Sunday Homily, August 3, 2014, 18th Ordinary Time, A

Readings:   Terrific readings today–

Isaiah   55, 1-3,  Come, drink wine and milk.

 Psalm 145,   The hand of the Lord feeds us; he answers all our needs.  Also, That Line, The Lord is gracious and merciful, slow to anger and abounding in love, Stanza 2.

Romans 8, 35, 37-39,  What will separate us from the love of  God?

Matthew  14, 13-21,  The feeding of the multitude.

 

Emma

Says Emma, "Hi, Everybody, Welcome."

 

Observations on the readings:

 1.  Isaiah 55: 3 beautiful invitations, come, come, come, come–4 times.  This is the very last chapter of Isaiah 2 trying to encourage the Israelites in the Babylonian period, ca. 550 B.C.

 2.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

Paul is winding up Romans and is almost poetic, claiming that even cosmic events cannot separate us from God’s love.

 

CC

CC, too, says, "Come on in, Folks, it's fun."

 

 3.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.

I have suggested for years that the real miracle here is that Jesus created enough trust and conviviality in the group that they shared the food that they would have most probably carried with them when they set out to listen to this man.  They knew there were no fast food places along the road. 

I saw this in East Africa.  People did not leave home without provisions stashed away.

I saw this trust and conviviality along the way in Iowa a week ago and would like to talk about it during the homily.

 

IMG_1003

Amish Country. Just one of the gloriously beautiful Amish farms we saw along the Iowa roads.

 

 

It is not the destination, Folks.  It is the journey.

For over 40 years I have talked about how I see this story of the feeding of the multitude.  That the real miracle is that Jesus enabled these country people to trust each other enough to share their hidden stashes.  I really saw this in East Africa.

In light of my recent experience in Iowa, I would like to take a different slant this time.  In particular, I would suggest these folks were on a journey in their life, stopped to hear this man, and were greatly touched.  They were reminded that God is gracious and merciful, never gets angry, and is abounding in love. 

 

Buddy & Tori

Buddy and Tori ready for anything.

 

Three little vignettes from Iowa.

Probably on the third day of Ragbrai (Register’s Annual Great Bike Ride across Iowa), I am riding along and see a sign for Iowa Conservation Assoc.  I stop because I know these people give out great bananas. There are probably 100 people at the concession and more than 100 across the highway at another concession. 

I am eating a banana when suddenly on my side I hear somebody playing Taps.  I think it is a pretty girl I have seen other years playing a trumpet.  Instead it is a guy.  His buddy has an American flag.  Both of them could be my age. 

 

Georgie

Georgie ready to share her beautiful warmth with everybody.

 

At one point he starts playing the National Anthem.  The response was profound and electric.  Everybody stopped dead.  We all faced the man and the flag.  I was moved actually to tears, even remembering my years in East Africa when I was consoled just to see the flag blowing in front of the local American Embassy. 

After he finished and everybody returned to what they were doing, I crossed to the area where the two guys were and in a choking voice I told him how much I appreciated what he did.  He hardly even spoke a word.  Just gave me a hug.   A beautiful slice of Americana at a concession on the side of a road in Iowa.

 

Wendy

Thanks to God every day for Wendy.

 

Later that same day, I am riding along again when I hear from the edge of the road at a concession, pop, pop, pop.  It is the sound of the Amish pie & ice cream concession. Yippee.  I had been looking for them.  We are in beautiful Amish country, especially during the last two days. 

The concession is on the right side of the highway and I am on the left.  It was too dangerous to stop with so many bikers, so I missed them that third day.  However, the last four days I stopped every day.  I even got to know their names and they would say when they saw me, “Here he is again.”  Their rhubarb-strawberry pie, their blueberry pie, and their churned on the spot vanilla ice cream were from another planet. Another experience of consoling Americana on the edge of the road.

 

Cupcakes

Cupcakes of The Week for Harper's parents' 9th anniversary, Dawson, Cindy for herself and for her dad , Curtis at 85, and Linda and Hue.

 

Finally, there was the Marines’ chin-up bar.  We had pass through towns and overnight towns.  In the overnight town there was always a big expo with vendors of all types, lots of food, and the Marines’ chin-up bar.

I would see a cheering crowd and an amazing number of people who would step up and do pull-ups.  I saw a young maybe Philippino do 34 pull-ups.   Everybody was cheering him on, counting each pull-up. 

 

Offertory

Offertory, Donna, Carol, David, Dawson, and Dana.

 

For me the most touching was a young girl, maybe 7 years old, shy and maybe Hispanic with olive skin and pretty black hair in a pony tail.  I don’t think she and her family were bikers, maybe residents.   I watched that little girl do 14 pull-ups.  I went over and told her what a marvel she was and that I could hardly do 1 pull-up.  Another touching slice of Americana right there in a little town in northern Iowa. 

As much as I was moved by the hospitality of the people who hosted us in the overnight towns, I was even more appreciative of the slices of Americana I witnessed all along the ride.  I was constantly being shown that the Lord is gracious and merciful, never gets angry, and is abounding in love.

 

Cindy

An ecstatic two cupcake Cindy, one for her birthday last week and one for Curtis, her dad, at 85.

 

It is not just the destination, Folks.  It is the ride.

How is your ride?

 

 

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    The Matthew and Luke gospels begin with what Biblical scholars call infancy narratives because the child Jesus is in both of them. You might remember from earlier homilies that the shepherds, who lived in the fields and who took turns watching over their flocks during the night, were a metaphor for the Lord’s apostles. The angel of the Lord, Mary, the manger, the flocks, the swaddling clothes, the birth place of Bethlehem, all these and many others are metaphors.

     

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  • Sunday Homily, December 29, 2013, Holy Family

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    Sirach 3, 2-6, 12-14, My son, take care of your father when he is old.

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    Sirach observations:

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    When.   Composed around 200 years before Christ, maybe.

     

    Colossians observations:

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    I remember way back when Rosemary and I had been married a while, I told her one day that I thought this special line from the Bible was my new favorite line.  “Wives, be subordinate to your husbands.”  Sounded good to me. 

    You know what I got, the look, the dog kennel look, the look that said, ‘There is a vacancy in the dog kennel in the back yard, bubba.’  So much for my new favorite line. 

    We have one of the classic lines in Scripture here this morning.  “Wives,be subordinate to your husbands.”  I would like to talk about this.

     

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    I also remember one afternoon I was in line to ride the roller coaster or something at 6 Flags.  Ahead of me was a family, husband and wife with maybe two or three kids.  The couple were discussing two sides of some decision.  Then I heard the husband tell the wife that she should follow his opinion, because….   You know what he said.  I almost passed out.  I did not realize that contemporary, educated, middle class folks followed this just because it says it in the Bible.

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    Historically, remember that the writer of the line lived not in the Middle Ages, but way before that.  Women were not considered equal to men in any way.  I saw this in East Africa when I lived there.  The man was the head and the wife, kids, and farm animals were all more or less on the same level.

     

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    You may see the same phenomenon today.  Where?  Try Afghanistan or among many Arab or Muslim countries.  Women have no rights and are certainly not considered equal to men.  Because of this, women can be beaten like a child or abused with hardly any consequence.  The old dictum held, ‘A good beating never hurt anyone.’

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    There are days when I am convinced that Rosemary and I have a matriarchy.

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  • Sunday Homily 10-9-11, 28th Ordinary Time

     Readings:  Isaiah 25, 6-10 (fun reading about the next life); Psalm 23, I shall live in the House of the Lord all the days of my life (Psalm of consolation); Philippians 4, 12-20; Matthew 22, 1-14, The king throws a wedding feast.

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    Psalm 23:

    Number of Psalms: There are 150 psalms, which are religious songs.

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    Life is a Banquet

    I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5, like 5 by 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

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    I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

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    A final post script: what about the poor guy without the wedding garment?  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad. 

    To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  What is the wedding garment symbolizing?  Gratitude?  Or cynicism?   Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seems to be so prevalent in our contemporary culture.  Consequently, the man was not thrown out.  His ingratitude never allows him in.  We can be the man without the wedding garment.

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    My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy the banquet today with gratitude.

     On the 1 to 10 scale, where is your gratitude, where is your cynicism?

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    Picture 2:    Lorynne & Lacee with their grandmother, Marilyn

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    Picture 4:    Robyn & Erin

    Picture 5:    Wendy

    Picture 6:    Jean & Jack, Wendy's parents  

      

  • Sunday Homily, December 9, Second Sunday, Advent

    Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

    Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

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    Kites_mass

    What is Your Dream?

    In the late 60’s I spent four years in Toronto studying theology before I finally got ordained a priest in ’71.  At the beginning of my second year a new class of about 35 Jesuit priest students came in and one of the new guys got the room next to mine on the third floor.  He was unique: he was blind.

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    Larry had spent a few years teaching at a Jesuit boarding high school in Prairie du Chien, WS.  During his time there, a number of Jesuits & others had encouraged Larry to looking into moving from being a brother to getting on track to get ordained a priest.  Trouble was, blind people did not get ordained. 

    When Larry arrived at our college in the fall of my second year, he had been given permission to try studying theology, the subject necessary for ordination.  Consequently, he was studying on condition.  You do okay, you continue.  You don’t do well, you stay a brother.  Guess what: he did fine and all of us made him a project.  We wanted him to succeed.

    After his first year, which was successful, the provincial in WS asked Rome if he could be ordained.  Rome’s response, "No."  After his second equally successful year, they asked Rome.  "No, and don’t ask again.  Blind people don’t get ordained."  After his third year, his provincial asked again.  "Yes," they said.

    He was ecstatic.  We were ecstatic. 

    The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

    That whole chapel was all in tears.  It was one of the special moments of my life.

    Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

    My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

    I would suggest that to be fully alive we have to have a dream.  Dreams fill me with energy, enthusiasm, and life.  Ideally my dream will also give life to others. Larry’s dream to get ordained gave life to all 100 plus of us Jesuits in that big house.  Isaiah’s dream, while unrealistic, can still energize me into creating peace in some small human way.

    What must it be like to not have a dream? 

    What is your dream?

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  • Sunday Homily, October 14, 2007, 28th in Ordinary Time

    Readings: 2 Kings 5, 14-17; Psalm 98; 2 Timothy 2, 8-13; Luke 17, 11-19.

    2 Kings:

    • Time of the events: 900 B.C.
    • Time when written: 550 B.C., during the Babylonian captivity
    • Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba’s son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J’s").
    • Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people. 
    • Subject of our chapter 5 (read it all, it is delightful): one of the leaders of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke’s story about gratitude.

    Gratitude

    Last Sunday after our Mass, after Rosemary had counted the income, and had put it on spread sheets, we got in the car to go out for the evening.  I dropped her off at the Royal Lane & Preston Tom Thumb to buy something, she gave me some letters to mail at the corner, and she gave me the two envelopes to deposit in the bank on the same corner.  We always deposit that money right away.

    I drove through the parking lot to the mail box and dumped in all the envelopes. All the envelopes.  Namely, her letters and the two bank deposit envelopes.

    I knew almost immediately what I had done and, in fact, wanted to reach down into the mail box to retrieve the deposits.  However, I realized I could go to jail for that.  So we typed up a special note with our phone number and put it in the mailbox and figured we would make contact with the Royal Lane post office early the next day before pick up.  Guess what Monday was: Columbus Day, a postal holiday. 

    Tuesday morning I got a call from the main post office that they had one of our deposit envelopes and I could pick it up.  When I met the guy I confessed that I was embarrassed to admit that I was the person who put the deposits in the mail box.  He says to me that as a matter of fact it happens a lot on that corner and that a woman had actually put in 10 thousand dollars in cash. 

    So we have gotten back the running expenses deposit and still are waiting for the outreach envelope, which he seems optimistic will show up.  The thing that touched me, however, was how this postal supervisor treated my brain dead behavior with such a light touch.  I thanked him for both, for getting the envelope and for making light of it all.  I was really grateful.

    The two stories we have in today’s readings are all about gratitude. A few observations.

    First.  The temptation is to think I am one of the nine who did not return to thank Jesus. Yes & No.  I would suggest again: we are both.  Lots of times we forget to thank.  Lots of times we thank. 

    Second.  There could be symbolism in the nine and one.  Perhaps I am nine tenths ungrateful and one tenth grateful.  This is a pretty normal proportion. A lot of times, however, I am not so much ungrateful as just insensitive, totally unaware.  Perhaps the lepers who did not return just figured they were lucky and went on their way.  The other guy realized he had been given a gift by that stranger and wanted to respond.

    Jesus  tells him his faith has saved him.  I would suggest that his gratitude transformed him.

    Third.  How is it possible to rearrange the percentages?  Rosemary & I have a favorite little practice that we do every night.  I’ve mentioned it before. We ask each other what were the blessings of the day.  I recommend this. I even recommend it for sitting alone, while savoring the first cup of coffee in the morning, driving or riding the DART to work & back, getting ready to go to school.  Simple question: what were my blessings yesterday or this week?

    In that main post office I could have focused on how dumb I was or that I did not get the second deposit back.  Fortunately I could appreciate the supervisor’s light touch and that I had gotten back one envelope, the larger.

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  • Sunday Homily, March 23, 2014, 3rd Lent, Cycle A

    Readings:

    Exodus 17, 3-7,   Why did you ever make us leave Egypt?

    Psalm 95,  If today you hear his voice, harden not your hearts.

    Romans   5, 1-8,  We have peace with God.

    John  4, 5-42,  A woman of Samaria came to draw water.

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    Exodus
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    What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

    Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation.

     

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    When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

    Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

     

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    Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

     

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    Secondly, the figures in the stories are literary creations, perhaps built around certain people.

    Third, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

    Which leads to our selection from John this morning, the Samaritan woman at the well.  She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit. 

     

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    I would propose this living water takes all sorts of forms.  For example.

    Remember the first time we had our penitential rite?  When Mike proposed the idea I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

     

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    Was I pleasantly surprised.  In fact, that penitential rite was pure water to my spirit.  I was humbled and most touched. 

    So, events can be living water, people can be living water.  Put them together and my spirit is moved. 

    Now we have another idea from Mike, our team idea man, and I have my usual skepticism, the rice and bean brunch after our celebration two Sundays from now.  I am saying to myself, ‘We are going to lay an egg, no one will like it, it will come off silly or pointless.’  All this while trying to stay open to new ideas.

     

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    Meanwhile, I am thinking of our little friend in Cuernavaca, Karina, and her mother Maria Theresa, before she died.  What do they eat every evening, rice and beans.   When I stayed with them in ’86 while I was learning Spanish, what did they eat?  Although to satisfy this gringo, they would pick up a roasted chicken or bread. 

    In fact, Rosemary & I would always buy roasted chicken for them when we visited them over the years.  Karina told me it was the only time all year they ate chicken.  There are millions all over the world who subsist on rice and beans, if they can at least.

     

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    So who am I to say this rice and beans brunch will not bring us all living water and our spirits will be touched?

    Sign Rosemary and me up.  And you? 

    Sources:  Raymond Brown and John Shelby Spong

     

    Penitential 2

    The penitential rite, one of three lines.