Sunday Homily, March 13, 2016, 5th Lent, C

Readings:

Isaiah  43, 16-21,  See, I am doing something new

Psalm 126,  The Lord has done great things for us, we are filled with joy.

Philippians 3, 8-14, For his sake I have accepted the loss of all things.

John 8, 1-11,   The woman caught in adultery.

 

Gen 1

Says Genevieve, "Welcome, Everybody, where you been?"

 

 Isaiah Observations:

The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   

The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.

 

Leo 3

Leo, The Candle Lighter of The Week, at work.

 

Philippians Observations:

Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

 

  Gorilla

 

The Chair Person of our Welcoming Committee.

 

Punishment or Compassion

I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

 

Alison

 

Alison preparing the communion cups.  

 

 

I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

 

Sir Chas

Sir Charlie saluting The Queen Mother.

 

It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

 

Offertory

Offertory, Tom & Aggie & Allen.

 

As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beater.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

 

Music 1

The Best, Shonda, Bethany, and Ray.

 

He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

 

CIMG4596

Can that be a little mouse I see.  Looks like a familiar little mouse.

 

 

When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

 

Leo-John 1

Long time best buddies, Leo and John

 

Two lessons for me here. 

  1.  Which is better, justice according to the law or compassion?
  2. What do I do if I chicken out? 

 

Gen foot

Anybody recognize this foot?  Looks like it belongs to That Mouse.

 

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  • Sunday Homily, August 18, 2013, 20th Ordinary Time C

    Readings:

    Jeremiah 38, 4-6, 8-10,   They threw Jeremiah into the cistern.

    Psalm 40,  Lord, come to my aid.

    Hebrews 21, 1-4,  We are surrounded by a great cloud of witnesses.

    Luke 12, 49-53, Do you think I have come to establish peace on the earth?

     

    Mass begins 8-18-13

    Mass begins with Kevin and Georgie.

     

    Jeremiah Observations:

    Author:  really Jeremiah or at least his scribe.

    Date:  after the Babylonian Captivity again, say 555 years before Chrsit. Jeremiah sees the Babylonian catastrophe coming and says it is going to be how Yahweh punishes the people for their evil and unjust ways.

    Subject:  Jeremiah is the classic prophet.  He does the 3 things characteristic of a prophet.  He criticizes the behavior of the people.  He promises punishment from Yahweh.  He indicates that a better day will come.    Jeremiah lives to see the punishment, that is the Captivity.  Probably not the return from captivity.

    Our selection:  Jeremiah pays the price of most real prophets.  The people are enraged, turn against him, and watch what happens.  

     

    Comunion 8-18-13

    Communion helpers Jan, Rich, Claire, and Lynda and Tom.

     

    Do you think
    I have come to establish peace on earth? 
    No!

    This morning I would like to talk about this line supposedly attributed
    to Jesus that he has not come to establish peace on earth.  “No,” he says.  As you can probably guess, I don’t like this
    statement.   I can see him aiming it at
    the big people who are abusing the poor.


    Buddy-Zoe 8-18-13

    Zoe and Buddy back from Disney World.

     

    However, I live on the passage from John 15 where he says, “As the
    Father has loved me, so I have loved you, live in my love.  I have told you this so that my joy may be in
    you and your joy may be complete.”  There
    are numerous other lines where Jesus says, “Peace.”


    Harper 8-18-13

    Harper at the Pastry Shoppe.

     

    So, I confess I not only don’t like this line, but have my doubts about
    who said it or wrote it.  Instead I focus
    on the positive, on peace.  I see this
    everywhere.  Let me give you a bunch of
    examples. 

    I had and saw peace and joy Friday when I was honored to do Ryan McClurg’s
    wedding in Ogden, Utah.  I was
    overwhelmed by it when I saw the tears in Diane’s eyes as I stood with Ryan in
    front of everyone at the very beginning of the wedding.


    Torri-Buddy 8-18-13

    Torri and Buddy at the Pastry Shoppe.

     

    Then when his fiance, Grace came up the aisle with tears pouring down
    her face, the peace and joy was even stronger. 
    I had a hard time getting started. 
    The whole wedding and reception was peace and joy.

    I experienced peace and joy when I saw the peace and joy in Ryan’s face
    and remembered the difficult days he went through after breaking his ankle in
    his freshman year at OK State on his football scholarship.  His football days were over and it really hit
    him hard.  He had been tight end on one
    of Plano Senior High 5-A state championship teams.  We talked about that time and he is so happy
    to have gotten through it.


    Music 8-18-13

    Bethany, Shonda, and Ray.

     

    I experienced peace and joy when our Cole, who was there, of course,
    with Chuck and Erin, Ryan’s big sister, did a great one.  There was a little blond girl his age named
    Peyton whom Cole frequently informs everyone he will marry.   At one point
    Thursday or Friday he put her head into the ice chest where the beer and drinks
    were chilling.  What a hoot.


    Welcome 8-18-13

    Welcome to the wedding of Ryan McClurg, once of Plano Senior High, and Grace, in Ogden, Utah, where Ryan is stationed in the Air Force.

     

    This was followed by, “I’m sorry, I’m sorry, I’m sorry.”  And they are back being best buddies. 

    Peace and joy was found on the big back porch of a big old mansion the
    McClurgs rented.  At least 20 people
    stayed there along with 4 or more little kids around Cole and Peyton’s
    ages.  2 hours sitting on that porch
    early in the morning drinking coffee and watching the kids play in the house
    and yard was total heaven.


    Grace 8-18-13

    Grace and Ryan.

     

    Closer to home, how about the peace and joy of Leo getting his head
    stuck in the chair up here last week? 
    And Beth coming to Shonda’s rescue to pull Leo straight out?

    And the week before that, how about Emma, who has been shy once upon a
    time, slowly coming up here as we celebrate, finally climbing right up beside
    me and laying her little toy car on the altar?  
    Talk about peace and joy.


    Cole 8-18-13

    Our buddy Cole, a ring bearer.

     

    I do not even talk here about the peace and joy that comes from working
    Habitat on a Saturday. 

    It is there, folks, despite what the writer of this line says.  Every day. 
    You just got to look or, rather sometimes, look back. 

    Your peace and joy, today?

     

    Another Harper 8-18-13

    Another Harper, at the wedding in Ogden, Utah. She is the daughter of Brandon and Ashley who now live in Houston with three little girls.

     

     


  • Sunday Homily 12-14-08, 3rd Advent

    Readings:  Isaiah 61, 1-11 (beautiful); Psalm is Luke 1, 46-54 (The Magnificat, beautiful); 1 Thessalonians 5, 16-24; John 1, 6-8, 19-28 .

    Isaiah:This is Third Isaiah.  One Isaiah goes to Chap. 39; Two Isaiah, chapters 40-55.  From 40 on we have what is called the Book of Comfort, as I mentioned last week.  Our selection today is all about comfort.  The writer is consoling the Hebrews during the Babylonian captivity, which took place about 580 BCE, in other words about a century after One Isaiah wrote. 

    The first marvelous couple of verses are repeated more or less in Isaiah 42, i.e., Two Isaiah.  Also, Luke puts these words into Jesus' mouth in chapter 4 of his gospel.  I will have all of chapter 61 read because it is so good.  For the reading, google The Bible at Your Fingertips.

    Mass 12-14

    Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens, Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose  candle says, 'We are almost there!'

    Chosen Me to Bring Good News to the Poor

    Last Sunday 15 of you donated blood.  Many of you chipped in to help with our adopted family.  Beth, who herself has donated a lot of time to this family, says we are close to having everything we need.  Others of you brought food.  And all of you brought food for the Anniversary Brunch, a feast, as usual.

    A month or so ago I was honored to help bless the Habitat house that many of you helped to build.  

    Every month you help to contribute $2,000 to our Collin County Adult Clinic, where everyone on the staff, doctors, nurses, technicians, and helpers, all work pro bono, gratis, without pay.  That is $24,000 you have donated to support this marvelous service this year.

    The generosity of our little community, of you people often blows me away and always humbles me. 

    Isaiah is talking about this.  He says Yahweh has chosen me and sent me.  He is obviously talking about himself, and the temptation is to leave it at that.  That's his job.  I would propose, however, that Yahweh is calling each of us.  We are chosen and we are sent to bring good news to the poor, to heal and to comfort.  The poor, the broken hearted, and the imprisoned are all around us.  If we don't bring them good news and comfort, perhaps nobody will.

    When I lived in Tanzania & Kenya occasionally I would ask myself, "What on earth am I doing over here?"  This passage about bringing good news to the poor often gave me consolation and motivation.  I can remember reflecting upon the idea when I was traveling 4-6 lonely hours over dirt roads on my motorcycle to get to a center where I was going to conduct a week long or month long seminar for nuns and priests. 

    In John's Gospel the writer is setting the scene, similar to Mark's reading last week.  He is using John the Baptist to make way for The Good News, the Jesus event that let's us know that Our God is accepting us, not condemning us.

    The writer of this gospel is likewise crafting his work.  In a short space he identifies John the Baptist and prepares the reader for something greater.  Why is this important?  Because John the Baptist was popular, had his own group of followers, and could have been mistaken for the Messiah.  The gospel writer takes 4 steps.

    Frank & Laura 12-14

    Step 1.  John the Baptist's place in the drama: give witness to The Light, e.g., Jesus, The Good News.

    Step 2.  A negative witness about who he is: not The Light, not the Messiah.

    Step 3.  A positive witness about who he is: preparing a way & making straight the way.

    Step 4.  Why is John the Baptist baptizing: preparing the people for One greater, The Light. 

    The Light, The Lord, The Messiah that John's gospel talks about is the one who brings good news and comfort to the poor, the broken hearted, and the imprisoned.  He, however, cannot do it alone. 

    Frank & Mary 12-14  

    This year each of you in our little community has helped out.  How are you bringing Good News and Comfort to the Poor today?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-14.mp3

    Picture 1:  Serving, Lisa (Mom), & daughters Lorynne & Lacee

    Picture 2:  Frank & Laura Reyes celebrating 26th

    Picture 3:  Frank & Mary Esparza watched by Audry.

  • Sunday Homily 2-27-11, 8th Ordinary Time

    Readings: Isaiah 49, 14-15; Psalm 62, Rest in God alone, my Soul; 1 Corinthians 4, 1-5; Matthew 6, 24-34.

    Isaiah reminders—

     Author: This is Isaiah #2, the composer of chapters 40-55.  January 6 we had a first reading from this same chapter 49, verses 4-5, talking about Yahweh’s people being a servant and light to the nations.  I talked about the taxi driver whose son had been killed for his pickup truck in Cuernavaca.

     Date:  Ca. 575 before Christ.  The Jewish people of Jerusalem are defeated, crushed, & in the Babylonian Captivity.  Isaiah #3, chapters 56-66, is writing after the Babylonian Captivity.

     Today’s Message: Even though life is bad, Yahweh says he will never forget his people, somewhat similar to the reading from January 6.

    Sources: Good News Bible

     Leo 2-27-11

    Don’ Worry About Tomorrow? 

     Yesterday afternoon I did a funeral celebration for a lady named Rebecca Sides.  It took place at Turrentine Funeral Home on Ridgeview.  She died of cancer at 58. 

     I did not ever know Rebecca personally.   I knew her through Jean Atwood’s son Sean, who married one of Rebecca’s three daughters, Terra.  Rebecca was the payroll supervisor for the city of Plano, so there were numerous Plano City people there, including her supervisor and an assistance police chief, both of whom gave excellent talks. 

     Of all the things I heard about Rebecca the quality that struck me the most was the way she had her priorities in order.  Her number one priority was her family.  She seemed like the family matriarch, a magnetic force that brought members together, especially her 4 grand kids. 

     Marlene & Cindy 2-27-11

     I talk about her because she exemplified what Matthew’s two lessons are trying to teach us today and what he has been trying to teach us all during this sermon on the mount.  Namely, getting our priorities in order.

     I want to say a word about each of Matthew’s points, serving two masters and not worrying about tomorrow.  One preliminary reminder.

     Matthew is again using exaggeration, hyperbole, and infinite demand to convey his message.  Do you not want to say, ‘Are you nuts, are you crazy?’  There is another half, infinite acceptance, like the line, “The Lord is gracious and merciful, never gets angry, and is abounding in love.”  Psalm 103 & other places. 

     Penny 2-27-11

     First, ‘Don’t worry about your life, what you will eat or drink, your body, what you will wear.  All these things will be given to you.’  Everyone can see this is like crazy.  And this is the negative aspect.  So it all gets dismissed. 

     The positive is the word  ‘worry’ repeated four times and the reference to the birds and flowers.  We can have our priorities and goals without worry.  We can emulate the birds and flowers to a point.  Worry leads to anxiety, to high blood pressure, and to strokes. 

     Secondly, the idea that we cannot serve two masters.  The negative part of this lesson is that it is either/or, black or white, God or mammon.  More exaggeration. 

     More positively, do we not serve a number of masters in our life?  God may be an ultimate master.  Do we not have numerous sub-masters?  Could it be possible I am my own master?  I wonder.

    Zoe 2-27-11 
     

     All these lessons seem to be telling us to get our priorities in order.  From what I heard, Rebecca had hers in order.

     What are your 3 biggest priorities in life?

     Picture 1:   Leo with his baby sitter, Lynda  

     Picture 2:   Marlene & Cindy

     Picture 3:   Penny

     Picture 4:   Zoe

      

     

  • Sunday Homily 2-20-11, 7th Ordinary Time

    Readings: Leviticus 19, 1-2, 17-18; Psalm 103, The Lord is Kind and Merciful (the best); 1 Corinthians 3, 16-23; Matthew 5, 38-48.

     

    Homily

     “So be perfect, just as your heavenly Father is perfect.”  But we are not, and so the Sacrament of Penance, the fourth in the list as we learned it! 

     So far we have discussed the first three sacraments, Baptism, Confirmation and Eucharist, and come to the understanding that they are best identified as Sacraments of Initiation.  Moreover, in their original expression, they would all have been celebrated as one sacrament. 

    As we received the sacraments as children, we almost received them in this order.  Except that Penance was dropped in before we made our First Communion, and so intruding in the sequence.

     

     

    Beginning 2-20-11 

    Today I want to try to cover, briefly, the history of the sacrament of Penance.  The very early Christian community didn’t have the sacrament.  The thinking was quite simple, if one repented and believed in Jesus and was baptized, one would not sin again! 

     This early community was a very close community, and was also being persecuted for its faith, and so they knew each other very well and we have several references in Paul’s letters to the need to throw someone out if they sinned. 

     The Nursery 2-20-11

    By the year 150 we do find that the communities recognize three sins, which required special handling; murder, adultery and heresy.  For this there began a practice of what we will call “Canonical Penance”.  It was not pleasant! 

     Since it seemed inconceivable that a baptized person would sin, then they were excluded from the community.  They had to perform all kinds of public penance, wear special clothes and fast; and maybe, after many years of this, they might be welcomed back into the community on Holy Thursday.  And by the way, you could only ask for forgiveness once in your lifetime!  And so began the practice of “death bed” forgiveness. 

     Leo 2-20-11

    Baptism was generally recognized as the sacrament for having sins forgiven, and so it became common to delay receiving baptism until one was an adult and past the youthful years of indiscretions.  This almost ended the life of the sacrament of Penance. 

    But then along came the Irish Monks!!  Sitting around in their monasteries, they began to talk with one another and there developed the practice finding a “Soul Friend” or Anam Cara to tell ones sins to.  This was the beginning of Confession as we know it, but there was still one missing ingredient.  Absolution. 

     This action did not get officially added until the Fourth Lateran Council in 1215.  But back to the Irish Monks.  They ended up bringing Christianity back to Europe since it had been all but wiped out there by invading barbarians. 

    To help with this type of confession, they began to develop penances appropriate to the sin and thus developed books with prescribed penance.  And these penances were extremely harsh, no three Hail Marys for the Irish! 

    Torri 2-20-11 

     Of course given man’s ingenuity, the next thing we find is that those with some money could hire others to do the penance for them! 

     It was Peter Lombard in the twelfth century who first listed Seven Sacraments, with penance being number four, and it was also in this century that we first meet the famous words “Ego te absolvo” which were quickly defended in the next century by St. Thomas Aquinas as the only way to have sins forgiven. 

     By the time the Reformation came some four centuries later, we find the Council of Trent only further declaring that this was the way penance always was and would always be celebrated!! 

     Now in our time, with the aid of better church history, the Second Vatican Council began to restore the communal aspect of the sacrament, and focused on Reconciliation rather than on penance and confession.  

    That effort has tended to fall on barren ground as two things have happened.  One was that we all stopped going to confession altogether and, secondly, it seems that the current hierarchy are bound and determined to undo much of what Vatican II introduced.

     Why did we stop going to confession?  I believe there are a couple of reasons.  Traditionally people were not well educated and therefore took everything which the church said without question. 

    In the last century, most of us have been educated at least to secondary level and a large number thru third level.  We are able to think for ourselves.  The push by Vatican II towards ‘personal responsibility’ in our relationship with God further aided this. 

     Right after Vatican II came the Encyclical Humane Vitae, on birth control, which most adult Catholics choose to ignore.  Follow that with the current pedophile crisis and who wants to confess to a priest!!

     But as I said at the very beginning, we do sin.  So now what can we do about it?  Well recall that penance is not the only sacrament in the business of forgiving sins.  Baptism does, so does the Sacrament of the Sick, (more about that sacrament on another Sunday) and so does the Eucharist. 

     Recall that there are numerous times in our celebration when we acknowledge our sinfulness and even hear the words “this is the Lamb of God, who takes away the sins of the world”.  So the church is possibly heading towards greater recognition of the need for reconciliation rather than confession. 

     I am going to suggest that during one of the Sundays in Lent, we have a celebration of Reconciliation with our Eucharist.  There are even two Eucharistic Prayers for Reconciliation in our missals, but more about this later.  There is no question, but that we sin.  There is also no question but that the whole message of Jesus was one of reconciliation: remember the Prodigal Son, the Lost Sheep.  God does love us, and definitely does not want us to stay away when we fail. 

     Just because Confession has vanished, sin has not.  And we can too easily become very casual about our relationship with God and our community.  There is a place for reflection and acknowledgement of our sins, we have it each time we celebrate mass at the beginning with the Penitential Rite, and maybe its time we found an Anam Cara, a Soul Friend.

    Picture 1:   Mass beginning    

    Picture 2:   The Nursery, Zoe, Michelle, Torri & Buddy, Randolph, Georgie, Leo & Bernadette

    Picture 3:   Leo with Wendy

    Picture 4:   Torri with her granddad, Gilberto

     

  • Sunday Homily, November 12, 2017, 32nd Ordinary Time

     

     

    Readings:

    Isaiah 25, 6-8,   On Mt. Zion the Lord will prepare a banquet. (special)

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Thessalonians 4, 13-18 ,  The Lord will come down from heaven.

    Matthew 25, 1-13,  The kingdom of heaven will be like the 10 virgins who took their lamps and went out to meet the bridegroom.

     

    IMG_2087

     

    Along with Claire, Rose, the whole community and I say, "Welcome home.  It is so nice to have you here."

     

    Introduction

    What we call Chapter 25 of the Matthew gospel is composed of three parables,

    the first of which is about a Wedding Banquet, the Father’s gift of salvation.  The Bridegroom of this parable is the Lord, Jesus who is coming for his Bride, the Church, those who have welcomed and are living the Good News. 

     

     

    IMG_2092

     

     

    Good Morning, Dearest Tori, Welcome.  It is so nice to see you.

     

     

    The First Reading, [a substitution, Isaiah 25:6-8] is from the Prophet Isaiah. It describes the Wedding Banquet for those who seek to do the will of the Lord; what unites us together is good food, aged wine, and forgiveness.

    Our Responsorial Psalm, ‘My soul is thirsting for you, O Lord my God,’ addresses our yearning for a spiritual banquet with the Lord. 

     

     

    IMG_2105

     

    Emma, our Dearest Candle Lighter of The Week, in action.

     

     

    Our Second reading from St. Paul’s Letter to the Thessalonians addresses the mystical body of Christ rising together as one Body, for the Wedding Banquet at the end of time.

    Our spiritual gift, of course, is that the Lord comes to us here and now in our banquet of the Liturgy of the Word and Eucharist, the fish and the bread.

     

    IMG_2102

     

     

    Mike, conjuring up his neat little homily touch, namely Emma leading the community in singing, This Little Light of Mine.

     

     

    The Holy Gospel according to Matthew: the parable of the Ten Bridesmaids.

    I say to you that something is terribly wrong in the way we understand this parable:  We sense it in the failure of the wise bridesmaids to share some of their oil with the foolish bridesmaids whose lamps were going out.  Obviously, there must be an answer to this dilemma, and you will be surprised to find where I found it?

     

      IMG_2082

     

     

    Want to go to Communion?  Jan & Bern will help you. 

     

    Most of you can remember singing along with the children, as they held up their little paper or cardboard lamps, “This little light of mine, I’m going to let it shine….” You probably don’t recall that its meaning is purposely given in Matthew’s ‘Sermon on the mount.

     

     

    IMG_2085

     

     

    Here they are, Folks, better than ever (as they say on Mike & Mike, A.M. sports radio).

     

     

    You are the light of the world….let your light shine before men, that they may see your good works and give glory to your Father who is in heaven.” The oil that was brought by the wise bridesmaids for their lamps in this parable, is a metaphor.  It represents the good works they have done by loving others as Christ has loved them. When the wise bridesmaids, who are the Light of the World, trim their lamps with oil to go out to meet the Bridegroom, they are of course lighting the way for others as Christ escorts them to the Wedding Banquet.

     

     

    IMG_2513

     

     

    This Little Light of Mine, will always be special because of you singing it for us, Emma.

     

     

    The foolish, however, have no oil. Without good works it is impossible for them to trim their lamps, so the wise tell them to go to the marketplace for that’s where they can to do good works by becoming the Light of the World for others, the oil that gives glory to God.  It is where they can choose to use their God given talents for the good of all, to be the Light of the World in their encounters with the poor, the lonely, the hungry, the thirsty, the stranger, the sick. 

     

  • Sunday Homily, October 14, 2012, 28th Ordinary Time B

    Readings:    

     Wisdom  7, 7-11,  I prayed, and prudence was given to me.

     Psalm 90,   Fill us with your love, O Lord, and we will sing for joy.

     Hebrews 4, 12-13,   The word of God is living and effective.

    Mark 10, 17-30,  Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.

     

    Beginning 10-14-12

    Mass begins

    Wisdom:

    Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ.   We had Wisdom for our first reading 3 weeks ago.

    Place of Composition: Alexandria, Egypt.

    Communion A 10-14-12

    Communion helpers, Sandra, Richard and Carol, and Geri

    The Composer: a Jew who wrote educated Greek.

    Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

    You probably won’t find these books in the Protestant Bibles.

    Communion B 10-14-12

    Communion helpers, Lynda, Denni, Patricia, and Sandra

    Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

     Sources: The Good News Bible, Got Bible Questions on line.

     

    Kayla 10-14-12

    Kayla

    Sell what I have, give it to the poor, and follow Him?

    This morning I want to talk about two things:

    1.  Selling everything I have and giving it to the poor, then following the Lord;
    2.  It being easier for a camel to pass through a needle’s eye than for the rich to enter the kingdom.
      Zoe 10-14-12

      Zoe with her mom, Michelle

    I  in no way mean to boast, folks, but I have been there, done that.  Three times, in fact. 

    The first time was 1958, when I joined the Jesuits to become a priest.  I was all enrolled at Notre Dame.  I went instead to Grand Coteau, LA, the Jesuit novitiate.  I did this out of fear that if I did not, I was going straight to hell. 

    Georgie 10-14-12

    Georgie with Buddy and Zoe

    The other two times I was not afraid.  Anxious, yes, but not afraid.  I went to East Africa in ’76 and Rosemary & I married  05.05.05.    Paradoxically one of the riches of that hundred fold that came to me was a lack of fear.   I was not afraid to leave the States and go to East Africa.  I was not not afraid to leave the Jesuit security and marry Rosemary.  This came about because of exposure to good thinking, good people, and rich experiences. 

    I gave it all up to go to East Africa and I gave it all up when Rosemary & I married, an unfortunate lack Rosemary had to accept in marrying me.   What I did not give up these two times was inner peace and inner freedom.   In fact, it has deepened with each choice.

    Leo A 10-14-12

    Leo

    3 observations on Mark’s message. 

    1.  Go sell what you have and give it to the poor is for real.  We are always challenged to do this.  This is also Mark’s infinite demand in plain view.  This is not an ‘and  follow the Lord.’  This is following him. 
    2. Why give it up?  Yes, to help others and to follow him.  But, moreover, this is a ticket of admission into the kingdom.  You know what I mean by kingdom, a here and now, present event of peace and freedom.   The peace & freedom of this kingdom is a result, a consequence of my detatchment.
    3. It is easier for a camel to go through a needle’s eye than for a rich person to enter the kingdom, the place of peace and freedom?   Hyperbole, Mark?  Yes. 

    Leo B 10-14-12

    Leo

    We are all rich, all of us.  Take our education alone.  In East Africa I could have given every material thing I had away, and I still would have been rich because of my education.

    However, don’t discount Mark’s message.  It is difficult to detatch myself from my money & things, so that I can follow the Lord, help others, and arrive today in the kingdom of peace and freedom.  Do you see freedom or peace in people obsessed with money or work? 

    Leo C 10-14-12

    The Man on the monkey bar

     I have been truly blessed with my 3 give it all up events.  Yes, I have personally received the hundred fold promised.

    Where are you on the spectrum of giving it all up, following the Lord, and entering the kingdom of peace and freedom?