Sunday Homily for June 10, 2018, 10th Ordinary Time, B cycle

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Hooray, The Team is back from vacation!

 

 

Readings:  

 Genesis 3, 9-15,   The man replied, “The woman whom you put here with me—she gave me fruit from the tree.

 Psalm 130,   With the Lord there is mercy and fullness of redemption

 2 Corinthians 4, 13-5, 1,  We have a building from God

 Mark 3, 20-35,   Who are my mother and my brothers? 

 

 

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Tori says, "Welcome back, Everybody."   And we say to you, Tori, "Welcome home from your vacation.   It is more fun when you are here."

 

 

Homily:  When Jesus Christ ascended to heaven in glory, we were not left as orphans.  The Father, through his Son, bestowed upon us his very Spirit to enable us to be Christ in the world.  Each of us has a different spiritual gift, and a different story.  But each of us has been graced, to grace others, for the glory of God.

 

 

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While CC lights the candles, Georgie reads the Blessing of The Summer Candles.
 

 

 

When John and Ro, and Judy and I ate lunch or dinner with others on our cruise, we came to the table with an expectation to listen to a feast of interesting stories.  And, we were not disappointed.  In reflection, I think that the four of us were gracious and good listeners, treating each story teller with compassion.

Some evenings, and most lunches, one or more of us sat at a table with a couple that we hadn’t met before.  One lunch I sat across from two ladies who shared with me their story on how, why, and they met.  A softer voice came from the African American woman.  Both had become flight attendents for the same airline and had traveled the skys together for a couple of decades through good times and bad, those years when inappropriate language had been directed toward her best friend.  Both married years later; but every year they would find a time, such as this cruise, to be with one another.   Grace at work for the glory of God.

 

 

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Mike sharing his (pleasant) memories of the 12 day trip the four of  us (he & Judy, Rosemary & I) made in and around Bordeaux, France.

 

 

One evening we introduced ourselves to a man and woman traveling together who revealed that they had been good friends since grade school, but were not married. He had never married; her husband had passed a few years before.  Recently they had sought out one another and decided to take this cruise together. You couldn’t help but feel very happy for them.

There was a woman who we invited to join us for dinner three evenings in a row.   Her husband began the trip sick and he would not leave their room until he felt well.  We daily cheered her up and on the fourth day she sat with us with her smiling husband who thanked us for watching over her.

 

 

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Welcome back, John, and congratulations on finally getting your arm operated upon after the bike accident.   Is that a tazer or a weapon sticking out with the two straws?   Rumor has it there is gin & tonic in there, like pain med.

 

 

One evening the four of us sat at a table with a young man and his mother.  She was probably the happiest woman in the cruise.  She had been asked by her son to spend a week with him on this cruise. She was so happy seeing and listening to him tell stories, some about her. Tears were often in her eyes as she smiled and quietly spoke to us.   I was struck with the question, ‘Why hadn’t I taken the opportunity to take my mother, just the two of us, on a trip?’

 

 

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It has been tough doing the elevations without you kids to help me out. 

 

 

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  • Sunday Homily, May 27, Pentecost

    Readings: Acts 2, 1-11; Psalm 104; 1 Corinthians 12, 3-13; John 20, 19-23

    Breaking Out

    We had been traveling all night and all the next day to reach Nairobi recently. I was dead, we were all dead when we got off the plane about nine in the evening.

    This is the airport that witnessed a lion walk in one night and lie down right in the lobby. In the 80’s. The airport borders the Nairobi game park. It used to be wide open, but now is glassed into sections, probably for security, if not lions. 

    I remember when I got off of the plane, I said to myself, "Okay, Stack, it is time to try your Swahili." So as I walked down a corridor I saw a cleaning lady, a little, middle aged Kenya woman, and I put together a simple question, "Where is the bathroom?"  (Choo kiko wapi?) Granted, I could even see the bathroom down the corridor a bit. But I wanted to break out. 

    After I asked this simple question, the little lady looks at me and says, "WHAT??!!" in this loud impatient voice. Talk about being deflated! I was ready to chuck the whole language. I was embarrassed.  It was like no more Swahili for me. English. 

    However, as I got beyond her and the comment, I remembered that Kenyans are not as good with Swahili as Tanzanians. I was using Tanzanian quality. Maybe she, too, was just tired and worn out with rich tourists. 

    Whatever it was, I renewed my intention and started talking with the immigration & security people.  There I got a pretty good receptions. And then our driver from the Lutheran Guest House went crazy.  That was consoling. 

    I talk about this because what I had with that little lady was a type of a pentecost experience. I was scared like those people in the room. Scared even before I talked with the lady.  Then I was more scared and discouraged. Fortunately, because I knew I used to have the language well enough, I broke out again and it worked. In fact, finally I realized it felt like getting back on a bicycle after 20 years.  I just took off. 

    This pentecost experience pits risk vs fear. We are all like those fellows in the upper room. We can be scared of so many things. Even scared of standing up here and reading. Scared of speaking out, of leaving a job I don’t like, of taking a new job, or hundreds of other scares. Getting married!

    Growth involves risking to break out of the trap of fear. When I break out, even if I fail, consolation results.

    What risk are you afraid of today?

    Download the homily as an mp3 file

  • Sunday Homily 3-18-12, 4th Lent

    Readings:   2 Chronicles 36, 14-23, Whoever among you who belongs to any part of his people, let him go up; Psalm 137, Let my tongue be silenced, if I ever forget You; John 3, 14-21, Jesus said to Nicodemus, “the light came into the world.”

     

    Chronicles:

    Author (s): Unknown

    Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

     

    Candle 3-18-12

    Ryan lighting The 4 Cancles

     

    Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar (what a fabulous name, 5 syllables)  and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

    Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

    Sources: Catholic Encyclopedia, Wikipedia.

     

    Candle  B 3-18-12

    4 Candles representing Week 4 of Lent

     

    The Nature of God

    Anybody here know Bartholomew Granger?  Or who he is?  I’ll tell you.  He is from Beaumont and 41 years old.  Last Wednesday morning he was waiting outside the Beaumont courthouse where he was on trial for abusing a member of his family. 

    At some point he reached into his pickup, pulled out his gun, and started shooting.  He killed a 79 year old lady just passing there.  He wounded three others including his daughter whom he also ran over with his pickup truck in an attempt to flee the scene.

     

    Ryan 3-18-12

    Ryan with his dad, Jim

     Anybody hear about the 22 kids from Belgium on a spring break ski trip to Switzerland?  Killed in a bus that simply ran into a bridge returning to Belgium.  22 kids plus some adults.

    Which, taking into account our readings today, leads me to ask you two questions.

    First question, does God get angry and punish bad people?  The Bible certainly seems to say so. 

    • For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the Sabbath, 7 being a special number.
    • For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  
    • For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus. 
    • For example, it is held that Jesus had to come and die on a cross and he did so to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True?

     

     

     Were the kids on the bus bad?  Is Granger bad?  The little 79 year old lady?   What about Sargeant Robert Bales, who allegedly massacred a handful of women & children this week in Afghanistan.  Are they all such sinners that they must be punished like happened to the Hebrews in Jerusalem?

    So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  What we are dealing with here is what you think the nature of God is.  Which leads me to my next question:

     

    C&J 3-18-12

    John & Connie

     

    Second question, who are the bad people?  Or who are the good? 

    Obviously the man who killed the old lady and injured three including his daughter whom he ran over is bad.  He deserves what?  Sargeant Robert Bales?   Be condemned?  Forever? 

    From my experience as a priest and as as psychotherapist, I have discovered two things. 

    First, that nobody is bad, and nobody is good.  Everybody is both bad & good.  But what about Granger?  Bales   Are they not bad?  John says, "He who does wicked things hates the light."  They must really hate the light.

     

    R & B 3-18-12

    Robyn & Bryan at the Offertory

     

    Secondly, I discovered that if I had grown up in the environment of many of these so called bad people and I had been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.  

                                                                                                        

    And look what we are finding out about Bales, on his 4th mission, 3 of them in Iraq.

     

    S D 3-18-12

    Sandra & Denni 3-18-12

     

    As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  I saw it in Ermy, the check in lady at the Jewish Community Center who greeted us cheerily Friday morning at 5:45 when we came for a spin class.  And the 20 or so friendly class mates.  I saw it in the courage of Michael Morwood yesterday who shared with us his own faith and understanding of the nature of God & Jesus. 

    So, reconsidering Granger & Bales & the kids from Belgium and all the Bible stories about God being angry and punishing people, what do you think about the nature of God?

     

    Randolph 3-18-12

    Georgie & Zoe with their dad, Randolph

     

    Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

     

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    Leo with his daddy, Ray

     

  • Sunday Homily, August 25, 2019, 21st Ordinary Time

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    Welcome in, Everybody, from Jean & John.

     

     

    Readings:

    Isaiah 66, 18-21,  I come to gather nations of every language..

    Psalm :  Go out to all the world and tell the Good News

    Hebrews 12, 5-7, 11-13, Endure your trials as discipline

    Luke 13, 22-30,  Many will attempt to enter but will not be strong enough.

     

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    Welcome in, Everybody, from The Team.

     

    Isaiah 66 observations:

    Author: Isaiah III.  The book of Isaiah is one of my favorites, as you have heard me say often enough.   Some beautiful passages.  Remember, 3 primary authors are responsible for the 66 chapters, and we are reading the very last. 

    This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel. Why? because the works are the longest.  There are 12 minor prophets.

     

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    Trouble in the bleachers with Richard & Mike.

     

    Time of composition: ca. 555 to 777,   The Assyrians annihilated the northern Jewish provence or kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is.  10 tribes were lost in this destruction, the 10 Lost Tribes of Israel. 

    Remember, there were 12 tribes.  Why?  Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel. 

     Message of Isaiah III: Mostly consolation after the catastrophic mess of Jerusalem that greeted the Jews on their return from Babylon. 

     

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    Do I have a deal for you on a almost mint condition red Studebaker.

     

    What is the activity of a prophet?  1.  criticism, 2. prediction of dire consequences, 3. consolation.

    Today’s specific message: this being the last chapter of the whole work, you might guess.  Yes, consolation.



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    To check out the state of the world, check in with Dona, Bernadette, and Tera (from Iran).

     

    Psalm  117:  The best line in the whole bunch of readings.  Go out to all the world and tell the Good News.

    Hebrews observation:

     The best thing about today's selection: we have to read Hebrews only one more week.  Awful reading today.

     

     

     

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    Welcome in, Jim & John.

     

    Go Out to All the World and tell the Good News

    You all know well  that I love to celebrate birthdays, like we do here at our Sunday celebrations.  I have carried this over to the 6:00 A.M. spin classes at the J.

    Consequently, I am often asking people when is their birthday.  Then at the end of our session I get up front and tell everybody that this person is celebrating a birthday, and give them a BelVita cookie package.  I used to try to sing, but gave it up because singing is not my gift.

     

     

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    With only her first cataract removed, Connie can see!

     

    There is a lady named Haya.  I don’t know her last name..  I only know that I am touched and humbled by her.  She is probably 5’1”, and has a scar on the back of her right shoulder.  She and I are the same age part of every year.

    Because I am intrigued and humbled by the background & history of these Jewish people, I often ask a person how their family was effected by the Holocaust.   With Haya having the same age as I have, I was especially curious to know what she was doing while I was growing up in University Park.  So I asked.

     

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    Who are those two characters messing with Ben?

     

    Turns out that Haya and her family lived in a small town in Poland.  Her father and his two brothers had a small business.  When the Germans took over Poland in late ’39,  Haya’s dad took the family and ran to Marseilles.  The brothers decided to ride it out.

    As things got worse Haya’s dad took the family to the Holy Land even before the Jewish State’s establishment.  Finally the family migrated to New York City and somehow got settled there despite some anti-imigration sentiment in the government.  Haya,  therefore, grew up in NY City.  She never heard what exactly happened to her two uncles and their families.

     

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    Candle Lighting team in operation.

     

    Now days Haya seems to be in a good place.  I think she has a son and a daughter and maybe her husband is deceased.  Whatever, Haya has a  house in the Glen Lakes gated community on Walnut Hill and Central, a condo in Manhattan, and a condo in Tel Aviv.  She seems to bounce around all three locations.  So on her birthday, which is August 25, I announced to the class and gave her a BelVita.

     On her way  out she whispered to me, “You made this the happiest day of my life.”   I was stunned and touched.

     

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    Thanks, Tom & Denni, Karen & John for bringing up our gifts

     

     I cannot believe what I just heard.   On the one hand, I am touched that such a small gesture can mean so much to her.  On the other, does this say something about her life?   What has she seen in life that I have never seen? 

    Why talk about her this morning?  Two reasons.   Because she is Good News.  The Psalm says, “Go out and tell the Good News.”  People are The Good News.   I want to know her story.

    Secondly, I want also to contextualize the negativity of Hebrews and Luke. 

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    Elevation time.

     

    There was a strong belief in these times that God was definitely a conditional love God.  Why did the Babylonian Captivity take place?  The Israelites were bad.  Jeremiah says it, the Isaiahs say it.   And so it was written.  In fact,  according to a minister here in Dallas,  God punished the people in N.O. for their badness.  Remember Katrina?

    Pretty much this opinion of God has been discarded.   Is sickness a penance for a sinful, bad life?   Is this why I got Parkinson?

     

     

     

     

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    Today's Communion team.

     

    Me?  I believe and I propose that people are The Good News, that you are The Good News.  God takes Delight in you

    And you?   A God who scourges and demands penance or a God who proclaims that people are The Good News?

    Haya?  Her birthday will be celebrated tomorrow morning.

     

     

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    Who is this scary person, Harper?

  • Sunday Homily 2-28-10, Lent 2

    Readings: Genesis 15, 5-18; Psalm 27, The Lord is My Light and My Salvation; Philippians 3, 17-4,1; Luke 9, 28-36
     

    Tony and Kevin 2-28-10

    Introduction to the Readings

    Our three readings today are each very interesting in themselves.  Our first reading, from the book of Genesis is from Chapter 15.  We hear about Abram and one of many times we are told about the descendants of Abram.  Genesis is very interesting reading from Chapter 12 on for several chapters. We hear about the call of Abram, his leaving his homeland with all is possessions including his wife and nephew Lot, their time in Egypt and then the split with Lot, and their dividing up the land.  Then we read about the rescue of Lot and all of the people by Abram.  As a reward, Abram is offered whatever he wants by the kings and he basically says that he wants nothing.  Then we have our reading today, where again we have this promise by God to Abram of many descendants.  One item of interest is towards the end of today’s reading we are told that a “trance fell on Abram”, basically he fell asleep.  In our gospel, the disciples also fall asleep, before a strange vision. 

    The second reading is from Paul’s Letter to the Philippians.  This is a very short letter, only four chapters, and something we might consider reading in its entirety during the coming week.  http://www.usccb.org/nab/bible/philippians/intro.htm

    More about the Gospel later in the homily.

     

       

    John 2-28-10
     

    Second Sunday of Lent – Homily

    “This is my chosen one, listen to Him” The last time Luke’s Gospel records words from God the Father is right after Jesus’ Baptism, when we hear “You are my Son, the Beloved, my favor rests on you”. 

    This gospel passage we have just heard is very interesting.  I want to look back for a moment to last week’s gospel reading about the temptation account.  If you had all been good Jews very familiar with the Old Testament, when I read that account and said that Jesus was lead into the desert for 40 days you would all have immediately thought about Moses spending 40 days up the mountain (Ex 34:26) before receiving the Ten Commandments, the sign of the covenant between God and his people, and also remembered Elijah’s 40 days in the desert (1Kings 19:8) after his great confrontation with the false prophets, and of course (Deut 8:2) the forty years of wandering in the desert after the escape from Egypt.

    Today’s reading, often referred to as the Transfiguration, has much to tell us.  Once again we are going up a mountain.  It seems to be where many important things happen in the God relationship.  Whenever Jesus goes off to a quiet place to pray, most of the time it seems to be up a mountain.  This time he takes Peter, James and John, and just as later in the garden of Gethsemane, they promptly fall asleep!  I take this as a source of encouragement, to keep trying.  And to follow with the link you all made with last Sundays 40 days reference, Jesus meets up with the two great prophets of the Old Testament, Moses of the Law and Elijah, THE PROPHET.  Luke wants us initially to view Jesus as Prophet. 

    In a section of Luke’s Gospel just before today’s reading Jesus has just told his disciples about his being rejected by the elders, the chief priests and the scribes and being put to death and rising after three days.  In this transfiguration account, that is exactly what Jesus is talking about with Moses and Elijah!  Of course the apostles are mostly asleep during this conversation, and when they wake up, again we have poor Peter putting his foot in it by wanting to erect three tents.  There are a couple of problems with Peter’s suggestion.  The idea that God can be captured and put in a certain place, like a tent, or even a church!  And secondly, that Jesus is far greater than any prophet, which is why the voice comes out of the cloud and tells them the important thing is “to listen”. 

    If we carefully read the gospels to try and get a sense of what Jesus was saying, he really didn’t say too much, he mostly did.  And I think that if we listen carefully to the Gospel the message we must come away with as followers of Jesus is not a set of beliefs or creeds but the command to action, to love one another.  To take care of the poor and the sick, to feed the hungry and to clothe the naked, to visit those in prison.  Because “as often as you did it to these you did it to me”. 

    At least that is what I hear when I listen, what do you hear?

    Alison 2-28-10

  • Sunday Homily for July 29, 2018, 17th Ordinary Time, B cycle

      John 1

    John shares his Homily.

     

     

    Readings:  

     2 Kings 4:42-44,  They shall eat and there shall be some left over.

     Psalm 145,   The hand of the Lord feeds us;he answers all our needs.

     Ephesians 4: 1-6, One body and one Spirit.

    John 6: 1-15,  The miracle of the loaves and fishes.

     

      Consecration

    The Consecration. 

      

    Homily:

     

    From the prominence of the miracle stories of feeding multitudes with so little, and the importance given to the Passover meal by the Jewish followers of Jesus, it’s no surprise that they didn’t take long after he died to make a remembrance of his last Passover meal the centerpiece of their gatherings.

     

    By 325 A.D., with Constantine as Emperor of the Roman Empire, the Eucharistic meal was recognized as a central part of Christian practice.  Earlier, about 150 A.D., Justin Martyr, an early Christian apologist, wrote to explain Christianity to the Greek world, how the followers of Jesus had the practice of celebrating a remembrance of the Lord’s Supper when they gathered.

     

     

    Offertory

    The Offertory with Hugh, Sydney and Mary.

     

     

    Earlier still is the Acts, written between 80 and 90 A.D. In Ch. 2, is the statement, “They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful.”

    Perhaps the earliest written mention of the Eucharistic meal is in First Corinthians, Ch. 11. Scripture scholars agree that the letters of Paul were written around 50 A.D., about 20 years after Jesus’ death. Paul alludes to irreverent behavior at “the Lord’s Supper.” He was criticizing the followers of Jesus in Corinth about turning the meal into “a family squabble”, instead of coming to the “Lord’s Table” with reverence and courtesy.”

     

    Kiss of Peace 1
    The Kiss of Peace.

     

    The Lord’s Supper, the Mass, as it evolved, has had different understandings. Is the Mass primarily a ‘sacrifice’ being remembered and somehow offered again for a people cut off from God? Or is the Mass primarily a shared ritual meal of remembrance, celebrating a people’s thankfulness for Jesus’ Good News that we are already connected with God and always have been?           

    What do you think?

     

      Shonda and Ben 1

    Shonda and Ben.

  • Sunday Homily 12-13-09, 3rd Advent

    Readings: Zephaniah 3, 14-18; Psalm, Isaiah 12, Cry out with Joy and Gladness for among You is the Great and Holy One of Israel; Philippians 4, 4-7; Luke 3, 10-18

     

    Zephaniah: date, author, subject, & our selection

     

        Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.

     

    Mass 12-13-09

      

    Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters.

     

       Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented.

     

       Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

     

    Andy 12-13-09

    Candle liturgy

    Tony: We have lit the first two candles, one for hope and one for peace. Today we light the third candle, the candle of joy. This should be the easy one, because joy is all around us—in the children, the lights, the music, the gathering together. But how often do we let our preparations—or our memories—push joy to the side? Joy is like an underground spring that wells up within us, but joy is also a choice, an attitude. Like a muscle, it needs to be exercised. So today we open ourselves to joy, trusting that God has already planted it in us. All we need to do is give it care and offer it to share.

    Three candles are lit

     All Sing

    O come, O come, Emmanuel,
    and ransom captive Israel,
    that mourns in lonely exile here
    until the Son of God appear.
    Refrain:
    Rejoice! Rejoice!
    Emmanuel shall come to thee, O Israel.

    All: Loving God, we open ourselves to you,
    trusting that this is how you made us:
    you created us for joy-filled hearts and lives.
    Show us the creative power of hope.
    Teach us the peace that comes from justice.
    Fill us with the kind of joy that cannot be contained, but must be shared.
    Prepare our hearts to be transformed by you,
    That we may walk in the light of Christ. Amen.

    Tony: Rejoice in God always, and again I say, rejoice
    For God has created you with the capacity for joy.

    All: We will find what makes us joyful,
    And make that our gift to the world.


    Tony:  Trust in God’s good will for all of creation
    and open yourself to God’s gentle, transforming love. 

    All:  We will welcome new possibilities in our lives.
    We will offer ourselves to God’s goodness.
    We will go forth in hope, and peace, and joy.

     

     

    Margie 12-13-09

     

    A Christmas Story 

     

    I have a Christmas story for you this morning.  It took place the first Christmas I was in Africa, 1977. 

     

    The African continent is shaped vaguely like a heart.  I spent most of my time on the east side, Tanzania, Kenya, & Uganda.  But my first Christmas I spent on the left side of the continent, the west.  The country I spent Christmas in was called Zaire in those days for ca. 30 years, now called the Republic of Congo, since ca. 2000.

     

    The ruler at the time was a guy named Mobuto Seseseko and he was corrupt.  He took for himself all the money gained by selling off the country's considerable natural wealth. 

     

    The capitol of the country is called Kinshasa and I was in a town near there called Kimwenza.  I had been giving seminars & retreats in Nigeria and ended up in Zaire at Christmas, how, I do not remember.

     

    Three special memories remain with me from that Christmas.

     

    First, I remember a midnight Mass.  It took place in a big but simple church on the edge of town.  There was probably a thousand black Zaire folks there and one white guy sitting up front on the left side with his eyes bugging out.

     

    My eyes were bugging out because of at least two things.  First, the priest, a local young black Zaire man, he spent a lot of time dancing with a tall, cone shaped hat.  He danced marching in with the drums and the shakers going at it, he danced during the ceremony, and he danced on the way out.  In fact, he did not walk during the ceremony, he danced. 

     

    The other thing memorable was when he finally danced out.  It was probably more than 3 hours since he had danced in.  And nobody was leaving early.  In fact, I discovered that Africans want to celebrate for at least a couple of hours when they come to Mass.  Consequently, a lot of music. 

     

    The second memory I have is the incongruity I felt celebrating Christmas in a tropical environment, like celebrating Christmas in the summer.  Kinshasa has tons of flowers and they bloom all year because it is summer all year.  The bougainvillea, the frangipanni, and the jacaranda with their purple flowers making like snow on the ground, all were flowering along with their cousins.

     

    Tony & David 12-13-09

     

    Thirdly, I remember that Mobutu was mad at the Catholic church for some reason and he decreed that Christmas could not be celebrated on Christmas day.  It was a week day and businesses and schools were all open.  He did not ban the Masses, but people had to pretend to be working and going to school.  I remember walking around the town Christmas day thinking how odd the whole experience was, summer time and the government banning the celebration of Christmas day. 

     

    Fortunately, the government did not get nasty about the celebrating that took place, many of the city folks were Catholic.  In a goofy twist, Seseseko's own sons even went to the Jesuit college in Kimwenza.   Oddly I appreciated more the freedom I had to celebrate that Christmas Mass, and the people seemed to celebrate with even more zest. 

     

    This year here in Dallas we have the freedom to make Christmas a spiritual festival.  

     

    How are you doing it? 

     

    Picture 1:  Mass begins

     

    Picture 2:  Andy Vrabel, one of our own comes home

     

    Picture 3:  Tony with Margie

     

    Picture 4:  Tony with David Hoover