Sunday Homily, May 11, 2014, 4th Easter, Cycle A

Readings:

Acts 2, 14, 36-41,  About 3 thousand people were added that day.

Psalm 23,  The Lord is my shepherd (a good one)

1 Peter  2, 20-25,  When he was insulted, he returned no insult.

John  10, 1-10,  The shepherd calls his own sheep by name.

 

Georgie

Georgie says, "Welcome Everybody, come in."

 

A reminder on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

 

Emma

Emma cannot wait to see everybody.

 

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Our Selection:  Peter is just trying to convince his listeners to sign up.

 

Psalm 23:  The Lord is my shepherd.  One of the good ones.

Zoe & Candle

Zoe lights the Easter candle with her mom, Michielle, helping.

 

Me, a Shepherd ?  No Way !

In honor of Mothers' Day today I would like to talk about the Good Shepherd.  Instead of focusing on the way the scripture paints a portrait of the in group and the out group, I would like to focus on the fact that there is only the in group.  We are all in it.  Plus, we are called to be shepherds.  The story of the day comes again from our visit in France a month ago.

In Paris Rosemary & I have a favorite little pedestrian only street called Rue Cler.  It is in the same neighborhood as the Eiffel Tower and on the left bank of the Seine River.  There is a small cross street called Champs de Mars.  The street eventually goes to the park by the same name where the Eiffel Tower is situated.  Our little hotel, Champs de Mars, is on the street.

 

Rob & Rebecca

Remember the Holy Saturday wedding in Grandbury, published in the Easter Sunday blog? Here they are, Robb and Rebecca celebrating their 3rd week anniversary. See below the gift they gave the community.

 

Two of the corners formed by Rue Cler and Rue Champs de Mars have cafes where the tables and chairs spill delightedly out onto the two streets.   One of the corners has a little grocery and the fourth corner has a deli, bakery combination.  The deli is open on the two street sides.

Rosemary & I went there one afternoon to buy something for our two o’clock lunch-dinner. 

 

Dick & Judy 2

Cupcake of the Week to Dick and Judy for 11.

 

There are two counters facing Rue Cler, both containing all sorts of bakery goods and deli specialties. 

We go up to the first counter, look around a bit, and then ask the woman for some quiche and maybe a ham & cheese sandwich.   The young woman who is about 35 and attractive with olive skin and brown hair acts somewhat impatient and brusque. 

She gives us what we want and we go to the second counter where the cash register is to pay another woman who could be the first woman’s twin sister.

 

Sam & Pam

Cupcake of the Week to Sam on his birthday with his mom, Pam.

 

This young woman is even more impatient and even rude.  We depart and Rosemary says, “I wish I had told her, ‘Don’t talk to me like that!’”  Don’t get New York Rosemary mad.

So I lied that second Sunday of Easter when I told you we had never met rudeness in France.  This was the first time.

We were talking about it later that evening when I decided I would return and let them know how we felt.  I memorized a little two sentence statement in French, so I would not get tongue tied, and we returned at 7:00.

I walk up to the second woman still at the cash register and when she sees me she immediately says, “We are closed.”  Twice.  And immediately sells a baguette to a guy who had walked up just behind me.  I decide I will wait, when suddenly I saw the other woman. 

 

Barb

Cupcake of the Week for Barb on her birthday.  Barb is the mother of Rebecca and Pam.

 

I walk over to her, say I would like to have a word, and make my little speech.  I say, “We just bought your food here this afternoon.  It was excellent.  However, I am sad, because for the first time in all my years coming to Parish, this is the first time I met two people who were impolite.” 

She is all apologetic and asks, “Who?”  “You,” I say.  And still she was apologetic.  I told her I accepted her apology, thanked her, and left feeling pretty happy.

I know not what bad experiences with Americans or men or poor French speakers they had had in their lives.   I do know the girls had moms and maybe they are moms.  

 

Mabel

Cupcake of the Week for a Great Grandmother, Mabel.

Even though the girls were impatient with Rosemary and me, I propose that these two women are part of the shepherd’s group and that, in fact, all of us, everyone is part of the shepherd’s group.  Some people in the group are more wounded and brainwashed.   Their hurt leaks out in their behavior.  Are the Boko Haram people, the Nigerians who kidnapped the girls, are they part of the group?  Yes.   I have lived in Nigeria and I know how brutal it can be.

Despite the in and out quality of the good shepherd scriptures, I propose that all of us here are part of the group.  We are blessed because we have had good secondary shepherds in our lives, good moms, teachers, coaches, friends, and fellow community members.

We are, also, definitely called to shepherd others. 

Who and How?

 

Celebration Cross

Celebration Cross, made by Robb for their wedding and donated to our community by Robb and Rebecca.

 

 

 

 

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  • Sunday Homily, July 31, 2016, 18th Sunday Ordinary Time

    Readings:

    Ecclesiastes   1 2; 2, 21-23, Vanity of vanities, all things are vanit.

    Psalm 90,  If today you hear his voice, harden not  your hearts.

    Colossians 3, 1-5, 9-11,   Put to death the parts of you that are earthly

    Luke 11, 1-13,  The rich man who hoarded all his wealth in bigger barns, then died.

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    INTRODUCTION:  

    After the Jews received the commandments and oral law, they received from God the Judges; the last of whom was Samuel. During this period of time the following wisdom was practiced: Jews were to follow the example of the Judges. They were to use their free will to determine what was right or wrong using the oral law and the Commandments as their guide.

    When the people asked for a king, Samuel said, ‘No!’  Why?  A king would take the best of everything from you; your sons and daughters, your land, your vineyards. He will become rich and you will become poor.  Do not put your faith in a king instead of God. 

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    Mike introducing the Readings

     

    Fast forward through King Saul and King David, to our first reading from Ecclesiastes.  The one who labored in our first reading was King David.   His son Solomon, did not labor for, but was the beneficiary of all of his possessions.  Solomon was worldly wise and clever; but not spiritually wise. He certainly did not use the oral law or the commandment to guide his decisions, nor did he suggest to others to do so until the very end of Ecclesiastes.  Our second reading continues the teaching we are receiving from Colossians.  We are to humble ourselves to be the hands and eyes and heart of Christ in the world by showing compassion and generosity to others.  To put on Christ infers that we have died to the greed that is idolatry,

     

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    The Offertory. Bill, Marlene, and Cindy

     

    HOMILY:  Samuel’s reasons for not having a king where fulfilled by Solomon.  He abandoned his father David’s advice to him, and he lavished himself with expensive gifts.  He lusted after women, taking 700 wives and 300 concubines.  He had 4000 stalls filled with expensive horses.  In a dream Solomon asked for wisdom to rule God’s people with justice.  Remember the parable I shared with you some time ago about Solomon and the two prostitutes?  He asked his servants for a sword, saying that he would cut the living child in two, giving half to one and half to the other.  He used fear not wisdom to identify the real mother.  He was clever; but not spiritually wise.

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    Genevieve, a happy little girl

     

    In the New Testament Letter of James, the rich are reminded of the wisdom that comes to us from above. It is the good news of Jesus Christ. Those who seek him receive the Holy Spirit so that their labor is pure and gentle, and filled with compassion.  The wisdom, of course, is that we are to put on Christ.

    The inspired writer of the Luke gospel used the word rich to describe the man in today’s parable.  This Greek word suggests that the man had more than ample property to make willingly, with gratitude, a generous gift. But he didn’t; his wisdom was foolishness.  The parable is to be understood this way:  The Lord’s judgment, ‘you fool,’ is how he gave answer to the rich man’s greed that was idolatry.

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    Great music. Shonda, Bethany, and Ray

     

    Generosity is always a gift of gratitude toward God.  Giving of our time and talent is just as important as giving material wealth.  In everything give thanks for that is God’s will for us in Christ Jesus.  The wisdom that comes from above is meant to be contagious, those served with love are given the opportunity to do the same for others.

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    A happy and pretty Zoe

     

     

  • Sunday Homily, 4-24-11, Easter

    Readings: Acts of the Apostles 10, 34-43; Psalm 118, This is the The Day the Lord has made, let us & Rejoice and be Glad; Corinthians 5, 6-8; John 20, 1-9. 

    Acts observations—(Author, Date, Place, Subject)

     Author: This is Luke, the physician, the companion of Paul, the Gentile writing for Gentile Christians, and the same Luke who wrote the Gospel of Luke.

     Date: Around 65 years after Christ.  Probably just before the destruction of Jerusalem and the temple (70 C.E., a big date in Jewish history), or Luke would have probably mentioned it. 

    Beginning 4-24-11 
     

    Place: probably Ephesus, today a ruin on the west coast of Turkey south of Constantinople.  Once this town was a major Christian center.

     Subject: the material works like in concentric, expanding circles, beginning in Jerusalem and ending in Rome after touching Judea, Syria, Ephesus, & Europe.  It treats activities in the early Christian community, some of which may describe the way they wished things were. 

     Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Jesuits’ Liturgical web

     Offertory 4-24-11

    Easter Life All Around Us

     I had an Easter Event happen to me recently.  The event took place on a bus.  Bus number 64.   An ordinary bus and not an ordinary bus.  It is a Parisian bus that runs from the Eiffel Tower on the west and what is called the left bank, through the historic center of Paris, for example the Louvre & Notre Dame, over the river Seine to the right bank, to a beautiful park near the former location of the Bastille on the east side. 

     I am on this bus at about 6:00 P.M., rush hour.    I have caught the bus going in the direction of the Eiffel Tower, where Rosemary, Mary Ellen & I have a small hotel.  I caught the bus just after it crossed the Seine.  The bus is pretty full and I am able to get into my favorite nook, a place I can stand next to the window on the left side, half way down the bus, across from the exit. 

     Three events occur on this bus that make it an Easter event for me. 

     First, we are moving in heavy traffic on a four lane street, one way street which will divide into two right & two left.  The bus is going right & is in the middle lane.  On the left side of the bus is a black Mercedes.  He is in the middle lane going left, but wants to go right like we are.  The bus is in the way.  The driver knows he is there & what he wants to do.

     What do you think he did?  To heighten the drama, the Mercedes has a German license plate.   Remember, France was defeated and occupied by Germans in WW II. 

     I am watching all this. 

     What the bus driver did was stop and let the German Mercedes go in front of him.  I was rather stunned.

    Kids' Korner 4-24-11 

     Next, secondly, a white woman in her 40’s gets on and works her way down the aisle which is full mostly of men & young people.  Ahead of me and on the opposite side of the bus are 4 seats facing the aisle, each with a man seated. 

     After a couple of moments the youngest, a guy about 19-22 gets up and offers the lady his seat.  He is self conscious.  He is Arab or North African.  The lady declines and he returns to his seat. 

     Again I am moved by the simple goodness of a person.

    Quads 4-24-11 

     So what do I do? This is the third thing.   I want to go over and hug this kid.  I’m thinking I should say something.  I start memorizing 2-3 sentences in French.  The bus is filling so that the aisle is packed between us.  I am beginning to have doubt.  These French speakers will think I am a stupid American trying to use French. 

     Suddenly I notice I have missed my stop.  I have to reach through the crowd.  I press the button.  I know I have a three block wait, so I plunge into the crowd, get to the kid, and tell him he did something good.  I am happy with him.  Everyone looks up and the kid smiles, sheepishly. 

     I jump off the bus.  I feel exultant. 

    E.E. Hunt 2, 4-24-11 

     There are Easter events & Easter people all around us, folks.  It is like our Great Easter Egg Hunt.  What is your Easter event?

     Picture 1:    Easter Mass Beginning      

     Picture 2:    One Family Offertory, Christine, her daughter, Megan, grandmother Diane, & Chris's sister D'Arcy

     Picture 3:    Kids' Korner

     Picture 4:    Believe it or not, the Quads

     Picture 5:    The Great Easter Egg Hunt 

     

     

  • Sunday Homily, June 29, 2014, Peter & Paul

    Readings:

    Acts  12, 1-11,   The chains fell from his wrists.

    Psalm 34,   The angel of the Lord will rescue those who fear him.

    2 Timothy  4, 6-8, 17-18,  The Lord stood by me and gave me strength.

    John  21, 15-19,  Simon, son of John, do you love me.

     

    Cowboy Cole - Mom

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    Acts, a quick review–

    Luke wrote this and his gospel, around 65, covering the time after the resurrection and onto Rome.

    Our selection describes Peter's imaginative escape from jail.

     

    John: I want to use the gospel passage from the Vigil Mass, the story about Jesus asking Peter, "Do you love me?"  Watch how this story can be unpacked from something fairly simple to something  with more finesse.

     

    Emma - Mom

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    Do you love me?

    I want to talk this morning about the little dialogue between Jesus and Peter.  It looks pretty simple and straight forward.  Jesus says, “Do you love me?”  Peter responds, “You know I love you.” 

    You have probably heard the simple explication that it is a triple statement of love after a triple denial.  It ain’t so simple.  You may have heard me talk about this in the past, but it bears repeating. 

    By way of an introduction, let me tell a little story.

     

    Cupcakes

    Cupcakes of the Week to Cowboy Cole and Emma (for just being neat kids) and Candice on her birthday.

     

    Last Monday I am at the “J” for the 6:00 A.M. spin class, the Jewish Community Center near our house.  There are about 20 people there, all ages, males and females, some in pretty good shape, some not.  The instructor or coach or whatever he is, is a tall slender, in shape black guy.  He knows everybody’s name, calls you out during the class, like, “Come on, John, you can do better than that,” when I am already putting out so much I am about to faint. 

    Most of all he has the mouth, the language.  He’s beautiful.  He says a lot of crazy things to get us going, and if I was not going so flat out, I could enjoy him even more.  So, I love to tease him.  He asks everyone how they’re doing 5 minutes before the end of the session and after all the others have said they are doing great, I say I am dying and I say I know that makes him happy. 

     

    Jack - Sophia

    Jack & Sophia, Candice and Ben's kids.

     

    So after dying in Monday’s class and while I am cleaning up the stationary bike, I say to him, “Hey, Ben, if you really love me like you profess (he’s never told me he loves me, rather the contrary), in three weeks you would come with me to ride across Iowa in the Ragbrai bike tour.”

    You can imagine what he says.  He does not deny that he loves me.  But he says that he is not the stud biker like I am.   Pretty slippery.  Of course, I make some smart response like, “So much for your love for me.”

    This story exemplifies a bit how the dialogue between Jesus and Peter can be seen.

     

    Barb

    Barb, the bearer of Charm.

     

    There is play on the word love here that is totally lost in the English.  Two Greek words are used for love, agapo and phileo.  Let’s say that agapo means love, but phileo means, say, care for.  Watch what happens with the 3 back and forths.

    The first time, Jesus says, “Simon, son of John, do you love me more than these others do?”, he uses agapo, do you love me?  

    Peter responds, “You know that I love you.”  Guess what.  He uses the word phileo.  I care for you.  Does that not make a significant difference?

    The second time, Jesus only says, “Simon, son of John, do you love me?”  Again he uses agapo.

     

    Offertory

    Offertory, Kerry and Nina, fellow bikers.

     

    Peter responds exactly the same, “You know that I love you.”  Guess which word he uses.  Phileo.  I care for you.

    Third time, Jesus says, “Simon, son of John, do you care for me?”  Jesus switches word.  This time he uses phileo, care for.   

    Peter responds, “Lord, you know everything.  You know that I care for you.”

    So what is the author John trying to convey by crafting this little vignette?  Who knows really?  Apparently Peter has become a more humble, less braggadocio person.  Look at where it begins with Jesus asking about loving more than the others.  What would the old Peter have said?  And look at where it ends, Jesus lowering his expectations and Peter sticking to his first statement.  Beyond that, who can say? 

    Question this week: how do you deal with the mystery that is this bible?

     

    Wendy-Ben 2

    Wendy and Ben charming the community.

     

     

     

  • Sunday Homily, February 9, 2019, 5th Ordinary Time

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    "Welcome in, Everybody, sez Ken.

     

    Readings:

    Isaiah 58, 7-10,  Share your bread with the hungry.  (A beautiful passage. Note: I lied. I thought we were done with Isaiah until next Advent, or so  I read.  I am happy to be wrong.)

    Psalm 112,  The just man (person?) is a light in the darkness to the upright.

    1 Corinthians 2, 1-5,  I came to you in weakness and in fear.

    Matthew 5, 13-16, You are the light of the world.

     

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    It takes a team.

     

    Isaiah reminders, again—(I lied again, Folks.  I thought we were finished with Isaiah, my favorite, until next Advent.  Nope.  Not really sorry, though.  We have him again Feb. 26, last Sunday before Lent.)  Where did I get my research?

     Author: This is Isaiah #3, the composer of chapters 56-66.  Isaiah #3 lives after the Israelites have returned to the ruined city of Jerusalem.  It is a very depressing experience after the exuberance of being allowed to depart from slavery in Babylon.  Like returning to your shattered home after a tornado, hurricane, or forest fire.

     

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    "Nuts, Sandra, I think I lost that thumb drive."

     

     Date:  Ca. 555 before Christ, the composition.  The Jewish people of Jerusalem are home again.

    Subject:  A great day will come for you Jews.  You will be a bright light at dawn and your wound will be healed (of your defeat and slavery), if you take care of your neighbor, providing food, clothing, and shelter.  The corporal works of mercy.

     

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    Good Morning, Bill & Cindy.

     

    Your Light must shine before Others

    This is the fourth or fifth Sunday we have dealt with delightful readings that involve light, either receiving light or giving light.  Guess what.  I want to talk again about 3 people who are lights for me.

    I have talked before about that guy whom I greatly admire, Jim Mahar, a professor of something like economics at St. Bonaventure University near Buffalo, NY.  This guy just continues to amaze and humble me. 

     

     

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    The Candle Girls at work.

     

    I first met Jim through Bill Hammond.  He, I, and others,  all went down to Galveston to help with the clean up and repair of the city after hurricane Ike in 2008.  It seems to me like yesterday and, yet, it is incredibly long ago.

    There were 20-25 of us, mostly students probably on spring break.  We stayed in a very hospitable Protestant church.  The pastor himself was most friendly and accommodating. 

     

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    Buddy reading The Blessing of The Candles>

     

    The kids had bunk beds on the left & right of the church.  We old guys bedded down in a rectangular room with about 20 Baptist Men volunteers.  I could talk about those guys all day, they are so good.  The only problem that time: one guy in our dorm snored like a bear. 

    These guys had an 18 wheeler trailer that they had rigged up with a number of showers.  The people in the church community fed us 3 meals a day. 

     

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    The Offertory a family affair,  Gil, Michelle, & Bernadette.

     

    This was the first time I worked with Jim Maher.  I also went to Moore, OK, a suburb of OK City to help with a tornado that passed through a little trailer town called Little Ax.  And now  I get a facebook note from Jim, working with a bunch of St. Bonaventure kids in maybe the Bahamas.

    Jim is a bright light in my life.  In fact, his light is blinding.  I am exhausted just following him from one disaster to another.   He and some kids even came to help in Rowlett once a few years ago.  I did not get to help out, but Bill Hammond was there. 

     

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    The Minor Elevation.

     

    Secondly, Pope Francis.  And not just because he is a Jesuit.  Ever hear of Palazzo Migliori at St.  Peter’s square in Rome?  I just saw this in a news bulletin. 

    I am proud of Francis and his team because he is taking a rich 19th century palace on the edge of St. Peter's square and turning it into a home for homeless.  The palace could  have been sold or rented out for an enormous sum.   "Beauty heals" was Francis' observation when he inaugurated the palazzo.

     

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    Communion Time.

     

    About 50 men & women now sleep in the palazzo, which has 16 bedrooms.  Volunteers provide hot meals.  Among the volunteers are some Americans.

     

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    Bill give a pretty good health report.

     

     

    The third group: our kids.  They don’t have to do anything and I love them.  I am so delighted with their presence, which brings light to our celebrations.  Look at Betsy, our most recent arrival.   Betsy, this does not include the monster who brings you, though I am exceedingly grateful to her, not only bringing you, Betsy, but also your big sister, Harper.

    I have always welcomed little kids at the Masses I celebrate, and for sure, at St. Marks.  I would normally invite them up around me during the Eucharistic prayer.  One time in the big church a little boy knocked over the standing candles and another time a little baby barfed on my shoulder while I was welcoming her or him for maybe the first time. 

     

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    Sez Betsy, "Wow!  What is this??"

     

    Guess what, everybody was so timid and cowed that Sunday they did not even stop me to let me know the baby had thrown up on my shoulder.  Only after the Mass, when even I was beginning to wonder about where that smell was coming from, did someone speak up.  These events both took place in the big church, not the 10:30 cafetorium.   That 10:30 crowd would have spoken up, probably laughing at me.

    Again the questions:

    Who gives you light?

    To whom do you give light?

    Juliets

    Anybody know who these character are??

  • Sunday Homily, March 13, 2016, 5th Lent, C

    Readings:

    Isaiah  43, 16-21,  See, I am doing something new

    Psalm 126,  The Lord has done great things for us, we are filled with joy.

    Philippians 3, 8-14, For his sake I have accepted the loss of all things.

    John 8, 1-11,   The woman caught in adultery.

     

    Gen 1

    Says Genevieve, "Welcome, Everybody, where you been?"

     

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

    In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   

    The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.

     

    Leo 3

    Leo, The Candle Lighter of The Week, at work.

     

    Philippians Observations:

    Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

     

      Gorilla

     

    The Chair Person of our Welcoming Committee.

     

    Punishment or Compassion

    I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

    It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

     

    Alison

     

    Alison preparing the communion cups.  

     

     

    I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

    On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

     

    Sir Chas

    Sir Charlie saluting The Queen Mother.

     

    It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

    At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

     

    Offertory

    Offertory, Tom & Aggie & Allen.

     

    As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

    Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beater.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

     

    Music 1

    The Best, Shonda, Bethany, and Ray.

     

    He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

    After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

     

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    Can that be a little mouse I see.  Looks like a familiar little mouse.

     

     

    When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

    I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

    What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

     

    Leo-John 1

    Long time best buddies, Leo and John

     

    Two lessons for me here. 

    1.  Which is better, justice according to the law or compassion?
    2. What do I do if I chicken out? 

     

    Gen foot

    Anybody recognize this foot?  Looks like it belongs to That Mouse.

     

  • Sunday Homily, January 25, 2015, 3rd Ordinary Time, B

    January 25, 2015, 3rd Ordinary Time B

    Readings:

    Jonah  3, 1-10,  The word of the Lord came to Jonah, saying…..

    Psalm 25,    Teach me your ways, O Lord.

    1 Corinthians 7, 29-31,   Let those having wives act as not having them.

    Mark 1, 14-20,   Come after me and I will make you fishers of people.

     

    Charlotte

    "Hi, Folks," says Charlotte, "Welcome."

     

    Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read only chapter 1 and most of chapter 3. 

    Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

    So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have most of chapter 3 read.

     

    Chloe

    Chloe, too, with her sister, says, "Welcome, Everybody.

     

    Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, it is accepted that the story probably has some unknown ancient as the author.

    Date of composition: no one really knows, but educated guesses put it ca. 800 before Christ.

    Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call.   1 Corinthians is really bad.  Just like last week.  Who in Rome chooses these readings?

     

    Emma

    And Emma, too, "Hi, Everybody."

     

    Reminiscing at 75

    This morning I would like to reminisce on the theme of call at 75.  I propose that calls can be blessings or gifts.  For example. 

    I see three big calls in my 75 years.  The first came when I was in high school at the old Jesuit on Oak Lawn.  I felt drawn to be a Jesuit & a priest. 

     

     

    Kevin

    Kevin arriving ready to cover anything, Georgie, his partner, participating in a swim meet.

     

    I admit there was a lot of scare in this decision, scare that I was going to hell because of my sinful ways and the guys I hung around with.  I remember clearly one of the sermons commonly used with us guys.  You go out with your girl friend, you neck a little bit, you head home, you are hit by a train, and killed instantly.  You go straight to hell. 

    I remember the pastor at Christ the King telling the people that where you go will depend upon the people you hang out with.  Good people, you go to heaven.  Bad people, you know where.  I looked around and thought to myself, ‘I know where I’m going.’  I look around now and see some of my best friends, one a lawyer, another a banker, and my friend in Chicago, FBI.  On second thought, I still don’t know where we all might be going.

     

    Leo-Brandon

    Leo and Brandon, buddies.

     

    Trouble is, now I don’t think there is a hell thanks to my Jesuit training. I grew up in the Jesuits.  We simply had to.  I used to look at some of my classmates in the military and thought they were lucky.  We entered the Jesuits in those days and never went home for anything, weddings, special events, maybe funerals of parents.

    With all this, my decision to follow this inner call to be a Jesuit was an enormous blessing.

     

     

    Kite

    Cupcake of The Week to Doug for entering a new decade.

     

    It led me to a second momentous blessing in my life, my years in East Africa, especially Tanzania.  I really had to learn how to adapt.  I learned Swahili and in the process discovered I have a gift for languages.

    A high moment for me during maybe my 8th year came one afternoon when I went to a market in a big shed at my base near Kilimanjaro.  I had an old Tanzanian who was a buddy.  He sold fruits and veggies.  I always chatted with him when I was in town.  One day after we had chatted, a little old lady asked him, while I was to the side picking fruit, was I one of them, their people. 

     

     

    Sir Charlie

    Cupcake, really a power bar of the week to Sir Charlie in another decade.

     

    I used Swahili so good she thought I was an ndugu, which means something like a brother, something I would never had used for myself.  The old guy told me and I was floored.

    Then I was somewhat unpleasantly invited to go back to the States, which led to the third most incredible call and blessing, Rosemary and marriage.

     

     

    Emma-Cole

    Emma and Cole signing a birthday card.


      
    Looking back I returned to the States with a loneliness that I picked up in Tanzania and a much different perspective on marriage that I also picked up from the people, the priests, and even the bishops and a particular cardinal.  Tanzanians deep inside think not getting married is contrary to the laws of the universe.  I came home with this and I now could not be a happier person.

    Finally, a side effect call and gift: you people, our community, the gift and the fun I receive from you every week.

    Calls can be marvelous gifts and blessings.  I have had three and a half marvelous ones. 

    And you?

     

    IMG_0980

    Peace is Emma with Aviana.