Sunday Homily 12-18-11, 4th Advent

Readings2 Samuel 7, 1-5, 8-16, The Lord said to King David, 'Your house and your kingdom shall endure forever;' Psalm 89, Forever I will sing the goodness of the Lord; Romans 16, 25-27, To him who can strengthen you be glory; Luke 1, 26-38, The angel Gabriel was sent from God to a virgin.   

 4th Sunday of Advent

Mary is told in our gospel reading that she is to give birth to the Messiah, the Christ. She asks the messenger from God how this could possibly happen. ‘The Holy Spirit will come upon you and the power of the Most High will overshadow you.’ With astonishing faith she replies, ‘May it be done to me according to your word.’

Concelebrants 12-18-11

As John the Baptist (the messenger of the past two Sunday liturgies) baptized the people in water, they acknowledged their sins. Then he tells them, ‘Christ will baptize you with the Holy Spirit.’ So that the Holy Spirit will come upon us.

How will this happen?  When we welcome and put into practice Christ’s words we are bathing in the Holy Spirit.  The inspired writers of the John gospel tell us that Christ’s words are living waters that satisfy our spiritual thirst by filling our hearts with the Holy Spirit. 

Candles 12-18-11

It is through the power of the Spirit, Christ is alive in the hearts of those who live his words!  Then, all Christians together, Jew or gentile, man or woman, free man or slave, in union with Christ become what the Apostle Paul calls the body of Christ.  As one body we all share in the mission of Christ in the world.

In the Mark gospel we are told that together with Christ we are the one loaf that is blessed and broken, for we have become the word and bread we have consumed.  The acceptance of being broken is the tough part; but there is no other way to feed the other unless we give of ourselves in and with Christ.

A few weeks ago Judy and I watched a DVD she had ordered from Netflix. It was a French film in black and white with captions in English.  The film came out in 1987 and was directed by Louis Malle [Louie Mall].  The title of the movie in English was ‘Goodbye Children,’ however after watching the film I realized the title really was to be understood as ‘Goodbye Childhood.’  

Penitential 12-18-11

The basis of the film was what Louis Malle experienced when he was eleven years old while he was attending a Provincial Catholic Boarding school on the grounds of a Carmelite monastery during the German occupation of France. It was 1944.  When France was liberated in December of that year the children had been pushed out of their childhood into adulthood.

The film begins with the children returning from their wealthy French families after Christmas vacation to the boarding school.  Soon after, Fr. Jacob the Carmelite priest at the school introduces three new pupils to the boys.  The boys are unaware that the three new students are Jews, that Fr. Jacob is the leader within the faculty who are joined to an underground network of Christians across France to save the Jews.

Penitential B 12-18-11

Fr. Jacob has given the three boys gentile names hoping that he can keep them hidden and alive until the Germans are pushed out of France.  A few months now pass with the three new boys fitting in rather well.  A classmate from the school, Julien, befriends one of the Jewish boys.  A few things unexpectedly happen, including Julien hearing his friend praying in Hebrew one evening.  (The Jewish boys do everything the Catholic boys are doing, including going to Mass.)  

The school has a parent day in the fall at which Fr. Jacob gives a homily on social justice directed toward the rich parents attending Mass with their boys.  The three Jewish boys are in attendance by themselves.  The friend of Julien is moved by the Priest’s words (from the spoken Word) and enters the line with the Catholics to receive communion.  Julien is next to him as the Jewish boy sticks out his tongue waiting for the priest to place a host on it.

Cole 12-18-11

I am as intent on seeing what happens as is Fr. Jacob, Julien and the young Jewish boy.  (The Jewish boy has a different understanding now of why Fr. Jacob and other Christians are risking their lives for the Jews…at any time Fr. Jacob could literally become ‘bread broken’ for him…taken and killed by the Germans by hiding him.  

Fr. Jacob does not place the host on his tongue, but his mere presence to the Jewish boy is bread blessed and broken. The boy seems a bit surprised not have received the host but peaceful in his presence among these Christians. There is a moment of quiet as the priest moves on to Julien who will only later become aware of what has really happened.  Julian, however, is now aware that not only is the boy is a Jew, but that Fr. Jacob is well aware of it.

Sean 12-18-11

Another icon of the Church in the world that you are probably not aware of might now become apparent to you as the season of Advent is about to end: the Christ child in swaddling clothes lying in a manger.  For the strips of linen are burial attire—As Church we are the Suffering Servant and Lamb of God to which we show our gratitude believing through the sacraments of Christ’s words and actions that our sins have been forgiven…and our responsibility to also forgive the contrite of heart. The manger is a feeding trough.  Blessed, we gather together in thanksgiving each week to consume the essence in the Liturgy of the word and Eucharist with conviction to become the bread we eat.

A kitchen worker is fired by Fr. Jacob, after the priest becomes aware that the worker was selling some of their food in the black-market. (Those watching the film can sense a coming betrayal.) The Germans have somehow become aware of the three additional students in the school.  Julien had seen his friend’s name partially erased from the inside cover of one of the books that he had brought with him. When one of the German’s asked for that person to stand, Julien glanced at his friend.  The German had noticed what he had done.

Emma 12-18-11

Later, the courtyard was filled with the boys standing in lines facing the Germans, who take with them their Science teacher and his family, Fr. Jacob and the three boys who are Jews.  The boarding school boys tearfully called after Fr. Jacob, ‘Goodbye Fr. Jacob.’  Fr. Jacob calls back to them, ‘Goodbye Children.’ 

The children had been pulled from childhood into adulthood in the tragic awakening of man’s inhumanity toward one of their teachers and his family, their priest and three of their classmates.  Later they would come to know what it means to become the Bread we eat…It is in dying to self by showing goodness and justice to others that one is born to eternal life.

The Science teacher and his family and the three boys were gassed to death upon arriving at Auschwitz.   Fr. Jacob was sent to a concentration camp in Austria where a few months later he died after the Americans forces had taken control of the camp.

The Gang 12-18-11

When we see some of the children of this community wrapped in swaddling clothes lying in a manger on Christmas Eve, recall the significance of what that represents: We have been baptized in the Holy Spirit to be Word and Bread, blessed and broken.

Picture 1:    The Team, John, Mike, & Kevin

Picture 2:    Ryan lights the candles with Jim & Michelle, his dad & mom 

Picture 3:    Penitential Rite, people, "Please forgive me."  Jan & Charlie

Picture 4:    Penitential Rite, minister, "I forgive you.  I accept you. Peace." Mabel & Mike

Picture 5:    Cole with his mom & dad, Erin & Chuck

Picture 6:    Sean 

Picture 7:    Emma

Picture 8:    The Gang, Judy, Marilyn, Chuck, Sandra, & Geri

 

 

 

 


 

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  • Sunday Homily, May 11, 2014, 4th Easter, Cycle A

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    Acts 2, 14, 36-41,  About 3 thousand people were added that day.

    Psalm 23,  The Lord is my shepherd (a good one)

    1 Peter  2, 20-25,  When he was insulted, he returned no insult.

    John  10, 1-10,  The shepherd calls his own sheep by name.

     

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    A reminder on Acts:

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    Who: Luke, an educated and civilized Jew who wrote in Greek.

    Date:  around the year 65, or about 30 years after Jesus’ death.

    Our Selection:  Peter is just trying to convince his listeners to sign up.

     

    Psalm 23:  The Lord is my shepherd.  One of the good ones.

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    Me, a Shepherd ?  No Way !

    In honor of Mothers' Day today I would like to talk about the Good Shepherd.  Instead of focusing on the way the scripture paints a portrait of the in group and the out group, I would like to focus on the fact that there is only the in group.  We are all in it.  Plus, we are called to be shepherds.  The story of the day comes again from our visit in France a month ago.

    In Paris Rosemary & I have a favorite little pedestrian only street called Rue Cler.  It is in the same neighborhood as the Eiffel Tower and on the left bank of the Seine River.  There is a small cross street called Champs de Mars.  The street eventually goes to the park by the same name where the Eiffel Tower is situated.  Our little hotel, Champs de Mars, is on the street.

     

    Rob & Rebecca

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    Two of the corners formed by Rue Cler and Rue Champs de Mars have cafes where the tables and chairs spill delightedly out onto the two streets.   One of the corners has a little grocery and the fourth corner has a deli, bakery combination.  The deli is open on the two street sides.

    Rosemary & I went there one afternoon to buy something for our two o’clock lunch-dinner. 

     

    Dick & Judy 2

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    There are two counters facing Rue Cler, both containing all sorts of bakery goods and deli specialties. 

    We go up to the first counter, look around a bit, and then ask the woman for some quiche and maybe a ham & cheese sandwich.   The young woman who is about 35 and attractive with olive skin and brown hair acts somewhat impatient and brusque. 

    She gives us what we want and we go to the second counter where the cash register is to pay another woman who could be the first woman’s twin sister.

     

    Sam & Pam

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    This young woman is even more impatient and even rude.  We depart and Rosemary says, “I wish I had told her, ‘Don’t talk to me like that!’”  Don’t get New York Rosemary mad.

    So I lied that second Sunday of Easter when I told you we had never met rudeness in France.  This was the first time.

    We were talking about it later that evening when I decided I would return and let them know how we felt.  I memorized a little two sentence statement in French, so I would not get tongue tied, and we returned at 7:00.

    I walk up to the second woman still at the cash register and when she sees me she immediately says, “We are closed.”  Twice.  And immediately sells a baguette to a guy who had walked up just behind me.  I decide I will wait, when suddenly I saw the other woman. 

     

    Barb

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    I walk over to her, say I would like to have a word, and make my little speech.  I say, “We just bought your food here this afternoon.  It was excellent.  However, I am sad, because for the first time in all my years coming to Parish, this is the first time I met two people who were impolite.” 

    She is all apologetic and asks, “Who?”  “You,” I say.  And still she was apologetic.  I told her I accepted her apology, thanked her, and left feeling pretty happy.

    I know not what bad experiences with Americans or men or poor French speakers they had had in their lives.   I do know the girls had moms and maybe they are moms.  

     

    Mabel

    Cupcake of the Week for a Great Grandmother, Mabel.

    Even though the girls were impatient with Rosemary and me, I propose that these two women are part of the shepherd’s group and that, in fact, all of us, everyone is part of the shepherd’s group.  Some people in the group are more wounded and brainwashed.   Their hurt leaks out in their behavior.  Are the Boko Haram people, the Nigerians who kidnapped the girls, are they part of the group?  Yes.   I have lived in Nigeria and I know how brutal it can be.

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    Celebration Cross

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  • Sunday Homily, July 19, 2015, 16th Ordinary Time, B

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     2 Samuel 29.

    Psalm 23,    The Lord is my shepherd, there is nothing I shall want. (a beautiful psalm)

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     Mark  6, 30-34, Come away by yourselves to a deserted place and rest a while. 

     

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    Background on Samuel and Ephesians:

     

    The Old Testament, like the New Testament, is written in parable-like stories.  Very seldom does our liturgical calendar present to us a complete story.  The intention of our OT reading today is to make us aware that the words and deeds of the Messiah would fulfill the words and deeds of King David.  So, I’ve chosen for you from the OT a very short but complete story about King David’s words and deeds.   

     

    Mike

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    A few  words on David: he was the youngest of the eight sons of Jesse, yet God directed the prophet Samuel to anoint him as the king of Israel to replace a conceited and jealous King Saul.  Almost immediately David accepts the challenge given by the giant Philistine soldier Goliath for an Israelite soldier to face him in man-to-man combat—winner take all.  With a sling in his hand David embedded a stone in the forehead of the Philistine.  King Saul begins to fear David’s popularity; but Jonathan, the king’s oldest son, makes a sacred covenant with David to protect one another that extends to their descendants. Our OT reading happened 10 or 12 years later.   

    In Ephesus, Paul reminds the Jews who have become Christians that God is rich in mercy.  God has brought them life through the words and deeds of Jesus Christ. It is by grace that they have been saved. 

     

    Offertory

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    The dilemma in the parable of the first reading is that the crippled son of Jonathan in fear and shame has ended up in Lo Debar, a spiritual slum.  He is a forgotten person with seemingly no way out and no place to go.  The wisdom of the this parable is that Jonathan’s son responds to the goodness and kindness that flows forth from the covenant Jonathan had made with David, ‘He now eats at the table of King David, like one of the king’s sons.’  The parable ends by telling us that being crippled in both feet no longer brings shame to him; but rather it is now how and why Jonathan’s son was able to accept the wisdom of the parable.  King David gave him a way out of Lo Debar, and a place to go to be refreshed.

    In today’s Gospel reading, Christ is the Good Shepherd; all who come to him to receive his Spirit filled words are spiritually healed, for he has made a covenant with God to last for all eternity. A forgiven humanity are always invited to eat at the Lord’s table.  Christ fulfills King David’s words and actions! He has embraced us with the Holy Spirit so that we can be Christ to others.   

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  • Sunday Homily 3-22-09, 4th Lent

    Readings: 2 Chronicles 36; Psalm 137; Ephesians 2, 4-10; John 3, 14-21

    Mass 3-22-09

    Chronicles:

    Author (s): Unknown

    Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

    Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar & the Chaldeans and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

    Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

    Sources: Wikipedia, Catholic Encyclopedia.

    Birthdays 3-22-09

    Two Questions

    Last week I saw a story that struck me.  A couple in their mid forties were at home watching TV Tuesday about 9:00 in the evening.  The husband's brother was with them and the couple's 3 youngest kids were playing.  The family lives in Pleasant Grove, which is about 5:00 o'clock on the circular map of Dallas. 

    Suddenly the door was forced open and a kid around 24 came banging in demanding money.  The brothers work construction, but they had no cash on them.  The wife, Carmen, emptied out all she had in her purse, $2. 

    The kid was angry and demanded that they get the money they had hidden.  He had a pistol and slapped around Alfredo, the father.  He tied up the brothers and shoved them into the bathroom.  He then said he would kidnap Carmen or one of Alfredo's daughters if he did not hand over more money.

    So Alfredo and Carlos, the younger brother, in order to defend Carmen and the kids, tried to break loose attack the kid.  They were both shot dead on the spot.

    Meanwhile, one of the older children, a boy, snuck out a window and ran for help to a neighbor.  They called 911 and the police arrived while the shooting was still going on.  The kid ran out the door, saw a cop, fired at him, and ran around toward the back of the house where he encountered a second cop.  This cop shot the kid and now he is in the hospital in critical condition. 

    Apparently the kid did not know the family and just chose them at random.  All for $2.

    Which, taking into account our readings today, leads to two questions.

    First, does God get angry and punish bad people?  The Bible certainly seems to think so. 

    • For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the sabbath.

    • For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  

    • For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus.  So you better be Christian or even better Catholic according to the messages I heard growing up, or you are condemned.  To what?

    • For example, it is held that Jesus had to come and die on a cross as he did so as to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True? 

    Was the family in Pleasant Grove watching TV Tuesday night bad?  Had they sinned so horribly that they must be punished like happened to the Hebrews in Jerusalem?

    So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  Which leads me to my next question:

    McGrath Clan 3-22-09

    Second question, who are the bad people?  Or who are the good? 

    Obviously the 24 year old kid who barged in on the family is bad.  He deserves what?  Be condemned?  Forever? 

    From my experience as a priest and as as psychotherapist, I have discovered two things. 

    First, that nobody is totally bad, and nobody is totally good.  But what about that kid?  He is bad!  John says, "He who does wicked things hates the light."  That boy must really hate the light.

    Secondly, if I had grown up in the environment of many of these kids and been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.   

    As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  Remember the 50 St. Bonaventure students who dedicated their spring break to hurricane relief work in Galveston.  Remember the heroic work of the Collin Co. Adult Clinic.  I even saw it on the DART train Thursday when I went downtown to have lunch with Rosemary.  Three times I saw a guy get up and offer his seat to a woman nearby.  I was moved.

    So, reconsidering our Pleasant Grove family and all the Bible stories about God being angry and punishing people, what do you think?

    Flemings 3-22-09

    Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-22.mp3

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    Picture 2:   Birthdays–Angelo (Blair's boy friend), Bob McGrath (80!), Christine, & T.J.

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  • Sunday Homily, February 24, 2019, 7th Ordinary Time

    IMG_5948

     

    "Welcome in, Everybody," sez Crazy Patricia.

     

    Readings: 

    1 Samuel 2, 7-9, 12-13, 22-23,   I would not harm the Lord's anointed.  

    Psalm 103,  The Lord is kind & merciful. (a good one, a favorite line)

    1 Corinthians 15, 45-49,    The first man was from earth; the second from heaven.

    Luke 6,  27-38, Do good to those who hate you.

     

    Team

     

     

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    Observations  on 1 Samuel

    Our 1st reading today is from the first book  in a fun & interesting 4 book series which is somewhat historical, somewhat metaphorical & imaginative.

    The books: 1 & 2 Samuel, 1 & 2 Kings.  The first two books center on 3 main characters, the first ever kings of the Israelites, namely Samuel, the first king, Saul, the 2nd king, an insecure, jealous, and paranoiac man, and the Great King David, a colorful character. 

    Ever hear of Bathsheba?   Check out David in 2 Samuel.

     

    John

     

    John reading his marvelous updating of today's Gospel.

     

    The last 2 books, 1 & 2 Kings, describe the beautiful times of Solomon and the building of the temple.  The final book of the 4 describes the bad ways of the people which lead to the bad days of the Babylonian captivity.

    Estimated time of composition, ca, 555, during the Babylonian Captivity.

     

    IMG_5971

     

    Wake up, John.  Punch him, Karen.

     

    Homily, February 24

    When I was studying  theology in Toronto from ’68-’72, the fall of my second year we had to take a course in moral theology.  We were part of a consortium of seminarians.  We Jesuits were the biggest group with ca. 40 guys.  There were probably 6-8 other groups, even some individuals.   All guys.

    We Jesuits lived in a large building in a northern suburb called Willowdale.  There were four classes with a total of probably 200, plus 6-8 Jesuit professors.  We had classes on the down town campus of U. of Toronto.  

     

    IMG_5972

     

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    The fall of my second year our class had to take a course in moral theology.   Fundamentally it was how to administer the Sacrament of Reconciliation, or Confession, plus other moral questions.  For example, like torture, capital punishment, abortion.

    The professor of this rather large class was a young Jesuit priest just graduated from Harvard, named Bryan.  I honestly don’t remember his last name.  Bryan was sharp, liberal, and not blessed with public relations skills. 

     

    IMG_5988

     

    And hiding behind John, Allen & Aggie.

     

    Bryan put off the majority of the class and a group even came to complain to him.  What did Bryan do?  He told them if they did not like him or his presentations, they could go somewhere else.  He did this with more blunt language than I use here.  So all these guys boycotted his class.

    I give all this information as background to my interaction with Bryan in the spring semester of that same academic year.

     

    IMG_5983

     

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    At the end of our third year the Jesuit program normally had the moral theology exam.  Since my class had already covered the class requirements, some of us thought we would like to take the moral theology exam at the end of the second year.   Get it off the agenda.

    So I get elected to go make the request to, take a guess, Bryan.  He not only denies my request and tells me to wait until the end of year 3, he tells me if I & my buddies do it anyway, he will flunk us all.   We did and he did.   I even went to the Jesuit rector to complain before we took the exam, which, incidentally was in Latin before a board of 3 of the Jesuit faculty.

    So, if I am supposed to love my enemies, do I have to love Brian?   Yes.

     

    IMG_5990

     

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    Two comments.  We are dealing here in Luke with infinite demand.

    At the same time, we are offered infinite acceptance.  For example, my favorite line showing up this morning in the Psalm, The Lord is gracious and merciful, never gets angry, and is abounding in kindness. 

     

    IMG_5985

     

    Help is on the way, Hugh.

  • Sunday Homily, February 24, 2008, 3rd Lent

    Readings: Exodus 17, 3-7; Psalm 95; Romans 5, 1-8; John 4, 5-42

    Exodus: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before.  Moses is considered the author.

    Today’s reading makes an enormous jump from the story in Genesis about Abraham’s call to an episode after the exodus where the people are angry with Moses for taking them out of Egypt into the drought of the desert.  See how Yahweh saves the people and Moses.

    Mary

    Whatt??  You Want a Date??!!

    Decades ago when my younger sister Kathey & I were little kids, we used to love Saturday nights.  On those nights we had fun harassing poor young baby sitters.  Or, later as we grew older, we had fun causing mischief by ourselves.  Because every Saturday night our parents went out to have fun.

    This is one of my most favorite memories & stories that I have mentioned to people getting married for the past 30 plus years I’ve been doing weddings.  I remember a time when I must have been around second or third grade.  The second world war was over and my dad was probably going bankrupt.  He had worked before the war in paper products.  When the war broke out and paper was scarce he opened a coffee & donut shop on Ervay St. in down town Dallas.  The Mercantile Bank was being built and he was doing well.  When the bank finally opened his business went in the hole because all the workmen moved elsewhere. 

    I had started school at University Park Elementary, then moved to Christ the King when they built a school.  I remember being anxious that I was going to have to return to University Park, because we could not afford the Catholic school.  I actually never did return.

    All during this time I can remember my folks going out on Saturday nights.  They had a lot of friends, of all sorts of religions, something odd for those days, thinking back on it.  Occasionally the group would come to our house those Saturdays and I enjoyed that just as much.  The people were accepting and fun to hang around. 

    I think this was part of what kept my parents going.  They had fun and they had fun at least once a week.  I often tell married couple, "You have fun once a week, and you won’t have to end up in Stack’s therapy office." 

    One of the fun things my parent’s loved, I heard mentioned yesterday morning on The People’s Pharmacy, 6:00 A.M., Saturday (note credit).  A doctor describing how to live a long & healthy life suggested dancing as an excellent form of exercise.  My mom & dad, especially my dad, loved to dance.  I wish I could see how they did swing dancing, which was popular during their time.

    Mary_ellen

    I often ask couples who come to my office when was the last time they had fun.  They look at me like I am loco.  This is Dallas.  People work and work.  There is no time for fun.  Fun will come when we retire.  In Dallas people lose their health to make money, then lose their money to restore their health.

    Consequently, the fourth suggestion for having a great marriage is to have a weekly date.  Get some friends together, go out, go dancing.  Date!  Once a week!  Good times, bad times.

    When was your last date, the next?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-02-24.mp3

  • Trinity Sunday, June 15, 2025

    Proverbs 8:   "The LORD possessed me, the beginning of his ways,  the forerunner of his prodigies of long ago; from of old I was poured forth,  at the first, before the earth." 

    Romans 5:  Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God.

    John 16:  But when he comes, the Spirit of truth, he will guide you to all truth.  He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming.

     


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    David reads from the Book of Provers

     

    Thanks…     

    Music,   Ben 

    Readers,  David & Dana

    Homily,   

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

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    Dana reads from St. Paul's Letter to the Romans

     

     

    Remember these special people:

    For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    Willow is baptized

     

     

    Birthdays:   Mary Esparza 6/12, Bernadette Delgado 6/19

    Anniversaries:   

     

    Expenses: 1,025.00

    Outreach: $   200.00

    Thanks again, Folks, for doing what you can.

     

     

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    Mary and Bernadette, the birthday girls

     

     

    Rosemary's Blessing:

     

    O God, we thank you for the fact that you have inspired men and women in all nations and in all cultures.

    We call you different names: some call you Allah; some call you Elohim; some call you Jehovah; some call you Brahma; some call you the Unmoved Mover.  But we know that these are all names for one and the same God.

    Grant that we will follow you and become so committed to your way and your kingdom that we will be able to establish in our lives and in this world a brother and sisterhood, that we will be able to establish here a kingdom of understanding, where men and women will live together as brothers and sisters and respect the dignity and worth of every human being. In the name and spirit of Jesus. Amen.

     

    Taken from The prayers of Martin Luther King Jr.  by John Dear appearing in the National Catholic Reporter, January 15, 2013

     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.