Sunday Homily, December 28, 2014, Holy Family

Genesis 15, 1-6; 21, 1-3 ,  Look up at the sky and count the stars, if you can.   This is the official selection.  But for us, I've included 16, 1-10; 17, 9-12; 18, 1-3 & 9-15.  This stuff is too rich to pass up.

Psalm 105,    The Lord remembers his covenant forever.

Hebrews 11, 8, 11-12, 17-19,  By faith Abraham obeyed when he was called.

Luke 2, 22-40,   The purification of Jesus.

 

Sophia-Jack

Sophia and Jack say, "Hi, Everybody, Welcome in."

 

Genesis obserevations :

What : the very first book of the bible beginning with Adam & Eve, the two creation myths, Cane & Abel, Noah and the flood, the Tower of Babylon, and then the big 3 patriarchs of the Jewish nation.  They are Abraham, Isaac, and Jacob.  The book is a fun read.  It is not history, but speculation and tribal myth. 

Date: contemporary scholarship thinks that the work was composed either before or during the B.C., the all important Babylonian Captivity. Why?  Give the Jewish people a sense of historical identity and tribal cohesion. 

 

 

Candice

Mom, too, Candice, says, "Welcome, Everybody."

 

Today’s selection: all about Abraham, the first of the 3 Great Patriarchs.  Abraham is crying and lamenting the fact that he has no children.  Why?  Sarah was childless and Abraham was 99 years old.  A “we have a problem, Houston” situation.  The Lord hears Abraham and uses a beautiful metaphor to show Abraham what is going to happen. 

Because the editor of this reading has so taken the fun out of it, I want to read a bit more.  Sit back and enjoy the story of how Abraham and Sarah had a baby.   I'm including parts of three other chapters between chapters 15 and 21.

 

Ben

"I, too, just like my kids and my wife, say, 'Welcome, Folks.'" sez Ben.

 

Another Christmas Story

On Christmas Eve I told you a Christmas story and said that it was a Christmas event.  And what is a Christmas event?  It is an event where a person receives peace, joy, and light.  It usually happens between people.  But I can have the same event in a place, for instance, the Meyerson, or riding across Iowa on my bike, or backpacking in Yosemite.  It happens often to me here with you people.

 

 

Cowboy Cole

"Cowboy Cole, What did you do in the Nativity Play?"  I was Joseph.  

 

In fact, somebody asked me why don’t you just take this Sunday off?  We were here just a few days ago.  I know why.  I am having too much fun here.  This is not an obligation, it is a treasure.

Anyway, our story goes like this.  It comes from Steve Blow, the columnist of the Dallas Morning News, December 25.  You may remember Steve has written Rosemary and me up a couple of times. 

 

Emma

Emma says, "I was a lamb in the Christmas play."

 

He says there was a lady named Renee of Lake Highlands on her way to work the morning before Thanksgiving.  She pulled into the neighborhood Whataburger drive through to get a pick up.

When she got her diet Coke, the girl in the window, who was very cheerful, said like, “This ought to pick you up.”  There was no one in line behind Renee, so she chatted, saying, “Well, at least, I’m off Thanksgiving and we can have a nice Thanksgiving meal.   How about you?”

 

Nativity

The Best Nativity Drama.

 

The cheerful girl said, “No, she had to work and the Thanksgiving meal would have to wait until she could earn the money to buy the food.”  She had two jobs to make enough for herself and her two children.

By now a new customer had pulled up behind Renee.  She had to move.  Before departing, she blurted out, “I’m going to get you Thanksgiving.”

Jazmen Woods, the Whataburger girl, said customers tell her stuff all the time.  She pays no attention.

 

Helpers

Santa's Helpers Darbyanna and Dana.

 

But that afternoon, Renee called the Whataburger and later took a whole Boston Market Thanksgiving meal to Jazmen’s apartment in the Vickery Meadow area of northeast Dallas. 

That was only the beginning.  Renee discovered that Jazmen had hardly any furniture for herself and her two young children.  So she went on line to her neighbors, telling the story saying, “If you would like to contribute to making Christmas special for this sweet family, please feel free to join me.”

 

Cole-Zoe

Who dat? Lookls like Joseph and Mary on a donkey (alias Cowboy Cole and Zoe).

 

You know the rest of the story. 

Another Christmas event that gives peace, joy, and light. 

Like I asked Christmas Eve, When were you touched in this special way? 

And to whom do you share peace, joy , and light?  (Besides to me.)

Source, Steve Blow, Dallas Morning News, December 25, 2004

 

Tori

Who is that?  Is that Victoria? No, that's an angel.

 

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    Readings:

    1 Kings 19, 16 19-21, You shall anoint Elisha.

    Psalm 16,  You are my inheritance, O Lord.

    Galatians 5, 1, 13-18, For freedom Christ set us free.

    Luke 9, 51-62, No one who sets his hand to the plow…

     

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  • Sunday Homily, February 3, 2019, 34th Ordinary Time

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    Readings: 

    Jeremiah 1, 4- 5, 17-19,   Before I formed you in the womb I knew you.

    Psalm 71,  I will sing of your salvation.

    1 Corinthians 12, 31-13 4-13,  As the body is one.

    Luke 4,  21-30,  Today this passage is fulfilled in your hearing.

     

     This morning we will read the Gospel first, then Jeremiah, and finally Corinthians.  I want to highlight Corinthians, it is so special.   The homily will come after the first paragraph, before the special treatise on Love.

     

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    Jeremiah observations:

    Who:  One of the Big 3 and my second favorite behind Isaiah, whom we will hear from next Sunday.  Why a favorite: because he shares his feelings with gusto. 

    When:  you can guess it, before and during the Babylonian Captivity.  Notice how much prophetic energy is concentrated around this one event?  Shows how big it was in Jewish history.  Keep 555 before Christ as the beacon date. 

     

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    What: you can guess this, too.  Criticism of behavior, warning of punishment from God, and eventually a better day.

    What today: Jeremiah’s call by God to be his man, really Everyperson’s call to be God’s special.  This call theme carries through our next 2 readings, especially the next one, The Big One.

     

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    A Special Reading, 1 Corinthians

    Years ago when I used to do a  lot of weddings, like at St Marks,  I would hear this treatise on Love and I would groan, ‘Not again.’

    While still at St. Marks, all of a sudden at another wedding, I tuned in to the reading.  Love is patient.  Love is kind.  That applies to me.  I could be more patient and more kind.  I could be more loving.  (Don’t ask Rosemary)

     

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    Right around this time there was an instruction from the diocese or Fr. Smythe, ‘Don’t touch the kids.’  I thought about this and realized that I was not hugged enough when I was a little boy.  For one thing my mom was sick a lot and even had some operations.  I remember being taken in by some family friends and being homesick big time when I was a little guy, maybe pre-school.

     

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    So, once ordained & home from East Africa, I remember one Sunday standing in the entrance to the cafetorium ready to begin the 10:30 Mass.  I decided right then that I will continue to hug all these kids to show them they are loveable and good stuff.  Maybe they will think God really loves them.  A lot of those kids thought I was God once I suited up, so their parents said.

     

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    To send this message is also why I used to give kids, and, in fact everybody, two or three Hershey kisses whenever they came to me for reconciliation, especially for first confessions. 

    The side effect of this, of course, was that my line went on forever and poor Deacon Mike had to stay late to shut down the church.  Everybody else was long gone.  I just wanted to say, ‘Kid you are not bad.  God thinks you are good and a neat kid.’  

     

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    I  have a handful of very special, positive Scripture passages.  They are like compasses.  This Corinthians passage helps me to continue to be patient & kind and to remind all of you that you are lovable.  (Well, maybe not Sir Charlie)

     

     

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  • Sunday Homily 7-5-09, 13th Ordinary Time

    Readings:  Ezekiel 2, 2-5; Psalm 123, Our eyes are fixed on the Lord, pleading for his Mercy; 2 Corinthians 12, 7-10; Mark 6, 1-6. 

    Mass 7-5-09    

    Introduction & Homily by Tony O'Donovan:

     

    Ezekiel 2:2-5; the prophet wrote at a very traumatic time for the Jews.  In 595BCE the Babylonians had destroyed Jerusalem and the Temple!  The people were carried off into exile.  Their whole understanding of this event was punishment for their behavior.  The style of the book is what is described as Apocalyptic. Other books in this style are Daniel and Revelations in the New Testament.  Characteristic of this style is strange visions and prophesies about the future.  Ezekiel himself has been described as a strange one!

    2 Corinthians 12:7-10 Paul’s Second Letter to the community in Corinth.  In fact scholarship today is pretty much in agreement that what we have in first and second Corinthians are parts from four letters.  In the section today we have Paul what I would call ‘ranting’ about himself.

    Mark 6:1-6:  Today’s gospel reading is early in Mark.  You will recall that last Sunday we had several miracles attributed to Jesus.  This Sunday we find Jesus showing up at home in Nazareth, and the people are unable to see him as anything but a carpenter.

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    How is your Eyesight!!

    Today’s gospel strongly suggests that we take a moment to examine our eyesight!  In the gospel we find a whole town with poor eyesight.  They can only see Jesus as one of their own, a carpenter, and not as Mark has been presenting him, the Son of God. 

    It becomes too easy for us to fall into traps about how we see people in our daily lives, and of course depending on how we see them affects how we treat them.

    My mother used to have a saying about people, and I think she sometimes applied it to me.  “I was a house devil and a street angel”.  It can happen too easily.  We treat those closest to us perhaps not as well as we should, we take them for granted.  We go deaf to the things they say to us, and eventually the relationship becomes stale or worse, dead.  I guess another way of saying it is that “familiarity breeds contempt”.

     

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  • Sunday Homily, July 15, 2012, 15th Ordinary Time B

    Readings:  

     Amos, 7, 12-15, The Lord took me from following the flock, and said to me, “Go, prophesy to my people Israel.  (Expanding the reading)

    Psalm 85, Lord, let us see your kindness, and grant us your salvation.

    Ephesians 1, 3-14 In love he destined us for adoption to himself.

    Mark 6, 7-13, Take nothing for the journey but a walking stick, no food, no sack, no money.

     

    Celested 7-15-12

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    Amos:   

    Author: Amos or his scribe.  He was a shepherd of sheep & tended sycamore trees.  One of the 12 minor prophets of the OT, minor because of smallness of the works.  Amos has only 9 chapters.  Usual pattern of prophets: 1.  condemnation of the people’s behavior;  2. predictions of severe punishment for the behavior; 3. promises of better times in the future. 

    Date: Ca. 777 (a memory help), after the kingships of David & Solomon, time of King Jeroboam of the northern kingdom, called Israel vs the southern kingdom, called Judah (where Jerusalem is).   

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    Geography: Note the two kingdoms, Judah in the south, Israel in the north.  Amos tended sheep in a little town called Tekoa, 10 miles south of Jerusalem, in Judah, the south.  He is sent by Yahweh to Bethel, a small but important town in the northern kingdom, 10 miles north of Jerusalem, to warn the people of Israel & their king Jeroboam that Yahweh was mad at them.  The wicked high priest of Bethel, Amaziah condemns Amos for his interference.

    The Setting: a time of prosperity.  But Yahweh is mad at the greed of the wealthy and their oppression of the poor (which ties into our gospel talking about walking lightly through life).  We know the people of this kingdom of Israel are headed for annihilation by the Assyrian nation.  And they will disappear as a significant body, around 700 before Christ.

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        1.  Mark is the first of the 4 gospels written, ca 70 C.E.  Note: Jerusalem & the Temple were smashed by the Romans in 70, after a Jewish rebellion.  In 73 the famous Masada battle took place.  More about this event another day.  Just think, from this date until 1948 a Jewish state did not exist.

        2.  The first written documents were by Paul, his letters.

    Sources: Grace Institute of Biblical Leadership; Catholic Encyclopedia; Wikipedia

     

    Georgie 7-15-12

    Georgie

    Want to be free?  Travel lightly.

    Ever been to The Bridge?  Know what it is?  The Bridge is one of the homeless shelters in downtown Dallas, just south of City Hall.  It was built by the City.  It serves 3 meals a day and houses about 350 people overnight. 

    Zoe 7-15-12

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    Rosemary & I have been there about 6 times this year to help serve meals.  My favorite job is the tray collector.  What I do is stand in a corner near the exit and a window into the dish washing area.  As each person finishes they walk up, give me their tray, and exit.  I empty into trash bins leftover food, pour leftover water down a sink, send the utensils through the window, and, this is why it is my favorite, I chat up each person, thanking them for coming in and wishing them a good afternoon or night. 

    Torri 7-15-12

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    Frequently as the people depart they pick up bundles they leave by the door.  These bundles contain their earthly possessions.  I often ask them what they got inside.  Extra clothing, extra pair of shoes, toilet articles, maybe a momento.  That’s it.

    I thought about these men and women when I read the instruction to take nothing for the journey.  Wow.  I can feel guilty.  I certainly cannot fit all I have into a bundle, let alone take nothing for the journey. 

    I’ve touched upon some of this before, but let me remind you.   Three observations.

    Buddy 7-15-12

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    First, we have here another example of the spirituality of infinite demand vs. infinite acceptance.  This is hyperbole.  It is not meant to be taken literally.  We don't have to live like the people in The Bridge, one bundle with all our belongings

    Secondly, having said this, there comes along the danger to discount the principle.  Spiritual & physical freedom is involved here. 

    I confess I normally do not have much trouble with this principle.  By nature and by Jesuit training I do not like too much stuff in my life.  I can drive Rosemary crazy.  If I don’t use something for a year, clothes or book, whatever, I want to hand it over to charity.  Not always provident.

    Leo 7-15-12

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    Ray's Mass 7-15-12

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    Loretta 7-15-12

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    The challenge: travel lightly the journey of life.

    What do you need to toss overboard to lighten your journey of life?

     

  • Sunday Homily, July 10, 2016, 15th Sunday Ordinary Time

    Readings:                          

    Deuteronomy  30,  10-14,  Heed the voice of the Lord.

    Psalm 69,  Turn to the Lord in your need and you will live.

    Colossians 1, 15-20,     Jesus is the image of the invisible God.

    Luke 10, 25-37,  The man robbed on the road to Jericho.

     

    Gen 2

     

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    Deuteronomy observations:

    The Scene: the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, Moses is dying.  He is simply exhorting them to love Yahweh and obey his laws. 

    The Author:  not Moses.  A compilation put into three discourses.

    Date:  guess when?  Yes, after the Babylonian Captivity, ca. 555 before Christ.

    Subject today:  Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today's gospel.  The Great Command, to be a Good Samaritan.

     

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    Says Zoe, "Hi, Folks, Yes, it is nice to be back.  California is also pretty nice."

     

     

     

    The Victims in Our Lives

    This past Friday evening I did something I have been doing a lot of.  I rode my bike down the White Rock Creek Path to The Lake, went around it, and came back up the path to Royal Lane, a distance of about 20 miles.   Sorry to tell another biking story, but it was so relevant for me at the time.

    As I was coming home and making the transition from the Lake to the Path, I went under the new Northwest Hwy Bridge.  Being dusk it was sort of dark under the bridge.  However, to my left about twenty yards over to the wall, I noticed 3 bikers stopped maybe two guys and a girl. 

    So, I took a deep breath and yelled, “You guys okay, need any help?”

     

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    Welcome back to you, Leo.  I've missed the Leo spirit around here.

     

    It may seem pretty trivial, but this is so hard for me to do.  These people are calling me to be a Good Samaritan.  I, however, am obsessed about keeping my schedule.  As I yelled I was hoping they would say, “We are okay.”  Which they did.  So I got off easy. 

    I asked these people because I knew I was going to have to make a resolution in view of this homily.  I even used to ask people, but got too busy, at least in my mind. 

     

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    Victoria and Zoe, our Candle Lighters of The Week.

     

    In the past two months I have passed two groups.  One group of two guys, they were walking a bike with a flat front tire.  I can fix flats in ten minutes.   I have everything I need.  The other group was under another bridge and had a bike upside down and they were working on an inner tube.  Both times I passed by, said nothing, and then felt guilty.

    So, I resolve to always ask people if they need help when I see them standing by their bike. 

    Now, you say, ‘Well, I don’t even ride a bike.  How does this pertain to me?’   My bet?  Somewhere you have a similar challenge.

     

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    Three of the Wyndham Clan, Ron, Barbara, and Ray.

     

     

    As a community, I would highlight a joy I have, the fact that we attempt to be a good Samaritan to a number of small charities, and in particular to Souls Harbor.  This is a privilege. 

    Recalling my psych stuff, How am I called to be a good Samaritan to myself?   We are all wounded people in some way.  How am I nurturing my spirit?  Where have I been hurt and how am I a Good Samaritan with that hurt? 

    Where are you challenged to be a Better Good Samaritan?

     

      Bern-Zoe

    "Nothing beats Grandma's hugs,"  says Zoe?

     

  • Sunday Homily 9-21-08, 25th, Ordinary Time

    Readings:  Isaiah 55, 6-9; Psalm 145; Philippians 1, 20-27; Matthew 20, 1-16

    Isaiah:

    • Time: Isaiah himself may have lived ca. 750 B.C.  The book was written and put together from what seems to be 3 sources (chapters 1-39; 40-56; 57-66) after the Babylonian Exile ca. 550 B.C.

    • Message: Isaiah criticizes strongly the corruption of the ruling class & wealthy and condemns them for their lack of concern for the poor.

    • Today's reading: a somewhat mild criticism of the scoundrel & the wicked.

      Mass 9-21

    Celebrating the Gift of the Moment

    Two stories exemplify the meaning of today's gospel. 

    Just a while back I was on the DART train again, headed downtown in the middle of the day.  As usual, I was in car #1 because I love to watch where we are going.  I was on the right side about row 4, on the aisle.

    Across from me in the first seat on the aisle was a mother with two little kids, one in a stroller, the other by the window.  Behind her was another mother on the aisle likewise with a little kid sitting next to the window.  Both mothers were young, both kids next to the windows were girls about 5.  The mother & kids in the first seat were white, the mother & daughter in the second seat were black.

    As I watched, the girl in the first seat, who was blue eyed, blond pony tailed, and blessed with a terrific little smile, she looked around the left edge of her seat, saw the little black girl, and turned around so she could kneel on her seat and look over the seat top. 

    The little girls started talking a little bit at a time.  They continued to talk, the white girl leaning over the back of her seat, the black girl with little pig tails sitting.  The black girl seemed to be doing the majority of the chatting while the white girl would ask a question and smile.

    This continued all the way from Forest Lane to the Thanksgiving Square stop where I got off.  As I left, they were still into their conversation. 

    I was so touched.  The kids are color blind, I thought.  They just enjoyed talking with each other and their mothers let them go at it.  For me it was a special gift of the moment.

    The second story.  Yesterday morning, Saturday, I was walking back home from the Tom Thumb store at Royal & Preston.  I crossed Preston and was passing in front of the corner Starbucks.  It was early, about 6:30, and hardly anybody was moving around, not even at Starbucks. 

    In front of Starbucks, however, was one guy in his late fifties or middle sixties, perhaps a little younger than I.  He had a baseball hat on & shorts.  He was facing me as I approached and I caught his eye for a second.  I said, "Morning!"

    ……  Nothing.  When I spoke he looked away with a face of no affect. 

    Well, this type of thing can get me going.  I wanted to go back and turn his table over.  At least, say, "Hey, man, I said 'Morning.'"  Get in the guy's face type of response. 

    What I did actually was nothing.  Nothing but think about the event and my response.  Who am I to judge?  Maybe he was just laid off this week, or last year, and last night could not sleep for worrying?  Maybe his wife & he had a falling out?   Whatever the case, this may be as big a gift of the moment as  the two little girls on the DART were.  I could easily see how the girls were a gift.  Maybe the guy gave me a challenge gift of the moment. 

    Rosemary 9-21

    Matthew tells us that all the laborers who worked in the vineyard got paid the same wage by the landowner, whether they had worked 8 hours or 1.  I read that I want to say "injustice!"  How can this parable make any sense.  Three comments.

    1. First, we may be comparing the dynamic of the kingdom with that of contemporary labor relations.  In the kingdom we meet a landowner, God, who is universally generous and treasures each of us with magnanimous acceptance.  He does not portion out wages.  Justice is not his criterion.  He invites everyone into the banquet

    2. Secondly, we are all the workers of the last hour.  In fact, we are really the non-workers.  We say to ourselves today, well what about that person who was good all his life, that priest who gave it all up, that nun who spent her whole life working with the destitute in Calcutta?  Don't they deserve more?   Question: is virtue its own reward?

    3. Thirdly, we are invited into this banquet today, not just at the end of it all.  The Challenge: to accept the the gift of the moment.  The gifts are abundant and the feast is daily. 

    I look at the two encounters I had as gifts of the moment.  Granted, the second gift I call a challenge gift, but still special. 

    What was your gift of the moment this week, yesterday?

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