lose it.

    I want to focus on the landowner and make two points. 

    The first point is that when you think he is crazy, you are right.  The landowner never gives up on his tenant people even to the point of being crazy.  Which means:  our God never gives up on us and always accepts us so much so that we think our God must be crazy. 

    C.C. 10-2-11 

    The second point.  To understand this it helps me to remember a story I connect with this parable and have told before.  Hang on.  This is it. 

    When I first started planting trees seriously in Dallas I started on the Jesuit campus in ’87 & ’88.  I planted 88 trees the first year and among those trees, I planted most of the trees along Inwood Road and along Willow, the small street on the south side by the playing field.

    A month or so after the planting, one of my trees was pulled out and thrown in the Willow creek ditch.  I was especially disturbed because the tree was exactly the first tree on Willow and would one day shade the bus stop.  So, I planted another.  This is like February.  Guess what.  It was pulled out and thrown in the ditch. 

    Sienna 10-2-11 

    What to do?  I did nothing all that spring and summer.  When October returned, I decided I would plant a special tree, a 10 gallon container tree, two times bigger than my normal trees.  People told me I was crazy.  And I agreed.  I planted the tree.  

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    Brooklyn 10-2-11 

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  • Sunday Homily, June 8, 2014, Pentecost

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    Genesis

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    Time:  The Yahwist stream was put into a written form about 900 years before Christ.  The others were put into writing in later centuries.

    Our Passage:  The little kid asks, “Daddy, why do people talk differently?”  This is the answer proposed, the Tower of Babel.  

     

    The Guys

    These guys, too. Who let them in? John and Joe.

     

    Pass The Spirit, Please

    I want to start this morning with a question.  How do I get the spirit?  Let me tell you.  Today’s story of the week.

    As you all probably know, on Monday evenings Rosemary & I go dancing at the Farmers’ Branch Senior Center.  There are probably 50 people who show up every Monday and many of them can really dance. 

     

    Cowboy Cole

    Cowboy Cole says again, "Hi, Folks, Welcome in."

     

    At 6:00 there is a couple who provide simple dance lessons, ball room, swing, country western.  They spend 6-8 weeks on each type of dancing.

    At 7:00 a live band comes on and plays until 9:30 or 10:00, one week ballroom, the other week country western.   You got to be 50 to get in, so a lot of you folks probably can’t get in.  They will card you.  There are lots of people who come alone and I admire their courage at getting out.  There is even a blind woman, Janice, about whom I talked once.

     

    Zoe 2

    The Girl in the Pink Ribbon, Zoe.

    This past Monday night during the live music dance session, at one point Rosemary and I were sitting out.  We are watching everybody dance what was something like a swing. 

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    Tori

    Another Girl in Pink, Tori.

     

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    Candle Lighters

    Candle lighter buddies, Leo and Cole with Erin helping out.

     

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    Chuck

    Chuck, Cole's daddy, and Mike waiting for their Cupcakes of The Week.

     

    This lady I so admire because she gets up about 3:00 A.M. to catch two buses to come open this grocery store by 6:00.  We know each other by name.

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    Cupcakes

    Cupcakes of The Week to Diane, Teresa, Chuck, Mike, and Zach.

     

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    To whom did you give a compliment lately?  Next time?

     

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    Cole and Erin.


     

     

  • Sunday Homily 6-1-08, 9th Sunday of Regular Time

    Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

    Beth 1   

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    • When?  Around 80-85, i.e., about 50 years after Jesus
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    • What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
    • Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

       In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

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    Jessica

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  • Sunday Homily, May 20, 2018, Pentecost

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    Says Emma, "Welcome in, Everybody." 

     

     

    Readings:  

     Genesis 11, 1-9     The whole world spoke the same language.

    Psalm 104,   Lord, send down your spirit, and renew the face of the earth.

     Romans 8, 11-16,   The Spirit comes to the aid of our weakness.

     John 7, 37-39,   Let anyone who thirsts come to me.

     

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    And from Jan, our communion hostess, "Bread and Grape Juice?"

     

     

    Seven weeks ago on the Sabbath, the day before Easter, Judaism celebrated their feast of Passover.  Recall how the Israelites were set free from being slaves in Egypt when the angel of death had passed over their homes marked by the blood from their lambs. Seven weeks ago on Easter, the Passover feast of Judaism was fullfilled by the Lamb of God who set us free from sin and death.  

    Yesterday, Judaism celebrated their feast of Pentecost when the Israelites pledged themselves to live the Ten Commandments of the Law.  Today, we fulfill the Jewish Pentecost celebration by pledging, through the power of the Holy Spirit, to welcome and live the the Good News of Jesus Christ.

     

     

    IMG_3486

     

    And from Tori & Zoe, "Welcome to our play station."

     

     

    Those who welcome and live the Good News are likened to the man who builds his house on rock.  We do not store up our treasures on earth; rather we seek to bring dignity to the poor, the sick, the hungry, the stranger, and those in prison.

    We are called to be Jesus of Nazareth throughout the Good News, therefore we speak in his name.  We have the responsibility to treat each person with goodness and kindness; tenderness and compassion.

     

      IMG_3493

     

     

    Candle lighting time with Emma lighting the candle and Georgie reading the blessing of the candles.

     

     

    It is important that we witness the oneness of our faith in the Good News, to our children and grand children.  There are those among us who have the responsibility for watching over their grandchildren.  Vacation Bible School can be your best friend during the the coming summer months.  Sign them up early, get in a car pool, and have them attend with their friends.  Remember, we are one in Christ!

    Encourage these children to carry their Bible, or Bible story book, when they come with you to Mass; enjoy watching them tap their feet when we sing together our stories of God’s love for us and our love for others.   

     

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    Hi, Rookie, great to see you and your grandmother, Carrie.

     

     

    When you are ready to give a Bible or Bible story book to a child or grandchild make sure that it is age appropriate and that it contains some of the Good News of Jesus Christ.  Wrap it with love. Mark your favorite verses for them to get to know you better. Make that day a celebration that the child will not forget. 

     

     

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  • 24th Sunday, Ordinary time, 9-12-2021

     

    Isaiah 50, God opens my ear that I may hear

    Psalm 116, I will walk before the Lord in the land of the living.

    James 2,  What good is it if someone says he has faith but does not have works.

    Mark 7,  Whoever wishes to come after me must  deny himself.

     

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    Peace, Everybody.

     

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Happy Anniversary, Dear Mike & Geri.

     

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    Rosemary reading her Irish Blessing.

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

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    Peace Richard & Everybody.