Sunday Homily, February 23, 2014, 7th Ordinary Time, Cycle A

Readings:    

Wisdom  2, 12, 17-20,  Let us beset the just one.

 Psalm 54,   The Lord upholds my life

 James 3, 16-4, 3,   Where jealousy and selfish ambition exist, there is disorder.

Mark 9, 30-37,  Whoever receives one child such as this in my name, receives me.

 

Connie and Cathy

Wisdom observations:  

What: One of the 14-15 books of the deutero-canonical books of the Bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the Bible or not?  How do you know?  Catholic church accepts the books.

Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

 Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

James:  presents a pretty negative image of people.  What would be a compassionate image? 

 

Says the child, “Numero uno or last??”

 This morning I would like to talk about receiving the child, in particular the inner child.  I also want to say a word about being first or last.

 The very Thursday night I arrived home from our backpacking trip Rosemary & I went to see Most Happy Fella at the Irving Arts Center.

The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a shy bachelor.

 He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.  She does not remember him from the evening at the restaurant.

 They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

 So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

 Meanwhile, girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher and they actually do the wedding.  Guess what happens then.  I’ll tell you at the end.

 Let me make 2 observations about Tony. 

 First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Just accept Tony as okay.

 Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

 We can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

 Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.

   So, two questions today:

 First, where do you think of yourself, first, last, or just okay?

 Secondly, how do you let your own inner child out to play? 

 What happened to Tony?  He eventually became a most happy married fella, despite some complications.   

 

 

Numbers 11, Would that all the people for the Lord were prophets.

Psalm 19, The precepts of the Lord give joy to the heart. 

James 5,  Where jealousy and selfish ambition exist, there is disorder.

Mark 9,  If your eye causes you to sin, pluck it out.

 

 

Shonda & Ben bringing us together.

 

Thanks……

Music,    Ben & Shonda

Readers,  Beth & Rob & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Stack

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,      Hue & Mike

Final Blessing, Rosemary

 

 

Beth reading the first reading from Numbers.

 

Readings: 

Download Readings 26th Ordinary time 09-26-21

 

Homily by John Stack,  

Download Homily 26th Sunday 9-26-2021

 

 

Rob reading from James.

 

Remember these special people:

For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

 

Jan & Charlie saying, "Hi, Everybody!"

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation & a nephew; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

 

 

Mary, Connie, & John singing the beautiful hymn "On Eagles' Wings."

 

Birthdays:   Ben's daughter, Sophia, 14 (yesterday), Judy Carol, Leo (11?), Jackie Johnson

Anniversaries:  

Fred & Patricia

Tom & Becky Good

Ron & Nancy Kovatis

 

 

Cathy, Fred, & Ron updating the news of the week.

 

Community Finances,   September 26, 2021

Expenses: $600.00 

Outreach: $5.00 

Thanks again, Folks, for doing what you can.

 

 

Rosemary sharing her beautiful Blessing of the Week.

 

Rosemary's Blessing:

“Rivers do not drink their own water;

trees do not eat their own fruit;

the sun does not shine on itself

and flowers do not spread their fragrance for themselves.

Living for others is a rule of nature.

We are born to help each other.

No matter how difficult it is.

Life is good when you are happy

but much better when others are happy because of you.

Let us remember that pain is a sign that we are alive,

problems are a sign that we are strong and

prayer is a sign that we are not alone.

If we can acknowledge these truths and

condition our hearts and minds, our lives will be more meaningful,

different and worthwhile.”

Pope Francis

 

 

Peace, Everyone!

 

 

 Readings:

1 Samuel 1, 20-28, Hannah conceived and bore a son whom she called Samuel.

Psalm 84, Blessed are they who dwell in your house, O Lord.

1 John 3, 1-2, 21-24, We are God’s children.

Luke 2, 41-52, After 3 days they found him in the temple. 

 

Samuel observations: who, when, what, our passage with a story

Who:

          –about whom: Samuel, the last judge ruler of the Israelites and the first of the Big Three, that is, Samuel, Saul, and The Great King David, a fascinating Old Testament character. 

          –by whom: not written by Samuel, but a compilation of numerous sources.

When:  The Samuel figure lived around  1000 years before Christ.  As far as being put together into a unit, being familiar as you are with the Big Three Prophets, Isaiah, Jeremiah, and Ezekiel, when they did their prophet job,  and the influence of the Babylonian Captivity, around 600-550, yes, you are right if you guess that the work apparently was assembled at this same time.  The Jewish leaders were attempting to preserve their community as a tribe-nation.  

What:  a Jewish history lesson, fantasized greatly, and attempting to give a divinely chosen character to the Israelites’ heredity.  Originally there were two books, Samuel and Kings.  Now there are 4.  How come?  A simple answer.

Originally, it seems, Samuel was one scroll written in Hebrew.  It was translated into Greek.  Hebrew has no vowels and therefore takes up less space.  Greek has vowels.  Therefore, two scrolls were needed to write out the book of Samuel and thus it became Samuel I and II.   Sort of amusingly simple.

The Story: (chapter 1)

          The 4 characters: Samuel’s mom, Hannah; her husband Elkanah; Elkanah’s second wife, Peninnah; & the temple priest, Eli.

          There was this man, Elkanah, who lived with his two wives in Ramah.  He loved them both.  Over the years Peninnah had numerous children, but Hannah had none.  Despite this, Elkanah had a special love for Hannah.

Peninnah used to laugh at and mock Hannah, who became depressed, often would not eat, and cried a lot.

One day Hannah was in the temple crying over her inability to have children.  At one point she promised that if she had a son, she would dedicate him to God’s service.  She continued to pray, mouthing her prayer silently.

Eli, the priest, was sitting in the back of the temple watching Hannah.  He thinks she is drunk and scolds her, “Stop making a drunken spectacle of yourself.  Stop your drinking and sober up.”

Hannah, of course, is mortified and defends herself, saying she has no children and is miserable.  Eli believes her and tells her to go in peace and may God give you what you ask.

Guess what happens….

Sources: Good News Bible, New Interpreter's Study Bible, Bible Gateway.com, Wikipedia

 

Our Harper

The Family

This morning I would like to say a few words about the family, especially in connection with what happened in Newtown, CT. 

When the news first hit me, like millions of others, I think I was in denial, then angry, then in tears.  As time went on I would occasionally hear or see some snippet of news asking the question why this boy went off like he did.   Everyone seemed perplexed by this.

When I thought more, taking into my experience as a priest and with psychology, I kept thinking, this is not difficult.  I see three factors: nurture, nature, and environment.  And maybe all three together.  This is how it touches us.  Let me explain each one.

Nurture.  I immediately asked myself, what did he not get that he needed to grow up balanced.  What basic needs were not met?  What did I need, what did you need growing up?  I would propose 4 things, affection, acceptance, encouragement, and training.  I would include time here, too, though it is assumed with the first three. 

What happens when I do not have these needs attended to, the result?  I am hurt.  How does hurt often manifest?  Anger.

 

Nature.   This is a tough one.  Psychological disorder.  I have seen young kids who probably were getting nurture, but were out of control, impulsive, even violent.  The result: anger. 

Modern medication can certainly help a young person with such a disorder.  Sometimes it just does not work.

Environment.  This obviously involves the home atmosphere.  But it includes extended family, school, and neighborhood.  A lot of abuse can take place at school.  Bullying.   Result: hurt.  Manifestation: anger.

 

Also under environment I would include what is offered on TV, electronic games, and news from other tragedies.  Who right now are the young people out there who want to emulate Newtown or Columbine?  The example is contagious for a kid. 

What has this got to do with you and me?  It has this to do with you and me: we are family.  We can nurture, whether we are parents, grandparents, teachers, mentors, coaches, scout leaders. 

One of the people who nurtured me in 7^th & 8^th grade was Frank Hart, my old coach, scout leader, and teacher.  We are still close friends.

We as a Catholic spiritual community have the honor and privilege of nurturing all the marvelous kids who join with us on Sunday mornings.  May they take away a positive image of themselves from their time here.  May they take with them an image of an affectionate and accepting God. 

Affection, acceptance, encouragement, training.  For whom are you doing this today?

 

 

 

 

Readings:

Deuteronomy 4,  32-34, 39-40  Moses said to the people.

Psalm 33,    Blessed the people the Lord has chosen to be his own.

Romans 8, 14-17,   Those who are led by the Spirit of God are people of God.

 Matthew  28, 16-20, The disciples went to the mountain.

 

Says Harper, "Hi, Everybody, Welcome in."

 

Deuteronomy observations:

What:  This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers.  Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

Author: Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

Date: 700 years before Christ.

Our Selection: the end of the first speech.  Moses is reminding the people of how Yahweh cared for them and why they must honor him for this as their one and only god.

 

 

And says Harper's grandmother, Cathy, and Jackie and Rick,        "Welcome Folks."
 

 

A God of Relationships

Want to know what makes for happiness?  Old Stack will tell you this morning.  I have talked about some of this in the past, but it is so good it is worth reviewing.  I do this especially on the feast of our three person god.  Our god is a relationship god and that is what I want to talk about.

The ideas this morning come from a study of 268 male Harvard students starting in 1937, a 7 decade longitudinal study that is almost unique in its breadth.  The identities of the students are secret unless the student identifies himself.  Ben Bradlee, the editor of the Washington Post did so, and it was deduced after he died that President Kennedy was one of the students.    This write up comes from a June Atlantic magazine.

 

                   Emma the Candle Lighter with Georgie's help.

 

The question was not how much trouble or how little they encountered in life, but how and to what effect they responded.  How they adapted and became happy -healthy or sad-sick people.  Psychiatrist George Vaillant has spent the last 40 years organizing the data coming from the study.

He has come up with the following suggestions taken from the lives of these 268 men.  Here are 7 factors that contribute to happy-healthy people:

 

                           Cupcake of The Week to Mabel at 83.

 

    1.  Education.  For you kids who just finished a long school year, it may feel so good to be out.  However, your education is a big factor in you being a happy-healthy person, in the future and even now.  I would include ongoing education.  We never cease to learn new things, even how to dance, yoga, languages, history, geography, and so on.  In Plano, look up S.A.I.L., Senior Active in Learning, an excellent program

    2.  Healthy & mature adaptability.  Vailant identifies 4 ways of adapting, from psychotic, immature, and neurotic, to healthy, like humor, altruism, forgiveness.  See the link to get his complete explanation. Try 3 things, laugh, forgive, and accept.  And try it on yourself to start with.

 

 

                    Cupcakes of The Week to Ray and Brent

 

    3.  No smoking.  Never too late to stop if you already have started.  You kids, you will end up looking uglier than me if you start the habit.  Beware of copping out on the electric cigarette.

    4.  Moderate use of alcohol & no abuse.  College kids and even high school kids get caught up here so easily.  The culture of drinking excessively.  However, a new phenomenon is emerging as our population ages, geriatric alcoholism.  A bench mark?  2 glasses of wine or two beers a day.  More than that and look for two results: alcoholism and denial.

 

Cupcake of The Week to Renee for coming home with her degree after 5 years at Kansas State.

 

    5.  Exercise.  Want some exercise next week?   Come with me to the J tomorrow morning, 6:30 spin class.  Make it fun, make it daily.  At least a few times a week, like take a walk.  

    6.  Weight control.  My visit to McDonald's.  Kids loading up on layers of fat, salt, and sugar.  A very seductive place.  

 

 

               Cupcake of The Week also to Zaile, a week late. 

 

    7.   Relationships: loving and long term.  Vaillant suggests that this is the factor.  Loving is life-filling, it is motivational.  Because I love another, I exercise, I study, I approach life with moderation and spirit.  After all the data he has evaluated, Vaillant states that a relationship of love is the only thing that really matters in life. 

How are you doing with these 7?

Who is the person you love most in the whole world?  

 Source, Atlantic,   http://www.theatlantic.com/doc/200906/

     

Not a cupcake to Kevin, but, from The Community, a $550 gift and a standing ovation for not only his high school graduation, but even more for his years of faithful, reliable help each week.             The Best to you, Kevin, because you are The Best.

Readings: Joshua 5, 9-12; Psalm 34, Taste and see the goodness of the Lord; 2 Corinthians 5, 17-21; Luke 15, 1-32

 

 

The Fourth Sunday in Lent – Reflection on the Readings

The first reading today is from the Book of Joshua.  Just to put this book in the context of the Old Testament, it comes immediately after the Pentateuch, the first five books of the Old Testament.  It is the account of how the Israelites took possession of the “Promised Land”.  It would be similar I suppose to the landings of the early pilgrims and how we celebrate that event with Thanksgiving.

 

 

  

The book has been edited by the same folks who worked on the Pentateuch, namely those folks whom we know as J, E, P and D.  Our reading today comes just before the famous battle to take Jericho.  The Israelites are making their transition from being feed with Manna to harvesting food from the land.  One continuing concern, which comes up time and again, is the influence of the Canaanites on the relationship of the Israelites with their God. 

 

 

The Fourth Sunday in Lent – Homily

The gospel is a very familiar one.  I know that we have traditionally looked at it from the point of view of forgiveness, but today I want to continue with the topic of selfishness and see how much of that is in this familiar story. 

 

I have said this before, but it bears repeating.  The entire might of Madison Avenue is focused on telling us that if we buy some product we will be happy, in other words the focus is on me doing something for me, when my experience is that when I shift that focus from me to you, only then am I truly happy!  I want to repeat this, when I shift the focus of my attention from me to you, then I am truly happy. 

 

 

Let’s take a look at the story.  The younger son wants out of the place, wants his share of the inheritance and heads off to greener pastures!  The money goes and before we know it he is feeding pigs.  Remember the Jewish view of pigs, unclean.  He could not have ended up in a worse state and he sure is feeling sorry for himself, so he makes up a plan.  Focus is on himself and how to get out of the fix he is in.  He rehearses his story and heads off home.

The older brother goes nuts when he finds out what happens.  No joy that the brother is home, in fact he uses the phrase “your son” not “my brother” and throws in some additional details on how he believes his brother has been sinning.  Then he gives the whole game away when he says “I have slaved all these years”, this is how he has viewed his life at home with dad.  He is the “good boy”  “I never once disobeyed your orders”  Can you imagine how nice it must have been to have him around the house.  His whole attitude was focused on how tough it was for him, and also thinking about the younger brother and what he must have been up to.

   

Certainly the focus has always been on the generosity of the father, but can you imagine how he must have felt.  His youngest son leaves home and goes off to a foreign land, and they never hear from him again.  The older son just sulks around the place and from the sound of him, was not fun to have around.  No wonder the father spent his days looking for the younger son to return.  No wonder he was happy to see him!

 

The story is told along with two other stories about things lost and found; the lost sheep and the lost coin.  There is much rejoicing when each is found, as there is when the lost son returns home. 

 

 

The Dutch priest Henri Nouwen wrote a wonderful little book on a painting of the prodigal son by Rembrandt in the Hermitage Museum in St. Petersburg in Russia.  In the book he buts himself in each of the characters places and reflects on what they saw and how they felt, including the servant.  As a parent, it is easy for me to understand how the father reacted.  But for the Pharisees and scribes, they were too bound by the rules.  How would you react?

  

On the second reading from Paul’s Second Letter to the Corinthians we have that amazing phrase which Paul uses to say we are “ambassadors for Christ”.  Remember that an ambassador represents the one who has sent them.  Christ’s focus was always on the underprivileged, the poor and the outcasts of society. 

 

Picture 1:  The Mass begins at Wilson Middle School

 

Picture 2:  Bob & John, Marilyn and her guest from Germany, Richard

 

Picture 3:  The patio at Wilson with Loretta & Gayle

 

Picture 4:  The Donut Shoppe, Rosemary & Ray

 

 

 

Readings:

Ezekiel  47, 1-2, 8-9, 12, I saw water flowing out from beneath the threshold of the temple.

Psalm 46,   The waters of the river gladden the city of God, the holy dwelling of the Most High.

1 Corinthians 3, 9-11, 16-17,  You are God’s building

John 2, 13-22,  He made a whip out of cords and drove them all out of the temple.

 

 

Introduction and homily by Mike

Introduction:  The first reading is a prophesy from Ezekiel to the Jews in exile that they would return to Jerusalem, rebuild the temple, and when it was finished living water would pour forth from it.  Jesus Christ fulfills the yearning for his coming given by Ezekiel.  His living waters, his life giving words, pour forth the Holy Spirit to abide in living temples, the hearts of those who welcome and live the good news.

 

 

Homily: The inspired writers of the Scriptures were quite clear in telling us that God has no favorites.   In the Church, Greek and Jew, male and female, free or slave, all have been called to be together as one royal priesthood, the people of God, the Body of Christ in the world. 

The Vatican II documents of the Roman Catholic Church began the process of tearing down barriers between Catholics, other Christian denominations and other religions as well, teaching that all who seek God have been called to oneness in Christ.  As Vatican II began to wind down, Pope Paul VI asked for the formation of an advisory council to assist him; it would be called the Synod of Bishops. 

 

It became a permanent council that currently numbers 191 bishops; and they all met last month for two weeks at Francis’ request to address, as honestly as possible, the positions that each of them held on questions relating to marriage and divorce, ordination of women and married men, birth control and homosexuality.  

According to the news reports these bishops could not come to a consensus in their reply to Francis, for they failed to meet in a spirit of collegiality and collaboration.  The irony of course is that the synod addresses the family, and none of them are married or are women.  Needless to say, Francis was not impressed with the initial results.  

 

 

He has asked these bishops, again, to enter into a welcoming and listening position, a dialog, with one another and with the people they have been appointed to serve, together they comprise the Royal Priesthood.  Francis has asked his bishops to listen with hearts filled with goodness and justice, tenderness and compassion.  He has asked them to follow the commandment that Christ taught, ‘love one another as I have loved you.’   

Francis has given them 12 months to provide for him a group consensus to each of his questions.  Here’ are some of the consensus replies that I hope will be coming from Francis at the end of the Synod:

 

 

1) Since women in the Church have discerned that the Holy Spirit is leading them to seek ordination, they will be allowed to enter the formal discernment process for the diaconate.

2) Men and women who are divorced and have remarried have been seeking permission from the Church to receive the Eucharist.  The Church will invite the divorced and remarried to marriage enrichment; the completion of the workshop will include a celebration of forgiveness with the reception of the Eucharist.

 

3) Married men who have a calling to the ordained priesthood can begin the formal process of discernment to the priesthood.

4) If the personal conscience of a married couple is to use birth control during the marriage act, it must be for a serious reason associated with the well being of either party.  Both parties must first be well informed on the teachings of the Church on the sacredness of life; new life that they have conceived must never be aborted; their mutual love must always trump a desire for material wealth.

 

5) Homosexuals should have an opportunity to seek the sacraments and welcomed to share their gifts and talents within the Christian community.

6) Francis could eliminate the misnomer, ‘the laity,’ for all who welcome and live the good news are together the Royal Priesthood!  The Mass is the Prayer of the People of God.  Francis should invite us to pray the Eucharistic Prayer together, led by those we have ordained.  Together, in oneness, we ask that the Holy Spirit come upon the Bread blessed and broken for us to be the Body of Christ in the world.