Sunday Homily, October 22, 2017, 29th Ordinary Time

Readings:

1 Kings  3, 5, 7-12,   The Lord appeared to Solomon in a dream one night.

Psalm 119,   Lord, I love your commands.

Romans 8, 28-30,  All things work for good who love God.

Matthew  13, 44-52,  The kingdom of heaven is like a treasure buried in a field.

                                                                                                        

 

Homily

Some of you are aware that Judy and I were recently in Iowa for a memorial celebration of her mother’s life.   Judy’s mother came to what would be our birthplace in Iowa from a farm in Missouri to take Nurse’s training from nuns of the order of St. Francis who came from Peoria, Illinois. They had had been sent there some years earlier to serve in a hospital and to assist doctors who were also being trained in Keokuk.  These nuns served another purpose for us by catechizing Marie; she received the sacraments of the Church there when she was 21. The good news of Jesus Christ, the treasure buried in the field, the pearl of great value, the net used by the disciples to catch men, and the instruction on the kingdom of heaven had become the desire of her heart.

 

 

 

 

This town where Judy and I were born has a beautiful park.  It is the heart of the town and Judy began the first part of our memorial celebration of Marie there, with a reading from the Proverbs 31; the reading was part of the old spoken of in today’s gospel.  The theme of our celebration was Marie as a giver of goodness and justice.   I carried the theme forward with a reading that I gave to begin the service we had at the gravesite.  It was from the Letter of James where he reminds a sect of Jewish Christians of the Perfect law, we are to love one another as Christ has loved us.  This new way of loving had fulfilled the Royal law from Leviticus of the OT, to love your neighbor as yourself.  

 

 

 

 In our first reading today from First Kings, Solomon has asked God for an understanding heart so that he could better serve God’s people wisely.  How were we shown this in 1 Kings? Recall the parable where Solomon determined which of the two prostitutes was the true mother of the child they had brought to him.

 

  

The wisdom that a scribe had read or heard about Solomon inspired him to construct that parable.   We were told last week that the seed sown by Christ spoken of in the parable was the Father’s word given to us by his Son. Today we were told that the treasure buried in the field, and the pearl of great value and the net sown in the sea to capture people is the good news of Jesus Christ that fulfills the wisdom of Solomon of the first reading.

  

 

When the Romans destroyed the temple in Jerusalem, the priests disappeared.  Scribes who were the interpreters of the Law and Prophets were still involved in the Sabbath Synagogue Service for Jews.  Recall that this service was built around a calendar of readings from the Law and the Prophets  and the singing of the Psalms to praise God and a teaching by the Scribes on the OT reading.  [It was the liturgy of the Word of the Jews.] For the Jews who became Christians, disciples of the kingdom of God, the Christian Liturgy of the Word would fulfill the Sabbath Synagogue Service. The gospel reading would  fulfill the expectation of the coming of the Messiah given in the OT reading; the homily given on the gospel reading replaced the OT teaching.  [This couldn’t happen, however, until the first gospel was written, copied and given to the Scribes. But who were the inspired writers of the gospels and its parables, and where did they come from?

 

 I propose to you that today’s gospel reading suggests to us that a good number of Scribes had been waiting for the coming of the Messiah. They believed that the sayings and teachings and writings of Jesus fulfilled that expectation given within the Law and the Prophets. They not only believed but wanted a good news of the Messiah preserved. Inspired Scribes, who were rabbis and disciples of the kingdom of God, were like a head of a household who took from their treasure both the new and old. The old was taken by the scribes from the OT; the new taken from the writings, teachings and sayings of Jesus, or in the case of this Matthew gospel, from earlier gospels.  The Sabbath Synagogue Service that kept Judaism alive they fulfilled by writing the gospels in parables so that Christianity, in harmony with the Law and Prophets, would be preserved.

 

 

 

 

Readings:                          

2 Samuel   12,  7-10, 13, David said to Nathan, “I have sinned against the Lord.”

Psalm 32,  Lord, forgive the wrong I have done.

Galatians 2, 16, 19-21     A person is not justified by work or the law

Luke 7, 36-8, 3,  The woman who bathed the feet of Jesus and dried them with her hair.

 

 

Welcome into our beautiful world, Everet.  You are marvelous.

 

 

2 Samuel observations: (Following upon last week)

What :  2 Samuel is the second book in a 4 book semi-history of the early tribe of Israelites.  The books, 1 & 2 Samuel, 1 & 2 Kings.  The story goes from Samuel, the last of the judges, to Saul, the first of the kings, to King David (with Goliath, Jonathan, Mikah and dancing, Bathsheba & Solomon).

The two books of Samuel focus on Saul & David and their difficult relationship.

 

 

Victoria says, "Hi, Everybody, Welcome in.

 

 

When composed:   during the Babylonian Captivity, ca. 555 before Christ.  Why at this time?  Same reason why so much was composed at this time, to explain why the Captivity, to keep the tribal identity, and to provide hope for a brighter future.

Who composed:   Tradition said Jeremiah the prophet, but contemporary studies show at least 3 writers.

Today's selection:  the prophet Nathan is chastising King David because he has been really bad.  See the homily, a Bible story today.

Sources: New Jerusalem Bible, Wikipedia

 

 

 

The Team

 

A Bible Story

This morning I would like to tell a bible story.  It is about the great Jewish hero, King David.  I tell the story because it is background to today’s first reading from 2 Samuel.  More than likely you have not a clue about where today’s passage is coming from.

Here we go.  This is the way the composers put it together, not necessarily how it was.

 

 

Anybody notice?  Buddy has his own robe.  Congratulations, Buddy.

 

 

There was a man named Jesse who had 8 sons.  Samuel, the last of the judges is sent by Yahweh to find a successor to Saul, the present king who is misbehaving and Yahweh has decided to reject him. 

Read about Saul and you can’t help but see bipolar symptoms.

 

 

The Best Music.

 

So Samuel goes to Bethlehem to the house of Jesse, who has 8 of sons.  The first 7 pass by and Yahweh tells Samuel, "Not this one."   Eventually number 8 comes in, Little David.   When Samuel sees him, Yahweh tells him, “That’s the one.”

So, David is especially chosen by Yahweh, a hero quality.

David goes to Saul’s court and becomes a favorite.  Then in a fight with the Philistines, little David kills the giant Goliath.  Another hero quality.

 

The Play Center.

 

Time goes on, Saul gets jealous because David is so popular and he decides to kill him.  The second part of 1 Samuel details all the struggles between Saul and David.  David even has a chance to kill a sleeping Saul in a cave, but he simply cuts off a piece of his cloak to show Saul later.  Saul cries, swears he will stop trying to kill David, but then continues.  David’s mercy, another hero quality.

Time goes on, Saul actually commits suicide, and David becomes the popular king of the Jewish nation.  His army is defeating all their enemies.

 

 

 

Sandra with her granddaughter, Maddie, from Nebraska who now goes to TCU.

 

One morning our hero king is strolling on the roof of his palace.  While walking he spies a beautiful woman on another roof taking a bath.  He invites her over for dinner and, behold, she becomes pregnant.  David is already married to Saul’s daughter, Michal, but Yahweh has rejected her because she mocked David for dancing before the people in a victory parade.  The woman, Bathsheba. 

So David decides to invite Bathsheba’s husband to dinner.  Her husband, Uriah, is with the army in the field.   David gets him drunk and tells him to go home to his wife.  Then Uriah will assume that Bashsheba’s baby is his. 

 

 

 

Leo the Candle Lighter of The Week.

 

However, Uriah tells David he won’t sleep under a roof while his men are sleeping in the field.  So that plan won’t work. 

Then David tells his commander to put Uriah on the front line, get into a battle, then pull the other men back, leaving Uriah.  So Uriah is killed.

 So David, our hero king, invites Bathsheba to join his household. 

At this point the prophet Nathan of our story is told by Yahweh to visit David.   Nathan tells David a little story.

 

 

Guess who now walks.  Beware.  "Good Morning, Genevieve."
 

 

There were two men, a rich man who had everything, large flocks and every convenience.  The second man, a neighbor had nothing more than a little lamb which he had bought.  The man loved the lamb and even slept with it.

Two visitors come to the rich man’s house.  Instead of preparing a meal from one of his own lambs, the rich man takes the poor man’s lamb for his meal.  Nathan asks David what should happen to that rich man.  David says he should be severely punished. 

 Nathan says, “You are that rich man!”   David is stunned and goes into penance and mourning.  This is where our story comes in.  All this happened before our little reading.

 

 

 

Collin Classic Bike Rally.

 

A lesson?   Even the hero, the chosen of Yahweh, fails and commits sin.  We are all King Davids.   

Lesson 2: Yahweh forgives and accepts.  This theme is exemplified by our gospel, the woman bathing Jesus’ feet with her tears.  Forgiveness and acceptance.

I would suggest it also involves self forgiveness and self acceptance when we fail to be what we would like ourselves to be.

 

 

Crossing the dam at Lake Lavon. 

 

David was accepted by Yahweh and Bathsheba, although she loses her first child with David, goes on to have another son, who is considered the ancestor of Jesus.

How good is your self acceptance?

 

Rest stop # 3 on the shore of The Lake.

 

 

 

 

Rosemary's Blessing:

O God, we thank you for the fact that you have inspired men and women in all nations and in all cultures. We call you different names: some call you Allah; some call you Elohim; some call you Jehovah; some call you Brahma; some call you the Unmoved Mover. But we know that these are all names for one and the same God. Grant that we will follow you and become so committed to your way and your kingdom that we will be able to establish in our lives and in this world a brother and sisterhood, that we will be able to establish here a kingdom of understanding, where men and women will live together as brothers and sisters and respect the dignity and worth of every human being. In the name and spirit of Jesus. Amen.

 

Taken from The prayers of Martin Luther King Jr.  by John Dear appearing in the National Catholic Reporter, January 15, 2013

 

 

 

The Production Team.

 

Thanks to the Team

Music, Shonda & Ben

Readers, Rose & Patricia,  & Buddy, the candle blessing

Eucharistic Prayer & Gospel, John Cade

The Magic Zoom makers, Mike & Ben & Becky & Richard & Tom

Final Blessing, Rosemary

 

 

Almost time, 9:30

 

Readings:

Exodus, 34, 4-6, 8-9, The Lord, gracious and merciful, rich in kindness & fidelity. 

Daniel (Psalm) 3, Glory & Praise forever.

2 Corinthians  13, 11-13, The Grace of the Lord Jesus and the love of God and the fellowship of the Holy Spirit be with you.

John 3, 16-18,  God so loved the world…

 

 

On air.

 

Please Remember these special people:

For Jim Esparza, the son of Frank & Mary, who just passed Saturday with sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Jim Esparza, the son of Frank & Mary;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;   For Ryan, Rosemary's nephew, who had surgery; For Bill Hammond,    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  Virginia Mattingly

 

 

Becky & Tom.

 

Birthdays:  Shonda (last Week), Deacon Mike ordained '78, Bill Ekes, Alison DeGenova 

Anniversary:  The McClurgs, Diane & Kent, 48 years, & Diane's knee replacement this week.

 

 

 

On air with Ben.

 

This  week's Readings:

 

Download MASS 20 0607 Trinity Readings

 

 

Homily by John Stack

Here it is, folks, that line again, the one that says The Lord is gracious and merciful, never gets angry and abounding in love.  That summarizes for me who our God is.

I want to talk this morning about a black lady I knew when I was teaching at Jesuit '65-'68.  She was one of the first important black persons in my life who exemplified this description of God.  You ever heard of Juanita Craft?  A big lady with a big voice and a bigger heart.  She was elected to the Dallas City Council after I had departed Dallas.  She came to my '71 ordination in a police car at the old St. Rita.

Juanita taught me at least 3 lessons.   First she taught me how to take charge and get things done with grace.  This came about because she invited me to join her and about 25 young members of the Dallas NAACP on a greyhound type bus trip to the annual NAACP convention in Atlantic City.  I must admit that I gulped a time or two, then accepted her invitation.  I was the only white guy on that bus.  Juanita charged each of those kids to be the best  & clean that bus every time we got off that bus.

I was impressed as a fellow bus driver at Jesuit.  Never had I instructed my Jesuit kids on the bus to clean up.  I did that after.  Because of Juanita I realized I could organize a planting of 400 trees, put together a group of friends to visit Yosemite, and accept an invitation to work in East Africa.

Because Juanita was abounding in love, she taught me how to ask help from others.  Therefore I wrote to my Jesuit confreres at Georgetown and asked if they could shuttle two dozen black kids around D.C. for a day.  Not only did they supply about 5 cars and guides, they invited the whole bunch of us to dinner in the Jesuit dining room that evening.  The Jesuits were gracious and merciful

 

You will never guess what I did when I returned to Dallas from Atlantic City.   I accepted Juanita's invitation to move into her little house in South Dallas and help her with the NAACP youth group that summer.  I knew then, Black Lives Do Matter.

 

How do Black Lives matter to you?

 

Ben doing the Magic.

 

 

And a repeat:

Birthdays:  Shonda (last week), Bill Ekes, Alison, Deacon Mike ordained '78

Anniversaries:  McClurgs, 48 years & Diane has a knee replacement this week.

 

Communion for Mike.

 

Community Finances, June 7, 2020

Expenses: $825.00

Outreach:  $500.00  (often for Souls Harbor, Legacy, etc.)

This week we donated $1,500 to Soul's Harbor.

 

Thanks, Folks, for doing what you can.

 

 

 

Says Emma, Hi, Folks, Welcome in.  

 

Readings:

Malachi 1, 14-2, 2, 8-10,   A great king am I, says the Lord

Psalm 131,  In you, O Lord, I have found my Peace

Thessalonians 2, 7-9, 13 ,  We were gentle with you.

Matthew 23, 1-12,  Do not be like the Pharisees.

 

 

Likewise, Zoe, says, "Good Morning, Everybody, Come in."

 

 

Observations on Malachi:

 Interesting notes, a review:

                   1.  This is the last book of the Old Testament.    

                   2.  A little book, only 4 chapters.

                   3.  Last of the 12 minor prophets ( minor because of their small content )

 

 Author: Malachi means “my messenger.”  The writer’s real name is unknown.

 

 

 

Offertory with Sydney & Hugh, Nina & Kerry.

 

 

 Date:   555 years before Christ.  This is deduced from the emphasis on the temple and the priesthood, and the word “governor” used one time.  Governors ruled after the Babylonian Exile, ca. 590-550, kings before.    

 The temple was rebuilt ca. 520 after the Israelites came back ca. 550 from the Babylonian Exile.  The Persian ruler Cyrus let them return & rebuild the old walls & temple. 

 Message:  Beware, you priests and people, because you are lax, corrupt, and cheating God of his rightful offerings.   Again, the prophet act: 1. condemn behavior, 2. promise punishment, 3. offer consolation after reform.

 

 

 

Sophia, our Candle Lighter of The Week, in action.

 

 

Today’s Message:

                   1.  Yahweh is speaking, actually to the priests, though in the official reading this reference is edited out.   

                   2.  You priests, I will curse you if you do not honor my name.

                    3.  I have made you contemptable because you don't follow my ways.  Again, note the Prophet's message: 1. condemn behavior, 2. promise punishment, 3. consolation after the conversion.

                   Sources:  Good News Bible; New Interpreter’s Study Bible; The Minor Prophets by Al Maxey (on line); & Wikipedia

 

 

 

So, Georgie, how is it being 16?   Know you are The Best.

 

Gratitude for Blessings 2017-11-04

Rosemary & I have an end of year exercise we go through, what are the Blessings of the Year.  We write them down.  It is a process of numerous days, beginning with Thanksgiving and ending only around New Years. 

So, when I told Rosemary I wanted to give a Thanksgiving homily this Sunday, she says, “Okay, but don’t get off on your Big 3.  People have heard them often enough.”  “But people forget,” I say to little avail.  So I won’t, with nothing more than their mention.  Namely, 1. My years as a Jesuit.   2. My years in East Africa.  3.  My years with Rosemary.

 

 

 

Study Hall for Tori & Zoe. 

 

The following are five 2017 gifts or blessings.

1. The Jewish Community Center.  I know only a small slice of the Community’s day, from about 5:30 to 7:00 every weekday morning, always in the spin class room or in the gym. 

The peopIe I have come to know and love are so normal and loving.  Plus they all work at keeping themselves in some kind of good shape.  I look at these good people and I think that it is my religion, Catholicism and Christianity that has caused this community to be hounded, hunted, persecuted, and killed for centuries, ever since Matthew wrote the Blood Curse, Let his blood be upon us and our children.”   Matthew 27.   I am humbled they accept me.

 

 

 

All Our Saints for All Saints.
 

 

2. Rob, Beth, Rosemary, & I rode the 20 mile Dallas Bikes rally yesterday and it was glorious. It was a blessing and reminded me of two other special summer blessings look forward to and I take part in every year, Ragbrai (ride across Iowa for a week, 500 miles) and the Matterhorn Canyon back packing trip. 

 

 

 

All Saints Prep with Karen and Denni.

 

2. A third blessing this year has been, don’t laugh, you ladies, Romeos!  I look forward to this get together with the guys all week and it is always fun. 
3. For a number of years a classmate and good friend of mine from the days we spent together at Jesuit has made a significant financial monthly donation to our community. It, together with everybody else’s generosity, enables us to help so many deserving people.
4. Finally and most obvious to me so often, the unbelievable blessing of you, our Sunday community. It is a clear sign you all must be crazy.

 

 

 

 

All Saints prep with Geri and Sandra.
 

 

What are your Blessings of The Year 2017?

 

 

 

Our Saints. 

 Readings:

1 Samuel 1, 20-28, Hannah conceived and bore a son whom she called Samuel.

Psalm 84, Blessed are they who dwell in your house, O Lord.

1 John 3, 1-2, 21-24, We are God’s children.

Luke 2, 41-52, After 3 days they found him in the temple. 

 

Samuel observations: who, when, what, our passage with a story

Who:

          –about whom: Samuel, the last judge ruler of the Israelites and the first of the Big Three, that is, Samuel, Saul, and The Great King David, a fascinating Old Testament character. 

          –by whom: not written by Samuel, but a compilation of numerous sources.

When:  The Samuel figure lived around  1000 years before Christ.  As far as being put together into a unit, being familiar as you are with the Big Three Prophets, Isaiah, Jeremiah, and Ezekiel, when they did their prophet job,  and the influence of the Babylonian Captivity, around 600-550, yes, you are right if you guess that the work apparently was assembled at this same time.  The Jewish leaders were attempting to preserve their community as a tribe-nation.  

What:  a Jewish history lesson, fantasized greatly, and attempting to give a divinely chosen character to the Israelites’ heredity.  Originally there were two books, Samuel and Kings.  Now there are 4.  How come?  A simple answer.

Originally, it seems, Samuel was one scroll written in Hebrew.  It was translated into Greek.  Hebrew has no vowels and therefore takes up less space.  Greek has vowels.  Therefore, two scrolls were needed to write out the book of Samuel and thus it became Samuel I and II.   Sort of amusingly simple.

The Story: (chapter 1)

          The 4 characters: Samuel’s mom, Hannah; her husband Elkanah; Elkanah’s second wife, Peninnah; & the temple priest, Eli.

          There was this man, Elkanah, who lived with his two wives in Ramah.  He loved them both.  Over the years Peninnah had numerous children, but Hannah had none.  Despite this, Elkanah had a special love for Hannah.

Peninnah used to laugh at and mock Hannah, who became depressed, often would not eat, and cried a lot.

One day Hannah was in the temple crying over her inability to have children.  At one point she promised that if she had a son, she would dedicate him to God’s service.  She continued to pray, mouthing her prayer silently.

Eli, the priest, was sitting in the back of the temple watching Hannah.  He thinks she is drunk and scolds her, “Stop making a drunken spectacle of yourself.  Stop your drinking and sober up.”

Hannah, of course, is mortified and defends herself, saying she has no children and is miserable.  Eli believes her and tells her to go in peace and may God give you what you ask.

Guess what happens….

Sources: Good News Bible, New Interpreter's Study Bible, Bible Gateway.com, Wikipedia

 

Our Harper

The Family

This morning I would like to say a few words about the family, especially in connection with what happened in Newtown, CT. 

When the news first hit me, like millions of others, I think I was in denial, then angry, then in tears.  As time went on I would occasionally hear or see some snippet of news asking the question why this boy went off like he did.   Everyone seemed perplexed by this.

When I thought more, taking into my experience as a priest and with psychology, I kept thinking, this is not difficult.  I see three factors: nurture, nature, and environment.  And maybe all three together.  This is how it touches us.  Let me explain each one.

Nurture.  I immediately asked myself, what did he not get that he needed to grow up balanced.  What basic needs were not met?  What did I need, what did you need growing up?  I would propose 4 things, affection, acceptance, encouragement, and training.  I would include time here, too, though it is assumed with the first three. 

What happens when I do not have these needs attended to, the result?  I am hurt.  How does hurt often manifest?  Anger.

 

Nature.   This is a tough one.  Psychological disorder.  I have seen young kids who probably were getting nurture, but were out of control, impulsive, even violent.  The result: anger. 

Modern medication can certainly help a young person with such a disorder.  Sometimes it just does not work.

Environment.  This obviously involves the home atmosphere.  But it includes extended family, school, and neighborhood.  A lot of abuse can take place at school.  Bullying.   Result: hurt.  Manifestation: anger.

 

Also under environment I would include what is offered on TV, electronic games, and news from other tragedies.  Who right now are the young people out there who want to emulate Newtown or Columbine?  The example is contagious for a kid. 

What has this got to do with you and me?  It has this to do with you and me: we are family.  We can nurture, whether we are parents, grandparents, teachers, mentors, coaches, scout leaders. 

One of the people who nurtured me in 7^th & 8^th grade was Frank Hart, my old coach, scout leader, and teacher.  We are still close friends.

We as a Catholic spiritual community have the honor and privilege of nurturing all the marvelous kids who join with us on Sunday mornings.  May they take away a positive image of themselves from their time here.  May they take with them an image of an affectionate and accepting God. 

Affection, acceptance, encouragement, training.  For whom are you doing this today?

 

 

 

 

Readings: Jeremiah 17, 5-8; Psalm 1, Blessed are They who hope in the Lord; 1 Corinthians 15, 12-20; Luke 6, 17-26.

Jeremiah:

Who: one of the Big 3 Prophets with Isaiah & Ezekiel, mostly because of the size of their works (52 chapters in Jeremiah).  Born 2-3 miles north of Jerusalem to a landed family where he had a happy childhood.  Despite this, Jeremiah is called the “Weeping Prophet,” because so much of his work is woeful & sad. 

   

Unlike Isaiah who embraced his call from God, Jeremiah resisted.  He did not want to say what he saw needed to be said.  Namely, the people’s behavior in Jerusalem was bad after ca. 400 years of not being invaded.  Because of his statements he was rejected by the people and the leaders, beaten, put in the stocks, thrown in a well to die, and ultimately put in prison by the Babylonians. 

  

They eventually released him and he went to Egypt and most likely died there.

 

  

Date: 600.  Easy to remember.  Jeremiah lived before & during the Babylonian captivity with Nebuchadnezzar, the leader.  The Captivity took place mostly 600-550 before Christ.

  

Message Today: classic line, “Cursed is the one who trusts in human beings.”  Instead you trust in God.

    

Sources: John Shelby Spong, Origins of the Bible, XIV; Wikipedia, Liturgy, St. Louis U.  

 

St. Valentine:

 

Time: ca. 250 C.E.  Actually 3 named Valentinius, 1 bishop, 1 priest, 1 who knows. All martyrs.  Note this is before Constantine officialized Christianity, 313.

 

2 Legends:

 

1.  Rome did not allow soldiers to marry because the authorities thought single soldiers fought better.  Valentinius criticized the policy.  He was put in jail & killed.

 

2.  He or another was killed because of being a Christian.  He or another fell in love with the jailer's daughter & before he died left her a note, "from your Valentine."

 

Note:  Feb. 15 was a pagan feast of fertility and and a celebration of the beginning of spring, Lupercalia.  Pope Galasius in 496 established a St. Valentine day one day earlier, i.e., Feb. 14 (as a way of moving attention away from the pagan feast?).

 

Custom about wedding rings?  Wearing a wedding ring on the 4th finger, left hand, dates back to Ancient Egypt.  It was believed that the vein of love ran from this finger directly to the heart. 

 

Sources: Huffinton Post & KHTS News, Jerome McDaniel, Santa Clarita, LA, CA.

 

St. Valentine Day Massacre:  1929, Lincoln Park section of Chicago.  Al Capone’s Southside Italian Gang vs. Bugsie Moran’s Northside Irish Gang, bootlegging during Prohibition.  Capone’s Italian gang lured 7 of the Irish Gang to a garage on the morning of Valentine’s Day and shot them with 70 rounds from 2 Thompson machine guns.   Source: Wikipedia

 

 

70 Years & Valentine's Day

On this Valentine’s Day I would like to talk about what it is like to be 70.  I am told by my seniors that once you hit these stratospheric age levels you start reflecting upon the past, and especially on what life would have been like if only. 

 

If only I had accepted that invitation to work in Brazil for a couple of years.  If only I had gotten my graduate degree.  If only I had not worked so hard so I could have played with my kids & family.  If I had taken care of my health.  And so on. 

 

 

So I have been reflecting on my past.  You all know me and I am always looking back focusing on the gifts and blessings of my day, my week, my years.  I am basically grateful for lots of elements in my life.  It has been and is an adventure.

 

   

I see one thing I wish I had done differently, but I see a handful of things that I would have been disappointed had I not chosen to do them.  I got four of them and you have probably heard me mention them.

   

I would really be disappointed had I not chosen to join the Jesuits in ’58 and become a priest.  This took place even though my parents were put out with my decision.  I was all booked in to going to Notre Dame.  I also was motivated a lot by fear of going to hell if I rejected God's invitation to be a priest.

 

I would likewise be disappointed if I had not accepted the Jesuit invitation in the 70’s to go work in East Africa.  I was lonely there on occasion, but it was an adventure that I would grieve over if I had missed it. 

  

My marriage with Rosemary is an event I cannot imagine myself doing without.  The transition was rocky when I got suspended by the diocese and kicked out of the Jesuits, but it has given my so much new life.  Moreover, I might have no life if I had not married Rosemary.

   

 

Finally, I do not know what I would have done if I had not responded to the request from you people to continue celebrating our Sunday Masses.  I remember thinking to myself before we finally took the step.  This could get rather confrontational.  And it hasn’t. 

  

The once thing I regret is something I learned while I was recuperating from recycling my left hip.  I was humbled by the care and affirmation of so many people.  I have not cared for and affirmed more positively the people whom I love.  I have not shown it.  On this Valentine’s Day I pledge to you folks that I will show this from now on.

 

And you?  What might you regret when you reach 70?

   

Picture 1:  Mass begins

  

Picture 2:  Our Father

  

Picture 3:  Maggie

   

Picture 4:  Rosemary with Cole (guess who was Jesus in the Nativity Drama)