Sunday Homily, October 8 2017, 27th Ordinary Time

 

In Memory of Our Beloved Bill, who moved to the other side this past Wednesday.  This Sunday & next Sunday we will formally dedicate our celebration to Bill, Patty, and their beautiful family. 

 

A number of people in our community have expressed interest in taking part in the ceremony for Bill at the military cemetery in Grand Prairie.  I just talked with Patty & she says we are only allowed 10 participants and 10 minutes for the ceremony.  There must be high volume.  I've never had these restrictions in all the ceremonies I have done there.

Lynda Fleming is putting together a slide show of Bill's life.

 

Rosemary's Blessing:

People are often unreasonable and self-centered. Forgive them anyway.
If you are kind, people may accuse you of ulterior motives. Be kind anyway.
If you are honest, people may cheat you. Be honest anyway.
If you find happiness, people may be jealous. Be happy anyway.
The good you do today may be forgotten tomorrow. Do good anyway.
Give the world the best you have and it may never be enough. Give your best anyway.
For you see, in the end, it is between you and God. It was never between you and them anyway.

Mother Teresa

 

Can music get any better, Ben & Shonda.

 

 

Readings:

1 Kings 3, 5, 7-12, God said to Solomon, "Ask something of me and I will give it to you

Psalm 119,  Lord, I love your commands.

Romans  8, 28-30,  All things work for good for those who love God

Matthew 13, 44-52,   The kingdom of heaven is like a treasure buried in a field.

 

 

Thanks to the Team

Music,  Ben & Shonda

Readers,     Brent & Mary, & Buddy, the candle blesser

Gospel & Homily,  Doctor-Deacon Mike Carroll

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers, Mike & Richard & Ben

Final Blessing, Rosemary

 

 

Mad scientists?   Yes!  Richard & Mike.

 

Please Remember these special people:

For our Bill & his family;  For Cindy recuperating from a procedure 3-4 weeks ago;    For Carrie Bieda's son;   For Esparzas, Frank & Mary, who lost their son Jim to sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family   for Michelle;

 

 

 

Another Mad Man?  Yes!

 

For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  for Virginia Mattingly.

 

Birthdays:  Dawson Dinsmore, 23, Cindy Ekes

Anniversary: David & Donna Dinsmore, 34th

 

 

 

A Crazy Gallery?  Yes!

 

Download Readings Week 7-26

 

A reading from the gospel of Matthew Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field,which a person finds and hides again, 
and out of joy goes and sells all that he has and buys that field.

Again, the kingdom of heaven is like a merchant
searching for fine pearls.  When he finds a pearl of great price, he goes and sells all that he has and buys it. 

The gospel of the Lord.

 

Homily by Mike Carroll

 A summary of the gospel readings these past three weeks has been this: The Lord came to redeem the world by sowing upon us his Word, the good seed.  Moreover, it was not his intention to leave us as orphans.  Instead he bestowed the Holy Spirit upon people like Bill Hammond, who welcomed and lived his buried treasure.

Today, we seek to remember with tears of love all the times that Bill brought forth, to not just this community, but to others too, his hands filled with the hidden treasure of goodness and kindness that he had buried in his human heart. 

When we heard today’s gospel reading about the hidden treasure, a much better translation of it is this:

“The kingdom of heaven is like adding to the store house within our hearts of what Jesus has revealed to us.”

I am going to give you five examples I put together that bind our hearts to one another. Each of them refers to the treasure of the Church. I will read each of them slowly; twice.

• Where our treasure is, our hearts will be there also.
• We are to carefully guard the treasure that lives within our hearts for from them we give life to others.
• The treasure of the Church is the Good News of Jesus Christ; moreover, it has been freely given to the whole world.
• The treasure given to us of the Holy Spirit empowers us to forgive others.
• The treasure we yearn for should be our daily bread, for the Word and the Eucharist are incapable of being separated.

The Good News of Jesus Christ.

 

 

Community Finances, July 26, 2020

Expenses: $900.00  

Outreach   $100.00     (often for Souls Harbor, Legacy, etc.)

Thanks, Folks, for doing what you can.

 

 

 

Readings:

Wisdom  12, 13, 16-19,   You judge with clemency.

Psalm 86,   Lord, you are good and forgiving.

Romans 8, 26-27,  The spirit comes to the aid of our weakness.

Matthew  13, 24-43,  A farmer sowed good seed in his field.

 

                                                                                                                                          

Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

                                                                                                          

 

Homily 

I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

On July 4^th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

Later I remembered some of what I saw and experienced about being gracious and showing kindness.

1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

 My question: when have you seen God lately?  And when do others see God in you?

 

 

 

   

Readings: 

Sirach 35, 12-14, 16-18, He hears the cry of the oppressed.

Psalm 34,  The Lord hears the cry of the poor.

2 Timothy 4, 6-8, 16-18  I have competed well.

Luke 18, 9-14, Two people went up to the temple to pray.

 

Sirach observations:

Again we take
up one of the books of the Apocrypha, the 12 books written in Greek and not
originally considered part of the Bible.  This book is basically a
collection of Jewish wisdom statements and teachings, like, "A father who loves his son will whip him often, so that he can be proud of him later." 30, 1

Who:  Joshua, who was translated from Hebrew into Greek by his grandson.

Date:  ca. 200 years before Christ.

Our selection in chapter 35 talks about the nature of god
and what happens to the person who serves god.  It sets up Luke's parable
about the pharisee & the tax collector in the temple.

 Self-righteous,
Me?

I love this little parable about the two people who went up to pray in
the temple.  Two lines are especially
sneaky.  The first line is where Jesus
says he has a parable about people who are convinced of their own righteousness
and who despise everyone else.  That old
sense of superiority.

That’s me!  I’ll give you an
example.

I mentioned once that I think I am a hot bike mechanic.  Well, I also can think I am a hot shot bike
rider.  I have ridden the 5 Boro in NY, the Hotter ‘N Hell
Hundred, and I have ridden across Iowa for a week.  Hot Stuff.  Am I not super?

One morning this past summer Rosemary & I went for a ride around The
Lake, White Rock, The Jewel.  We picked
up the White Rock Creek Trail at Northwood Park on Royal Lane just east of
Central.  It is about 4 miles to The Lake. 

I have what I call “rabbits.” 
Rabbits are other bikers I want to beat, 
motivators for me to really push it. 

This particular morning as Rosemary & I are getting our bikes set up
at the parking lot, I see three guys go zooming by heading for the lake.  When I tell Rosemary that I think I see some
rabbits, she knows what that means.  We will
start together and I will race ahead to catch these characters.  Then I will wait for her at our arranged meeting
place on the north bridge over The Lake.

So I take off after these three bikers.   I can see them in the distance
occasionally.  They have all the colorful
clothing and good street bikes as opposed to hybrids.  They are a challenge.  I follow them under the bridges at Walnut Hill,
Fair Oaks, Abrams, Skillman, and even the Dart Bridge. 

I finally come up behind them just before the Northwest Hwy. Bridge.  I follow them for a bit, watching for an
opportune straight stretch so I can pass them. 
We are all moving at a good pace, 16-20 miles per hour. 

Suddenly I notice something about the third guy.  He has a withered right leg.  I don’t even know how he pedals his bike, let
alone pedaling at such a pace on this winding trail.  His leg is there and his foot has a shoe, but
it is like shriveled up.   He must use the leg as just dead weight to
push down the right pedal.

I cannot pass them.  I am
embarrassed at my own sense of superiority and impressed with his
achievement. 

Where they finally went I do not know. 
We parted when I stopped at the north bridge to wait for Rosemary.   I have never seen the guy again.  Was he some divine messenger sent to humble
me, to say to me ‘Whoever thinks he is superior will be humbled’?  The second good line.

A blessing hidden in biking is that just as soon as you think you are hot stuff, along comes somebody who rides by you like as if you are waiting for the Dart train.  Try, try, and try as I might, I cannot catch that person.

I confess I still chase rabbits, but I often think about the man with
the withered leg.  And feel appropriately humbled.  

Over whom do you feel superior?

 

 

 

Welcome in, Everybody.  It gets no crazier.

 

Readings: 

Genesis 15, 5-12, 17-18,  The Lord God took Abraham outside and said to him, "Look up at the sky and count the stars."  

Psalm 27,  The Lord is my light and my salvation.

Philippians 3, 17-4, 7,  He will change our lowly bodies

Luke 9, 28b-36,  The Transfiguration.

 

 

The Irish are taking over, Joe with Marsha & Cathy.

 

Genesis observations

What : book 1 of the whole Bible which includes

1. Origin of people, Creation, Adam & Eve, the apple tree,
2. Cain & Abel,
3. Tower of Babel,
4. The flood, Noah, and the arc,
5. Abraham, The Father of the tribe, Isaac, and Jacob

The stories are mythological and fun reading.

 

 

Beware, Hue, it may be contagious.

 

Author: numerous sources, at least 4 big strands. 

When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

 

 

Welcome back home, Shonda & Bill.

 

Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

 

 

Emma has this candle lighting down perfect.

 

Philippians: another amusing observation

Paul says that his enemies and the enemies of the new Christianity have as their god their stomach.   That could apply to me, too.

 

 

At your age, Buddy, I could never do what you do every Sunday.  Congratulations.

 

Sunday Homily, 3-16-19, Transfiguration

This morning we celebrate the Transfiguration.

I would propose that our lives are filled with transfigurations, emphasis on the plural. 

I would likewise propose that a transfiguration event produces in us peace, joy, and gratitude.

 

 

What's going on back there, Cheryl & Grace?  You are missing one of your conspirators, Rosemary.  

 

Six examples from my own life.

Kilimanjaro.  I climbed that mountain 5 times and each time was a transfiguration.  Each time was a special story and filled me with peace, joy, and gratitude.  How high was I?   19 thousand feet plus.

Secondly, every time I biked across Iowa with Ragbrai.   About 500 miles, 12-20 thousand other wakos.  Talk about peace, joy, and gratitude.  I could be riding along with tears in my eyes, just to be there pedaling along on a bright, cool morning, bike riders all around me.  When I was younger and stronger, passing lots of people, I would greet everyone with a “Good Morning.”

 

 

The Best  of all Teams.

 

More modestly, my early morning spin bike get togethers {M. W, F.) at the Jewish Community Center.   6 A.M. 15-18 people.  Survival  is a transfiguration, a natural high.  And to think that there were days recently when I thought I may never do this again.  To top it off, the first time I returned after the lumbar operation (another T.), they threw a welcome back-birthday party at the Monday session.  Got me all choked up, which I know you find difficult to believe.

 

 

The Great Dougherty Team.  Welcome home for Spring Break, Kevin.

 

Then there is Hilton Head, where Rosemary’s sister & brother in law live.  It is always special.  This trip tomorrow will be especially beautiful because the azaleas, the camellias, and maybe the Gardenias will all be in bloom.  This is a re-booting trip after the disaster of our Thanksgiving trip

Did you notice the beauty of yesterday morning?  It even reminded me of many equally cold, calm & beautiful mornings in Yosemite, especially my favorite, the Matterhorn Canyon trail.

 

 

Can you find happier kids?

 

Finally, it is a transfiguration trip for me each Sunday morning when we all get together.  It don’t get no better.

Peace, joy, gratitude.

What are your transfiguration moments?

 

 

Communion team ready.

Readings:  Isaiah 25, 6-10 (beautiful); Psalm 23 (nice); Philippians 4, 12-20; Matthew 22, 1-14 (The King throws a wedding banquet)

Isaiah: A beautiful selection today.  This is why Isaiah 1 is so popular, his worderful dreams.  The selection today talks about the day when the Lord will provide a feast of rich food and fine wine on a mountain top.  These dreams were dreamed some 600 to 900 years B.C.E. 

Psalm 23:

Number of Psalms: There are 150 psalms, which are religious songs.

Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars think numerous authors composed the psalms and they passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

Pictures 1 & 2:

#1: the choir: Wendy, Shonda & Ray, Celeste

#2: Birthdays: Lacee Ackerman (13); Georgie (7); Lisa Ackerman, & Richard Eshelbrenner

Life as a Banquet

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Moreover we have a king throwing a wedding banquet and getting mad because the invited did not come.  Then one man gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

Second observation, we are the street people & therefore included.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are the newly invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  Because of this distinction , some believe that only those who believe in Jesus Christ are saved.

The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

What is your banquet today?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-12.mp3

Sorry for the delay.  We thought we had sent this out. 

Welcome Home Special Sunday for Mary Ellen

Readings:

Acts 9,  26-31,  The Church was at peace.

Psalm 22,    I will praise you, Lord, in the assembly of your people.

1 John 3, 18-24,   Let us love not in word or speech, but in deed and truth.

 John  15, 1-8,  I am the true vine, and my Father is the vine grower.  A metaphor, the vine and the branches.

 

                           Brooklyn says, "Hi, Everybody, Welcome in."

Acts reminders:

Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

Date: the years 75-80 

Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

Today: Paul is the subject of this week's selection.  It describes how the community in Jerusalem was initially scared of Paul.

 

            Genevieve says, "Hello, Everybody, Nice to see you again.  I gained 1                             pound since last Sunday, now 7 pounds."

 

Love not in word or speech?

The line in today’s readings that caught my attention was in the letter from John.  Let us love not in word or speech, but in deed and truth.  I have no problem with showing love in deed.  But I have a problem with discounting the impact of words of appreciation and love. 

An example.

It was probably 1988-89.  My mom was still living in the house on Tulip Lane, where Rosemary & I now live.  My sister had not yet moved in to be with my mom.  I was just back from East Africa for about a year and a half.  I was living at Jesuit & working on Lemmon Avenue at the Pastoral Counseling Center.   My mom would die in 2-3 years.  

 

                    Our Candle Lighters, Emma and Genevieve.

My mom and I are in the car. I am driving.  Mom has an appointment at Dedman Hospital, LBJ around Marsh on the north side.   I don’t know what for, but she was going to spend a night or two.

I am driving west on LBJ.  At some point, my mom pats me on the right leg and says to me, “I’m proud of you.” 

 

                                    Sisters, Sienna and Brooklyn

 

Folks, I am about 48, almost 50 years old.  I have spent 30 years in the Jesuits living all over the place.  I have even just spent 10 years in East Africa and survived quite well.  That spoken compliment from my mom really moved me.  I can see the scene and feel the emotion just as strongly today as ever. 

Spoken compliments, spoken words of thanks, spoken “I love you’s” are so powerful.  They give life and they give inner peace. 

 

        Anybody around here have a Kentucky Derby Bonnet?  Harper says,                                     "Check out my Grandmother."

When was the last time you thanked somebody, complimented them, or told them you love them?

 

                             The Team, Mom (Michelle), Georgie, and Buddy.