Sunday Homily for June 10, 2018, 10th Ordinary Time, B cycle

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Hooray, The Team is back from vacation!

 

 

Readings:  

 Genesis 3, 9-15,   The man replied, “The woman whom you put here with me—she gave me fruit from the tree.

 Psalm 130,   With the Lord there is mercy and fullness of redemption

 2 Corinthians 4, 13-5, 1,  We have a building from God

 Mark 3, 20-35,   Who are my mother and my brothers? 

 

 

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Tori says, "Welcome back, Everybody."   And we say to you, Tori, "Welcome home from your vacation.   It is more fun when you are here."

 

 

Homily:  When Jesus Christ ascended to heaven in glory, we were not left as orphans.  The Father, through his Son, bestowed upon us his very Spirit to enable us to be Christ in the world.  Each of us has a different spiritual gift, and a different story.  But each of us has been graced, to grace others, for the glory of God.

 

 

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While CC lights the candles, Georgie reads the Blessing of The Summer Candles.
 

 

 

When John and Ro, and Judy and I ate lunch or dinner with others on our cruise, we came to the table with an expectation to listen to a feast of interesting stories.  And, we were not disappointed.  In reflection, I think that the four of us were gracious and good listeners, treating each story teller with compassion.

Some evenings, and most lunches, one or more of us sat at a table with a couple that we hadn’t met before.  One lunch I sat across from two ladies who shared with me their story on how, why, and they met.  A softer voice came from the African American woman.  Both had become flight attendents for the same airline and had traveled the skys together for a couple of decades through good times and bad, those years when inappropriate language had been directed toward her best friend.  Both married years later; but every year they would find a time, such as this cruise, to be with one another.   Grace at work for the glory of God.

 

 

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Mike sharing his (pleasant) memories of the 12 day trip the four of  us (he & Judy, Rosemary & I) made in and around Bordeaux, France.

 

 

One evening we introduced ourselves to a man and woman traveling together who revealed that they had been good friends since grade school, but were not married. He had never married; her husband had passed a few years before.  Recently they had sought out one another and decided to take this cruise together. You couldn’t help but feel very happy for them.

There was a woman who we invited to join us for dinner three evenings in a row.   Her husband began the trip sick and he would not leave their room until he felt well.  We daily cheered her up and on the fourth day she sat with us with her smiling husband who thanked us for watching over her.

 

 

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Welcome back, John, and congratulations on finally getting your arm operated upon after the bike accident.   Is that a tazer or a weapon sticking out with the two straws?   Rumor has it there is gin & tonic in there, like pain med.

 

 

One evening the four of us sat at a table with a young man and his mother.  She was probably the happiest woman in the cruise.  She had been asked by her son to spend a week with him on this cruise. She was so happy seeing and listening to him tell stories, some about her. Tears were often in her eyes as she smiled and quietly spoke to us.   I was struck with the question, ‘Why hadn’t I taken the opportunity to take my mother, just the two of us, on a trip?’

 

 

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It has been tough doing the elevations without you kids to help me out. 

 

 

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  • Sunday Homily 6-1-08, 9th Sunday of Regular Time

    Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

    Beth 1   

    Deuteronomy: Just a couple of reminders–

    • Deuteronomy is the 5th & last book of the Pentateuch or Torah;
    • Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
    • The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
    • Moses is dying and will not enter. Instead Joshua will lead the people.

    Matthew & the Foundation of Your House

    Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

    • Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
    • When?  Around 80-85, i.e., about 50 years after Jesus
    • Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
    • What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
    • Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

       In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

    In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

    The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

    Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

    Jessica

    I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

    Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3

  • Sunday Homily 3-22-09, 4th Lent

    Readings: 2 Chronicles 36; Psalm 137; Ephesians 2, 4-10; John 3, 14-21

    Mass 3-22-09

    Chronicles:

    Author (s): Unknown

    Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

    Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar & the Chaldeans and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

    Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

    Sources: Wikipedia, Catholic Encyclopedia.

    Birthdays 3-22-09

    Two Questions

    Last week I saw a story that struck me.  A couple in their mid forties were at home watching TV Tuesday about 9:00 in the evening.  The husband's brother was with them and the couple's 3 youngest kids were playing.  The family lives in Pleasant Grove, which is about 5:00 o'clock on the circular map of Dallas. 

    Suddenly the door was forced open and a kid around 24 came banging in demanding money.  The brothers work construction, but they had no cash on them.  The wife, Carmen, emptied out all she had in her purse, $2. 

    The kid was angry and demanded that they get the money they had hidden.  He had a pistol and slapped around Alfredo, the father.  He tied up the brothers and shoved them into the bathroom.  He then said he would kidnap Carmen or one of Alfredo's daughters if he did not hand over more money.

    So Alfredo and Carlos, the younger brother, in order to defend Carmen and the kids, tried to break loose attack the kid.  They were both shot dead on the spot.

    Meanwhile, one of the older children, a boy, snuck out a window and ran for help to a neighbor.  They called 911 and the police arrived while the shooting was still going on.  The kid ran out the door, saw a cop, fired at him, and ran around toward the back of the house where he encountered a second cop.  This cop shot the kid and now he is in the hospital in critical condition. 

    Apparently the kid did not know the family and just chose them at random.  All for $2.

    Which, taking into account our readings today, leads to two questions.

    First, does God get angry and punish bad people?  The Bible certainly seems to think so. 

    • For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the sabbath.

    • For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  

    • For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus.  So you better be Christian or even better Catholic according to the messages I heard growing up, or you are condemned.  To what?

    • For example, it is held that Jesus had to come and die on a cross as he did so as to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True? 

    Was the family in Pleasant Grove watching TV Tuesday night bad?  Had they sinned so horribly that they must be punished like happened to the Hebrews in Jerusalem?

    So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  Which leads me to my next question:

    McGrath Clan 3-22-09

    Second question, who are the bad people?  Or who are the good? 

    Obviously the 24 year old kid who barged in on the family is bad.  He deserves what?  Be condemned?  Forever? 

    From my experience as a priest and as as psychotherapist, I have discovered two things. 

    First, that nobody is totally bad, and nobody is totally good.  But what about that kid?  He is bad!  John says, "He who does wicked things hates the light."  That boy must really hate the light.

    Secondly, if I had grown up in the environment of many of these kids and been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.   

    As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  Remember the 50 St. Bonaventure students who dedicated their spring break to hurricane relief work in Galveston.  Remember the heroic work of the Collin Co. Adult Clinic.  I even saw it on the DART train Thursday when I went downtown to have lunch with Rosemary.  Three times I saw a guy get up and offer his seat to a woman nearby.  I was moved.

    So, reconsidering our Pleasant Grove family and all the Bible stories about God being angry and punishing people, what do you think?

    Flemings 3-22-09

    Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-22.mp3

    Picture 1:   Mass with Hue on the sound, Wendy, Ray, & Celeste

    Picture 2:   Birthdays–Angelo (Blair's boy friend), Bob McGrath (80!), Christine, & T.J.

    Picture 3:   Ryan, Jackie & Bob McGrath, Tom, Morgan, & Tyler McGrath

    Picture 4:  Tom & Daniel Fleming & Louie Federico

     

  • Sunday Homily 2-15-09, 6th Ordinary Time

    Readings: Leviticus 13, 1-2, 44-46; Psalm 32; 1 Corinthians 10, 31-11, 1; Mark 1, 40-45 

    Mass with Sabrina 2-15-09

    Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes of Israel (from the 12 sons of Jacob–The Patriarchs Abraham, Isaac, & Jacob).

    Author: a collection of many sources, but not Moses (impossible).

    Date: some laws go back 1400 BCE., others from ca. 450 BCE.  

    Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert.  Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

    Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

    One Donut Left 2-15-09

    Exclusion vs Inclusion

    When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.    Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

    In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

    On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

    I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives, exclusion.  Mark has Jesus dealing with a leper, including him in the community.   I've already discussed Leviticus.  Let me mention 3 points relevant to Mark & his account.

    Coffee Island 2-15-09

    First, Mark's aim.  Mark wants to convince Christians of Jewish & mostly Gentile background that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes some Jewish customs.  Both points indicated that he talks to a community made up more of Gentile Christians than Jewish Christians.  They could not speak Aramaic and they did not know Jewish customs.  Also, it is thought that the community was dwellingng around Galilee because Mark describes the geography of those places rather than around Jerusalem. 

    Secondly, Mark's means, how does he accomplish his end?  He uses two literary techniques, the somewhat famous Messianic Secret technique and miracle stories. 

    When Mark has Jesus tell the leper, "See that you tell no one anything," Mark is using the Messianic Secret technique.  People were saying that they lived at the time of Jesus, but never saw or heard about any of these miracle events.  Mark is saying that they did not hear about them because Jesus tried to hide his powers.  The secret is only supposed to be revealed at the end, at the death & resurrection.  Nevertheless, as part of his technique Mark allows it to leak out by writing that the man "began to publicize the whole matter."

    Thirdly, how Mark carefully crafts his writing.  It is noted that in this chapter 1, Mark has 8 points he is using to convince people.  For example, he built community by calling the apostles, he showed power by running off an unclean spirit, he gives life to Peter's mother, and so on.  The miracle he describes today is number 8 and aims at inclusion  of rejects in the community.

    Instead of excluding the leper like Leviticus instructs, Jesus welcomes him.  In fact, he does something that broke the law and the people would be astounded.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read this. 

    This might be today's lesson for us.  Inclusion.  Like it was for me in Tabora, Tanzania, it may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

    Whom do I have trouble including in my community?

    Hunter 2-15-09

    References:

    • Austin Cline, Audience of Mark's Gospel (on line), for the 11 extra critters

    • Carmelite website, Homilies, for the 8 points Mark makes in chapter 1

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-15.mp3

    Picture 1:  Mass with Sabrina helping

    Picture 2:  Hunter & Dillon, Kim, Ken, & Cindy

    Picture 3: at the Coffiee Island, Maureen, Greg, & Angelo

    Picture 4:  Hunter

  • Sunday Homily 11-16-08, 33rd & Last Sunday, Ordinary Time

    Readings:  Proverbs 31, 10-31; Psalm 128; 1 Thessalonians 5, 1-6; Matthew 25, 14-30

    Proverbs:

    Date of Composition: ca. 300 B.C.

    Content: a collection of moral & religious teachings which were mostly dealing with practical matters.

      Choir 11-16

    The Talented Person

    Nineteen years ago today an event happened in the Jesuit order that still boggles my mind.  The year was 1989.  I had been back in the States about 3 years.  Reagan was coming to the end of his 8 years as president. 

    There was a group of 6 Jesuits who lived in a Jesuit community connected to a university.  Some of the men worked in the university, others worked in other activities in the area.  The school went by the initials UCA, University of Central America.  It was located in the city of San Salvador, the capital of El Salvador. 

    Times had been tough in El Salvador over the past 6-8 years.  Some Maryknoll nuns & an Ursuline nun had been stopped one night on the road to the airport and killed. 

    On this night nineteen years ago the Jesuits had all gone to bed.  Behind their community house was a house where the housekeeper & cook lived with her daughter.  At some time in the middle of the night a special brigade of the military arrived at the door.  They awoke everyone and herded them into an inner patio.  They made them all, the six Jesuits and the housekeeper & her daughter, lie face down on the ground.  Then they shot each one. 

    Birthdays 11-16

    We celebrate today the nineteenth anniversary of their martyrdom.

    My thoughts go to these people when I read the parable about the man going on a journey and giving various talents to his servants.  I do not know how many times over the years I have read this and thought that I do not like this man.  Why is he so hard on the poor man with only one talent?  Why do the rich get richer?  Being a parable, what is the symbolism?  Is the man a metaphor or symbol of Yahweh?  Three observation that help me.

    1.  First, we all have our talent.  A talent in the days of Matthew was 34 kilos of gold, i.e., 70 pounds of gold.  To grow into a complete person, physically, spiritually, and psychologically I got to use my talent.  What keeps me from using it, like the man in the parable, is often fear.  Despite the psalm's statement that "Blessed are those who fear the Lord," I would propose that more blessed and more spiritually healthy are those that love the Lord.  No fear. 

    Even though on the surface of the parable this does not seem to be the message, I think it may.  The insight comes to me from the Carmelite website.

    2.  This is the second point: the clue to the parable is that Jesus and especially Matthew is talking to and admonishing the Pharisees, not so much us.   Remember the pharisees obsessively observed every law & dictate so that they could attain justification and superiority.  Could it be that they had a fear based spirituality?  They get chastised for hiding their talent.  Yahweh from Matthew's perspective is irritated with them.

    3.  Thirdly, another clue to understanding the parable: image and attitude.  The pharisees have the same image of Yahweh that the one talent man has.  Demanding.  Therefore, his attitude and the attitude of the pharisees is, 'don't risk, don't love, hide behind strict observance of the law.'  This results in a sterile spirituality, it kills joy and spontaneity, and impoverishes life.  This pathetic life is chastised in the parable.

     Yes, the man symbolizes Yahweh.  The three servants are the people, we the people.  I grant, the master really does come across pretty harshly.  Maybe this is more Matthew speaking his feelings. Who knows what contributed to the fear of the one talent man.  I see this fear in people who have received a lot of negativity in their life, especially as children, being maybe abused or mistreated.  My read is that a compassionate master & God would take this into consideration and be more accepting than Matthew's parable suggests. 

    Beth 11-16

    When I read this parable about talents, I am reminded of my former Jesuit confreres.  They used their talents, for others. They faced their fears.  In fact, they had frequently been harassed by the government which did not like the Jesuits' criticism.  They gave it all. 

    What is your talent & how are you using It?

    Picture 1:  Choir Wendy, Ray, & Celeste

    Picture 2:  Birthdays–Mary Ellen Munzell, Penny Morrow, Blake & Blair Reyes (19)

    Picture 3:  Beth Robinson presenting Christmas family project

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-16.mp3

     

     

     

  • Christmas Eve Mass, 2007

    Readings: Isaiah 9, 1-6; Psalm 96; Titus 2, 11-14, Luke 2, 1-14.

    Isaiah: This is another of the great visions of Isaiah 1.  This comes from one of our ancestors who was reflecting some 800 years B.C.  We have enjoyed Isaiah all the four Sundays of Advent because of his marvelous vision.

    Nativity_1_2007

    The Gift of Life

    Last Thursday I was at Baylor Hospital ca. 5:30 in the morning.  I was there to give a hug and a blessing to a woman & a friend who was coming to have an operation.  She was donating her left kidney to her sister in law. 

    She naturally had some anxiety and we had talked about this earlier.  I felt privileged to be there with her.

    Two comments on this event: the receiving & the giving. 

    First, we are celebrating this evening the fact that we are the recipients of life.  My friend’s sister in law received life, rather dramatically.  Our parents gave us life, our teachers give us life, our companions give us life, you people give me life, God gives us life.  Even every day.

    Secondly, like my friend, we are invited to give life, sometimes as dramatically, sometimes in small ways, probably daily.  In fact, without giving life, we likely stagnate.  This generation of life often involves anxiety, discipline, sacrifice, and pain.  Guess what: giving my life is reciprocal, i.e., I usually get back more than I give.

    Looking back at 2007, what was the biggest way you received life & gave life?  And this year?

    Nativity_2_2007

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-24.mp3

  • Sunday Homily, June 30, 2019, 13th Sunday, Ordinary Time

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    Jan, The Head of Traffic Control, on the job.

     

     

    Readings:

    1 Kings 19, 16 19-21, You shall anoint Elisha.

    Psalm 16,  You are my inheritance, O Lord.

    Galatians 5, 1, 13-18, For freedom Christ set us free.

    Luke 9, 51-62, No one who sets his hand to the plow…

     

    IMG_7590

     

    I say, Pere, remember that pretty red Studebaker….