Sunday Homily, October 22, 2017, 29th Ordinary Time

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Says Our Dearest Emma, "Welcome in, Everybody."

 

Readings:

Isaiah 45, 1, 4-6,  I am the Lord, there is no other.

Psalm 96,  Give the Lord glory & honor.

Thessalonians 1, 1-5,  We give thanks to God for all of you

Alleluia,   Shine like lights in the world   (Great line)

uMatthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?

 

 

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Welcome in Denni, Charlotte, and Chloe, and Tom & Nora.  So good to see you all.

 

Isaiah observations :

Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3?  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

 

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Welcome in to you, too, Dearest Zoe.  Just you wait.  We got something for you.  I have not forgotten.   Get ready,

 

Cyrus: So, who is Cyrus?          

 Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

 

Note: Watch out for the alleluia verse.  A good one & I want to talk about it.

 

 

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Hi, Diane, and welcome back.  Want to learn how to dance?   Diane is one of the best.

 

Shine like Lights in the World

This morning I would like to talk about the Alleluia verse, Shine like lights in the world.  The final questions are obvious, Who is a light for me, and For whom am I a light in the world.

I have lots of people who answer the first question.  You people, for instance.  What I would like to talk about, however, is two ladies, two black ladies, one of whom has died some years ago.

 

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Our Candle Lighter of the Week in action.

 

First, ever hear of Juanita Craft?  In the ‘60’s & 70’s Juanita was the Dallas leader of the NAACP and a prominent activist.  She lived in South Dallas west of Fair Park. 

I was a Jesuit intern from ’65 to’68 at the high school.  The summer of probably ’67 I was looking at doing something different.  I talked with Juanita.  The next thing I know I am the only white guy on a Greyhound bus full of NAACP young people and their chaperons.  We were going to D.C. and then to the NAACP national convention in Atlantic City.  Remember this was another tense interracial time.  Sound familiar.  Martin Luther King was assassinated in May, 1968.   This was ’67.

 

 

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The Best, Shonda, Ben, & David.

 

 

I learned two things from Juanita.   First, she was tireless in advocating for her people.  She used the media to help and she eventually was elected to the Dallas City Council.  Believe it or not, she was one of the inspirations for me gathering crowds for those years of planting trees.   Juanita was long dead by then and I had spent 10 years in East Africa.  It was like I would ask myself, ‘What would Juanita do with this dream?’

Secondly, a small thing.  Every time we got off that bus, Juanita would tell everybody to clean up every scrap of trash.  I was a bus driver for Jesuit, mostly sports teams.  I never thought of telling the kids to clean it up.  After the example of that old lady, I did.

To round out that summer I even spent the rest of it living in her little house in South Dallas and being active in the NAACP.

 

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The Balloon Girls at work, Zoe & Tori.

 

 

The second black lady is named Sondra.  I see her once or twice a week when I go to our corner supermarket to buy bananas & milk & occasionally flowers.  She is the early morning cashier, is probably mid-‘60’s and should be retired,  She is very friendly and knows my name, Mr. John, and, get this, gets up ca. 2 A.M. to catch two or three buses from South Dallas to open up the store at 6:00. 

These two women shine like lights in my world.

Who are the lights in your world?

For whom are you a light?

 

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Offertory ready with Carrie & Paul, Aggie & Allen.

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  • Sunday Homily for September 30, 2018, 26th Ordinary Time, B cycle

     

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    Sez Luke, "Hi, Everybody, Welcome in.  This is my first time here."

     

     

    Readings:  

     Numbers 11, 25-29,  Would that all the people of the Lord were prophets.

    Psalm 19,  The precepts of the Lord give joy to the heart.

     James 5, 1-6, Come now, you rich, weep and wail over your impending miseries.

     Mark 9, 38-43, 45, 47-48,   If your eye causes you to sin, pluck it out

                       

     

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    Welcome in, Ben, Cody, and Olivia.

     

     

    The Book of Numbers

    The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years! 

    An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

    (Story of Sinai by bus from Cairo to El Arishe & Tel Aviv.)

     

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    Pardon me for needing your help, Hue, but even at 78 I need help getting dressed & suited up.

     

     

    The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years. 

    The third section, chapters 22-36, covers events in Moab  over a period of 5 months. 

    Today’s reading is from the beginning of the second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

     

     

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    The Letter of Saint James

    This is the final Sunday  (Hooray!) for the second reading to come from the Letter of St. James (Santiago de Compostella), which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

    Again, remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming.”

     

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    Tori Lights our Candles of the Week.

     

     

    If your eye causes you to sin, pluck it out  (the homily that I passed on because I accidentally read the wrong Gospel for today.)

     

    Two comments about this line in the reading.

    First.  I spent the years 1968-72 studying theology in Toronto.  We had a lot of gray days in Toronto seeing as it is on the northern shore of Lake Ontario.

    One of those days, the news came out in the Toronto newspaper, the Globe & Mail, that a young guy had intentionally blinded himself.  Guess why.  Yep, he read this line in Mark and figured his eyes were a source of temptation.  Doing what?  Maybe just girl watching.

    I remember all the guys (there were around a hundred of us) were repelled by the news.  There was a gut level response that what this poor guy did was sick.  It was self mutilation combined with religious extremism. 

     

     

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    The Offertory Team, Cheryl, Grace, & Diane

     

     

    That for me is the negative.  Any way it can be positive?   As a motivator?  Yes.  I’m reminded of how important self motivation is to all of us.  I am reminded by the St. Marks Boy School running by our house in the morning before school.  I am reminded by Tom & Paul & Carrie running their marathons.   I am inspired by Richard losing weight & keeping it off when told he could get diabetic..   I am reminded at the JCC (Jewish Community Center) 6 AM spin class where Haya, a little lady older even than I am who rides with a slightly bummed right shoulder M, W, F. 

    I look upon God’s position on this as infinite demand, yes, coupled with infinite acceptance.

    What do you need?  Motivation?  Look around you.

     

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    Wake up, Luke, it is time to sing and dance.

     

     

  • Sunday Homily 4-12-09, Easter

    Readings: Acts 10, 34-43; Psalm 118 (This the Day the Lord had made; let us Rejoice and be Glad); Colossians 3, 1-4; Mark 16, 1-7 (from Saturday night readings)

    Easter Mass 4-12-09

    Acts: 

    Author: Most likely Luke, who wrote the Gospel with his name and who followed and copied some of Mark's material. 

    Date: ca. 70-100 A.D., therefore ca. 40 years after the death of Jesus. 

    Subject: the ministry of Paul & the 12 Apostles after the death of Jesus.

            Chapters 1-8 deal with the Resurrection, Ascension, & Pentecost (Holy Spirit)

            Chapters 8- 28 deal with Paul's conversion & ministry.

    Guess who 4-12-09

    Today's selection: Two visions/dreams have just occurred:

            1. Cornelius, a captain in the Roman army and a Gentile, has a vision in which he is instructed to go to a town called Joppa and talk with a man named Peter.

            2.  Peter has a vision in which a sheet held by its 4 corners comes down and is full of all kinds of animals.  A voice says, "Eat."  Peter refuses because of the law of ritual impurity, i.e., some animals are ritually impure and it is prohibited to eat them.  But the voice insists.  At this point three of Cornelius' people arrive and invite him to come to Cornelius' house.  This vision symbolizes that even Gentiles who are ritually impure are invited to the new Christian community.

    Our selection takes up just after Peter arrives are Cornelius' house, finds a group of Cornelius' friends, is invited to speak to them, and he begins.  The following is what he says to the group of Gentiles gathered in Cornelius' house.

    Meaning of the Word Easter: the origin of the use of Easter seems lost in history.  Probably not from Latin, which uses pasqua.  Probably not coming from a German goddess of spring, which some have suggested.  May have emerged from early Celtic converts (British Isles), who wanted to use their own words for Christian feasts, rather than Latin words.

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    The Easter Event Today

    I think it was last Tuesday morning.  I had come out into the yard in front of our house to let Aviana do her business.  Suddenly around the corner comes a little black Prius which I recognize.  The window comes down and one of Aviana's favorite neighbors stops to give her a little loving. 

    The neighbor who is so friendly asks how we are all doing and was I getting the spring weddings going.  I said that, yes, we had weddings for all the weekends of May except one and that one weekend we had two weddings.  I also mentioned that I was looking forward to a fun Easter Sunday with an Easter egg hunt for the kids.

    She then mentions that Lent has passed by in a flash and that she has paid no attention to it and really did nothing special.  Am I hearing maybe some minor Catholic guilt?  I'm also thinking to myself that this woman is just terrific as she is.  She does not need to do anything special for Lent.  I mean she loves Aviana and she is friendly to me.  That in itself is extraordinary.  But she also goes back & forth in front of our house it must be a dozen times a day ferrying her 4 kids to numerous events.  On top of that, she teaches at SMU. 

    I thought about this friendly lady as I started looking around in my daily life for a recent Easter event.  You know what I think an Easter event is.  It is something or someone which gives me greater peace and life. 

    Good Friday 1, 4-12-09

    Initially as I looked back over the past six weeks since we started Lent, I thought of the week I spent in Galveston with the 50 kids from St. Bonaventure U. in Buffalo, NY.  That was a dramatic Easter event for me. 

    Way back I had talked about making Lent a time of service and greater sensitivity.  I hit the jackpot with the Galveston trip.   The generosity and desire of those kids to donate their spring break to service gave me a ton of peace and life.  I still feel the effect of them in my life.

    I am aware that I lucked out with the Galveston trip.  Just to be able to get away for the week.  Like Rosemary who is working now in downtown Dallas, the majority of you cannot walk away from your job for a week.  However, if Lent has passed you by quickly and you look back with any guilt, I would say, "Get rid of it." 

    The sensitivity begins now. 

    What is the Easter event in your life today?

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  • Sunday Homily, May 20, 2018, Pentecost

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    Says Emma, "Welcome in, Everybody." 

     

     

    Readings:  

     Genesis 11, 1-9     The whole world spoke the same language.

    Psalm 104,   Lord, send down your spirit, and renew the face of the earth.

     Romans 8, 11-16,   The Spirit comes to the aid of our weakness.

     John 7, 37-39,   Let anyone who thirsts come to me.

     

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    And from Jan, our communion hostess, "Bread and Grape Juice?"

     

     

    Seven weeks ago on the Sabbath, the day before Easter, Judaism celebrated their feast of Passover.  Recall how the Israelites were set free from being slaves in Egypt when the angel of death had passed over their homes marked by the blood from their lambs. Seven weeks ago on Easter, the Passover feast of Judaism was fullfilled by the Lamb of God who set us free from sin and death.  

    Yesterday, Judaism celebrated their feast of Pentecost when the Israelites pledged themselves to live the Ten Commandments of the Law.  Today, we fulfill the Jewish Pentecost celebration by pledging, through the power of the Holy Spirit, to welcome and live the the Good News of Jesus Christ.

     

     

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    And from Tori & Zoe, "Welcome to our play station."

     

     

    Those who welcome and live the Good News are likened to the man who builds his house on rock.  We do not store up our treasures on earth; rather we seek to bring dignity to the poor, the sick, the hungry, the stranger, and those in prison.

    We are called to be Jesus of Nazareth throughout the Good News, therefore we speak in his name.  We have the responsibility to treat each person with goodness and kindness; tenderness and compassion.

     

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    Candle lighting time with Emma lighting the candle and Georgie reading the blessing of the candles.

     

     

    It is important that we witness the oneness of our faith in the Good News, to our children and grand children.  There are those among us who have the responsibility for watching over their grandchildren.  Vacation Bible School can be your best friend during the the coming summer months.  Sign them up early, get in a car pool, and have them attend with their friends.  Remember, we are one in Christ!

    Encourage these children to carry their Bible, or Bible story book, when they come with you to Mass; enjoy watching them tap their feet when we sing together our stories of God’s love for us and our love for others.   

     

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    Hi, Rookie, great to see you and your grandmother, Carrie.

     

     

    When you are ready to give a Bible or Bible story book to a child or grandchild make sure that it is age appropriate and that it contains some of the Good News of Jesus Christ.  Wrap it with love. Mark your favorite verses for them to get to know you better. Make that day a celebration that the child will not forget. 

     

     

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    Ben working the solo shift.  It's Summer Vacation time.

  • Sunday Homily, December 15, 2013, 3rd Advent

    Readings: 

    Isaiah 35, 1-6,   Be Strong,  fear not.
     
    Psalm 146Lord, come and save us.

    James 5, 7-10,  Be patient until the coming of the Lord.

    Matthew  11, 2-11, What did you go out to the desert to see?

     

    Chuck A 12-15-13

    Chuck with us.


     

    Isaiah 35 observations: 

    As you may remember, the book of Isaiah has three distinct writers.  Isaiah I covers the first 39 chapters, out of 66 chapters.  Isaiah I has a certain amount of condemnation typical of prophets. However, as you can see from this beautiful reading, Isaiah I can share a vision of a beautiful future.

    Date: written before the Syrians destroyed the northern kingdom of Israel, around 700 years before Christ.  

     

    Chuck 12-15-13

    Amelia and Ophelia light our Advent Candles while Chuck, their grandfather, looks on.


     

    Advent Wreaths, a reminder: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose candle says, 'We are almost there!'  

    All together the wreath represented and shed light in a dark world, a world with no electricity.

    Leighton Elizabeth Warren 12-15-13

    Leighton Elizabeth Warren and her grandmother, Barb.

     

    The Celebration

    This past week has been momentous and touching for me and for many.  Twice we celebrated the life and vitality of Chuck Pratt, one of our most special friends in this community.  Wednesday evening was a memorial, and Thursday morning at All Saints, Pam’s husband’s brother, Joe, beautifully celebrated a Mass. 

    I would like to talk about Chuck in January.  Today I would like to talk about the celebration.

     

    Offertory 12-15-13

    Offertory, Chuck's family (Pam & family back in Nebraska), Chip and Kathy, Chris and Cecily with the kids, Ophelia and Amelia, and in the center, Sandra.

     

    At the memorial celebration Wednesday, Pam, Chuck & Sandra’s oldest child, told a story that comes from John Ruskin, a British academic and critic who lived until 1900.  The story has gone around, but is beautiful to hear it again. 

    Picture this man.  He is sitting in his house one night with a friend, looking out a window.  He is an old man.  There is no electricity.  Many of you have been there.  Remember what it is like, no heat, no light.  He & his friend are looking across a valley. 

     

    Emma 12-15-13

    Emma making a visit to the altar.

     

    As they watch a light is going up the other side.  As the light goes, it lights other lights along the way.  The lamplighter.  They cannot see anybody, just the light moving and leaving light behind.

    Ruskin says to his friend, “That is a good illustration of a Christian. People may never have known him.  They may never have met him.  They may never even have seen him.  But they know he passed through their world by the trail of lights he left behind him.”

    At the celebrations there were an abundance of lights.  I want to tell you about two little lights who touched me. 

     

    Cupcakes 12-15-13

    Want a Cupcake of the Week? This includes the past two weeks.

     

    During the Mass I was seated in the second pew with the family on the right end.  At one point Amelia, Chris & Cecily’s 3 year old daughter crawled into the lap of the lady next to me.  For the rest of the Mass she played with the books and chatted. 

    I’m sitting there with tears in my eyes half the time, but enchanted by Amelia’s happy spirit beside me.  She and her sister Olivia had also shared their light with us by bringing up the offertory.  I was most touched.

     

    Lynda 12-15-13

    Can we trust them with T.C.'s Cupcake of the Week, Tom and Lynda?

     

    Which naturally made me reflect on the lights we have in our community, lights who chatter and clatter, walk around in the back, and occasionally walk shyly up here and put a toy on the altar. 

    Chuck was a lamplighter.  He left lights behind him and they have become lamplighters in turn, two little ones and a bunch more.

    Who are the lamplighters in your life?  For whom are you a lamplighter?

     

    DARCC-Samaritan 12-15-13

    Contributions to Samaritan Inn and Dallas Area Rape Crisis Center.

     

  • Sunday Homily, November 12, 2017, 32nd Ordinary Time

     

     

    Readings:

    Isaiah 25, 6-8,   On Mt. Zion the Lord will prepare a banquet. (special)

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Thessalonians 4, 13-18 ,  The Lord will come down from heaven.

    Matthew 25, 1-13,  The kingdom of heaven will be like the 10 virgins who took their lamps and went out to meet the bridegroom.

     

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    Along with Claire, Rose, the whole community and I say, "Welcome home.  It is so nice to have you here."

     

    Introduction

    What we call Chapter 25 of the Matthew gospel is composed of three parables,

    the first of which is about a Wedding Banquet, the Father’s gift of salvation.  The Bridegroom of this parable is the Lord, Jesus who is coming for his Bride, the Church, those who have welcomed and are living the Good News. 

     

     

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    Good Morning, Dearest Tori, Welcome.  It is so nice to see you.

     

     

    The First Reading, [a substitution, Isaiah 25:6-8] is from the Prophet Isaiah. It describes the Wedding Banquet for those who seek to do the will of the Lord; what unites us together is good food, aged wine, and forgiveness.

    Our Responsorial Psalm, ‘My soul is thirsting for you, O Lord my God,’ addresses our yearning for a spiritual banquet with the Lord. 

     

     

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    Emma, our Dearest Candle Lighter of The Week, in action.

     

     

    Our Second reading from St. Paul’s Letter to the Thessalonians addresses the mystical body of Christ rising together as one Body, for the Wedding Banquet at the end of time.

    Our spiritual gift, of course, is that the Lord comes to us here and now in our banquet of the Liturgy of the Word and Eucharist, the fish and the bread.

     

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    Mike, conjuring up his neat little homily touch, namely Emma leading the community in singing, This Little Light of Mine.

     

     

    The Holy Gospel according to Matthew: the parable of the Ten Bridesmaids.

    I say to you that something is terribly wrong in the way we understand this parable:  We sense it in the failure of the wise bridesmaids to share some of their oil with the foolish bridesmaids whose lamps were going out.  Obviously, there must be an answer to this dilemma, and you will be surprised to find where I found it?

     

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    Want to go to Communion?  Jan & Bern will help you. 

     

    Most of you can remember singing along with the children, as they held up their little paper or cardboard lamps, “This little light of mine, I’m going to let it shine….” You probably don’t recall that its meaning is purposely given in Matthew’s ‘Sermon on the mount.

     

     

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    Here they are, Folks, better than ever (as they say on Mike & Mike, A.M. sports radio).

     

     

    You are the light of the world….let your light shine before men, that they may see your good works and give glory to your Father who is in heaven.” The oil that was brought by the wise bridesmaids for their lamps in this parable, is a metaphor.  It represents the good works they have done by loving others as Christ has loved them. When the wise bridesmaids, who are the Light of the World, trim their lamps with oil to go out to meet the Bridegroom, they are of course lighting the way for others as Christ escorts them to the Wedding Banquet.

     

     

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    This Little Light of Mine, will always be special because of you singing it for us, Emma.

     

     

    The foolish, however, have no oil. Without good works it is impossible for them to trim their lamps, so the wise tell them to go to the marketplace for that’s where they can to do good works by becoming the Light of the World for others, the oil that gives glory to God.  It is where they can choose to use their God given talents for the good of all, to be the Light of the World in their encounters with the poor, the lonely, the hungry, the thirsty, the stranger, the sick. 

     

  • Sunday Homily, September 11, 2016, 24th Ordinary Time

    Readings:

    Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

    Psalm 951,  I will rise and go to my father. 

     1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

    Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

     

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    Says Genevieve, "Wellll, Everybody, just come on in."

     

    Exodus observations :

    What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

    Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

    When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

    Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

    Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

     

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    Kevin, too, says, "Grab a seat, Folks, we are ready to start."

     

    The Prodigal Son: A Work of Art

    I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

    1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
    2.   Purpose: to show that God loves us unconditionally, not conditionally. 

     Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

    The final question: can you believe in an unconditionally loving God?

     

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    Begin In the Name of the Father…

     

    First, the younger son:

    1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
    2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
    3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

     

    Offertory

     

    Offertory with Tom, Teresa, and Tim Quinn.

     

     

    The Father: he actually commits as many crimes and sins as the son.

    1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
    2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
    3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

     

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    Daddy, I think it is time I start playing this guitar.

     

     

    The robe, the ring, and the sandals:

    1. The robe: restores the son’s dignity. 
    2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
    3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

     

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    Thanks, Georgie, for being such a great help to Buddy.

     

     

    A word about the older son, because we so often identify with him.  Two additional and final points.

    1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
    2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

     

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    Zoe, we got to get you up to light the candles again some time. 

     

     

    I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

    I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

     

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    Tori at the play station.

     

     

    How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

     

    Source: The Liberating Stories of Jesus, Francis Vanderwall

     

      Peace

    Peace!