Sunday Homily, October 8 2017, 27th Ordinary Time

 

 

Says Our Dearest Emma, "Welcome in, Everybody."

 

Readings:

Isaiah 45, 1, 4-6,  I am the Lord, there is no other.

Psalm 96,  Give the Lord glory & honor.

Thessalonians 1, 1-5,  We give thanks to God for all of you

Alleluia,   Shine like lights in the world   (Great line)

uMatthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?

 

 

 

Welcome in Denni, Charlotte, and Chloe, and Tom & Nora.  So good to see you all.

 

Isaiah observations :

Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3?  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

 

 

 

Welcome in to you, too, Dearest Zoe.  Just you wait.  We got something for you.  I have not forgotten.   Get ready,

 

Cyrus: So, who is Cyrus?          

 Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

 

Note: Watch out for the alleluia verse.  A good one & I want to talk about it.

 

 

 

Hi, Diane, and welcome back.  Want to learn how to dance?   Diane is one of the best.

 

Shine like Lights in the World

This morning I would like to talk about the Alleluia verse, Shine like lights in the world.  The final questions are obvious, Who is a light for me, and For whom am I a light in the world.

I have lots of people who answer the first question.  You people, for instance.  What I would like to talk about, however, is two ladies, two black ladies, one of whom has died some years ago.

 

 

 

Our Candle Lighter of the Week in action.

 

First, ever hear of Juanita Craft?  In the ‘60’s & 70’s Juanita was the Dallas leader of the NAACP and a prominent activist.  She lived in South Dallas west of Fair Park. 

I was a Jesuit intern from ’65 to’68 at the high school.  The summer of probably ’67 I was looking at doing something different.  I talked with Juanita.  The next thing I know I am the only white guy on a Greyhound bus full of NAACP young people and their chaperons.  We were going to D.C. and then to the NAACP national convention in Atlantic City.  Remember this was another tense interracial time.  Sound familiar.  Martin Luther King was assassinated in May, 1968.   This was ’67.

 

 

 

The Best, Shonda, Ben, & David.

 

 

I learned two things from Juanita.   First, she was tireless in advocating for her people.  She used the media to help and she eventually was elected to the Dallas City Council.  Believe it or not, she was one of the inspirations for me gathering crowds for those years of planting trees.   Juanita was long dead by then and I had spent 10 years in East Africa.  It was like I would ask myself, ‘What would Juanita do with this dream?’

Secondly, a small thing.  Every time we got off that bus, Juanita would tell everybody to clean up every scrap of trash.  I was a bus driver for Jesuit, mostly sports teams.  I never thought of telling the kids to clean it up.  After the example of that old lady, I did.

To round out that summer I even spent the rest of it living in her little house in South Dallas and being active in the NAACP.

 

 

 

The Balloon Girls at work, Zoe & Tori.

 

 

The second black lady is named Sondra.  I see her once or twice a week when I go to our corner supermarket to buy bananas & milk & occasionally flowers.  She is the early morning cashier, is probably mid-‘60’s and should be retired,  She is very friendly and knows my name, Mr. John, and, get this, gets up ca. 2 A.M. to catch two or three buses from South Dallas to open up the store at 6:00. 

These two women shine like lights in my world.

Who are the lights in your world?

For whom are you a light?

 

 

 

Offertory ready with Carrie & Paul, Aggie & Allen.

 

 

Palm Sunday Procession begins.

 

 

Readings: 

Entrance, Luke 19, 28-40.

Isaiah 50, 4-7,  I give my back to those who beat me.

Psalm 22,  My God, My God, why have you abandoned me?

Philippians 2, 6-11, God greatly exalted him.

Luke 22, 14-23, The  Passion.   

Holy Thursday & Good Friday, 7:00, Marlene's, 2017 Keystone, Plano.

 

Palm Sunday procession.

 

Palm Sunday continues.

 

 

Buddy reading The Blessing of the Lenten Candles, all 5 plus 1.

 

 

 

 

 

Thanks so much John & Mike & Buddy for helping me out when I could not come in this morning.  It's been a long time since I came down with a chest cold like this one I picked up.

 

Readings:

Genesis 22, 1-2, 9, 10-18,  Yahweh tells Abraham to sacrifice his son Isaac.

Psalm 116,  I will walk before the Lord in the land of the living.

Romans 8, 31-34-22,  If God is for us, who can be against us?

Mark 9, 2-10, The Transfiguration.

 

 

 

Good Morning, My Dearest Tori.

 

Our First Reading is about Abraham from the Book of Genesis. I will share something about it later.

 

 

Our Second Reading contains my favorite verse from Romans

 

 

 

 

Thanks, Emma, for always being ready to light our candles.

 

 

Homily:

In our Liturgical Calendar, the gospel on the second Sunday of Lent is always that of the Transfiguration.  In our three year calendar today’s gospel is according to Mark.  Last year it was from Matthew, and next year it will be from Luke.  The Church also chose, at some time in the past, to have similiar texts about Abraham as the First Reading on the Second Sunday of Lent

Today we listened to the messenger from heaven telling Abraham,  ‘Since you did not withhold from God your beloved son, He will bless you with descendants as countless as the stars of the sky.’

 

 

 

Mike homilizing.

 

With regard to this myth about Abraham’s relationship with God in the Book of Genesis, it touches not only upon Jews, but today’s Muslims and Christians as well.  One of our favorite VBS hymns is ‘Father Abraham.’

In today’s gospel reading, Elijah and Moses represent the expectation of the Prophets and the Law for the coming of the Messiah; His words fulfill theirs.

 

 

 

Thanks, Mike.

 

 

Today’s visually brilliant presentation of the Father’s beloved Son, reminds us of the many times in the Gospel where not only Jesus is called the Light of the World, we too have been given that name when the Spirit transforms us to be the Body of Christ in the world.  We are God’s sons and daughters.

Think about the story of Elijah where the bowl of flour and the jar of oil never run dry, it is fulfilled by the Bread blessed and broken who has come down from heaven, celebrated in our liturgy of the Eucharist for all time.

 

 

 

 

No wonder you are such a neat kid, Buddy.  You are a Longhorn.

 

 

The prophecy of Moses, is that God will send to us the New Prophet, who will speak the words of God.  It is fulfilled by his beloved Son, with this command to us, ‘Listen to him.’

This week when and where will we find a secret place to listen to him to transform us?

 

 

 

Sorry, Ben, I could not help you this morning.  I was totally in bed, a strange place for me in the daytime.

 

 

Readings: Genesis 9, 8-16; Psalm 145, The Lord is near to all who call upon Him; 1 John 4, 7-16; John 15

Opening Prayer (Included will be some prayers composed by John because they are so good) 

Let us pray: O God, you are not far away, but with us wherever we are, calling us to live in unity and love, and accepting us as we are, with all our weaknesses. We acknowledge the blessings we experience each day. For the little ones who bring us joy in the present and hope for the future—Leo X 2, Freddie, (names of all the kids),    and for your presence always with us, we give thanks to you both now and forever and ever…   Amen. 

 

Intro to the Readings:

I chose the readings for today’s Mass, so they aren’t in the Missals for today’s date. Ray will tell you what page the Responsorial Psalm and Gospel acclamation are on. The first 2 readings will be read by my daughters, Joey and Sam. I put in the blog some information on the readings’ authors, the time and why the readings were written. Also go to Wikipedia.

The story of Noah is found in Chapters 6-9 of Genesis, the first book of the Torah, the Torah being the first 5 books of the Jewish Bible. Genesis was put together during the 5^th century BC. The story of Noah combined 2 sources of the story from the 10^th and 7^th centuries BC. That explains the differences in the details of the stories.

The Gospel of John, the 3 Letters of John and the Book of Revelation were traditionally attributed to the Apostle John.  According to recent scholarship, John was not the author of either and further, the Gospel, the letters and Revelation may have 3 separate authors. The First Letter of John was written in Ephesus between 100-110 CE. It seems to be written to counter ideas that Jesus was a Spirit only, not human with a body, and against a Gnostic, Cerinthus, who denied the humanity of Jesus. 

The first reading is from the story of Noah. It’s about the covenant God made with Noah and his offspring. This covenant is a promise of God’s presence and acceptance, symbolized in the story by a rainbow.

On Labor Day weekend I visited 2 of my sisters in Louisiana. One evening my sister Didi and I were driving from Jennings to Lake Arthur to eat at a lovely restaurant sitting right over the lake. There was just a slight mist or sprinkle falling when, off to the side, we saw the beginnings of a rainbow. Gradually the colors got brighter and brighter and became the most strikingly beautiful rainbow I have ever seen; a complete arch of color. We slowed down to take in its beauty. I had already chosen the readings for today; seeing that rainbow took my breath away.

The second reading is from John’s first letter. Both it and the Gospel reading speak words of challenge we are given from prophets throughout human history, even in our own time and, in this case, from Jesus who over and over challenged us to live in unity and love.

Now the first reading…..

 

FIRST READING  The Book of Genesis, Chapter 9(Verses 8-9, 12-16)

Psalm: 145: 8-9, 17-18 (Page 52 in Today’s Missal) Refrain: “The Lord is near to all who call upon him.”

SECOND READING  First Letter of John, Chap. 4  (Verses 7-8, 12-16)

Alleluia! Alleluia! Alleluia!  – John 13: 34 (Page 51 in Today’s Missal)

 

A Reading from the Gospel of John, Chapter 15.   

“I tell you this so that you can share my joy, and that your happiness may be complete. This is my commandment: that you love each other as I have loved you. You are my friends if you do what I tell you to do. This I command: love one another.”

      HOMILY:

For years this community has heard Stack saying that God is infinite demand, challenging us to live in all our relationships with love and forgiveness; and, on the other hand, that God is infinite acceptance, always receiving us just the way we are. -Please hold that thought-

Today we are remembering my ordination on Sept. 30,1961. Many centuries ago priestly ordination was made one of the 7 sacraments, and has traditionally been conferred selectively, and by the hierarchy. What evolved historically was the separating of ‘priests’ and people as if our basic callings were different. (Just look at us–we wear the clothing of 2000 years ago, back when you would have been wearing the same outfit.)  My take on the priestly role is this: whoever gets up each day and embraces the possibility of living in forgiveness and love, and of accepting oneself as one is and others as they are—these all share the priestly role in the community. Jesus didn’t draw lines of distinction among his friends. His words were the same for all.

 

Of course, as a community grows, there is an advantage in having structure, with distinct roles that help the community function well, like the role of organizational management or spiritual leadership. Jesus, however, was clear with his friends and with everyone he met: the demand to love is the same for all, and acceptance by God is the same for all. Even those 12 friends who were with Jesus all the time often didn’t get it, and were confused by his message to just love one another and accept everyone as they are. Their experience with the religious community of their time, the Jewish synagogue with the priestly caste, didn’t prepare them for such revolutionary thinking about what a community can be.

Much much later (fast-forward to our era) only about a year after my ordination, Pope John 23^rd called and inspired the Second Vatican Council. That Council opened the windows of the universal Christian community to fresh and new possibilities. Today, St. Vine’s is one example of a community living in those new possibilities. For me, this is completing a circle.

My desire to be a priest grew in my late teen years, but a pivotal point in my religious development happened after I finished theology studies. We were asked to attend a period of pastoral formation prior to ordination, which I did at a Benedictine monastery outside Kansas City in the summer of ‘61. Though I had had serious questions and ‘funny feelings’ about the traditional theology we got in the seminary, it was that summer that I was exposed to the knowledge and experience of several great minds from North America and Europe and Africa. That experience, along with Vatican II, changed the way I thought and lived as a priest for the next ten years. Those experiences also made it really difficult for me to live and function in the face of immense resistance to the new possibilities opened up by Vatican II. In 1971, I chose to be part of the exodus of priests leaving at that time.

 

So for me, it’s a real joy to be part of a community such as this. I am grateful for your openness, your caring for one another, and your acceptance of those who are other than you. I am grateful that you are not afraid of stepping outside the box and of stepping into new possibilities. Do you see now why I think of this community as completing a circle in my life?

Thank you for remembering with me that special day in 1961.

The question I leave with you today is: how do you respond to the demand to give forgiveness, love and acceptance in this community, in your own family, and with your own self?

 

Further Prayers:

 As we prepare the table with the bread, wine and grape juice, and sing the Offertory Song, I will go around with the sacrament of the sick which you are welcome to receive, whether your ailment or pain is big or small, physical or emotional, acute or chronic. Just stand near an aisle or give a sign and I’ll get to you.

PREFACE TO EUCHARISTIC PRAYER:

The Lord be with you. And with your spirit.

Lift up your hearts. We lift them up to the Lord.

Let us give thanks to the Lord our God. It is right to give Him thanks and praise.

O God, we have no word or name in any language to express fully who or what you are. We call you Father or Mother or Brother or Spirit or Lord. We make believe and speak as if you are like us, just bigger and better.  One thing we know: You are not distant from us; you are not hidden. You are experienced in all the workings of the known and the not yet known universe. Most of all You are known in and through others who touch us in some way as we journey together in time. And so, we raise our voices together and praise you with the words we long ago learned to use, as we sing:

HOLY HOLY HOLY LORD

 

EUCHARISTIC PRAYER:

In a special way we give thanks and praise for the one named Jesus, who proclaimed clearly and repeatedly that you are not far away, but here with us. He taught us to know you as present, as holding us in being, as nurturing and strengthening us in the midst of life’s difficulties and pain, as challenging us to grow in spirit and in truth, and as always accepting us just the way we are. 

As a sign and celebration of our sisterhood and brotherhood with him and with each other, Jesus, on the night before he died, gathered his friends together and shared with them the Passover meal. While they were at table, he took some bread, gave thanks, broke it, and passed it among them saying: “Take this, all of you, and eat. This is my body given up for you.” Then he took the cup and, giving thanks, gave it to them saying, “Take this, all of you, and drink from it. This is the cup of my blood, poured out for you. This is a new and everlasting covenant. Do this in memory of me.”

And so we repeat this remembrance today, and we recall Jesus and how he showed us a way to live gratefully with and for others. We remember the hope he taught so well, the hope of an always new, fresh and full life, a life we can live regardless of our situation or the circumstances of our lives.

As a community of family and friends, we proclaim this mystery of the fullness of life, as we sing:

Christ has died,

Christ is risen,

Christ will come again.

 May all of us who share in this meal be brought together in peace and unity by the Spirit that moves in us all.  We remember that we are united with the worldwide community, and that we are called to live with respect, acceptance and love for all, especially those nearest to us.

May we grow in this love, together with our spiritual leaders, with Benedict our Pope, Kevin our Bishop, with our community gathered here, with our families and friends, and with all who journey with us in time.

We recall those who have gone before us and yet remain with us in our hearts and minds. We remember our grandparents, our parents, our sisters and brothers, our children, our close friends and neighbors. We remember all our ancestors some of whose names were given to us at our baptism, such as Joseph and Mary and Peter and Kalliopi and Leo and Joanna and Daniel and Lambrini and Freddie and Hannah and John and Carol and Antony and Samantha and George and Catrina and Michael and Kathryn and Morris and Jane, and all those whose names we carry in our time.

We acknowledge them, and we remember them with love, respect and acceptance.  

Wth confidence we place before You all the yearnings of our hearts and minds, as we proclaim that it is…

Through him, with him and in him, in the unity of the Holy Spirit,

one God, Forever and ever.

Picture 1:     The celebration begins   

Picture 2:     Leo

Picture 3:     Payton

Picture 4:     Chloe

Picture 5:     Sienna & Brooklyn with daddy, Payton

Picture 6:     Freddie

Picture 7:     John & family

Readings: Jeremiah 17, 5-8; Psalm 1, Blessed are They who hope in the Lord; 1 Corinthians 15, 12-20; Luke 6, 17-26.

Jeremiah:

Who: one of the Big 3 Prophets with Isaiah & Ezekiel, mostly because of the size of their works (52 chapters in Jeremiah).  Born 2-3 miles north of Jerusalem to a landed family where he had a happy childhood.  Despite this, Jeremiah is called the “Weeping Prophet,” because so much of his work is woeful & sad. 

   

Unlike Isaiah who embraced his call from God, Jeremiah resisted.  He did not want to say what he saw needed to be said.  Namely, the people’s behavior in Jerusalem was bad after ca. 400 years of not being invaded.  Because of his statements he was rejected by the people and the leaders, beaten, put in the stocks, thrown in a well to die, and ultimately put in prison by the Babylonians. 

  

They eventually released him and he went to Egypt and most likely died there.

 

  

Date: 600.  Easy to remember.  Jeremiah lived before & during the Babylonian captivity with Nebuchadnezzar, the leader.  The Captivity took place mostly 600-550 before Christ.

  

Message Today: classic line, “Cursed is the one who trusts in human beings.”  Instead you trust in God.

    

Sources: John Shelby Spong, Origins of the Bible, XIV; Wikipedia, Liturgy, St. Louis U.  

 

St. Valentine:

 

Time: ca. 250 C.E.  Actually 3 named Valentinius, 1 bishop, 1 priest, 1 who knows. All martyrs.  Note this is before Constantine officialized Christianity, 313.

 

2 Legends:

 

1.  Rome did not allow soldiers to marry because the authorities thought single soldiers fought better.  Valentinius criticized the policy.  He was put in jail & killed.

 

2.  He or another was killed because of being a Christian.  He or another fell in love with the jailer's daughter & before he died left her a note, "from your Valentine."

 

Note:  Feb. 15 was a pagan feast of fertility and and a celebration of the beginning of spring, Lupercalia.  Pope Galasius in 496 established a St. Valentine day one day earlier, i.e., Feb. 14 (as a way of moving attention away from the pagan feast?).

 

Custom about wedding rings?  Wearing a wedding ring on the 4th finger, left hand, dates back to Ancient Egypt.  It was believed that the vein of love ran from this finger directly to the heart. 

 

Sources: Huffinton Post & KHTS News, Jerome McDaniel, Santa Clarita, LA, CA.

 

St. Valentine Day Massacre:  1929, Lincoln Park section of Chicago.  Al Capone’s Southside Italian Gang vs. Bugsie Moran’s Northside Irish Gang, bootlegging during Prohibition.  Capone’s Italian gang lured 7 of the Irish Gang to a garage on the morning of Valentine’s Day and shot them with 70 rounds from 2 Thompson machine guns.   Source: Wikipedia

 

 

70 Years & Valentine's Day

On this Valentine’s Day I would like to talk about what it is like to be 70.  I am told by my seniors that once you hit these stratospheric age levels you start reflecting upon the past, and especially on what life would have been like if only. 

 

If only I had accepted that invitation to work in Brazil for a couple of years.  If only I had gotten my graduate degree.  If only I had not worked so hard so I could have played with my kids & family.  If I had taken care of my health.  And so on. 

 

 

So I have been reflecting on my past.  You all know me and I am always looking back focusing on the gifts and blessings of my day, my week, my years.  I am basically grateful for lots of elements in my life.  It has been and is an adventure.

 

   

I see one thing I wish I had done differently, but I see a handful of things that I would have been disappointed had I not chosen to do them.  I got four of them and you have probably heard me mention them.

   

I would really be disappointed had I not chosen to join the Jesuits in ’58 and become a priest.  This took place even though my parents were put out with my decision.  I was all booked in to going to Notre Dame.  I also was motivated a lot by fear of going to hell if I rejected God's invitation to be a priest.

 

I would likewise be disappointed if I had not accepted the Jesuit invitation in the 70’s to go work in East Africa.  I was lonely there on occasion, but it was an adventure that I would grieve over if I had missed it. 

  

My marriage with Rosemary is an event I cannot imagine myself doing without.  The transition was rocky when I got suspended by the diocese and kicked out of the Jesuits, but it has given my so much new life.  Moreover, I might have no life if I had not married Rosemary.

   

 

Finally, I do not know what I would have done if I had not responded to the request from you people to continue celebrating our Sunday Masses.  I remember thinking to myself before we finally took the step.  This could get rather confrontational.  And it hasn’t. 

  

The once thing I regret is something I learned while I was recuperating from recycling my left hip.  I was humbled by the care and affirmation of so many people.  I have not cared for and affirmed more positively the people whom I love.  I have not shown it.  On this Valentine’s Day I pledge to you folks that I will show this from now on.

 

And you?  What might you regret when you reach 70?

   

Picture 1:  Mass begins

  

Picture 2:  Our Father

  

Picture 3:  Maggie

   

Picture 4:  Rosemary with Cole (guess who was Jesus in the Nativity Drama)

 

Isaiah 50, God opens my ear that I may hear

Psalm 116, I will walk before the Lord in the land of the living.

James 2,  What good is it if someone says he has faith but does not have works.

Mark 7,  Whoever wishes to come after me must  deny himself.

 

 

Welcome from Ben.

 

Thanks……

Music,    Ben & Shonda

Readers, Denni & Tom, & Buddy, our candle blesser 

Gospel,     John Cade

Homily,   John Stack

Eucharistic Prayer A & B,  John Stack & John Cade

The Magic Zoom makers,     Richard & Hue & Mike

Final Blessing, Rosemary

For hosting us at Legacy for all these years & will miss you enormously, Becky

 

 

The John & John Team

 

Homily by John Stack,  Download John Stack homily 9-12-2021

 

 

Remember these special people:

For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

  

Peace, Everybody.

 

Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

 

 

Happy Anniversary, Dear Mike & Geri.

 

Birthdays:   Warren, Sandra

Anniversaries:  

Mike & Geri, 46th

Tom & Lynda, 39th

Beth & Rob, 37th

 

 

Happy Birthday, Warren.

 

Community Finances,   September 12, 2021

Expenses: $375.00

Outreach: $150.00

Thanks again, Folks, for doing what you can.

 

Happy Birthday, Dear Shonda

 

Rosemary's Blessing:

May those that love us, love us.

And those that don't love us, may God turn their hearts.

And if He doesn't turn their hearts, may He turn their ankles, so we will know them by their limping.

An Irish Blessing

 

 

Rosemary reading her Irish Blessing.

 

 

 

Peace Richard & Everybody.