Readings:  Ezekiel 18, 25-28; Psalm 25; Philippians 2, 1-11; Matthew 21, 28-32

Ezekiel: One of the Big 3, along with Isaiah & Jeremiah.   This is mostly due to the fact that these three books are bigger than the other, smaller books.

• Time: ca. 585, the time of the Babylonian captivity.

• Place: probably composed in Babylon

• Most famous story: the valley of the dry bones that take on life because of Ezekiel, chapter 37.

• Today's message: the wicked will perish, the good will have life.  Is the life metaphorical?

Working the Vineyard

Last Friday I was back in the grocery story again.  This time it was the Kroger's on the corner of Maple Ave. & Douglas in the Oaklawn area near downtown Dallas.  Fridays I visit a lady in her 90's who is finding it more difficult to get around.  Many of you know her, Elizabeth.  Because of her limited mobility, I buy groceries for the week for her.

On this particular trip in the late morning, I was pushing a cart from the parking lot and entered the store through an initial area where the carts are stored.  A small, middle aged Hispanic lady was sweeping up in the middle of the space.  I stopped while she finished where I wanted to pass.  When she realized that she had been responsible for my waiting, she humbly apologized.  I responded, "No problem, thanks for what you are doing."   Her smile in return was touching.

The day before Rosemary was walking in the neighborhood in the evening.  She has a favorite house because it has a beautiful flower display.  This particular evening she sees the lady from the house and compliments her on her work.  The lady is delighted and thanks her for her compliment.

I think of these simple small events when I hear the story of the two brothers.  Of course, you have heard me talk for years about either or spirituality, namely one brother or the other.  But in fact, there is no either or spirituality.  We are both.

What I would like to explore today, however, is the vineyard.  Obviously, this parable is metaphorical, that is, symbolic of something bigger than two boys, a father, and a vineyard.  The boys symbolize you and me and all people, the father is God, and the vineyard–what is it?  I would suggest that the vineyard is a labor with at least at least three parts. 

The first part is the world, beginning with our local world.  The job is to make it better because of my presence.  When I was a kid and we used to go camping as Boy Scouts, my dad and others used to teach us, 'Always leave your campsite better than you found it.'  An equally popular teaching is, 'Bloom where you are planted. 

This may involve nothing more complicated than picking up trash in the street or park.  Inspiration from these teachings was what got me started planting trees in Dallas back in '88, and even before that in Tanzania & Kenya.  About a year ago when Ron Kovatis was in charge of the Great Trinity Forest, we had a big crowd of the community tackle the litter & trash in the forest.  One of our community, my bicycle partner, Bill Hammond, even works on the Richardson Beautification Committee.

There is a second labor in the vineyard: people.  Helping others to get through this life.  Teachers do it professionally, coaches & scout leaders do it often freely and with great influence.  Parents obviously.   I am grateful to Tom & Lynda Fleming for inviting us and challenging us to help with local Habitat houses.  Julia and Al Grenier's astounding work in setting up the Collin Co. Adult Clinic.  How many totally poor people get medical help on Thursday evenings!  It is a privilege to help the clinic with our outreach contributions.   

The third labor in the vineyard: myself.  To treasure the gift of myself.  This may take work.  I both treasure the gift and improve it.  Planting trees at middle schools and high schools is often pretty daunting because of vandalism.  How many times watering the trees at Plano Senior do we see a tree whacked off or pulled out.  I know so well that the kids doing this are certainly not seeing themselves as a treasure.  They are usually angry and underneath are hurting.  Consequently, I don't get wigged out about the vandalism.  If the tree is gone, I give it a year, hoping the kid grows beyond the anger and hurt.  Or graduates!  Then I replant.

The vineyard is there, folks, all three parts, all needing attention.

How is the work going in your vineyard?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-28.mp3

 

Readings:   Ezekiel, 34, 11-17,  I will look after and tend my sheep; Psalm 23, The Lord is my Shepherd, there is nothing I shall want; 1 Corinthians 15, 20-28, Christ has been raised from the dead; Matthew 25, 31-46, The last judgement, He will place the sheep on his right and the goats on his left.

Ezekiel:  I've mentioned how Ezekiel is one of the Big 3 Prophets, #3 after Isaiah & Jeremiah.  I also mentioned e how he lived smack dab in the middle of one of the two or three biggest tragedies of the Jewish people, the Babylonian captivity, from say 600 to 550 BCE.  He was there.

In American history we can look back and identify special presidential leaders, Washington, Lincoln, Roosevelt.  They came forward in crisis times. 

Ezekiel was this type of leader in Jewish history.  He saw what had happened to other Jews of the the northern province of Israel (Jerusalem is in the southern province of Judah) after they had been carted off as slaves after a defeat by the Assyrians.  They intermarried and simply disappeared in the DNA of the middle east.

Ezekiel is in Babylon and is determined that his community would not lose its identity.  He did three things to help maintain the spirit of the community: he emphasized  1. observance of the Sabbath, 2. kosher diet, and 3. circumcision.

Eventually after ca. 50 years the community still was a cohesive unit and it returned to rebuild Jerusalem, at least most of them.  The Jews are one of the few peoples to be defeated and scattered, and still return to their original homeland.  They remained there until the Romans defeated them in 70 C.E., returning when?  1948, after the Holocaust.

Today's reading comes to us from an Ezekiel captive in Babylon, and has Ezekiel promising the people a return, a brighter day after the captivity.  He uses the figure of speach, I will.  But I is Yahweh. 

 

Giving Thanks & Giving Back

Occasionally we have a story that is so good it deserves to be repeated, like the Christmas story.  This event took place 2 or 3 years ago.  Some of you will remember it, but it is a lesson worth remembering.

It happened like this. 

The community had adopted a family for Advent, a mother with 3 little kids and a baby on the way.  Beth Robinson had coordinated our adoption of the family and we were collecting clothing, food, and money.  It was our response to Thanksgiving and Christmas, as well as our response to how blessed we are and have been this year.  

After the Mass everyone was standing around having coffee and pastries.  Beth was there when a young boy, 6 or 7 years old,  came up and said he would like to help the family.  All he had was a dollar and he would like to give it to the family.  Beth accepted it graciously.

The boy is one of ours.  You know who it is?  Dillon.  The son of Bobbi Whitley, and Tony & Jo’s grandson.  The brother of Hunter & Audrey.   He is not with us this morning because he is a Boy Scout on a weekend camping trip.  He will be back & he knows I am telling the story. 

Dillon is a model for me and he exemplifies the two themes I would like to touch this morning, what we have to be thankful for and how we respond to the Matthew story about feeding the hungry and giving drink to the thirsty.   

My belief is that the greatest prayer is gratitude.  I am grateful that living in our country we have this feast, my favorite.  It pulls me back over the past year and gets me questioning, ‘What is my greatest blessing or joy or gift?’  Rosemary & I even make a list.

Our response is easy, try to give back.  This is why we renovated Rita’s house a week ago.  It is why we have put together for the community a simple plan for Advent, call it A Gift a Sunday.  I will explain the idea at the end of Mass and welcome any helpful ideas.

Two observations about our gospel about the sheep & goats.  Actually, lefties like myself & goats don't do well here.

    1.  Beware of either/or spirituality.  We are both.  The temptation, of course: I am a goat & lost.  We are all goats.

    2.  Beware of letting fear enter your spirit and trying to do it all, feed, give drink, clothe, visit the imprisoned, and on & on.  Try moderation seasoned with gratitude.

What is your blessing of the year?  How are you giving back? 

Picture 1:    Mass begins

Picture 2:    John working out with Ray & Jon 

Picture 3:   Froebes, Richard & Morgan & Monica  

Picture 4:    Butterlies, Jim & Denise, Kara & James III   

Picture 5:    Buddy with his dad, Randolph 

Picture 6:    Brooklyn thanks everyone for welcoming her and accepts her baptism tree

 

Readings:

Isaiah 61, 1-2, 10-11, The Spirit of the Lord is upon me

Psalm, Luke 1, My soul rejoices in my God

Thessalonians 5, 16-24, Rejoice always; Check out special reading from Pope Francis

John 1, 6-8, 19- 28,  A man named John was sent from God

 

Our Mass this morning is for Christine Dresher, who passed to the Other Side recently, and for her family, Mom & Sisters, and Many Friends.

 

Thanks to the Team

Music,  Ben & Shonda, 

Readers,  Jackie & John Simari, & Buddy, the candle blesser

Gospel,  John Cade 

Homily,   John Cade

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Mike & Richard

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

 

 

Download Readings Gaudete Sunday 12-13-20

 

Download Cade homily 12-13-2020

 

Please Remember these special people:

For Cody, For Paul & Carrie recuperating, plus her ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

 

 

 

Life isn't about waiting for the storm to pass.  It's about learning how to dance in the rain.  Vivian Green

 

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara;  For the students, teachers, and coaches in our public & private schools.

 

Our Beloved John Cade.

 

Birthdays: Jan Keszler, Doug Kite 65, Quads (12), Becky 62.

Anniversaries: Jackie & Rick

 

Community Finances, December 13, 2020

Expenses: $1375.00

Outreach   $900.00  (often for Souls Harbor, Legacy, etc.)

Thanks again, Folks, for doing what you can.

 

Rosemary's Blessing:

 

May an abundance of gratitude burst forth in our minds and hearts as we remember all the blessings in our life

May we slow our hurried pace these days so we can be aware of, and enjoy, what we can too easily take for granted. 

May we always be open, willing and ready to share our blessings with others and never forget the God who loves us lavishly and unconditionally. 

And  may we remember that our thanksgiving is incomplete until we pay it forward by doing for others what they cannot do for themselves. 

Amen.

 

From a prayer by Sr. Jean Amore CSJ,  Sacred Heart Academy,  Hempstead, N.Y.

 

 

Readings: Exodus 3, 1-15; Psalm 103, The Lord is kind and merciful; 1 Corinthians 10, 1-12; Luke 13, 1-9

 
  

Third Sunday in Lent – Introduction to the Readings

Our readings today are definitely a reminder that there is a cultural influence in our readings, which was alive and well at the time of Jesus and unfortunately is still very much alive today.  Namely, if bad stuff happens to you, you must have deserved it and God is getting back at you!  In the gospel we will hear Jesus explain that the tower fell on the 18 people, but that didn’t mean they were bad.  That the people Pilate had put to death were not bad people.  But Jesus ends each of these examples with a scary warning – worse will happen to you if you don’t behave!!

   

In our second reading from Paul to the Corinthians we find Paul remembering the fate of the Jews who had escaped from Egypt with Moses and saying that God was not pleased with most of them and so they never made it out of the desert!!

   

It is readings like these that are bad PR for God.  They represent the view of the punishing God.  And yet a careful reading of Luke’s Gospel will show that when Jesus is asked about those who were killed and whether they were greater sinners than the rest, he is quite clear in his response “By no means” God does not operate that way.

  

The first reading I am saving to comment on in the homily.

 
  

Third Sunday in Lent – Homily

“Take off your shoes, you are standing on Holy Ground!”

Most of the time we are not really aware that we are standing on holy ground.  I do remember a few years ago, when Gayle and I were living in California we did a bit of camping.  In the early days of the camping we slept in the back of the Volvo wagon we had.  On one of our trips we had driven down Hwy 1 to San Simeon and pulled off the road just next to some sand hills.  We cooked our meal and as the sky darkened I suddenly became aware that we were on holy ground.  There was a full moon overhead, in the distance we could see the lights of Hearst Castle, the sounds of the waves came in over the sandhills from the Pacific Ocean.  I had a little transistor radio that my parents had given me for my 21st birthday, and I was able to get the BBC World Service broadcasting  the Last Night of the Prom Concerts!  It was glorious.

   

I think, occasionally we have moments like this when we are suddenly aware of God’s Creation, but sadly most of the time we are too busy to notice our surroundings.  Moses, in today’s first reading was reminded.

   

In the Gospel, we had an incident where 18 people had been killed by a falling tower.  Big News.  Last month we had 250,000 people killed in Haiti, old news.  We get too much news and we have become insensitive to so much around us.  There is too much demand on our time.  We come here each Sunday to try and take a bit of time out.  To listen to God’s Word and to remember that not only are we standing on Holy Ground, but that each person around us, not just today, but everyday, is representing God to us, and also an opportunity for us to represent God to them.

 

Readings:

 Isaiah 35, 4-7, The eyes of the blind will be opened.

Psalm 146,    Praise the Lord, my soul.

James 2, 1-5, 21-22, 27,  Show no partiality

Mark 7, 31-37, Jesus heals the deaf & mute man.

 

 

  

Homily:

 

Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

 

 

The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

 

 

The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

 

 

Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

 

 

So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

 

 

What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

 

 

And how do I individually, or as a member of this Christian community, promote healing in my own world?