Sunday Homily, April 14, 2013, 3rd Easter C

Readings:

Acts 5, 27-32 & 40-41,   We must obey God rather than men

Psalm 30,  I will praise you Lord, for you have rescued me.

Revelation  5, 11-14,  Blessing and honor, glory and might forever and ever.

John 21, 1-19,  Put your finger here and see my hands.

 

Mike 4-14-13

Mike sharing his ideas.

Homily by Mike

I have an app that makes me aware on my iPhone when there is an important news event. This happened some weeks ago when white smoke rose from the Sistine Chapel.   After I looked at it, I turned my sound to off.

Georgie 4-14-13

Georgie ready to serve.

What was going though my mind was, ‘How did the conclave decide so quickly.’  I was apprehensive, and didn’t want to know who had been chosen. 

When I did turn it back on later that day, I had a number of phone calls to return.  All but one came from friends who were not Catholic [however, who are one with us through the power of the Holy Spirit].  

Emma 4-14-13

Our Emma.

One thing each of them spoke about with joy was the name our new Pope had chosen, Francis.  The name had been immediately identified to the universal prayer of St. Francis, which seeks to have us become sowers of the good news.  It helps us to recognize that all of us are part of the papacy of Francis! Together we are one body; our name has become Francis, too. 

Leo 4-14-13

Leo on a roll.

 

For the last decade I have spent a great deal of time studying the structure spiritual writings: all of which have been composed with some type of structure.  

Look at the copy that I have made for you. The bold print is a mini summary of the Gospel, where we are to be sowers of the good news!  What is not in bold print in the first section are those who have not received or not allowed the seed to take root, to whom we seek to console, understand,  and love. Notice that we address God in both the bold and un-bold

Grace 4-14-13

Grace arriving.

Lord, make me an instrument of your peace. 

Where there is hatred, let me sow love.

Where there is injury, pardon. 

Where there is doubt, faith.

Where there is despair, hope.

Where there is darkness, light.

Where there is sadness, joy.

 

O Divine Master,

Grant that I may not so much seek to be consoled, as to console;

to be understood, as to understand;

to be loved, as to love.

For it is in giving that we receive.

It is in pardoning that we are pardoned,

And it is in dying that we are born to Eternal Life.

Amen.

3 kids 4-14-13

What's it there? Buddy and Emma and Zoe search.

 Today’s gospel reading begins after the Lord has witnessed his Peter, a good man, being the buffoon: going fishing for gentiles in darkness, without casting out the net [composed of his good news] to the gentile side of the lake.   

Cupcakes 4-14-13

Cupcakes of The Week, Michael, Jerry, Claire, Olivia, and Maureen and Fred.

Our Lord had chosen a motley group of sinners, and had led them to forgiveness. Today he comes to Peter, whom he had chosen to lead the church, to reinforce within Peter his responsibility to feed his flock!  How? In the light of day in this celebration of Word and Sacred Meal.  The New Covenant meal fulfills not only all of the Jewish feasts; but their Sabbath Scripture study as well.

IMG_0407Olivia 4-14-13

Olivia at 5 years old.

Recently I saw a film that made me think about Peter, our first pope. It was entitled, An Afternoon with Marguerite.   

It is about a man about 5o who meets Marguerite, 95, in a park. She is a holy, and very educated woman, never married, whose mission has been to serve those in need. She currently resides in an assisted living facility. 

Pratt Family 4-14-13

Olivia with her sister, Emelia, her grandmom, Sandra, grandfather, Chuck, and her dad, Chris

 He is a large man. He had been severely abused as a child by his mother, whatever man was living with her, and by his teacher at school.  He never went back.  He had lived all these years essentially illiterate tending his garden and doing odd jobs.  He meets Marguerite. He reaches in his pocket and sows some seed to the 19 pigeons that he knows by name.  He is known by some as a good man, by others as a buffoon. 

Torri 4-14-13

Torri with her good granddad, Gil.

She sees the goodness within him and begins to sow words.  She always has a book with her, and asks if she can read to him aloud. A friendship has begun. She reads and asks him questions, day after day; and her words enlighten him. She leaves a book with him, later a dictionary.   

At first he is frustrated; later, for she is going blind, he reads to her.  Her nephew sensing that she has a very short time to live, stops paying her monthly rent and sends her to a public facility to spend the rest if her life.   

Harper 4-14-13

Harper with her grandmom, Cathy. Where's the hat?

[       ] searches for her, finds her, and steals her away from her dismal surroundings.  The film ends with him driving her to his home where he will take care of her.  

These are some of the words we hear coming forth from his heart as they drive away laughing, talking to one another and sharing a sandwich: ‘This is not a typical love affair; but love and tenderness are there. Named after a daisy she lives among the words surrounded by adjectives in green fields of verbs. 

Music 4-14-13

Bethany , Shonda, and Ray with Leo around somewhere.

Not always are love stories just made of love, sometimes love is not named, but it is love all the same. Don’t die now; just wait, it’s not the hour, my little flower. Not always are love stories made of love; love is not named, but it is love all the same. 

Tape this prayer of St. Francis on your bathroom mirror at home.    Try to become aware of those who seek to be consoled, understood or loved…for it is giving that we receive; it is in pardoning….

 

 

 

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  • Sunday Homily 12-27-09, Holy Family

    The Feast of the Holy Family, Fr. Tony

     

    The Church for the Feast of the Holy Family is generous in offering us several readings to choose from.  I have selected for our First ReadingFirst Samuel 1:20-22, 24-28, and the Letter to the Colossians 3: 12-17 as our Second Reading, the Gospel is from Luke 2: 41-52.

     

    The story in our first reading about the birth of Samuel to Hannah and her presentation of the boy Samuel to the priest Eli happens at a time of great change for the Israelites.  The time is around the year 1000 BCE. 

     

    Remember that after the People had been lead from slavery in Egypt, passing thru the desert with Moses and then coming to the Promised Land, they had basically invaded the place under Joshua.  After this they had continued their worship of Yahweh as a loose Confederation of Twelve Tribes.  They would meet each year at Shiloh, which we shall hear referred to in our reading today.  But external forces were beginning to invade. 

     

    At this time they were under pressure from the Philistines and also the Ammonites.  The Tribal Federation was not proving effective in defending them.  In this period the People were ruled by a series of Judges and our boy Samuel turns out to be the last of these Judges.  He is the one who anoints Saul as the First King, and of course King David immediately follows Saul.  

     

    Tony 12-27-09

     

    And so the People move from this Tribal Confederation to a Monarchy.  One which was to split after the death of Solomon into the Northern Kingdom of Israel and the Southern Kingdom of Judah.

     

    Homily for the Feast of the Holy Family

     

    The gospel reading today from Luke tells of an incident in the early life of Jesus.  It serves as a bridge between the Infancy stories of the Birth of Jesus and the beginning of His public ministry with His baptism by John at the Jordan.

     

    Vivian's Baptism 12-27-09

    The reading itself is interesting.  If we were to put it into today’s world, it would be like taking a trip from Dallas to San Francisco by bus.  Imagine the scene.  A couple, with their 12 year old, going all that distance in say a caravan of buses.  They spend a few days in San Francisco and then are heading back. The first overnight stop on the way back is in Salt Lake City.  The parents have been in separate buses and figure the kid is with the other!  To their consternation, he is still in San Francisco.  Imagine the dialogue as they try get back to the City. Imagine three frantic days of searching for a 12 year old!  And then in desperation going to the Cathedral of the day and finding him there.  I am not too sure my dialogue would have been as gentle as Mary’s, and I certainly wouldn’t have appreciated the comment about being about my Father’s business!! 

     

    All families are different!  But they seem to have a common purpose.  A safe place for humans!  At least that would seem to be the current intended purpose.  I suspect in earlier times the purpose had much more practical terms, namely making kids who could become helpers in the fields so that we could produce more crops. 

     

    Vivian 12-27-09

    I want to turn to the second reading though as a kind of recipe for a successful family.  In Paul’s time it was for a successful community, which indeed I feel a family is also.  I would like to think that our community here is an extended family, where we can care for each other and support, encourage, and share in success or cry with loss and failure.  Paul talks about putting on compassion, kindness, humility, gentleness and patience, bearing with one another and forgiving one another, and then over all these put on Love.  What kind of a family would you have if we could follow this advise! 

      

    As we begin another year, a time when we take stock of our lives, perhaps we can try to implement this behavior.  Imagine what it would be like.

     

    Zoe 12-27-09

     

    Picture 1:  Tony Begins the Mass of the Holy Family

     

    Picture 2:  Vivian Miller's baptism

     

    Picture 3:  Vivian's family

     

    Picture 4:  The Beautiful Zoe

     

    : Great clip on the Nativity Drama (if pressing the arrow does not start the video, move the red dot)
     

     

     

  • Sunday Homily September 30, 2012, 26th Ordinary Time B

     Readings:    

    Numbers  11, 25-29,  Would that the Lord might bestow his spirit on them all.

     Psalm 19,   The precepts of the Lord give joy to the heart

     James 5, 1-6,   Come now, you rich, weep and wail over your impending miseries.

    Mark 9, 38-43, 45, 47-48,  If your eye causes you to sin, pluck it out.

    Harper 9-30-12

    Harper thanking everyone.

    INTRODUCTION:

     Our First reading is from the book of Numbers.  The words of Moses spoken to Joshua are in expectation for the words of Christ in today’s gospel reading that were given to the disciple, John.

     For the past five weeks our second reading has been from the Letter of James.  The letter was addressed to all of the Jews who became Christians across the Greek-Roman world. It is the first of what we call the universal letters, followed by two letters from Peter, three letters from John, and the letter from Jude. 

     I will be giving you an insight that today’s Church has failed to recognize until now.  Today’s reading from the Letter of James is a reprimand to those who have stored up a worldly [instead of heavenly] treasure in their hearts.

     

    Cathy 9-30-12

    Harper's grandmother, Cathy.

    HOMILY:

     Remember that the inspired writers of the gospels do use Jesus’ words to address what’s happening in the early Church. Jesus has just given his disciples time to reflect on their arrogance when John, seeking to show their more favorable side, reveals, instead, their arrogance again.

     Someone who they do not know has been proclaiming the good news of Jesus Christ. When his words were welcomed, this Spirit filled man baptized him; forgave the man his sins, in the name of Christ.  John told Jesus that he and the other disciples put an end to that, for the Spirit filled man was not of the Church. What did Christ do? He does not say, ‘Well done, I’m glad you denounced him.’ Rather, ‘Are you out of you mind? Those who are not against us are for us!’ 

    Cole 9-30-12

    Cole

     

     In the Matthew gospel the disciples are told, ‘You are not to call yourself teacher, you have one teacher [Christ].  Jesus has nothing positive to say about human tradition either, ‘You count leaves of herbs for your tithe; but you ignore justice, mercy and truth!’ 

     Last week, I returned with Judy from my 55th High School Reunion.  I went with an apology to give to two classmates.  One was for Art; one for Jim my best friend in High School. Art’s twin brother died from a heart defect when we were in 12th grade. Two girls, friends, had died the year before in a car accident. One was dating my best friend.  I didn’t go to any of the funerals. I wanted to be there; I needed to be there. But I was not allowed to go! 

    Mike 9-30-12

    Mike homilizing

     It was prior to Vatican II, and a practicing Catholic was required to believe that the Catholic Church was the only way to salvation; Such arrogance! At that time a Catholic was not allowed to follow his conscience if it disagreed with a teaching of the magisterium; More arrogance. A Catholic was not allowed to enter the doors of a protestant church, for the Church taught that they were not part of the body of Christ; Mea culpa, mea culpa! 

    Chloe 9-30-12

    Chloe dances again

     I was in Graduate School when John the 23rd opened its doors to the Holy Spirit. It was another 20 plus years before the Church presented the finished documents of Vatican II. The very first congress of leaders within the Church included Peter, James and Paul to address a faction of Jewish Christians who were teaching that gentile converts to Christianity needed to become Jews first.

    Communion 9-30-12

    Preparing to distribute communion.

     We read in Luke Acts that both Paul and Peter replied that the gentiles received the Holy Spirit at Baptism, not Circumcision. Its doors were to remain open to the gentiles; a letter with this decision was taken to them. Were the Jewish Christians who had previously given the teaching excommunicated? No!  However, in the middle of the Letter to James is the following parable.

    Leo pillow 9-30-12

    Leo and pillow.

     It begins with James telling them that few are to be teachers. Why; because everyone can make mistakes, and such teachers will be judged with strictness.  [Since this sets the stage for the rest of the parable, it will address the grave mistake they have made.] James describes himself with two metaphors.

     He is the rider of a horse, with a big mouth, [those who are teaching that gentile converts need to be circumcised]. James, the rider, controls their big mouth by using a bit [this parable, personally explained to them]. 

    IMG_1998

    Buddy and Leo with their birthday cupcakes.

     Second there is a ship being tossed about by the wind and waves. James is the rudder seeking to control of the Church during this schism. Their teaching is like a fire that could engulf the whole forest, the Church.  He describes them as someone who from the same mouth blesses God and curses those who have been made in the image of God [the newly baptized gentiles] ‘This ought not be so!’ 

    Torri 9-30-12

    Torri with her birthday cupcake.

     The living waters [good news] and bitter waters do not flow from the same source [mouth]. Therefore you who are wise and understanding [of the mistake you have made], show goodness.  In like manner this is our prayer to the magisterium, ‘Be wise Shepherds; ‘Those who are not against us, are for us!’ 

    Georgie 9-30-12

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  • Sunday Homily, July , 2007, 16th of the Year

    Readings: Genesis 18, 1-10; Psalm 15; Colossians 1, 24-28; Luke 10, 38-42

    Genesis: the word means "origin," and that is what the book details.  Our selection today comes after the creation, Cain & Abel, Noah & the flood, & the tower of Babel.  The big three patriarchs: Abraham, Isaac, & Jacob. 

    In our reading Abraham is now old, as is Sarah, his wife. They have no son. After their hospitality to two strangers, guess what happens?

    Activist or Contemplative?

    The years I lived in Tanzania I used to travel constantly giving retreats & seminars.  When I finished a stretch, I would return to our little Jesuit house near Kilimanjaro to catch up on perhaps 2 or 3 months of mail, to work up more seminar material, and to relax. 

    One morning I was working at some task at my desk next to a front window when I saw the car of one of my best friends coming in the gravel drive.  He was a French Canadian priest who, when he was not working with me on one of our programs, lived in Dar es Salaam, the capital of the country.

    As soon as I saw him I remember feeling uncomfortable.  As Rosemary says, I can get anal about projects. I am sure that morning I had my time all mapped out with various projects.  My friend’s arrival meant he had driven up from Dar es Salaam and I was going to have to go be hospitable for a while. Maybe he wanted to spend the night.  We did not have phone service, so you could not communicate.  You just showed up and the African custom was hospitality above all, day or night.

    Somehow I must have managed, and I can’t even remember how long he stayed. 

    All the people in the world are divided into one of two categories: activist or contemplative.  Today we call it Type A or Type B.  We are born into our group, like being right or left handed.  Both groups have their positive characteristics and their negatives. 

    Type A, for example, is efficient, economic with time, likes to start on time and finish on time. As you know, I am Type A.  When I notice we are running over an hour with our Mass, I get antsy.  Type A people get energy from projects and love to tackle problems and challenges.  The energy enables these people to work long hours, even without breaks. Work schedules are established and followed. When you were in school, did you turn in term papers early or start work the night before they were due? Type A’s turn in early.

    The down side is summed up in the slogan, "Projects over People."  Whatever I was doing that morning was more important than greeting my good friend.  It is hard for me to stop and chat with a neighbor when I am mowing the grass.

    The contemplative, on the other hand, is laid back.  Projects can be postponed for suitable reasons without stress. Starting & ending on time is easy, no stomach knot if late. A day off can begin without any schedule other than waiting to see. Type B’s can focus on whomever they are with in a very complimentary way. Being over doing. 

    The weak side of the Type B, of course, is accomplishment.  That term paper may not get in on time because it was begun just last night. Meetings can start late and go on without limit. 

    We have cultures that lean one way or the other.  Tanzania was more contemplative.  People were patient.  Hospitality, a prize. 

    What about U.S. culture?  Obviously Type A. This, of course, makes it more difficult for a contemplative to live happily in the U.S.  Want to be a young lawyer, a CPA, go to SMU’s MBA program?  Total Type A life style. 

    So which types do you think Martha & Mary were?  And the writer, what type was he? Of course, one type can drive the other type crazy. My sympathy goes out to Martha because I’ve been in her shoes.  The writer obviously thinks the contemplative Mary is better. But really? I admire Martha for voicing her complaint, even though she gets shot down.

    Actually, self redemption and maturity involves me as a Type A moving more into the contemplative side of the continuum. And vice-versa. The unredeemed Type A turns into a driven obsessive.  The unredeemed contemplative spends life doing nothing.

    One of the things I have learned to do is take time off during which I do nothing.  Funny thing, even during this time, I will find myself setting a goal to read, say, fifty pages of a book today. I have to say to myself, "No, Stack, stop that." I can pull this off in Mexico or Italy or at Clare & Joe’s in Hilton Head.

    It would be fun to bring in someday the Myers-Briggs Personality Indicator and offer it to the whole community, then explain it for a few Sundays.  I taught this in Tanzania. You might find out more about yourself, and see how your type is good, whatever it is, Martha or Mary.

    What type do you think you are? How do you know?

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  • Sunday Homily, January 20, 2nd in Ordinary Time

    Readings: Isaiah 49, 3-6; Psalm 40; 1 Corinthians 1, 1-3; John 1, 29-34.

    Isaiah: Again we have one of Isaiah’s consoling messages.  This message focuses more on being called.  Remember, the writers of this book lived about 800 years before Christ.

    I want to talk about Yahweh’s promise, "I will make you a light to the nations."

    Nina_2

    A Light to the Nations?  Me?

    As many of you have noticed, after Mass & coffee a good percentage of our community reconvenes over at Costco on Central.  Where else can you get such a great free lunch?

    When I am not watering trees after Mass, I normally drop Rosemary at the entrance, go fill the car with gas, and then wait for her in the parking lot while listening to Prairie Home Companion.  I love that program and almost always find myself laughing my head off.

    Last Sunday Rosemary and I had gone to do our weekly shopping as usual.  I had filled the car with gas and was sitting in the parking lot.  At some point I noticed that an elderly man was wandering around the south side parking lot where I was sitting.  He had passed me already three or four times.  He would walk by me heading toward the Central side of the lot, then return.  Shortly he would do it again.  He had a couple of bags in his arms.  I’m watching him, thinking he must be confused, but I’m not doing anything.

    Finally Rosemary arrives, I start up the car, and while we are pulling away I point out to her the man wandering around the parking lot.  I tell her I wonder if he is lost, confused, or suffering from dementia or worse. 

    What does she say?  "Let me see if he needs some help."  So we turn around and she gets out.   They talk and together begin to walk around the parking lot.  I wait some more and finally she comes back.  She had helped him look for his car, which he said was a white Infinity.  Since together they still could not find the car, she informed the Cosco staff, who said they would help him.

    This is it.  This is what Yahweh is talking about when he says, "I will make you a light to the nations."  It does not mean  lightning is going to strike.  It does not mean the other guy.   When I grew up the Christophers were a Catholic group that intended to light one candle instead of cursing the darkness.  Light one little candle was the theme.  I remember as a kid going with my dad to a rally in the Cotton Bowl, of all places.  It was evening, the lights were turned off, and everyone lit a candle.  I can still remember how beautiful it was.

    Lighting the candle does at least two things.

    1.  It touches the spirit of the person who receives the light.  That elderly man must have been touched when he saw Rosemary come across the parking lot to help him.  I was. 

    2.  The effect is contagious.  When the person’s spirit is touched, he becomes a light and touches someone else.  So instead of the elderly man being angry and frustrated, he is peaceful and gracious.

    Jon

    I was rather confounded that I never thought about getting out and helping the elderly gentleman, but I was delighted that Rosemary immediately suggested she help him when she heard my thoughts. 

    How are you a light to the nations?   

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  • Sunday Homily, November 27, 2016, 1st Advent, A

    Readings:

    Isaiah, 2, 1-5,  They shall beat their swords into plow shares. (a beautiful readRing)

     Psalm 122,  Let us go rejoicing to the house of the Lord.

     Romans 13, 11-14,  Our salvation is nearer now.

     Matthew 24, 37-44,   Stay awake, for you do not know on  which day your Lord will come.

     

    John 1

     

    Thanks, John, for celebrating today.

     

     Second week of Advent, Thoughts by Mike

    Energize your spiritual journey

    We are all brothers and sisters, and our one goal is the kingdom of heaven, here and now.

    We will always obtain the desire of our heart, so we must choose our desires wisely. 

    Choose love, for it is in giving that we receive, ‘it is in pardoning that we are pardoned.’

    ‘Pay it forward.’  We teach by example.

    Life is not about winning or loosing, its about compassion and justice.

    Taking a step forward means that we have chosen to leave something behind. 

    We are granted joy when we choose to leave pain behind. 

    We enter truth when we choose to leave fear behind.

    Peace comes when we choose to forgive.

    Our Spirit enlightens us by chasing away our darkness, for they cannot coexist.  

     

     

    FullSizeRender (1)

    Happy Anniversary, Frank & Mary.

     

    The Kingdom of God is always at hand.  Be born again.

    We are one body in Christ, when we are not seen or recognized when we feed the hungry, clothe the naked, and visit the sick and imprisoned.

    Love does not build barriers; it tears them down.

    Gratitude is the lens through which the Spirit calls us to journey.

    ‘Most opportunities are never convenient.  You don’t wait for them; they just occur.’

    Deacon Mike

     

    John and Mike

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  • Sunday Homily, May 8, 2016, 7th Easter & Mothers’ Day

    Readings:                          

    Acts  7,  55-60,  They threw Stephen out of the city, and began to stone him.

    Psalm 97,  The Lord is king, the most high over all the earth

    Revelation 22, 12-14, 16-17, 20,    I, John, heard a voice.

    John 17, 20-26,  I pray that they all may be one.

     

    Sorry no homily today.