Sunday Homily, April 9, 2017, Palm Sunday

Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

Trust No One?

When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

“Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

When was the last time you were blessed by trusting?

Click here to download the homily as an mp3 file.

Readings: Isaiah, 66, 18-21; Psalm 117, Go out to All the World and tell the Good News; Hebrews 12, 5-7, 11-13; Luke 13, 22-30.

Luke: 4 observations & an extra

Author:  Luke, a physician, a gentile, a Christian, a resident of Antioch (a big Christian center in the early church, Syria), wrote in Greek, and wrote The Acts of the Apostles, also.

Audience: Gentile Christians who are spread about, e.g., Antioch; more attention to women than other writers; special stories include the Good Samaritan & the Prodigal Son, which I think broadens the concept of our rather threatening Luke selection today.

Time: ca. 90 C.E.  Note this is after the defeat of the Jewish rebellion    and the destruction of the temple ca. 70 C.E., & the separation of the Jewish & Gentile Christians from the synagogue ca. 80 C.E.

Structure: follows & often copies Mark who builds his gospel around the Jewish liturgical calendar used in the synagogue.

A Significant Contemporary Shift taking Place Today?

–Ca. 450 C.E. the Council of Calcedon.  Big fight over nature of Jesus, one nature (all divine) or two natures (divine & human).  The two nature people won, not just with persuasion, but killing and bullying.

–Today the one nature position is returning, but not the divine nature position.  The human nature.

–Interesting analogy with Rosa Parks, who sparked the civil rights movement, Dec. 1, 1955, when she refused to give up her seat on a bus in Montgomery, AL.  Though she never did much else, she is considered the Mother of the Civil Rights Movement.  Others picked up the program and moved it forward.

Did Christianity follow a similar path?  Jesus started something.  Is Rosa Parks an analogy of the Jesus event?  Was it not Jesus' followers, most of whom never knew him, who built the edifice?  Did he even know what was coming?  It is said that Jesus was first declared divine at the Council of Nicea, (Constantine's villa across from what became Constantinople/Istanbul) ca. 325 C.E.   

Sources: Bishop John Shelby Spong, Jesus for the Non-Religious; New Interpreter's Study Bible, pp. 1847-1849; Early Christian Writings on line; St. Louis U, Center for Liturgy; Wikipedia

Homily: The Master of the House has Arisen and Locked the Door?

Anybody know who Patrick Sharp is?  Anybody heard of him?

Yes, he is the guy who Tuesday shot up the McKinney police station after setting his ammunition loaded truck on fire in the parking lot. 

He is also the guy who an hour before that was messaging an adolescent girl in GA and maybe other young girls that he was going to do it.  He said, “I enjoy watching people drown.  I enjoy watching people beg for their life?

Then he killed himself. 

Is this guy in hell?  Has the master of the house shut the door on him?  You say, “Well, I hope so.”  And according to Luke’s selection, which has Jesus saying, “Depart from me all you evil doers,” it sounds like this guy is in a bad place right now. 

Maybe he was not warned adequately enough about this.  I certainly was as a kid.  Tony told me about the nun with the candle.  I’ll give you $10 if one of you boys can hold your finger in the flame for one minute.  Nobody?  Hell is this candle all over your body forever!

I probably was partly motivated by this when I decided I better enter the Jesuits and be a priest.

While not wanting to contradict this message, I would like to propose a broader picture and wonder, 'What if there is no hell?'  Two reasons: the nature of our God and the nature of us humans.

The nature of God.  Hold on to the story of the Prodigal Son.  The father, the symbol of God in the story, does not close the door on the son who has done all the most grievous things.  He not only leaves the door open.  He runs down the driveway to embrace the kid when the father sees him shuffling up the lane all filthy and beaten down.  

This is the best image of God.  Add to it the stars in the sky, the moon tonight, good people we know, teachers, parents, coaches.  

The nature of us humans.  As a priest and as a psychotherapist I have worked with and come to know intimately Patrick Sharps.  I might think the person pretty bad until I hear their story.  Maybe bullied by companions, physically abused by a parent, or worse.  Even this Patrick Sharp knew he was damaged goods.  Why?  I've been humbled so often when I judged the book by the cover. 

What if there is no hell for Patrick Sharp?

What do you need to do to let loose of any old fears that you are going to hell?

Picture 1:  Mass begins with Emma supervising

Picture 2:  Sisters, Brandy & Wendy

Picture 3:  Cousins, Georgie & Natalie

Picture 4:  Sienna & her grandmommy, Robyn

Readings: Isaiah 49, 3-6; Psalm 40; 1 Corinthians 1, 1-3; John 1, 29-34.

Isaiah: Again we have one of Isaiah’s consoling messages.  This message focuses more on being called.  Remember, the writers of this book lived about 800 years before Christ.

I want to talk about Yahweh’s promise, "I will make you a light to the nations."

A Light to the Nations?  Me?

As many of you have noticed, after Mass & coffee a good percentage of our community reconvenes over at Costco on Central.  Where else can you get such a great free lunch?

When I am not watering trees after Mass, I normally drop Rosemary at the entrance, go fill the car with gas, and then wait for her in the parking lot while listening to Prairie Home Companion.  I love that program and almost always find myself laughing my head off.

Last Sunday Rosemary and I had gone to do our weekly shopping as usual.  I had filled the car with gas and was sitting in the parking lot.  At some point I noticed that an elderly man was wandering around the south side parking lot where I was sitting.  He had passed me already three or four times.  He would walk by me heading toward the Central side of the lot, then return.  Shortly he would do it again.  He had a couple of bags in his arms.  I’m watching him, thinking he must be confused, but I’m not doing anything.

Finally Rosemary arrives, I start up the car, and while we are pulling away I point out to her the man wandering around the parking lot.  I tell her I wonder if he is lost, confused, or suffering from dementia or worse. 

What does she say?  "Let me see if he needs some help."  So we turn around and she gets out.   They talk and together begin to walk around the parking lot.  I wait some more and finally she comes back.  She had helped him look for his car, which he said was a white Infinity.  Since together they still could not find the car, she informed the Cosco staff, who said they would help him.

This is it.  This is what Yahweh is talking about when he says, "I will make you a light to the nations."  It does not mean  lightning is going to strike.  It does not mean the other guy.   When I grew up the Christophers were a Catholic group that intended to light one candle instead of cursing the darkness.  Light one little candle was the theme.  I remember as a kid going with my dad to a rally in the Cotton Bowl, of all places.  It was evening, the lights were turned off, and everyone lit a candle.  I can still remember how beautiful it was.

Lighting the candle does at least two things.

1.  It touches the spirit of the person who receives the light.  That elderly man must have been touched when he saw Rosemary come across the parking lot to help him.  I was. 

2.  The effect is contagious.  When the person’s spirit is touched, he becomes a light and touches someone else.  So instead of the elderly man being angry and frustrated, he is peaceful and gracious.

I was rather confounded that I never thought about getting out and helping the elderly gentleman, but I was delighted that Rosemary immediately suggested she help him when she heard my thoughts. 

How are you a light to the nations?   

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-01-20.mp3

Readings:

Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,  You were buried with him in baptism.

Luke 11, 1-13, Ask and you will receive, seek and you will find.

John celebrating.

Observations on the readings:

The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
door is about God’s constant mercy.    

Offertory with Cecily and Chris, Sandra, Emelia and Olivia.

Homily

From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
forgiveness becomes difficult, even unlikely.

Some of the communion helpers, Patricia, Claire, Sandra, and Mary Ellen.

The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
from me, therefore not forgivable.

Bethany, Shondra, and Ray with new choir members.

The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

 So, my questions today are:   

Am I ready to forgive hurts by another,
especially from those close to me?

Am I ready to accept myself, even if I am not
yet fully capable of forgiving?

Am I able to ask for
forgiveness from another?

The Marriage Cat awaits Jud & Erica, Saturday evening, Georgetown, TX.

Readings:  (for Palm Sunday)

Entrance procession: Mark 11, 1-10,  Entry with palms

 Isaiah 50, 4-7, I gave my back to those who beat me.

Psalm 22,  My God, my God, why have you abandoned me.

 Philippians 2, 6-11,  He emptied himself.

Mark  14 & 15, The Passion

Jud with his long time admirer.

We had no homily nor Creed today because of the length of the service.

Erica with her dad, Don.

Jud & Erica composed their own vows and shared them with each other, very nice.

Jud & Erica are originally from Dallas.  They met in Seattle, where they both worked, Erica in nursing.  They now live & work in Honolulu.

Readings: Habakkuk,1, 2-3 & 2, 2-4;Psalm 95; 2 Timothy 1, 6-14; Luke 17 5-10.

Habakkuk: the words of this prophet come from the end of the 7th century, B.C. at a time when the Babylonians were in power.  He was deeply disturbed by their violence and asked Yahweh why he was silent. Yahweh’s response was that he will rescue the people in his own time.  But meanwhile, the good will live on because they are faithful to Yahweh.

In our selection we have a bit of both: Habakkuk’s complaint & Yahweh’s response.  This connects with Luke’s gospel which touches on faith and the servant who simply is doing what he is supposed to do.

Faith? In What?

A short while ago Donna sent me a quiz on religion.  A handful of questions asks about what a person believes.  Like, do you believe, or not believe in God?  What do you think happens after you die?  And so on.

After you finish the quiz you are matched up with the religious group with which you have the closest fit.  My closest fit turned out to be Liberal Quaker.  Roman Catholic for me was in the twenties.  So why don’t I become a Quaker?  Because it does not feel like home, which Catholicism does.  I hope to work with the essentials of Catholicism.  Some say this is being a cafeteria Catholic.  I would prefer to call myself an a la carte Catholic.  The only intellectually healthy way.

I thought of all this because of Luke’s  comments about faith.  If I had faith I could uproot trees.  I would be happy to just get rid of the weeds in the lawn. Is this not exaggeration? Sadly some sects take it literally, as you know. Faith is the product of a process, often called faith formation.  And this is where it really gets tricky. Who determines what is taught to young people and members of a religious group? What I was taught as a child, wow. So much of it I don’t accept any more.

My Catholic education was anomalous.  I learned to critique literature, poetry, politics, government, psychology, but not religious instruction.  I memorized that. That religious instruction was supposed to be my faith. Doubts & questions were not encouraged. 

This leads me to make a distinction between religion and spirituality. I think both religion & spirituality produce my faith. My spirituality, likewise, is influenced by religious instruction. Some of these observations come from Vaillant’s Aging Well.

First, religion is usually exclusive, while spirituality is inclusive.  For example, If you don’t believe the pope is infallible, you are excluded from the membership.  If you don’t wear certain dress, you are expelled or criticized. 

Secondly, religion comes from outside, while spirituality comes from inside. True, my spirituality is not formed in a vacuum. It receives input from outside sources.  Spirituality, however, sifts and sorts before accepting it. 

Thirdly, religion is certain and proclaims creeds & dogma that have to be believed.  Spirituality searches. It involves feelings, experiences, and uncertainty.

My brother in law gave me a good book on how religions become corrupt and evil, eventually losing their original charism.  (When Religion Becomes Evil, Charles Kimball) Five characteristics:

• Absolute truth. For example, infallibility. 
• Absolute obedience. We Jesuits took vows of obedience.  Was God asking this? Or people? Like men who lived in Rome. We are all expected to be obedient to Rome.
• End justifies the means. Inquisition. Firing of theologians like Charles Curran over at SMU to eliminate alternative ideas in areas like birth control.
• Justification of the Holy War. Crusades, Jihad.
• The Special Time. Peace will come when all people believe the same religion and there will be one law, like Sheria or Evangelical Christian.

I would suggest that each person’s faith is unique and we are not homogeneous. If we are spiritually healthy.

What are the three things you have the strongest faith in?

RELIGION QUIZ: http://www.beliefnet.com/story/76/story_7665_1.html

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-10-07.mp3