Readings: Isaiah 35, 1-10; Psalm 146, Lord, Come and Save Us; James 5, 7-10; Matthew 11, 2-11. 

Intro to Readings

 Remember what I had said on the First Sunday of Advent, it is a time when the Church turns towards not just the coming of Jesus at Christmas but gives greater focus on the Second coming of Jesus at the end time.  We can see this very clearly in our readings today.  It is a common theme; “when is the world going to end?”  “what will be the signs?”  For the Jews there was an expectation that it was when all wrongs would be made right.  

 

The second reading is interesting.  It is a letter from James.  There has been much speculation on who this James is.  The apostle James or the James mentioned as the ‘brother of the Lord’.  We just don’t know and there are different supporters for each position.  The letter is more like a sermon than a typical letter from the time.  The main purpose of the letter seems to be to warn the hearers of the danger of having just an abstract faith.  Faith must be implemented in every action of our lives.  It can become too easy to make it theory and nothing more.

 The responsorial psalm is worth thinking about carefully.  It too picks up the same theme of the results of God’s activity in human lives!

 
 

Homily

 This past week the Church celebrated two big feasts, on Wednesday it was the Immaculate Conception and then today Our Lady of Guadalupe.  Certainly a big week for Mary.  The Immaculate Conception is a statement about Mary’s birth, namely that she was conceived to be free from sin.  I am not too sure what to make of that statement, but it is the Church’s way of honoring her as the mother of Jesus.  As we get closer to Christmas I would like to spend a few minutes reflecting with you on what Christmas might mean for us today.

 I remember many years ago reading a book on Quantum Mechanics and it was examining the question whether light traveled as a wave or a particle!!  A great book!  The feast of the Incarnation, namely God becoming human, is one of those events beyond our ability to understand.  I am sorry to have to keep saying it but God is way outside our ability to comprehend. 

 
 

The Jews were smart when they basically adopted the use of the name Yahweh without the vowels, in other words a name you could not say.  It sounds like something JK Rowling dreamed up for the Harry Potter world!  And yet our faith has gone to the trouble of coming out with proclamations about God in great detail.  One of the great blessings of both Luke and Matthew’s infancy stories about the birth of Jesus is that they are very easy to understand, which is what makes Christmas a wonderful event!  We can all relate to a baby’s birth, in fact we have all gone thru one!!

 The insight I have had this past few weeks was that since God is outside of time, then that event, God becoming human, even though it was an event in our experience that happened over two thousand years ago, since God is outside of time, it is an event which is always happening for God!  Look around you.  God is present in each one of us.  We have been given clues by Jesus of this:  remember “where two or three are gathered” or “as often as you did it for one of these”. 

 

 In Jesus’s response to John’s disciples he tells them to go back to John and tell him what they see, and there is almost a direct quote from our first reading from Isaiah about the blind seeing etc.  Remember last Sunday John sharing about his Jesuit friend Fr. Larry Gillick.  His blindness was taken away by his Jesuit colleagues who read to him and helped  him so that he could pass the exams!  Maybe that is how the blind see!!

 This Christmas, as we go about our busy days, trying to get too much done in too little time, pause!  Not only are the people you meet bringing God into your life, but you are also bringing God into theirs.  It may be that you will have an opportunity to help the blind see, the lame walk, the deaf hear and the poor have the good news preached to them.

 

Picture 1:    Mass begins

Picture 2:   Eleanor with her grand dad

Picture 3:   Dillon lighting the candles

Picture 4:   Our Father

Picture 5:   Ben & Amanda

  

 

 

Readings:

1 Kings  19, 9-13,  There was a tiny whispering sound.

 Psalm 85,   Lord, let us see your kindness, and grant us your salvation.

Romans 9, 1-5,  My kindred according to the flesh

Matthew  14, 22-33,  Lord, if it is you, command me to come to you on the water.

1 Kings observations:  

What:

There are really 2 books, 1 Kings & 2 Kings.  Or originally, it was all one work.

Even though 1 Kings focuses mostly on King Solomon & his accomplishments, the latter half of the work shows how at Solomon's death the kingdom split into two hostile & petty states, Israel in the north & Judah in the south around Jerusalem.  2 Kings ends with the Babylonian Captivity.

As I have pointed out concerning prophets, Elijah condemns the behavior, especially of the rulers, and promises punishment. 

When & Who:  The two books were put together by numerous people and the latest putting together took place, you guessed it, around the Babylonian Captivity, around 555 before Christ.

 Today’s selection: The prophet Elijah is running scared to get away from Jezebel.  She is out to kill him for his killing her fake priests.  We catch up with him in the desert.  

I love this little story.  See if you can figure out why.

 

 

A Tiny Whispering Sound

We are having a run on delightful scripture passages these days.  The passage I love today is the scene where Elijah stands outside a cave and he sees wind, earthquake, and fire.  No God visit.  Then he hears a tiny whispering sound.  The God visit.  I would suggest we have these god visits daily, and we are often deaf or blind to the visit. 

To exemplify, our story of the week.

It is Wednesday.  Guess where.  Yes, Iowa.  The 4^th day of our ride from the Missouri River to the Mississippi.  We have only 40 miles to go from Forest City to Mason City, the city on which Meredith Wilson based his musical, Music Man.  We have only two pass through cities, Verona and Clear Lake.

 

 

So, I am thinking, ‘How can I extend this day.’  I want to savor the joys of the ride as long as possible.  Two or three miles out of Forest City I decide that at least I will stop at a coffee stand for a good cup of coffee.  Take my time, enjoy it, and watch the hundreds of people passing by.  This is the day after I was so moved by the man playing the National Anthem.

I see a sign for coffee in a hundred yards, pass by the stand, and pull over to the shoulder of the road, careful to get out of the way. 

The coffee shop is simply a four poster tent perched on the slope of the shoulder just a bit above the bottom of the irrigation ditch and dangerously close to the road for me. Very low tech.  A kid about 17 is serving coffee, muffins, bananas, watermelon, water, and who knows what else. 

 

 

 

He has a line of about a dozen people and is a bit frazzled trying to take money, cut watermelon, and prepare coffee, all of which is coming out of the back of his van which was perched sideways on the shoulder.  This is not Starbucks. 

However,  as people order coffee, he asks them to form a line on the other side of the stand.  I even regretted later that I did not help him, but at the time I thought I would be there all day long.  As it is, we are all trying to keep to the very edge of the road to avoid getting hit by one of the hundreds of bikers swishing by.

 

 

Finally, the lady ahead of me gets to the kid, asks for what she wants, and discovers that she is $2 short.  I say, “Hey, I got $2,” and I give it to her despite her protests.  “Loan it to the next guy,” I say. 

Later that morning, say about 11:00, I pull into this gorgeous green, tree shaded, people filled park in a town called Clear Lake, on the northern edge of a lake by the same name.  For an hour we had ridden along the shore of this lake until I see the park.

I put my bike against a tree and settle on a park bench in the sun (it was so mild) in front of a band stand.  People are all over the place, hundreds, lounging in the sun, eating, chatting.  Between the park where I am and the lake the bikers are passing through.  I am facing the lake.

 

 

I hang out there probably an hour.  I watch a group of guys ride up, bring out their electric guitars using batteries, and play for us.  I even get interviewed by a young girl from the De Moines Register.  These are my wind and earthquake.  I can see God's presence in both.  

And then it happens, the tiny whispering sound, a God visit.

From behind me a lady comes around, hands me $2, says, “Thanks,” and then vanishes back into the crowd leaving me speechless except for a quick, “Sure.”  It was the same lady from the coffee stand.

 

 

I admit that the Iowa days were full of God moments for me.  This lady, however, was especially touching, a tiny whispering sound.   I never saw her again and she probably identified me in the crowd because of the Aviana beany baby on my helmet and the Mardi Gras beads I wear around my neck.  Moreover, Hammond says I look like a bum in my choice of attire.

When was your last God moment, your tiny whispering sound?

 

 

I forgot to include John Cade's Homily from Sunday in yesterday's blog.  

 

Pre Homily  Download 06-01-25 Homily 1 – Ascension

Homily  Download 06-01-25 Homily 2 – Ascension

 Readings:  

 Ezekiel, 2, 2-5, Hard of face and obstinate of heart are they to whom I am sending you.

Psalm 123, Our eyes are fixed on the Lord, pleading for his mercy.

2 Corinthians 12, 7-10 A thorn in the flesh was given to me to beat me, to keep me from being too elated.

Mark 5, 21-43, A prophet is not without honor except in his native place and among his own kin and in his own house.

 

More Observations on Ezekiel (June 17 we also had Ezekiel)

Who:  Ezekiel is one of the Big 3 prophets.  Why?  48 chapters.  The other 2: Isaiah & Jeremiah.  These 3 have lots of chapters & material.

Ezekiel was born into the priest class.  He later was considered a prophet.  He got The Call from God.  When he was about 25 he was swept up in the Babylonian captivity, around 590. 

When: It covers the period of the Captivity, 600-550 before Christ, which Ezekiel lived personally.  But the work is composed toward the end of the Captivity, around 550.  This is Ezekiel’s material, but it has been saved and edited by his fellow priests.

Message:

1. Ezekiel criticizes the people and warns them that their bad ways will be punished, for example, by being defeated and led into slavery and the Captivity.
2. He promises comfort and a brighter future for the captive people, especially envisioning a restored temple (which then lasted until when?  The year 70, when the Romans finally destroyed the temple & the priestly cast ceased to function, to this day).
3. An amusing vision: The Dry Bones, chapter 37.

  Today’s selection:   Ezekiel gets The Call or invitation from God to go tell the Israelite people that God sees what is going on.  Which means, tell them they are behaving horribly and they will pay dearly for their misbehavior. 

2 Corinthians observations -(2)

1.  This second letter to Corinth is often called the severe or tearful letter.  Paul was upset with the Corinth, Greece community because of what he thought were false prophets undermining his authority.  These people could have simply been people who disagreed with him.  At points you can almost hear Paul playing his violin & singing 'Poor Paul.'

2.  He talks here about a thorn in his flesh.  So, what is that?  People have speculated for centuries.  Could it have been he was OCD (obsessive compulsive), bi-polar (mood swings from manic & dramatic to depressed), a sexual addiction, epilepsy, or something else?  Is there evidence in his writing for any of this?  Maybe. No way to really diagnose.  The patient has been dead for a few years.

Sources: Good News Bible, New Interpreter’s Study Bible, St. Louis U. Liturgy Studies, Wikipedia

 

Jack & Sophia

Ever seen a Prophet?

Friday I received a call from an old friend in Baton Rouge.  Since my class reunion with my S.J. buddies, I have been longing to reconnect with other old friends especially in the New Orleans area where I lived and worked in the early 70’s. 

My friend’s name is Lucy and she is a St. Joseph sister.  I knew her and her community really well when I was director of a spiritual center at Grand Coteau, near Opelousas, a couple of hours up the river from New Orleans. 

In those days Lucy and the St. Joseph sisters were spiritually and psychologically healthy nuns working to make the Catholic community even better along the lines set up by Vatican II. 

I lost track of them when I went to Tanzania & Kenya, only finally making contact again with Lucy on Friday.  I had to search all around for her phone number, and then when I called she was out of town. 

I found out that their headquarters on Mirabeau Ave. in N.O., where I gave some retreats & said Masses was wiped out by Katrina and they have relocated in Baton Rouge.  I was stunned.



I thought about Lucy & her sisters when I was looking at these readings about Ezekiel & Jesus’ roles as prophets.  I would like to talk about 3 nuns who were & are prophet like people for me. 

I have become aware in the past couple of weeks how rich has been my experience with so many women of this caliber.

Remember, first, prophets do 3 things.  They criticize the evils of their times, they promise God will punish, and they offer consolation for reform.  A side effect of their criticism is the hatred of the people they are criticizing. 



I consider this pretty Old Testament.  New Testament prophets don’t promise God will punish.  Most of us don’t believe that any more.  Katrina was not a punishment from God.

First, there is a sister Marian.  A doctor, from around Denver, a Medical Missionary of Mary.  We are about the age.   She had been working in Tanzania since before I first came in contact with her around 1980.   She is there this morning.

Marian & her community not only work in Tanzania, a poor country, but she normally works in the most remote places you can reach.  No tourists visit.  One of her specialties since I departed Tanzania is AIDS & HIV patients. 

Another sister about my age working in Tanzania is Anita, a Maryknoll.  She & her sisters work to empower the females of the villages.  Do not imagine the men of the village always like this.  These sisters, too, live in remote places and in utter simplicity, like the Medical Missionaries of Mary.  The simplicity of their living often shamed me as a Jesuit.



Then, there was one special nun who worked on my spiritual renewal team, a Sister of Africa.  Hanny was her name.  She was not American, but Dutch & lived in Holland during the Nazi occupation.

She was about 10-11 years old during the occupation. Her family lived on a small farm & they successfully hid a Jewish family during the war.  Hanny used to courier messages on her bike, holding them in her mouth. 

One time she rode up to a German check point with her German shepherd dog.  The guard came out and shot her dog dead.  When I knew Hanny she had accepted this and was marvelously peaceful. 

I talk about these nuns today for two reasons.  First, they have been models of courage, service, and prophetic vision for me.  I am blessed by their presence in my life.

Secondly, the American nuns, as you probably know, are enduring a lot of criticism from the Vatican.  Their leadership team here in the States is getting what prophetic voices get, rejection.  Rome ought to be ashamed of themselves. 

Finally, if you want to see something touching, Google Nuns on the Bus.  This was a June bus tour by nuns appealing Congress for more rather than less support for the poorest of the poor.

These are just a few of the heroic religious women I have known in my life.  I am in touch with Marian, out of touch with Anita, and Rosemary & I visited Hanny a few years ago in Holland, where she now lives in retirement.  Lucy has opened a door for me to reconnect with a number of the sisters I knew and have lost contact with in Louisiana.   I even suggested that we might have a reunion and she was all for it. 

Wonder where the prophetic people are today?  Check out the religious sisters as a starter.

Who is the prophet person in your life?

 

 

 

 

 

Readings: 2 Samuel 7, 1-5, 8-16, The Lord said to King David, 'Your house and your kingdom shall endure forever;' Psalm 89, Forever I will sing the goodness of the Lord; Romans 16, 25-27, To him who can strengthen you be glory; Luke 1, 26-38, The angel Gabriel was sent from God to a virgin.   

 4th Sunday of Advent

Mary is told in our gospel reading that she is to give birth to the Messiah, the Christ. She asks the messenger from God how this could possibly happen. ‘The Holy Spirit will come upon you and the power of the Most High will overshadow you.’ With astonishing faith she replies, ‘May it be done to me according to your word.’

As John the Baptist (the messenger of the past two Sunday liturgies) baptized the people in water, they acknowledged their sins. Then he tells them, ‘Christ will baptize you with the Holy Spirit.’ So that the Holy Spirit will come upon us.

How will this happen?  When we welcome and put into practice Christ’s words we are bathing in the Holy Spirit.  The inspired writers of the John gospel tell us that Christ’s words are living waters that satisfy our spiritual thirst by filling our hearts with the Holy Spirit. 

It is through the power of the Spirit, Christ is alive in the hearts of those who live his words!  Then, all Christians together, Jew or gentile, man or woman, free man or slave, in union with Christ become what the Apostle Paul calls the body of Christ.  As one body we all share in the mission of Christ in the world.

In the Mark gospel we are told that together with Christ we are the one loaf that is blessed and broken, for we have become the word and bread we have consumed.  The acceptance of being broken is the tough part; but there is no other way to feed the other unless we give of ourselves in and with Christ.

A few weeks ago Judy and I watched a DVD she had ordered from Netflix. It was a French film in black and white with captions in English.  The film came out in 1987 and was directed by Louis Malle [Louie Mall].  The title of the movie in English was ‘Goodbye Children,’ however after watching the film I realized the title really was to be understood as ‘Goodbye Childhood.’  

The basis of the film was what Louis Malle experienced when he was eleven years old while he was attending a Provincial Catholic Boarding school on the grounds of a Carmelite monastery during the German occupation of France. It was 1944.  When France was liberated in December of that year the children had been pushed out of their childhood into adulthood.

The film begins with the children returning from their wealthy French families after Christmas vacation to the boarding school.  Soon after, Fr. Jacob the Carmelite priest at the school introduces three new pupils to the boys.  The boys are unaware that the three new students are Jews, that Fr. Jacob is the leader within the faculty who are joined to an underground network of Christians across France to save the Jews.

Fr. Jacob has given the three boys gentile names hoping that he can keep them hidden and alive until the Germans are pushed out of France.  A few months now pass with the three new boys fitting in rather well.  A classmate from the school, Julien, befriends one of the Jewish boys.  A few things unexpectedly happen, including Julien hearing his friend praying in Hebrew one evening.  (The Jewish boys do everything the Catholic boys are doing, including going to Mass.)  

The school has a parent day in the fall at which Fr. Jacob gives a homily on social justice directed toward the rich parents attending Mass with their boys.  The three Jewish boys are in attendance by themselves.  The friend of Julien is moved by the Priest’s words (from the spoken Word) and enters the line with the Catholics to receive communion.  Julien is next to him as the Jewish boy sticks out his tongue waiting for the priest to place a host on it.

I am as intent on seeing what happens as is Fr. Jacob, Julien and the young Jewish boy.  (The Jewish boy has a different understanding now of why Fr. Jacob and other Christians are risking their lives for the Jews…at any time Fr. Jacob could literally become ‘bread broken’ for him…taken and killed by the Germans by hiding him.  

Fr. Jacob does not place the host on his tongue, but his mere presence to the Jewish boy is bread blessed and broken. The boy seems a bit surprised not have received the host but peaceful in his presence among these Christians. There is a moment of quiet as the priest moves on to Julien who will only later become aware of what has really happened.  Julian, however, is now aware that not only is the boy is a Jew, but that Fr. Jacob is well aware of it.

Another icon of the Church in the world that you are probably not aware of might now become apparent to you as the season of Advent is about to end: the Christ child in swaddling clothes lying in a manger.  For the strips of linen are burial attire—As Church we are the Suffering Servant and Lamb of God to which we show our gratitude believing through the sacraments of Christ’s words and actions that our sins have been forgiven…and our responsibility to also forgive the contrite of heart. The manger is a feeding trough.  Blessed, we gather together in thanksgiving each week to consume the essence in the Liturgy of the word and Eucharist with conviction to become the bread we eat.

A kitchen worker is fired by Fr. Jacob, after the priest becomes aware that the worker was selling some of their food in the black-market. (Those watching the film can sense a coming betrayal.) The Germans have somehow become aware of the three additional students in the school.  Julien had seen his friend’s name partially erased from the inside cover of one of the books that he had brought with him. When one of the German’s asked for that person to stand, Julien glanced at his friend.  The German had noticed what he had done.

Later, the courtyard was filled with the boys standing in lines facing the Germans, who take with them their Science teacher and his family, Fr. Jacob and the three boys who are Jews.  The boarding school boys tearfully called after Fr. Jacob, ‘Goodbye Fr. Jacob.’  Fr. Jacob calls back to them, ‘Goodbye Children.’ 

The children had been pulled from childhood into adulthood in the tragic awakening of man’s inhumanity toward one of their teachers and his family, their priest and three of their classmates.  Later they would come to know what it means to become the Bread we eat…It is in dying to self by showing goodness and justice to others that one is born to eternal life.

The Science teacher and his family and the three boys were gassed to death upon arriving at Auschwitz.   Fr. Jacob was sent to a concentration camp in Austria where a few months later he died after the Americans forces had taken control of the camp.

When we see some of the children of this community wrapped in swaddling clothes lying in a manger on Christmas Eve, recall the significance of what that represents: We have been baptized in the Holy Spirit to be Word and Bread, blessed and broken.

Picture 1:    The Team, John, Mike, & Kevin

Picture 2:    Ryan lights the candles with Jim & Michelle, his dad & mom 

Picture 3:    Penitential Rite, people, "Please forgive me."  Jan & Charlie

Picture 4:    Penitential Rite, minister, "I forgive you.  I accept you. Peace." Mabel & Mike

Picture 5:    Cole with his mom & dad, Erin & Chuck

Picture 6:    Sean 

Picture 7:    Emma

Picture 8:    The Gang, Judy, Marilyn, Chuck, Sandra, & Geri

 

 

 

 

 

Revelation, A great sign appeared in the sky, a woman bathed with sun.

Psalm 45, the queen stands at your right hand arrayed in gold.

1 Corinthians 15, 20-27, Christ has been raised from the dead.

Luke 1, 39-56, Mary set out and traveled to the hill country in haste.

 

 

The Best Music, Shonda & Ben

 

Thanks……

Music,    Ben & Shonda

Readers,  Frank & Mary, & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Stack

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,    Hue

Final Blessing, Rosemary

For hosting us at Legacy for all these years & will miss you enormously, Becky

 

 

Frank reading from Revelation.

 

Readings:

Download Readings 20h Ordinary Time Assumption 8-15-21

 

Homily by John Stack

Download John Stack homily 8-15-2021 Assumption

 

 

 

Mary reading from 1 Corinthians.

 

Remember these special people:

For John & Karen Anderlick's unborn grandson;  For Alan Stryker;      For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine;   For Esparza's son, Jason, with the virus;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,   for John Simari

 

 

Today's Team.

 

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 10 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;  For the Fleming family on the death of Tom's father;  for the medical staffs, teachers, and coaches in our public & private schools.

 

 

Thanks, Cody, for being The Best.

 

Birthdays:  Marlene, Rose Banzhaf, 

Anniversaries: 

Jean & John O'Donald, 63

Gil & Bernadette Delgado

 

 

Peace, Patricia, Peace, Sandra.

 

Community Finances,   August 15, 2021

Expenses: $505.00

Outreach: $300

Thanks again, Folks, for doing what you can.

 

 

 

You will really be  missed here, Marcia & Joe.

 

Rosemary's Blessing:

To laugh often and much;

To win the respect of intelligent people and the affection of children;

To earn the appreciation of honest critics and endure the betrayal of false friends;

To appreciate beauty;

To find the best in others;

To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition;

To know even one life has breathed easier because you lived.

This is to have succeeded.

 

Success – Ralph Waldo Emerson

May you succeed!

 

 

Peace & Health, Everybody