Christ the King Sunday, Nov. 22, 2020

Readings:   Malachi 1, 14-2, 8-10, Why do we break faith with each other?; Psalm 131, In you, Lord, I have found my Peace; 1 Thessalonians 2, 7-13, We were gentle among you; Matthew 23, 1-12, Whoever exalts himself will be humbled.

Observations on Malachi:

 Interesting notes, a review:

                   1.  This is the last book of the Old Testament.    

                   2.  A little book, only 4 chapters.

                   3.  Last of the 12 minor prophets ( minor because of their small content )

 Author: Malachi means “my messenger.”  The writer’s real name is unknown.

 Date: 400-500 years before Christ.  This is deduced from the emphasis on the temple and the priesthood, and the word “governor” used one time.  Governors ruled after the Babylonian Exile, ca. 590-550, kings before.    

 The temple was rebuilt ca. 520 after the Israelites came back ca. 550 from the Babylonian Exile.  The Persian ruler Cyrus let them return & rebuild the old walls & temple. 

 Message:  Beware, you priests and people, because you are lax, corrupt, and cheating god of his rightful offerings.  

Today’s Message:

                   1.  Yahweh is speaking, actually to the priests, though in the official reading this reference is edited out.  I printed off the more complete reading. 

                   2.  You priests, I will curse you if you do not honor my name.

                    3.  I have made you contemptable because you don't follow my ways.  Again, note the Prophet's message: 1. condemn behavior, 2. promise punishment, 3. consolation after the conversion.

                   Sources:  Good News Bible; New Interpreter’s Study Bible; The Minor Prophets by Al Maxey (on line); & Wikipedia

All Souls Day

Let me give you bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

What if we think they are all already in heaven?  Then we could pray to them rather than for them.

The old theology is talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

At least the Catholic Church this year or last acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  The pope is offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul, Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized and, I would suggest,  these people, too.    

What special blessing did you receive from one of these people pictured or whom you remember in your heart?

Picture 1:    Special altar & special display for All Saints & All Souls

Picture 2:    Mass Begins

Picture 3:    Sienna with Rosemary & Brian & Payton

Picture 4:    Leo & mom, Shonda

Picture 5:    Shonda, Bethany, Ray, & Jon

Picture 6:    Some of the Ekes, Marlene, Mabel, Cindy, Zaeli, & Bill

Ecclesiastes 1:  For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun?

Colossians 3:  For you have died, and your life is hidden with Christ in God.    When Christ your life appears, then you too will appear with him in glory.

Luke 12:  “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

Cody reading from St. Paul's Letter to the Colossians

Thanks…     

Music,   Ben  & Shonda

The Kiss of Peace

Outreach: $   130.00

Thanks again, Folks, for doing what you can.

Steve, back from his travels

Rosemary's Blessing:

Readings:

Acts 13, 14, & 43-52,   Both Paul & Barnabas spoke out boldly.

Psalm 100,  We are his people, the sheep of his flock.

Revelation  7, 14-17,  I, John, had a vision of a great multitude.

John 10, 27-30,  I know them, and they follow me.

The team is ready.

 Acts observations & review:   

We have already covered this material.  What I have here is a quick reminder. 

Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.  The Romans destroyed not only Jerusalem, but also the Temple, the only place where the priests offered sacrifices.  The temple has never been rebuilt and the priests have been replaced by rabbis, teachers formerly.  Today there is a holy mosque on the site of the former temple.

Harper is ready, too.

Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.  Stories about the early communities are a bit romanticized, like advertisements for Pleasant Valley Retirement Center.

Harper's grandmother, Cathy, just having too much fun in life.

Today’s Subject: noting that the chapter we are reading is 13, you can guess we are not reading about the first circle, Jerusalem.  Not even the second, but the third, the Mediteranian.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

Emma and her friend.

The Lord is Good

This morning I would like to talk about the first line of the third stanza of our Psalm 100, ‘The Lord is Good.’

Our week has been extraordinarily stressful.  First, the Boston Marathon bombs.  Then, West.  I actually was in West at the Czech bakery, the original, genuine bakery in town, about 4:00, Wednesday afternoon, just before the explosion.   I have fond memories of one really friendly lady at the bakery and hope she is okay. 

Emma's mom, Beth, on the chase.

I would like to say, yes, the Lord is Good.  Also, people are good.  And, you are good.  Here is what I mean despite the stress of the week.

First, Rosemary & I had our routine appointments to give blood at Carter Blood at Preston & LBJ Wednesday & Thursday.  When I went in Thursday afternoon the place was more busy than I had ever seen it.  Even extra techs had been called in. 

 Meredith and Brent with Meredith's dad, Joe.

 I asked why and they said it was because of, first, Boston, and then, secondly, West, which had just happened that morning.  The Lord is good.  People are good. 

John Botts, Iraq vet with left leg prothesis, at the capitol building in Austin.

 Secondly, remember last Saturday, which seems forever ago?  Love for the Kids picnic.  About a quarter of you volunteered to make that day special for handicapped kids and their families.  God is good.  People are good.  You were good.  This is typical. 

Thirdly, this past Wednesday, two days after Boston and the day of the West explosion, I went to Austin with a group of which I was humbled to be part of.  The Nuns on the Bus.

Nuns on the Bus rally on the capitol steps in Austin. John Botts is back left.

We departed Dallas at 5:30, 10 of us, 2 guys & myself, 7 women, 3 of whom are nuns.  We arrived at the capitol about 10:00 for a little rally on the steps of the capitol building.  I expected maybe 50 people.    300 were registered and another 100 joined, 400 all together from all over the state.

Daniel Fleming and Stephanie at their wedding.

 My job was to visit my two representatives, Dan Branch & John Corona.  It was in Branch’s office that a remarkable event took place.

Tom and Lynda processing.

 The Nuns on the Bus, who had advocated throughout the Midwest in the summer before the presidential election, were requesting our government to not forget the poor, especially that the billion dollars of federal money be accepted for expansion of Medicaid this year.  25% of our population is uninsured, a million & a half. 

Rob and Casey celebrating 10 years (and 4 kiddoes).

We are talking with the aide, basically just letting him know our case.  I have picked up about 6 people from San Antonio, 4 nice, Hispanic little nuns, and a young, nice looking guy.  He had a limp. 

Rob and Casey renewing their vows and signing up for another 10 years.

Suddenly, the guy, John, tells the aide, “Let me tell you my story and why I am here.  I walk with a limp because I lost my left leg in Iraq.  I got this prosthesis because I was a vet, no question.  I could have even gotten one more expensive.  I am here because I have become aware that so many people don’t have that care that I had, people who are working full time and still don’t have enough, certainly not enough to buy insurance.” 

The whole gang. The kids now are 5 years old.

The reception office went dead silent.  Everyone was touched, including the nice kid who was the aide. 

God is good.  People are good.  You are good. 

What are you doing to continue to make it better? 

 Video:  The community blessing Chuck's health and his struggle with cancer (1/2 minute)        

Readings:  Numbers 6, 22-27, The Lord Bless You and Keep You; Psalm 67, May God bless us in his new mercy; Galatians 4, 4-7, So you are no longer a slave; Luke, 2, 16-21, The Shepherds went in haste to Bethlehem.

The book of Numbers:

        1.  What: the 4^th book of the first 5 books of the Bible, the Pentateuch or Torah.

        2.  Date of composition: around 5 centuries before Christ, but was a compilation of years.

        3.  Theme: The people are "numbered" or counted at Mt. Sinai and preparations are made for resuming their march through the desert.  The Israelites begin the journey, but immediately they "murmur" & complain at the hardships along the way. They arrive at the borders of Canaan and send spies into the land, but on hearing the spies' report the Israelites refuse to take possession of Canaan and God condemns them to death in the wilderness until a new generation can grow up and carry out the task. The book ends with the new generation of Israelites in the plain of Moab ready for the crossing of the Jordan River.

        4.  Our selection: God tells Moses to have Aaron & his sons bless the people using this special blessing.

References: Good News Bible, Wikipedia

What Kind of a Shepherd am I? 

    Two weeks ago I had the opportunity to help serve the evening meal at The Bridge in downtown Dallas.  The Bridge is a marvelous facility.  Basically it is the homeless shelter for the greater Dallas area.  

    It has space for approximately 250 overnighters.  That was the number of people whom we served dinner for the Friday night I was there.  For breakfast & lunch up to 800 people are served.  

    Three things struck me. 

    First, the spirit of the people I was serving.  There are about twenty round tables with, say, 8 places.  I was serving water along with about 6 other guys.  These people were bundled up because it was cold outside.  Everyone I served was super grateful.  I joked and played with lots of the people, men & women.  They had an amazingly up-beat spirit.

    Secondly, I was struck by three folks, two women & one guy.  They presented themselves as more middle class.  They had a more refined way of speaking, they seemed peaceful.  Except the guy.  He was nice looking with black hair & slender.  But he was more to himself.  He was younger than the two women, probably in his 30’s while the women were maybe in their late 50’s or early 60’s.  They were not together, but at different tables.  The women were talking with people at their tables, but the guy was not.  

    What is their story?  What events brought them to The Bridge? 

    The three are still vivid in my memory.

    The third thing that struck me was how I got to The Bridge that Friday night.  I got there because the 16 year old girl who lives next door to Rosemary & me invited me. 

    I knew Sydney volunteered at The Bridge and I told her I would go as her adult whenever her dad or mom could not accompany her.  She invited me.  

    This was the last day of school before the Christmas break and I am sure lots of kids were out having fun.  Sydney might have done so later, but from 6:00 to 7:00 that night she spent time helping the homeless.  She was like one of those shepherds in Luke story. 

    What kind of a shepherd are you? 

     I am going to help you answer that at the end of our Mass.  Just you wait!

Picture 1:    Mass Begins

Picture 2:    Celeste & Nina

Picture 3:    Bethany, Shonda, & Ray   

Picture 4:    Ray & Jon

Picture 5:    Jan, John, Patricia, & Rich   

Picture 6:    John, Mary Jane, & Jan, all communion helpers.

 Enclosed is the link to City House.  Help an old geezer celebrate his 72nd birthday, January 26.  Volunteer to help take a census of the Plano homeless.  We aim at a couple of teams: Download Volunteers needed, City House 1-1-12

Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23

Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.

Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 

Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.

Both the Isaiah reading and Psalm 65 are beautiful.

What Kind of Soil Am I? 

One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 

At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 

I do not know what it was that got me off on her.  Certainly she was not friendly, nor warm & fuzzy with this little boy.  So, out of the blue, I say to her standing there in the doorway, “You are a big, fat elephant.” 

Maybe I ran.  I don’t know.  But, I give that lady credit.  She marched right over to our house and told my mother.  And my mother went ballistic.  I got a spanking. Which certainly did not make me more fond of that lady.

As a result of this event, plus numerous other little behaviors that were unacceptable, I entered adolescence with the thought that I was a pretty bad kid.  My soil was rocky and I was probably on the express train to hell.  Which definitely played a role in my decision to enter the Jesuits and become a priest.  Save my lost soul before it was too late. 

I talk about this because it connects me with the parable of the sower, one of the many so called agricultural parables found in Matthew.  In the parable, Jesus says we got four chances to get the message and with three of them we don’t get it.  Not good odds.  I go along with this and suggest that the path, the rocks, and the thorns symbolize three ways we sabotage our process of getting the message. 

• First, I suggest the path symbolized a lack of gratitude. We take for granted all the blessings and beauty that make up our life and, in fact, often feel entitled. Our time is so limited that we never reflect.
• Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
• Thirdly, the thorns may symbolize the fact that I hear the wrong message. I pick up that I am bad, like I learned when I was a little kid.

What is really devious about these three, is that they are reciprocal.  They interact among themselves. Here is what I mean.

Say, I have the self image that I am bad.  If I am already bad, why make an effort.  Certainly, I don’t incline toward gratitude.  I do incline, however, toward toys & stuff.  The toys are medication for my disappointment in myself.  If I have enough toys, I think that others will think I am hot stuff. 

I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 

The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.

How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.

The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.

What is the challenge to you?  How do you get The Message?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-13.mp3