Sunday Homily 8-14-11, 20th Ordinary Time

Readings: Isaiah 56, 6-7; Psalm 67, O God, let all the Nations praise You; Romans 11, 13-15, 29-32; Matthew 15, 21-28 

Isaiah:

    1.  Author:  This is Isaiah III, the one who writes after the Babylonian Captivity, therefore, probably in Jerusalem after 550 B.C., more or less.

    2.  Today’s message:  this selection is used to support the gospel, a message of inclusion of all peoples.  His house will be open to all. 

 Celebration 8-14-11

Romans: For months we have been using as our second reading Paul's letter to the Romans.  I have not mentioned it or even included in the homilies for two reasons:

  1. It is not related to the other two readings. The Gospel & the first reading attempt to follow a theme. The second reading continues the same book week after week and if it relates it is accidental.  Romans will be with us another 4 Sundays into mid-September.
  2. It is dense. I really don’t like it, except in a few sections.  7 letters are considered written by Paul who wrote this one probably around 55 A.D., while he was in Corinth, Greece, and in anticipation of a visit to Rome.  Some scholars consider it his masterpiece, but it is often difficult to understand.  

Communion 8-14-11 

The Assumption

Often I mention that a line from the readings is one of my favorites, or a certain passage, maybe from Isaiah, is a favorite.  Today I cannot say the Matthew passage is a favorite.  In fact, I do not like the way Jesus insults the Canaanite woman.  A dog!  No way!

For maybe two days I thought about talking about this, but I could not find what I was looking for.  Like, was this Matthew, not Jesus, speaking?  And why?  I searched all my resources.  I even phoned my ace in a jamb, my friend, fellow ex-Jesuit, and excellent scripture scholar, Francis Vanderwall.  He admitted he had not a clue. 

So, I am going to cop out.  I want to talk on a much more favorite topic, the Assumption. 

Cliff 8-14-11 
 

Tomorrow the Catholic Church celebrates one of the big feast days, the Assumption of Mary into heaven.  The meaning: Mary, after she finished her time on earth, was taken bodily into heaven.  I would like to make 4 observations.

1.  The history of the belief.  The idea that Mary was taken up bodily into heaven got going by at least the 5th century.  People thought that she was rewarded for her role in redemption by this action on God's part. 

2.  The history of the declaration.  Really fascinating.  In November, 1950, Pius XII declared this event to be a dogma of the Catholic Church, that is, you have to believe it if you are a Catholic.   It was the first and only doctrine declared under papal infallibility, a doctrine proclaimed by Pius IX in 1870.

Emma 8-14-11 

The story behind both of these dates is quite revealing.  1870 is the date of Italian unification.  Up to this time there was no united peninsula, no Italy like today.  There were at least three big parts: north, south, and right in the middle the Papal States. 

The people wanted those states to be part of the whole.  Pius IX was adamantly against ceding an inch of papal property.  When the people won the property deal, Pius withdrew into the Vatican, declared himself a prisoner of the Vatican, appealed to France who did not help him, and finally declared that what he said as pope on faith & morals was infallible, despite the advice of the majority of his consulters.  Sort of  'And I'll show you!' action.

Leo 8-14-11 

In 1950 the Second World War was finished and the world was stunned into shock by the revelation of the Holocaust.  Pius XII himself was downcast by the Holocaust.  Moreover, he was getting heat because he did not stand up more strenuously to Hitler.  He had been Vatican ambassador to Germany during the build up of the Third Reich, so he knew the atmosphere well.  On top of that, there was evidence that at least one senior Vatican official was complicit in sending Jews to the death camps. 

Pius XII might have experienced some shame.  In the face of the brutality of the Holocaust, Pius decided to make a dramatic statement to show the sacredness of the human person, body included, by declaring the assumption of Mary's body into heaven a dogma.  

3.  The basis in Scripture for the doctrine.  There is none.  What is taking place here, is that Pius is articulating what has been considered a belief for centuries.  People have believed this for, say, 10-15 centuries.  Therefore, it took place.  There is a weakness here, of course.  What can be asserted a fact without evidence, can be discarded without evidence. 

Wedding I 8-14-11 

4.  The Assumption in my life.  53 years ago tomorrow I walked into the Jesuit novitiate in Grand Coteau, LA.  30 of us entered more or less together.  Two of my classmates are still Jesuits. 

On that day 50 years ago my life took a 180 degree turn from being a typical  bratty teen- ager to a monk.  From days spent with friends, cars, and radios, I entered a world of silence, meditation, physical work, and study.  Feast days were eagerly anticipated and the Assumption was one of the big ones.  The date is still big with Jesuits and it brings back fond memories.  It comes at a convenient time at the end of the summer and before the school year. 

I still celebrate August 15, not at all with the same belief pattern that I had when I entered the Jesuits August 15, 1958, 18 years old just out of high school.   I celebrate because of a fondness for Mary and a fondness for my years as a Jesuit.

Wedding II 8-14-11 

The Assumption is celebrated tomorrow.  What do you think about it?  What do you believe?

Picture 1:    Celebration

Picture 2:   Communion

Picture 3:   Cliff

Picture 4:   Emma

Picture 5:   Leo

Picture 6:   Wedding of Victoria Looney (an old friend since her childhood) & David Cline

Picture 7:   Wedding at the gazeebo, Plano City Park

 

       

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  • Sunday Homily, August 16, 20th Ordinary Time

    Readings:

     Proverbs 9, 1-6, Wisdom has built her house.

    Psalm 34,    Taste and see the goodness of the Lord.

    Ephesians 5, 15-20,   Watch carefully how you live.

    John 6, 51-58, I am the living bread. 

      Tori 2

                      Says Victoria, "Hi, Everybody, Welcome in."

     

    Proverbs:

    What are they: a collection of moral & religious teachings in the form of pithy sayings.  For example: "Better to eat a dry crust of bread with peace of mind than to have a banquet in a house full of trouble" (17, 1); "Being cheerful always keeps you healthy" (17, 22).

    Some a bit tough: "Don't hesitate to discipline a child.  A good beating won't kill him" (23, 12).

    Some amusing: "A nagging wife is like water going drip-drip-drip" (27, 15); "Better to live on the roof than to share the house with a nagging wife" (25, 24). 

    Author: Maybe Solomon is behind chapters 1-29.  Most likely a compilation.

    Date: Ca. 300 BCE is considered a possibility with material coming from as far back as 900, during the time of Solomon.

     

      Georgie 1

                            Georgie, too, says, "Welcome, Folks."

     

    Taking Care of the House Wisdom Built

    In honor of it being mid-August and summer vacation time, even though it is rapidly coming to an end, I have homily light this morning.  Just a simple lesson I learned, again, this week.

    When was the last time you had no running water in your house?  Or even no a/c?

    This past week Rosemary & I had no running water in our house for one day and two nights, which seemed like an eternity.

     

      Gen 1

    And, of course, Genevieve says,  "Hi Everybody, thanks for coming to see me.  Nice to be here."  

     

    A month ago or, even, maybe 6 weeks ago, I thought I was hearing water running in our house.  I could only hear it in the bathroom I use when I get up, like 4:00 in the morning.  It is so quiet at that hour that I can easily hear unusual sounds.  I checked the toilet stoppers in the other two bathrooms.  No noise.   During the day I could not hear the noise because of other noises.  With the a/c blower running, I could not hear the noise except maybe just a tiny bit.

    I told Rosemary I wanted to check the water meter at the street one time when we both were riding around White Rock Lake.  I would see if the meter moved.  I set up the read, then forgot when we came home and we used the sinks. 

      Jan

    Can't drink wine?  No problem.  Jan has you covered, grape juice.  

     

    Then, I sort of forgot the noise.  But I continued to hear it. 

    Then one morning, I went to the water heater closet.  The noise was much stronger.   So I finally did the water meter check and the dial had moved in a two hour period when we were away.  So I told Rosemary that we have a water leak and it may be the water heater. 

     

    Cupcakes

    Cupcakes of The Week, John & Jean (57th) and Bern and Gilbert (50th)

     

    We call Levy, the company we have used for year.  A guy comes the next day, turns off the water heater, and tells me it is not the water heater.  Which means it is under the floor.  “Are you on pier & beam or slab,” he asks me.  Pier & beam, thanks. 

    So he has to call for another guy to go through the small door in the floor.  The guy does, says there is a lake down there, and he cannot get to the leak which is right under the water heater, but in a place too small for him to get to.  “We’ll send Junior tomorrow, because he can get in these narrow places.  Meanwhile, turn off the water at the street.”

     

    Music 2

     

                        A Work of Art, Mary, Bethany, and Ray.
     

    Unfortunately, Junior cannot come the next day, Tuesday.  He is booked.  We have to wait until Wednesday morning, 8:00 A.M.

    So, yes, we have no running water from Monday afternoon, through Tuesday night, and into Wednesday.  I filled some buckets before I turned the water off.  But, How did our ancestors live without running water.  Sinks, showers, and toilets.

     

    Phipps
     

    From Chris, the anything at all to get out of going to Yosemite, a torn tendon in his foot.  6-9 months recovery. 

     

    We finally got water, but not until Wednesday afternoon.  I was ready to hug Junior, who was not so small, but agile.  I wanted to thank the running water gods on my knees.

    I really learned a lesson.  Gratitude for the conveniences I take for granted every day.  Water, a/c, electricity, to name just three.

     

      Zoe 1

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    And you, what gifts are you not grateful for?   Happy Summer.

     

      The Gang

               Here they come, The Gang, Buddy, Zoe, and Victoria.  

     

  • Sunday Homily, May 4, 2014, 3rd Easter, A

    Readings:

    Acts 2, 14, 22-33,  Peter stood up and proclaimed.

    Psalm 16,  Lord, you will show us the path of life.

    1 Peter  1, 17-21,  Conduct yourselves with reverence..

    Luke  24, 13-35,  The disciples were going to a village called Emmaus.

     

    Mike's Homily

    There was a short story written by Steve Blow in the Dallas Morning News on Easter morning.  It was about a young man who belonged to one of the United Methodist churches, here in Plano.   He was out walking some time before Easter on the east side of the church property when he found an old wooden cross in some deep brush leaning against a tree.  It had become badly weathered, but he recognized it as the one the youth group used in its sunrise Easter services. Now, a decade or so later, after he had repaired, sanded and varnished the cross, it stood that Easter morning at the entrance of the church; later to be surrounded by a group of faith filled friends.

    In the beginning of the reading from the John gospel of last Sunday, the eleven disciples had hidden together in an upper room; they had no faith in Christ.  The crucifixion and death of Jesus had filled them with fear.   

    It is terribly important for us to be reminded of two things.  The first is that the gospel stories are written as parables; the second is that after Christ returned to the Father in glory, the Church was given the Holy Spirit and the responsibility to be Christ in the world.  Empowered by the gift of the Holy Spirit, it was the Church who extended to the disciples in the upper room Christ’s words, ‘Peace be with you;’ as the Father sent me, now I send you;’ ‘receive the Holy Spirit.’

    In faith, they believed!  When Thomas returned he did not believe that Christ had come to them. He wanted proof! ‘Unless I place my hand into his side I will not believe.’  A week later, what the Church offered Thomas was not proof, but the opportunity to have faith. ‘Place your hand into my side to receive the treasure of the good news’. 

    In the Mark and Matthew gospels the disciples are told in like manner by the Church to follow Christ in faith by going after him to Galilee; for the beginning of the Mark Gospel, occurs in Galilee with the words, ‘The beginning of the good news of Jesus Christ the Son of God.’   

    The end of today’s parable from the Luke gospel complements last weeks reading from the John gospel, by also addressing the eleven in the upper room.  It begins with two men who are being led by the Church as they attempt to come to understand God’s plan of salvation.  Christ, through the Church, tells them that he is truly present to them in the liturgy of the Word and Eucharist. 

    Visualize the likes of Clare, Barb, Maureen, Mary Ellen, Bernadette, Dee and Marilyn, for example, at the tomb when the sun rises on that first Easter morning, only to find the tomb empty.  ‘Didn’t he say that he would rise?’ ‘Don’t you feel his Spirit welling up within you?  It would have been a faith experience for them, too. 

    Together they would have been the vision of angels rejoicing as messengers and teachers of the Word. If they had actually seen a bunch of angels singing and praising God, there would have been no faith. Their freedom to have faith would have been taken from them.  It is faith that enables us to become Christ in the world.

    So, we have gathered here today in faith, believing that it is by the power of the Spirit that the bread blessed and broken has become for us Christ; that the good news becomes for us Christ; that gathered in his name Christ is present in us, so that we can be Christ in the world.  

  • 26th Sunday in Ordinary Time, September 27, 2020

    Readings:

    Ezekiel, 18, 25-28, The Lord's way is not fair!

    Psalm 25, Remember your mercies, O Lord.

    Philippians  2, 1-11, Humbly regard others as more important than yourselves.

    Matthew 21, 28-32, Which of the two sons did his father's will?

     

     

    Worry and anxiety 1

     

    Thanks to the Team

    Music,  Ben & Shonda (on Air Force duty)

    Readers,   Connie & John Bresson & Buddy, the candle blesser

    Gospel,  Deacon Mike 

    Homily,  John Cade 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike, Ben & Hue, Richard 

    Final Blessing, Rosemary

    For hosting us at Legacy, Becky

     

     

    Download Readings Week 26

     

     

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    John Cade's Homily  (above, Remembering…)

     

    Homily on Priesthood  First, a little bit of history of the Christian priesthood; and second, a little bit on blessings in my life.

    The Apostle Peter, In Chapter 2 of his first letter, vs 4, wrote, “Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you serve as priests offering Christ-approved lives up to God”.  And he continued in vs 9, “You are the ones chosen by God, chosen for the high calling of priestly work, God’s instruments to do his work and speak out for him.”  (As far as I know, among Christian churches today, it is the Morman church that asks all its members to exercise their priestly role.)

            Saint Jerome, around 380 CE, gave his view of the Christian priesthood, derived no doubt from the traditions and practices of the early church. He wrote, “The priestly dignity is the personal possession of the Christian; it does not belong to the Christian because of membership in a church which has a hierarchical priesthood.  Rather, the layman’s priesthood, as all priesthood, is a sharing in the priesthood of Christ.” 

    He continued, “It’s the reality of the Christian’s priesthood which distinguishes members of the ‘royal priesthood’ from the rest of humankind.  No distinction between one member of Christ’s priestly body and another, can be compared to the distinction between those baptized and confirmed and those not—there is a basic unity that underlies the threefold character of baptism, confirmation and priestly orders.”  It is clear that Saint Jerome placed the origin of priesthood in Christian baptism.  

    But jump about 800 years ahead and you are into Medieval Scholasticism, in universities all over Europe.  Scholasticism was a ‘philosophy of learning’ with emphasis on reasoning to extend knowledge.  You take a topic and dispute it in the form of a question, with counter proposals and opposing arguments.  It began as an attempt to harmonize Christian theology with philosophical antiquity such as with the Greek philosopher, Aristotle.  One thing scholasticism was not based on was early Christian tradition and practice. 

    Saint Thomas Aquinas became scholasticism’s most famous member.  One of the founders of scholasticism, Alexander of Hales (in England), obscured participation in the priesthood of Christ by the baptized/confirmed Christian.  For him priesthood no longer has its origin in Baptism, but in the separate sacrament of Orders.  His thinking and conclusion was approved in the Council of Trent, in 1550, and stands today.  

    In our time, most of us who lived as adults during the papacy of John XXIII and the Second Vatican Council, had high hopes for a more collegial understanding of how leadership could be structured and lived out in the church.  Many of us today support a return to greater opportunity for service by all baptized & confirmed Catholics.  Opportunities clearly were there in the early church.  Don’t tell me we can’t figure out how to make it happen now.  Isn’t it time already, for greater inclusion and equality of opportunity in the church?  I can hear RBG, that extraordinary Jewish woman and Supreme Court justice, giving us, her own – Amen.

    Secondly, a little bit on my personal history of blessings.  I experienced the call, in my mid-teens, to greater closeness with God—of course, to ‘save my soul from hell’. After two semesters in college, I entered the seminary, and eight years later was ordained a priest on Sept 30, 1961.  I felt then and feel now the blessing of that day.  I loved living and working as a priest, ‘saying’ Mass, doing homilies, being invited into others’ lives through counseling, visiting the sick, teaching in high school, and leading retreats.  

    Six or seven years later, when I was in the psychology program at Loyola Chicago, I began to experience a deep loneliness…and also disillusionment with the American hierarchy’s negative reaction to calls for reform by Pope John XXIII and the Vatican Council.  Some of you will remember the great number of priests who left in the late 60’s and early 70’s.  I was one of them.  Having a psychology degree was a blessing, as I could continue one of the things I loved as a priest—counseling with people having a difficult emotional time.  I married and helped raise four kids, including two as stepfather.  Some of the big blessings:  my relationship with a marriage partner (twice), being part of a family with kids (and now grandkids), relationships with friends, mentors and colleagues.  My marriage relationship with Lambrini is amazing; we are a couple now for 28 years and counting.  Also, even with diabetes and cardio-vascular disease, I am blessed with overall health. It’s a huge blessing to be able to enjoy the Autuum time of life. 

    An unexpected blessing came 15 years ago when you, this community, welcomed me back as a Catholic priest. Simply being part of this loving community, seeing the way you live your lives, is a blessing that keeps on giving.  Why?  Because every Sunday, and often between Sundays, you help me ‘see’ the blessings in my life, and you help me live with gratitude. 

    My question:  How do you see yourselves as a ‘royal priesthood’, sharing in the priesthood of Christ?  How do you live with acceptance and love for others, and also see your daily blessings?   

                                  

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    The Zoom Wizards at work.

     

    Please Remember these special people:

    For Alan Stryker;  For John Doherty with back pain; For Becky's dad who has moved to the other side;  For Cindy recuperating at home;    For David Dismore's bad shoulder from a biking accident; For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for all the students and teachers and coaches returning to school, for Geri's sister with heart & circulation problems, David Dinsmore in a bike crash.


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    Ben bringing his Vitality to our music, alone today because Shonda has Air Force duty.

     

    For Jackie's mom, sister, & friend, Lynn;  For a friend & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

     

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    Mike working on elevating our Zoom quality.

     

    Birthdays:  Judy Carrell (today), Leo (10), Tori & Buddy, (10) 

    Anniversaries: John Cade, 49 years ordained, Fred & Patricia,10th; Erin McClurg & Greg, 3rd; Claire Z & Andrew,9th, Ron & Nancy Kovatis, 48th.

     

     

                                                    

                     

    Community Finances, September 27, 2020

    Expenses: $450.00  

    Outreach   $100.00    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

     

    Rosemary's Blessing:

    Rivers do not drink their own water;

    trees do not eat their own fruit;

    the sun does not shine on itself

    and flowers do not spread their fragrance for themselves.

    Living for others is a rule of nature.

    We are born to help each other.

    No matter how difficult it is.

    Life is good when you are happy

    but much better when others are happy because of you.

    Let us remember that pain is a sign that we are alive,

    problems are a sign that we are strong and

    prayer is a sign that we are not alone.

    If we can acknowledge these truths and

    condition our hearts and minds, our lives will be more meaningful,

    different and

    worthwhile.

     

    Pope Francis

     

     

    New House Address

    Just in case you missed our new address, 7017 Helsem Way  75230.   (notice the same Zip Code as Tulip Lane?)

     

  • Sunday Homily, October 8 2017, 27th Ordinary Time

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    Good Morning, Tori, Good Morning, Zoe.  So nice to see you dear girls.

     

     

    Readings:

    Isaiah 5, 1-7,  The fruitless vineyard

    Psalm 80,  The vineyard of the Lord is the house of Israel.

    Phlippians 4, 6-9,  Have no anxiety at all

    Matthew 21, 33-43,  The vineyard owner & the unfaithful tenants. 

     

     

    IMG_1844

     

    Good Morning to you, too, Riley, and welcome in from Atlanta.   It is so nice to meet you.  I knew your mom when she was your age.  And you are as pretty as she was.

     

    Reading 1; Isaiah 5:1-7

    Introduction:

    The vineyard in Isaiah is a sad story.  Why?  The fruit from the House of Israel should have been praise and thanksgiving to God.  But there was no thanksgiving given and no humility shown.  There was no lived praise or peace or justice.

     

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    Thanks, John and Buddy and Mike, for celebrating today.  I knew before we did Paul & Carrie's wedding this weekend, I would be jet lagged out after the wedding and an evening arrival from Grand Canyon and Phoenix.

     

    Reading 2; Paul’s Letter to the Philippians 4:6-9

    Introduction:

    Today’s reading from Philippians contains a teaching common to several of his letters, “Have no anxiety at all; rather you should give thanks in everything, for that is God’s will for us.

     

     

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    Thanks for the Homily, Mike.

     

    Reading from the Holy Gospel according to Matthew 21:33-43

    Introduction: The landowner in the parable is God, and his gift to Israel is the kingdom, the tenants are the Jewish chief priests and elders of the people, the servants were the prophets.

    The Father’s son is Jesus, who is the cornerstone, the fountain of living water [the good news], and the source of the Holy Spirit [the new wine].

    The Gentiles are to be the recipients of the kingdom.

     

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    It was a marvelous, beautiful wedding and I am so peaceful resting in the back row for this celebration.  Thanks again, John & Mike.

     

     

    Homily

    Our Liturgy of the Word always leads us to the Liturgy of the Eucharist. 

    Recall Paul’s teaching, ‘In everything give thanks for that is God’s will for us in Christ, Jesus.’

     

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    Paul & Carrie begin their wedding standing on the top of the South Rim of the Grand Canyon on a beautiful evening.

     

     

    In our soon to be celebrated Liturgy of Eucharist, we are presented with the perfect example of Jesus giving thanks to the Father.  Of course, he does so with no anxiety, but instead with thanksgiving. 

    Since the bread that we break and share with one another is a participation in our communion with Jesus Christ; we are invited to join with Jesus as a Thanksgiving to his Father.  We, too, as his sons and daughters, through the power of the Spirit, can give ourselves back to the Father.

     

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    In the background is the North Rim, to which Paul & Carrie, plus a few others, are hiking this very day.  These dear people are in shape.  More next Sunday.

     

     

    Judy and I have a friendship with a couple in Austin who, about 15 years ago adopted a baby boy.  After some months it became apparent that he was born with special needs.  In everything they gave thanks. The angels in heaven sought to find perfect parents for the boy; and they did. Today he is still has needs; but he is active, full of excitement, and appreciative.

    May each of us continue to seek to do God’s will for us in Christ, Jesus.

     

      Mcclurg 1

     

    The celebration of Greg & Erin continues on with the help of Cole and Diane.

     

  • Sunday Homily 4-26-09, 3rd Easter

    Readings: Acts 3, 13-19; Psalm 42, Lord, let your face shine on us; 1 John 2, 1-5; Luke 24, 35-48.

    Mass with Kevin 4-26-09

    Acts: A review–

    Author:  Luke, the author of both The Gospel and Acts.  Today we get Luke twice, in the first reading with Acts and in the last reading, today's Gospel. 

    While we are on the subject, Luke's gospel story today is a compliment to last week's gospel story by John.  Both John & Luke find the apostles in a locked room, Jesus appears, and he says, "Peace."  Both focus on the physical, last week on Thomas demanding to see the wounds, this week Jesus eating.  What does he eat?   Why so much focus on the physical? 

    Date:  written about 40-60 years after Jesus death, i.e., ca. 70-100 A.D.

    Subject: Two points of organization.  One is that chapters 1-8 focus on the resurrection, ascension, and Pentecost, plus their effect on the community.  The rest of the book, i.e., chapters 9-28, Paul.  The other point of organization goes from Jerusalem, to Palestine, to the whole world with the news about Jesus.

    Birthdays & Kevin 4-26-09

    Today's Selection:  The selection today is somewhat backwards compared with last week.  Last week, chapter 4; this week, chapter 3. 

    The scene is this, just like last week when we read from chapter 4.   Peter & John have just healed a lame man at the door of the temple.  The people come rushing to see.  Peter & John say, "Hey, we did not do it."  In fact, Jesus did it and he has been raised from the dead.  This caught the attention of the priests and authorities who had the two arrested and put before the council.  They are released the next day after a warning not to talk about this Jesus.  Then they return to the local community of believers. 

    Last week we tuned in at this point and the reading focused on how the community attempted to live a communal life, everyone sharing.  Today we go back to the time just after the healing of the lame man.  The people have rushed to see the phenomenon and ask Peter & John to explain.  Today's reading is their explanation.

    Jo & Audry 4-26-09

    Who Needs to be Richest or Prettiest?

    After all the academic background & history on the readings today, I would like to propose we have a homily lite.

    Consequently, I have five questions.  See if you can answer them.

    Name 5 wealthiest families in Dallas.

    Name 4 Miss Americas.

    Name 3 Heisman Trophy winners.

    Name 2 winners of, take your pick, best actor/actress, Dancing with the Stars, American Idol.

    Name 1 recent MVP in either the NFL or NBA.

    Anybody got 15 names?  I would suspect that most of you, like me, cannot name more than one or two people on this list, maybe none in some categories.  Folks, these people are not slugs.  They are probably the best in their fields.  But who knows, and who cares?  50 years from now who will remember these people?  Point: all this wealth, all this beauty, all this talent makes what kind of difference in your world? 

    Now let me put five more question to you.  See if you can answer them.

    Name your 5 best friends. 

    Name 4 teachers who positively affected your life.

    Name 3 who compliment you.

    Name 2 models or mentors in your life.

    Name 1 person whose courage you admire.

    Got 15 people?  Difference?  What makes the difference?  The latter people make or have made your life, you richer?  So, what if you forget about being the richest, the prettiest, the best, and focus on making life richer for those around you and those following you?

    How?  We planted trees for a couple of decades here.  Remember the Trinity River trash pick up organized by Kovatis?  Habitat.  Coaching, teaching.  Collin County Adult Clinic.

    David & Alexandra 4-26-09

    So, what are you doing?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-04-26.mp3

    Picture 1:  Mass with Kevin helping

    Picture 2:  Birthday: John Simari, Denni Zurchin with Chloe, & Kevin

    Picture 3:  Audry & Grandma Jo

    Picture 4:  Alexandra with dad David

  • Sunday Homily, February 9, 2019, 5th Ordinary Time

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    "Welcome in, Everybody, sez Ken.

     

    Readings:

    Isaiah 58, 7-10,  Share your bread with the hungry.  (A beautiful passage. Note: I lied. I thought we were done with Isaiah until next Advent, or so  I read.  I am happy to be wrong.)

    Psalm 112,  The just man (person?) is a light in the darkness to the upright.

    1 Corinthians 2, 1-5,  I came to you in weakness and in fear.

    Matthew 5, 13-16, You are the light of the world.

     

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    It takes a team.

     

    Isaiah reminders, again—(I lied again, Folks.  I thought we were finished with Isaiah, my favorite, until next Advent.  Nope.  Not really sorry, though.  We have him again Feb. 26, last Sunday before Lent.)  Where did I get my research?

     Author: This is Isaiah #3, the composer of chapters 56-66.  Isaiah #3 lives after the Israelites have returned to the ruined city of Jerusalem.  It is a very depressing experience after the exuberance of being allowed to depart from slavery in Babylon.  Like returning to your shattered home after a tornado, hurricane, or forest fire.

     

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    "Nuts, Sandra, I think I lost that thumb drive."

     

     Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are home again.

    Subject:  A great day will come for you Jews.  You will be a bright light at dawn and your wound will be healed (of your defeat and slavery), if you take care of your neighbor, providing food, clothing, and shelter.  The corporal works of mercy.

     

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    Good Morning, Bill & Cindy.

     

    Your Light must shine before Others

    This is the fourth or fifth Sunday we have dealt with delightful readings that involve light, either receiving light or giving light.  Guess what.  I want to talk again about 3 people who are lights for me.

    I have talked before about that guy whom I greatly admire, Jim Mahar, a professor of something like economics at St. Bonaventure University near Buffalo, NY.  This guy just continues to amaze and humble me. 

     

     

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    The Candle Girls at work.

     

    I first met Jim through Bill Hammond.  He, I, and others,  all went down to Galveston to help with the clean up and repair of the city after hurricane Ike in 2008.  It seems to me like yesterday and, yet, it is incredibly long ago.

    There were 20-25 of us, mostly students probably on spring break.  We stayed in a very hospitable Protestant church.  The pastor himself was most friendly and accommodating. 

     

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    Buddy reading The Blessing of The Candles>

     

    The kids had bunk beds on the left & right of the church.  We old guys bedded down in a rectangular room with about 20 Baptist Men volunteers.  I could talk about those guys all day, they are so good.  The only problem that time: one guy in our dorm snored like a bear. 

    These guys had an 18 wheeler trailer that they had rigged up with a number of showers.  The people in the church community fed us 3 meals a day. 

     

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    The Offertory a family affair,  Gil, Michelle, & Bernadette.

     

    This was the first time I worked with Jim Maher.  I also went to Moore, OK, a suburb of OK City to help with a tornado that passed through a little trailer town called Little Ax.  And now  I get a facebook note from Jim, working with a bunch of St. Bonaventure kids in maybe the Bahamas.

    Jim is a bright light in my life.  In fact, his light is blinding.  I am exhausted just following him from one disaster to another.   He and some kids even came to help in Rowlett once a few years ago.  I did not get to help out, but Bill Hammond was there. 

     

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    The Minor Elevation.

     

    Secondly, Pope Francis.  And not just because he is a Jesuit.  Ever hear of Palazzo Migliori at St.  Peter’s square in Rome?  I just saw this in a news bulletin. 

    I am proud of Francis and his team because he is taking a rich 19th century palace on the edge of St. Peter's square and turning it into a home for homeless.  The palace could  have been sold or rented out for an enormous sum.   "Beauty heals" was Francis' observation when he inaugurated the palazzo.

     

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    Communion Time.

     

    About 50 men & women now sleep in the palazzo, which has 16 bedrooms.  Volunteers provide hot meals.  Among the volunteers are some Americans.

     

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    Bill give a pretty good health report.

     

     

    The third group: our kids.  They don’t have to do anything and I love them.  I am so delighted with their presence, which brings light to our celebrations.  Look at Betsy, our most recent arrival.   Betsy, this does not include the monster who brings you, though I am exceedingly grateful to her, not only bringing you, Betsy, but also your big sister, Harper.

    I have always welcomed little kids at the Masses I celebrate, and for sure, at St. Marks.  I would normally invite them up around me during the Eucharistic prayer.  One time in the big church a little boy knocked over the standing candles and another time a little baby barfed on my shoulder while I was welcoming her or him for maybe the first time. 

     

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    Sez Betsy, "Wow!  What is this??"

     

    Guess what, everybody was so timid and cowed that Sunday they did not even stop me to let me know the baby had thrown up on my shoulder.  Only after the Mass, when even I was beginning to wonder about where that smell was coming from, did someone speak up.  These events both took place in the big church, not the 10:30 cafetorium.   That 10:30 crowd would have spoken up, probably laughing at me.

    Again the questions:

    Who gives you light?

    To whom do you give light?

    Juliets

    Anybody know who these character are??