Sunday Homily, July 23, 2017,16th Ordinary Time A

Readings:

Wisdom 12, 13, 16-19,   You judge with clemency

Psalm 86,   Lord, you are good and forgiving.

1 Corinthians 3, 6-8,  the one who plants and the one who waters each have one purpose.  

Matthew 13, 1-23,  Kingdom Parables

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Kevin, Mike and John ready to start our
Celebration.

  

Homily by Mike

Recall the Responsorial response that we sang together last Sunday, ‘The seed that falls on good ground will yield a fruitful harvest."  Of course, the sower of the seed is the Lord who sows the Word of God.  Through the power of the Holy Spirit that seed becomes alive within our hearts.  So, we are likened to the fertile soil that receives the seed to be shared with others by word and example.

I commend you for doing just that, for we have gathered here today to be fertile soil with and for one another.  Led by the Spirit we have come to nourish one another with hymns, sacred psalms and prayer with a meal of fish and bread: The Liturgy of the Word and Eucharist.

 

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Leo, a great candle lighter.

 

When we entered through those open doors, we were greeted by; a stanza of psalm and the tuning of guitar; those being chosen to present the Scriptures; bite sized bread being made ready for the meal, along with grape juice that is a metaphor for the Holy Spirit being poured out for all; early pictures being taken for the blog; the altar being covered with table cloth and candles, sweet bread and coffee being placed on the back tables for fellowship after Mass; and hugs given to John and Ro and to those who have not taken seat yet.

 

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Celeste, Shonda and Ben, singers and musician.

 

The opening hymn announced the coming of the procession of those assigned to the Table, both young and old.  We sit to reflect on where we are and why.  John welcomes everyone, visitors by name first…which he has written on a small piece of paper, if necessary.  We become aware of the status of those who have or are about to have surgery; those who we will visit; or send a card; or bring dinner.

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Mike reading Matthew.

 

And we will join our hands and hearts as fertile soil to live the Lord’s prayer to bring about the kingdom of God here and now and grant one another with a sign of Christ’s peace in the unity to which we have been called.  Children are invited to the Table, visitors as well, all are invited for God has no favorites. ‘ We love each person here as Christ has and does love each of us.’  We are brothers and sisters. 

 

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Harper wishing us all a wonderful day.

 

We are anointed with the sacred oil, for together, we are the fertile soil, who forgives others as God has forgiven us.   We smile, one and all, granting young and old happy birthday or anniversary with a simple small cut of cake.  Alleluia, Deacon Mike

 

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The Offertory Helpers.

 

 

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    Today we enter another season, the season of Lent.  How do we have a happy Lent?  How do we make this a time to build and a time to be born, again? 

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    Sources: Wikipedia for Maslow & Irenaeus; Human Development, Philip Rice for Maslow

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  • Sunday Homily, March 23, 2014, 3rd Lent, Cycle A

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    Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation.

     

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    Secondly, the figures in the stories are literary creations, perhaps built around certain people.

    Third, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

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    I would propose this living water takes all sorts of forms.  For example.

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    Was I pleasantly surprised.  In fact, that penitential rite was pure water to my spirit.  I was humbled and most touched. 

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    Psalm 117,  Go out to all the world and tell the Good News.

    Hebrews 12, 5-7, 11-13,    He scourges every son he acknowledges.

    Luke 13, 22-30,  Strive to enter through the narrow gate.

     

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    Leo-John

     

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    Remember, there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

     Message of Isaiah III: Mostly consolation after the catastrophe.   What is the basic activity of a prophet?  1.  criticism, 2. prediction of dire payment, 3. consolation.

    Today’s message: this being the last chapter of the whole work, you might guess.  Yes, consolation and future unity.

     

     

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    Psalm  117:  The best line in the whole bunch of readings.  Go out to all the world and tell the Good News.

    Hebrews observation:

     The best thing about today's selection: we have to read Hebrews only one more week.  Awful reading today.

     

     

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    It is all Good News

    You will never guess where I was this past Friday morning at 6:00.  Yep, you know me too well.   I was beginning spin class at the Jewish Community Center.  I have a special story about something that happened at that class.

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    So, just as Alesia was instructing us to get started, I stepped away from my bike and made a sign to her that I would like to talk.  So she gave me the welcome sign. 

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    Haya is an older woman, which makes her special to me.  She is about 5‘1”, is a little hunchbacked, has a vertical scar on the back of her right shoulder, is very quiet and shy, speaks English with a foreign accent, and drives a gold Prius (as I say frequently, “Anybody who drives a gold Prius has got to be special). 

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     I cannot believe what I just heard.  I am so touched.  On the one hand, I am touched that such a small gesture can mean so much to her.  On the other, does this say something about her life?  Could she be a victim of the Holocaust?  I discover that we are the same age, 76.  What has she seen in life that I have never seen? 

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    Secondly, I want also to contextualize the negativity of Hebrews and Luke. 

    There was a strong belief in these times that God was definitely a conditional love God.  Why did the Babylonian Captivity take place?  The Israelites were bad.  Jeremiah says it, the Isaiahs say it.   And so it was written.  In fact, God scourges those who are his special people.

     

     

    Offertory

     

    Offertory with Mike & Judy, and Mary.

     

    Pretty much this opinion of God has been discarded.  But, remember Katrina?  Happened because New Orleans was bad.  So would you believe that God this past spring was punishing Garland, Blue Mound, and other Dallas suburbs when the hail and rain wrecked people’s houses?  Is sickness a penance for a sinful, bad life?

    Me?  I believe and propose that people are The Good News, that you are The Good News.

     

     

    Play station

     

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    And you?   A God who scourges and demands penance or a God who proclaims that people are The Good News?