Sunday Homily, April 14, 2013, 3rd Easter C

Readings:

Acts 5, 27-32 & 40-41,   We must obey God rather than men

Psalm 30,  I will praise you Lord, for you have rescued me.

Revelation  5, 11-14,  Blessing and honor, glory and might forever and ever.

John 21, 1-19,  Put your finger here and see my hands.

 

Mike 4-14-13

Mike sharing his ideas.

Homily by Mike

I have an app that makes me aware on my iPhone when there is an important news event. This happened some weeks ago when white smoke rose from the Sistine Chapel.   After I looked at it, I turned my sound to off.

Georgie 4-14-13

Georgie ready to serve.

What was going though my mind was, ‘How did the conclave decide so quickly.’  I was apprehensive, and didn’t want to know who had been chosen. 

When I did turn it back on later that day, I had a number of phone calls to return.  All but one came from friends who were not Catholic [however, who are one with us through the power of the Holy Spirit].  

Emma 4-14-13

Our Emma.

One thing each of them spoke about with joy was the name our new Pope had chosen, Francis.  The name had been immediately identified to the universal prayer of St. Francis, which seeks to have us become sowers of the good news.  It helps us to recognize that all of us are part of the papacy of Francis! Together we are one body; our name has become Francis, too. 

Leo 4-14-13

Leo on a roll.

 

For the last decade I have spent a great deal of time studying the structure spiritual writings: all of which have been composed with some type of structure.  

Look at the copy that I have made for you. The bold print is a mini summary of the Gospel, where we are to be sowers of the good news!  What is not in bold print in the first section are those who have not received or not allowed the seed to take root, to whom we seek to console, understand,  and love. Notice that we address God in both the bold and un-bold

Grace 4-14-13

Grace arriving.

Lord, make me an instrument of your peace. 

Where there is hatred, let me sow love.

Where there is injury, pardon. 

Where there is doubt, faith.

Where there is despair, hope.

Where there is darkness, light.

Where there is sadness, joy.

 

O Divine Master,

Grant that I may not so much seek to be consoled, as to console;

to be understood, as to understand;

to be loved, as to love.

For it is in giving that we receive.

It is in pardoning that we are pardoned,

And it is in dying that we are born to Eternal Life.

Amen.

3 kids 4-14-13

What's it there? Buddy and Emma and Zoe search.

 Today’s gospel reading begins after the Lord has witnessed his Peter, a good man, being the buffoon: going fishing for gentiles in darkness, without casting out the net [composed of his good news] to the gentile side of the lake.   

Cupcakes 4-14-13

Cupcakes of The Week, Michael, Jerry, Claire, Olivia, and Maureen and Fred.

Our Lord had chosen a motley group of sinners, and had led them to forgiveness. Today he comes to Peter, whom he had chosen to lead the church, to reinforce within Peter his responsibility to feed his flock!  How? In the light of day in this celebration of Word and Sacred Meal.  The New Covenant meal fulfills not only all of the Jewish feasts; but their Sabbath Scripture study as well.

IMG_0407Olivia 4-14-13

Olivia at 5 years old.

Recently I saw a film that made me think about Peter, our first pope. It was entitled, An Afternoon with Marguerite.   

It is about a man about 5o who meets Marguerite, 95, in a park. She is a holy, and very educated woman, never married, whose mission has been to serve those in need. She currently resides in an assisted living facility. 

Pratt Family 4-14-13

Olivia with her sister, Emelia, her grandmom, Sandra, grandfather, Chuck, and her dad, Chris

 He is a large man. He had been severely abused as a child by his mother, whatever man was living with her, and by his teacher at school.  He never went back.  He had lived all these years essentially illiterate tending his garden and doing odd jobs.  He meets Marguerite. He reaches in his pocket and sows some seed to the 19 pigeons that he knows by name.  He is known by some as a good man, by others as a buffoon. 

Torri 4-14-13

Torri with her good granddad, Gil.

She sees the goodness within him and begins to sow words.  She always has a book with her, and asks if she can read to him aloud. A friendship has begun. She reads and asks him questions, day after day; and her words enlighten him. She leaves a book with him, later a dictionary.   

At first he is frustrated; later, for she is going blind, he reads to her.  Her nephew sensing that she has a very short time to live, stops paying her monthly rent and sends her to a public facility to spend the rest if her life.   

Harper 4-14-13

Harper with her grandmom, Cathy. Where's the hat?

[       ] searches for her, finds her, and steals her away from her dismal surroundings.  The film ends with him driving her to his home where he will take care of her.  

These are some of the words we hear coming forth from his heart as they drive away laughing, talking to one another and sharing a sandwich: ‘This is not a typical love affair; but love and tenderness are there. Named after a daisy she lives among the words surrounded by adjectives in green fields of verbs. 

Music 4-14-13

Bethany , Shonda, and Ray with Leo around somewhere.

Not always are love stories just made of love, sometimes love is not named, but it is love all the same. Don’t die now; just wait, it’s not the hour, my little flower. Not always are love stories made of love; love is not named, but it is love all the same. 

Tape this prayer of St. Francis on your bathroom mirror at home.    Try to become aware of those who seek to be consoled, understood or loved…for it is giving that we receive; it is in pardoning….

 

 

 

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  • Sunday Homily, May 12, 2019, 4th Easter & Mother’s Day

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    Happy Mother's Day, Cathy, and Happy Grandmother's Day, too.

     

    Readings: 

    Acts of the Apostles, 13, 14, 43-52, The Gentiles were delighted.

    Psalm 100,  We are his people, the sheep of his flock. (excellent stanzas)

    Revelation 7, 9, 14-17,  I, John, had a vision of a great multitude.

    John 10, 27-30, My sheep; hear my voice.

     

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    It's a Family Affair, Zoe & Tori lighting our Easter candles with the help of their big sister Georgie.  And Buddy reading the Easter Blessing of the Candles.

     

     

     

    Observations on Acts

    Date: Sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, an enormous date in Jewish history.

    Who: The same person who wrote the Gospel of Luke.  How do we know.  Similarities of style, language (Greek), and theological themes.

    Subject: the story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and, ultimately, Rome. 

    Sources, Good News Bible, The New Interpreter's Study Bible, Wikipedia

     

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    Another Family Affair for the Offertory, John & Connie & Kevin.

     

    Mother's Day History:

    1905-08: Anna Jarvis of West Virginia began this celebration for her mother, Ann, who cared for wounded Civil War soldiers of both sides.  She campaigned to make it a national day and in 

    1914:  Woodrow Wilson made it national.

    The spelling: always singular, according to Anna. 

    Hallmark Cards: Anna hated them because she felt you know what.  

     

     

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    The Communion Team,  Lynda & Tom, Claire & Denni.

     

    The Lord is Good, Psalm 100, Today’s second stanza

    In honor of Mother’s Day, I would like to share two stories about my mom and our relationship.  Or why she was probably glad to see me get on that train taking me to the Jesuit Novitiate in Grand Coteau. LA.

    Both events took place in the delightful Spring of 1957.  I was 17 and a junior at Jesuit.  Both involve my mom’s car, a light blue, low slung probably ’55 Pontiac sedan. 

     

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    Sez Buddy, "I'm worn out, Georgie."

     

     

    So I came home from school one afternoon, wanted to go for a ride, and found that my mom had taken her car keys, which meant she did not want me driving around in her car.  I was allowed to drive my dad’s Chevy when it was home.

    In those days a person could hot wire a car’s ignition and drive off.  Guess what I did.  I got all the way on my street, Stanford, to the corner with Preston, a block & a half.  Then the tin foil fell off of the ignition and the car died.

    While I am trying to rectify this operation, a car turns off of Preston onto Stanford.  Guess who was in it.  Yep, my mom with one of her bridge buddies.   I gave up the idea of going for a ride and returned home to a chilly reception.

     

     

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    The Special Mother's Day Blessing.

     

     

    The second time I had been given the keys to mom’s car and I went to hang out at a cleaners shop on Preston just south of NWST Highway.  A buddy, Jerry, worked there afternoons providing curb service to customers.  

    Shortly after I arrived a University Police car pulled up next to me and asked me to come with them to the station to be questioned about another of our friends who stole neighborhood  cars.  I got into the squad car and the other cop brought my mom’s car.

     

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    Mother's Day Blessing.

     

    I was questioned about what I knew about my friend joy riding in stolen cars.  That was not as scary as it sounds.  University Park in those days was a small, middle class village on the northern edge of Dallas.  Since grade school we had known the cops by name and they knew us by name occasionally.

    The thing that really steamed my mom was that the police had come to the door to ask where I was.  She happened to be hosting the afternoon bridge club, the other ladies mostly being moms of my buddies.  She was so embarrassed and ashamed.  Moreover, what she was mad about was the fact that the cop drove her car to the station.

     

     

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    The Blessing.

     

    I never found out what happened to my car thief buddy.  He was with us at Christ the King grade school, but did not go on to Jesuit.  I do know he is still alive, living outside of Dallas. Want to know why I thought I was surely going to hell?  By  your friends shall you be known.  But, God is good.

    Where are you going?

     

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    Bona Responds again, Tom & Bill & Richard, Michelle & Georgie & Bernadette.

  • Sunday Homily June 24, 2012, Birth of John the Baptist

    Readings:  

    Isaiah 49, 1-6, I will make you a light to the nations.

    Psalm 139, I praise you, for I am wonderfully made.

    Acts,  13, 22-26, To us this word of salvation has been sent.

    Luke 1, 57-66, 80, John is his name.  

     

    IMG_1521

    Beginnings

    Isaiah observations:

    What:   Remember last week we had Ezekiel, one of the Big 3 Prophets.  This week we have The Big Prophet, Isaiah.   Because of its 66 chapters this work is a long one.  And a rich one.  Remember, also, that at least 3 writers contributed to the book. 

    The first 39 chapters, Isaiah 1, present a strong criticism of the rampant corruption of the ruling class with their oppression of the ordinary people.  This Isaiah lives around 750 years before Christ.  He knows how the Assyrians destroyed the northern kingdom of Israel.  He predicts the same for the southern kingdom, Judah. 

    IMG_1525

    Communion helpers

    Our selection: Isaiah 2 begins at chapter 40 and is called The Book of Comfort.  You will see why.  Picture the people now enslaved by the Babylonians.  Isaiah 2 consoles the people with visions of a second Exodus & a return to Jerusalem 

    Isaiah 3 speaks to the people now resettled in Jerusalem in chapters 55-66.  Emphasis is on justice, Sabbath observance, sacrifice, and prayer.  In other words, behave now that God has resettled you.   

     Resources: Good News Bible 

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    Leo preparing to sing

     

    John the Baptist Figures

    After five weeks, folks, of extraordinary events, I expected that for a while Rosemary & I would have a period of relative quiet, less emotional activity.  Not so. 

    Yesterday she, John Cade, and myself, we went to the Corpus annual meeting.  Corpus is the national organization of married priests.  Corpus in this context means body and, in particular, we are the body.   We married priests are still the body of Christ.  The conference took place at the American Airlines Training Center, an excellent venue.

    Brooklyn 6-24-12

    Brooklyn

    Three observations.

    First, these married priests and their wives are John the Baptist figures.  That is, like, John, they are pointing the way to the Lord.  They are pointing to a better way.  If Jesus was living today, I could easily see him being a member of Corpus.

    Secondly, these men and the wives have spent time in the desert.  This is at least because they have been rejected and not allowed to share their charism as priests.  Folks, these are beautiful people.  They make marvelous priests, but they cannot officially share their gifts.

    Harper 6-24-12

    Harper Bambanek, Welcome!

    These men & their wives are also walking in the desert today.  The last time I met with these people was two years ago and there was optimism and hope everywhere in the people.  Both John & I sensed less optimism about the Catholic Church this year.  It was brought up now & then.

    One of the great men of this group is Anthony Padovano and he, an eternal optimist, constantly affirms that in the reform of Catholicism history is on our side.  Many of us who were at the conference see the reform and the principles of Vatican II going nowhere if not backwards. 

    Thirdly, want to know where these people tell me they find hope and optimism?  You will never guess.  In You!  You who make up this community.  You who come every Sunday to a cafetorium instead of a pretty church, you who are so generous, you who support so many outreach projects.  Look at your Habitat involvement these weeks.  You are a John the Baptist symbol for these priests and their wives. 

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    Corpus prayer moment

    I even had a married priest from Ontario, Canada come across the room to me and say what inspiration he takes from you. 

    How does it feel to be considered an inspiration and a John the Baptist symbol?

    How are you doing it? 

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    Corpus prayer moment, including John & Rosemary

  • Sunday Homily, July 28, 2013, 17th Ordinary Time, C

    Readings:

    Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

    Psalm 138,  Lord, on the day I called for help, you answered me.

    Colossians 2, 12-14,  You were buried with him in baptism.

    Luke 11, 1-13, Ask and you will receive, seek and you will find.

     

    John 7-28-13

    John celebrating.

    Observations on the readings:

    The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

    The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

    In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
    taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
    Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
    door is about God’s constant mercy.    

     

    Offertory 7-28-13

    Offertory with Cecily and Chris, Sandra, Emelia and Olivia.

    Homily

    From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
    where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
    If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
    forgiveness becomes difficult, even unlikely.

    Cmmunion Helpers 7-28-13

    Some of the communion helpers, Patricia, Claire, Sandra, and Mary Ellen.

    The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
    from me, therefore not forgivable.

    Music 7-28-13

    Bethany, Shondra, and Ray with new choir members.

    The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

    We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

     So, my questions today are:   

    Am I ready to forgive hurts by another,
    especially from those close to me?

    Am I ready to accept myself, even if I am not
    yet fully capable of forgiving?

    Am I able to ask for
    forgiveness
    from another?

     

  • Sunday Homily, June 10, Corpus Christi

    Readings: Genesis 14, 18-20; Psalm 110; 1 Corinthians 11, 23-26; Luke 9, 11-17.

    The Miracle of Sharing

    Years ago when I lived in Tanzania, East Africa, I suddenly one evening had to take the overnight train from the capital, Dar es Salaam (Harbor of Peace, on the Indian Ocean) to our Jesuit house near Kilimanjaro. Since I was late in getting a reservation, I had to simply pile into one of the 3rd class cars with lots of people, their kids, their luggage, and even chickens. I planned to sit up all night on my suitcase or on the floor. 

    Suddenly about 1:00 in the morning the train stopped in the middle of a scrub nowhere and we were eventually told the train had broken down. We sat on that track until about 5:00 the next afternoon.  I even tried to sleep on the rocks of the train bed. Trouble was, thinking I would be home in the early morning, I had no food &, more importantly,  no water. This was just stupidity on my part. I had been around too long to neglect this. Breakdowns were common on train and buses. And there was nothing to buy anywhere.

    The Tanzanians all seemed to have come prepared and I would have been given at least a drink by various people, because I could speak with them. They had little stores of food and drink tucked into the folds of their robes or in baskets. But, I did not want to drink their water. It was possibly not purified. Of course all the time I am thinking the train will start any moment.

    Late in the morning I noticed an young white couple in the forward part of the train.  We got talking and they shared with me their water.They were Germans and later I was going to climb Kilimajaro with them on one of my 5 trips.

    Later that afternoon I was really able to help them out because the guy, a real big guy in the German army, took a picture of a baby lying near us under a shade tree. Someone saw him, told the mother on the train, who told the husband, who told the whole train. They circled him and us and wanted to take him to the police, wherever that might have been. 

    Instead I was able to get everyone to sit down and talk. Finally the family agreed to let the German cut off the piece of film. Naturally he just clipped the lead and gave it to them.

    I talk about this because I often think about this event when I hear the story about Jesus passing around the bread & fish.  I propose an alternative miracle to the more obvious. I base it on my experience with people who would not likely go out for the day without taking provisions. There were no McDonald’s.  Moreover, normally the people would hide their food and hoard it. Who knows when they might need it? 

    What Jesus does it take the 5 loaves & fishes and share them with the nearest people. Picture the scene.The first person gets the food, takes a little, feels guilty because he or she has more hidden away, then pulls out of a hiding place a bit of bread, and passes it on. The process continues all over the huge crowd and at the end there is food left over.

    The miracle is sharing. 

    I also read recently that strict observance Jews would have been among the crowd and they did not believe in eating with unclean people.  Morever, they would eat only ritually cleaned food.  According to the story, everyone ate.

    When I was on that dead train I would have been helped by the Africans. They respect white folks, especially when they speak the language, and many were probably Catholics.  Fortunately, I did not need their generosity because the Germans had purified water (this was before the bottled water fad). They had no trouble sharing and I still remember how good their water tasted. 

    How are you being challenged to share more?

     

    Download homily as an mp3 file

  • Sunday Homily, February 11, 2007 – 6th Sunday, Ordinary Time

    Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

    Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

    After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

    This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

    Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

    Trust No One?

    When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

    Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

    Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

    Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

    “Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

    Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

    Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

    If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

    When was the last time you were blessed by trusting?

    Click here to download the homily as an mp3 file.

  • Sunday Homily, October 20, 2013, 29th Ordinary Time C

     

    Mike 10-20-13

    Mike helping us with the persistent widow.

    Readings: 

    Exodus 17, 8-13  Joshua mowed down Amalek and his people with the edge of the sword.

    Psalm 121,  Our help is from the Lord, who made heaven and earth.

    2 Timothy 3, 14-4, 2,  Remain faithful to what you have learned.

    Luke 18, 1-8, Because this widow keeps bothering me I shall deliver a just decision for her.  

     

    Grace 10-20-13

    Grace enters, sans bike.

     

    Introduction to Exodus:

     Recall that the Book
    of Genesis ends with the Israelites still in Egypt.  When the Book of Exodus begins, a new Pharaoh
    ordered that all newly born Hebrew males were to be thrown into the Nile River
    to die, for he feared the sheer number of the Israelites. The Egyptian men
    would continue to take their young women and use them as slaves, the older
    would die, and the Israelites would vanish from the face of the
    earth—genocide.  


    Cole 10-20-13

    Cole ready to take off.

    The inspired writers tell us that God had something else in
    mind.  He used Moses, who had been hidden
    at birth, to have Pharaoh change his mind and set the Israelites free.  The ensuing journey of the Israelites to
    receive the Law, a covenant with God, and finally their own land is presented
    in the rest of the first five books of the Bible.

     

    That journey would take forty
    years.   Our First Reading from the Book
    of Exodus is from the first month of that journey.  

    The reading from Second Timothy is also part
    of today’s theme of having faith in God.

     

    Georgie 10-20-13

    Georgie ready for service.

     

    Homily

     Jesus presented a
    parable to his disciples to teach them to pray always. Widows, along with the
    orphans, are the poorest of the poor.  The
    widow who had been ripped off in our gospel was from apparently a very small
    village.   The judge is her worst
    nightmare!  He does not respect God or
    neighbor. He’s unwilling to even listen to her.

     However, we are told
    that she doesn’t lose heart.   Why?  Because Jesus’ words have taught her that
    women do have rights and power, and that ‘one with God is a majority.’  In faith she perseveres; and her prayer is
    answered.  


    Cupcake A 10-20-13

    Cupcakes of The Week to Bill and CC (on opposite edges of the age spectrum).

     

    I visualize her using a walking stick as she comes to the
    gate of the village where this judge arrogantly resides for business.  Each day she stands a little closer to him as
    she speaks; and each day, to the judge, the size and appearance of her walking
    stick becomes a little larger and more ominous. 
    Finally, standing very close to him one day, he decides that he will
    deliver her a just decision so that she will not strike him! 


    Cupcake B 10-20-13

    Harper accepting Cathy's Cupcake of the Week.

    Jesus states that his Father will bring justice to those who
    put their faith in him.  But today’s
    parable story ends with the question, ‘When the Son of Man comes in his glory
    will he find faith on earth. 


    Offertory 10-20-13

    Offertory, Brent and Meredith.

    The answer was given by the poor widow of the parable.  His faithful bride, who prays without ceasing,
    who listens to, and obeys his words, will be waiting for him when he comes in
    glory.


    Harper 10-20-13

    Harper happy with that Cupcake.

    Today, as always, we have come together to be united in
    prayer. We have come to pray without ceasing, and in everything give thanks,
    for that is God’s will for us in Christ Jesus.’  


    Robyn-Brian 10-20-13

    Robyn and Brian .

     

    This Liturgy is the Prayer of the People of God, and it
    joins us at this moment with people celebrating it all over this world as we
    ask the Spirit to come upon us through the Gospel and the Bread about to be
    blessed and broken. 


    Leo W 10-20-13

    Mr. Leo, the photogenic.

     

    We are Christ’s body
    especially when we join our hands and raise them toward God in prayer with the
    words that Christ taught us
    to bring about his kingdom by forgiving others,
    like the unjust judge, as we have been forgiven.

     

    Ro 10-20-13

    Rosemary with her blessing.