Sunday Homily, February 11, 2007 – 6th Sunday, Ordinary Time

Readings: Jeremiah 17, 5-8; Psalm 1; 1 Corinthians 15, 12-20; Luke 6, 17-26.

Jeremiah – Picture this: all the students & faculty are assembled.  You go before them and tell them that they are all lazy, selfish, egotistical, and fat.  Change or you will fail in life. They boo you.  The principal, too, gets up and says the same.  You and the principal love these people.

After school you pass through the parking lot & the kids curse you, trash you, throw rocks at your car, and spit on you.  Same with the principal.  The atmosphere in the school and attitude of the students goes down. 

This is where we find Jeremiah and Yahweh.  They have warned the people and the people have rebelled.  Both Jeremiah and Yahweh are downhearted.  What we read is Yahweh’s response while he is in this depressed mood, in the eyes of the writer.

Corinthians – Paul continues to address the people of Corinth, this time about the resurrection.

Trust No One?

When I first came home from East Africa, I spent the winter at the Jesuit church in downtown Houston until I could get a program in Dallas.  One early evening after visiting my mom here in Dallas, I was returning to Houston.  I had my airline ticket and went to Love Field.  I stood in that Houston line, got to the counter, gave the attendant my ticket, and she says to me, “You are at the wrong airport.” 

Talk about feeling like a fool.  I had an A.A. ticket instead of Southwest.  To compound my feelings, when the girl asked if I would like to buy a ticket, I realized I had about $20 in change, no more.  No credit or debit card yet.  I was just back from Africa.  Plus, now I was alone, because my mom had gone back home.  No cell phone naturally. 

Despite the desire I had to crawl in a hole and disappear, I figured I had to do something dramatic quickly.  So I turned around, faced the long line of afternoon commuters, addressed everyone, and asked if someone could loan me the fare, which was only about $35 those days. 

Guess what happened.  Yes, a lady from Victoria stepped up and loaned me the money.  What would I have done if everyone had just ignored me?   Wow, it scares me to imagine it.  She was very cordial and I sent her the money later from Houston. 

“Cursed is the one who trusts in human beings.”  Remember what I said about Yahweh being depressed and hurt by his people’s behavior.  The writer of Jeremiah is imagining what Yahweh’s response would have been.  The writer might have just been hurt by his best friend. 

Trouble is, the person who trusts not one single person, that person is poverty stricken, truly poor.  You hear occasionally of people whose attitude toward others is that everyone is out to get you.  Pretty pessimistic.  Probably a sentiment resulting from hurts earlier in life.   

Today with our gift of the New Testament, we might modify this.  I would suggest that we arrive at the Kingdom today by trusting in God and by trusting people.  We enter the Kingdom more easily with a community, like we enjoy here. 

If I did not trust people, I would not have asked the crowd for air fare.  If the lady from Victoria did not trust, I would not have received a gift.  As it was, we both arrived in the Kingdom—Houston Hobby.

When was the last time you were blessed by trusting?

Click here to download the homily as an mp3 file.

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  • Sunday Homily, July , 2007, 16th of the Year

    Readings: Genesis 18, 1-10; Psalm 15; Colossians 1, 24-28; Luke 10, 38-42

    Genesis: the word means "origin," and that is what the book details.  Our selection today comes after the creation, Cain & Abel, Noah & the flood, & the tower of Babel.  The big three patriarchs: Abraham, Isaac, & Jacob. 

    In our reading Abraham is now old, as is Sarah, his wife. They have no son. After their hospitality to two strangers, guess what happens?

    Activist or Contemplative?

    The years I lived in Tanzania I used to travel constantly giving retreats & seminars.  When I finished a stretch, I would return to our little Jesuit house near Kilimanjaro to catch up on perhaps 2 or 3 months of mail, to work up more seminar material, and to relax. 

    One morning I was working at some task at my desk next to a front window when I saw the car of one of my best friends coming in the gravel drive.  He was a French Canadian priest who, when he was not working with me on one of our programs, lived in Dar es Salaam, the capital of the country.

    As soon as I saw him I remember feeling uncomfortable.  As Rosemary says, I can get anal about projects. I am sure that morning I had my time all mapped out with various projects.  My friend’s arrival meant he had driven up from Dar es Salaam and I was going to have to go be hospitable for a while. Maybe he wanted to spend the night.  We did not have phone service, so you could not communicate.  You just showed up and the African custom was hospitality above all, day or night.

    Somehow I must have managed, and I can’t even remember how long he stayed. 

    All the people in the world are divided into one of two categories: activist or contemplative.  Today we call it Type A or Type B.  We are born into our group, like being right or left handed.  Both groups have their positive characteristics and their negatives. 

    Type A, for example, is efficient, economic with time, likes to start on time and finish on time. As you know, I am Type A.  When I notice we are running over an hour with our Mass, I get antsy.  Type A people get energy from projects and love to tackle problems and challenges.  The energy enables these people to work long hours, even without breaks. Work schedules are established and followed. When you were in school, did you turn in term papers early or start work the night before they were due? Type A’s turn in early.

    The down side is summed up in the slogan, "Projects over People."  Whatever I was doing that morning was more important than greeting my good friend.  It is hard for me to stop and chat with a neighbor when I am mowing the grass.

    The contemplative, on the other hand, is laid back.  Projects can be postponed for suitable reasons without stress. Starting & ending on time is easy, no stomach knot if late. A day off can begin without any schedule other than waiting to see. Type B’s can focus on whomever they are with in a very complimentary way. Being over doing. 

    The weak side of the Type B, of course, is accomplishment.  That term paper may not get in on time because it was begun just last night. Meetings can start late and go on without limit. 

    We have cultures that lean one way or the other.  Tanzania was more contemplative.  People were patient.  Hospitality, a prize. 

    What about U.S. culture?  Obviously Type A. This, of course, makes it more difficult for a contemplative to live happily in the U.S.  Want to be a young lawyer, a CPA, go to SMU’s MBA program?  Total Type A life style. 

    So which types do you think Martha & Mary were?  And the writer, what type was he? Of course, one type can drive the other type crazy. My sympathy goes out to Martha because I’ve been in her shoes.  The writer obviously thinks the contemplative Mary is better. But really? I admire Martha for voicing her complaint, even though she gets shot down.

    Actually, self redemption and maturity involves me as a Type A moving more into the contemplative side of the continuum. And vice-versa. The unredeemed Type A turns into a driven obsessive.  The unredeemed contemplative spends life doing nothing.

    One of the things I have learned to do is take time off during which I do nothing.  Funny thing, even during this time, I will find myself setting a goal to read, say, fifty pages of a book today. I have to say to myself, "No, Stack, stop that." I can pull this off in Mexico or Italy or at Clare & Joe’s in Hilton Head.

    It would be fun to bring in someday the Myers-Briggs Personality Indicator and offer it to the whole community, then explain it for a few Sundays.  I taught this in Tanzania. You might find out more about yourself, and see how your type is good, whatever it is, Martha or Mary.

    What type do you think you are? How do you know?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-07-22.mp3

  • Sunday Homily 4-22-12, 3rd Easter

     Readings:   Acts 3, 13-19, I know that you acted out of ignorance; Psalm 4, Lord, let your face shine on us; 1 John 2, 1-5, Whoever keeps his word, the love of God is truly perfected in him; Luke 24, 35-48, Peace be with you.

    Acts: A review–

    Author:  Luke, the author of both The Gospel and Acts.  Today we get Luke twice, in the first reading with Acts and in the last reading, today's Gospel. 

    While we are on the subject, Luke's gospel story today is a compliment to last week's gospel story by John.  Both John & Luke find the apostles in a locked room, Jesus appears, and he says, "Peace."  Both focus on the physical, last week on Thomas demanding to see the wounds, this week Jesus eating.  What does he eat?   Why so much focus on the physical? 

    Candle Lighting 4-22-12

    Candle Lighting, Georgie doing the honors

    Date:  written about 40-60 years after Jesus death, i.e., ca. 70-100 A.D.

    Subject: Two parts.  Part one covers chapters 1-8, which focus on the resurrection, ascension, and Pentecost, plus their effect on the community.  The rest of the book, i.e., chapters 9-28, the focus is on Paul, his conversion & travels.  

    Today's Selection:  

    The scene is this, just like last week.   Peter & John have just healed a lame man at the door of the temple.  The people come rushing to see.  Peter & John say, "Hey, we did not do it."  In fact, Jesus did it and he has been raised from the dead.  This caught the attention of the priests and authorities who had the two arrested and put before the council.  They are released the next day after a warning not to talk about this Jesus.  Then they return to the local community of believers. 

     Today we go back to the time just after the healing of the lame man.  The people have rushed to see the phenomenon and ask Peter & John to explain.  Today's reading is their explanation.

    Delgado Corner 4-22-12
     

    Where is The Lord Here?

    This morning I want to talk about something that has been tearing up my spirit.  Anybody heard of a little dog named Justice? 

    He was a street dog, a puppy.  He died mercifully a week ago Friday.  Justice was apparently a peaceful, affectionate little puppy running around the streets of Pleasant Grove. 

    One day he had the misfortune to be noticed by some teen boys who were loafing around looking for some amusement.  They decided to amuse themselves with little Justice.  So, as happens occasionally in a group of boys, they began to pester him. 

    Offertory 4-22-12

    Offertory with Marsha, Connie & John

    Things got bad.  One kid put a rope around Justice’s neck and tried to hang him from a fence.  When that did not satisfy them, another boy doused the puppy with charcoal lighter fluid and set him on fire.  He ran around frantically.

    At this point some woman in a nearby apartment ran out with water & an old T shirt to aid Justice.  Someone else called the police and they found Justice shivering & hiding behind an air conditioning compressor. 

    They called an animal shelter who called DFW Rescue Me, because Justice needed intensive care.  A big rig truck driver from Denton got involved and actually shuttled Justice around from his daytime treatment to his nighttime treatment.   To the very end, even when his blood pressure was so low, Justice continued to wag in appreciation his little white tipped tail.

    What would you like to do to those boys?  There is a $5000 reward.

    Leo 4-22-12

    Leo arrives

    Luke’s message today describes how the Lord appeared among them two times and said, “Peace be with you.”  Is he present in this event?  I   would like to propose that yes, God is in this event, even as ugly as it is.  I see three possibilities. 

    First, I see God in the woman who had the courage to come out of her apartment and rescue Justice.  She did not know what would happen.  Those boys could have turned on her.  It happens.

    Secondly, I see God in the truck driver who shepherded Justice between his day & night treatment centers.  His name was Wenger.  He is from Denton.  This happened in Pleasant Grove, opposites in the Metroplex.  Wenger showed great kindness to the little street puppy. 

    Emma 4-22-12

    Emma, What happened to the Easter Eggs?

    Finally, the boys. Yes, God is in the boys.  They acted out of their shadow sides, but they are still works of God.  I have worked with kids and adults like this.  Two speculations coming from my experiences.

    First, I bet you when these boys were puppies they, too, were treated badly.  Maybe not set on fire, but hurt & hurt repeatedly to a point where they are responding to the world with anger.  Hurt breeds anger, anger breeds violence.  I want to hurt others because I hurt.

    Secondly, I bet that because of feedback that they are bad, they think they are bad.  And act it out.  The kid has nothing to lose.  He is already a loser.  I thought I was bad when I was a kid and I wasn’t. 

    So, where do you see The Lord in all this?

    Curtis & Buddies 4-22-12

    Curtis with Marlene, Meredith, & Brent

    Reference: Dallas Morning, News, Jacquielynn Floyd, Metro section, April 18, 2012

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  • Sunday Homily 11-8-09, 32nd Ordinary Time

    Readings: 1 Kings 17, 10-16; Psalm 146, Praise the Lord, My Soul; Hebrews 9, 24-28; Mark 12 38-44

     

    Kings:

      

    Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 550.

     

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

       

    The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of Judah taken into the Babylonian Captivity.  It ends on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

    Our Father 11-09
      

     

    The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

       

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for a little widow in the gospel.

       

    Sources: Good News Bible, Wikipedia, Catholic Encyclopedia

    Choir 11-8-09 

    The Widow's Mite

      

    Occasionally these days, despite my persistent denial, I get the message that I may be getting older.  The latest happened on a DART train headed downtown.  A guy actually got up and offered me his seat.  I did not know whether to thank him or consider myself insulted. 

        

    Rosemary & I were on the train going to the arts district and the opening of the Winspear, a glorious Sunday a couple of weeks ago.  The train was full with some people standing.  Rosemary got a seat next to a black guy in probably his twenties.  After about two stops he gets up, passes in front of Rosemary, and offers me his seat. 

       

    I certainly was touched.  He, in fact, was embarrassed a bit.  I teased him about thinking that I was such an old geezer that he offered me his seat.  And I thanked him for his sensitivity.

      

    I mention this black guy because to me he resembles the little widow who gave her last coins.  Not that he gave his last coin, but it cost him to get up and give me his seat.  The story of the widow & her two coins is one of my favorite little stories, as is the story of Elijah with the widow and her son.  Two comments.

    Donut Shoppe 11-8-09
     

     

    First, Elijah & the starving widow.  The widow is treated pretty harshly by Elijah.  She & her son have enough flour to make a little cake before they die of starvation in the drought.  Elijah demands some of it for himself.  This is staged by the composer of the story. 

     

    Elijah is the prophet. But also for the purpose of the point he is symbolic of life or even God, demanding.  Responding positively to the demand wins reward.  Obedience, charity, hospitality toward others, all win rewards. 

       

    This can set up false expectations of physical cures and raising from the dead.  A healthy understanding of the story could be that we receive by giving. 

      

    Second, the little widow with two coins in the temple.  Look out for hyperbole here, infinite demand.  Is Jesus suggesting that we give away our last sheckle, our last quarter?  I doubt it.  Lots of pastors have abused this story to wring money out of church goers.  You are told you got to tithe, 10 per cent.  This is why five years ago when we started celebrating here, I did not want to have a formal collection.

         

    The same lesson can come from this story as from the Elijah story.  We receive by giving.  What we receive is a by-product of our giving, not the goal.  The goal is helping the other person who has less.

         

    The black guy on DART did not give me money or bread.  He gave me a seat which can be just as valuable.  He even had to overcome his embarrassment to offer the gift.  I hope my gratitude gave him something.

      

    We, too, are faced with the challenge.  Perhaps even more at this time of year, Thanksgiving & Christmas.  As a community you people are already doing it.  I congratulate and thank you. 

       

    How do you, how do we continue to share our seats with other old geezers?

     

    Dfeschers 11-8-09

     

    Picture 1:  The Our Father with birthday & anniversary folks and Kevin

     

    Picture 2:  Choir, Wendy, Ben, & Celeste

      

    Picture 3:  The Donut Shoppe with Gavin, CC, CC's mom, Christy, & John Doherty in the back

      

    Picture 4:  Jim & Diane Drescher

     

     

     

  • Sunday Homily 10-11-09, 28th Ordinary Time

    Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

    Wisdom:

    Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

     

    Place of Composition: Alexandria, Egypt.

    Mass 10-11-09

      

    The Composer: a Jew who wrote educated Greek.

      

    Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

       

    You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

    Sabrina 10-11-09

       

    Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

     

    Sources: The Good News Bible, Got Bible Questions on line.

     

    To LIVE

     

    Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

     

    Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

     

    After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

     

    While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

     

    At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

     

    Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

     

    After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

     

    In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

    Birthdays 10-11-09

     

    I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

     

    Two thoughts.

     

    1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

     

    2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

     

    How are you giving it up & serving the disadvantaged–to LIVE?

     

    Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

    Hunter & Kailee 10-11-09

    Picture 1:  Mass with Sabrina, Georgie, & Richard

    Picture 2:  Sabrina

    Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

    Picture 4:  Communion, Hunter & Kailee

  • Sunday Homily, February 25, 2018, 2nd Letn

     

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    Thanks so much John & Mike & Buddy for helping me out when I could not come in this morning.  It's been a long time since I came down with a chest cold like this one I picked up.

     

    Readings:

    Genesis 22, 1-2, 9, 10-18,  Yahweh tells Abraham to sacrifice his son Isaac.

    Psalm 116,  I will walk before the Lord in the land of the living.

    Romans 8, 31-34-22,  If God is for us, who can be against us?

    Mark 9, 2-10, The Transfiguration.

     

     

    IMG_2811

     

    Good Morning, My Dearest Tori.

     

    Our First Reading is about Abraham from the Book of Genesis. I will share something about it later.

     

     

    Our Second Reading contains my favorite verse from Romans

     

     

     

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    Thanks, Emma, for always being ready to light our candles.

     

     

    Homily:

    In our Liturgical Calendar, the gospel on the second Sunday of Lent is always that of the Transfiguration.  In our three year calendar today’s gospel is according to Mark.  Last year it was from Matthew, and next year it will be from Luke.  The Church also chose, at some time in the past, to have similiar texts about Abraham as the First Reading on the Second Sunday of Lent

    Today we listened to the messenger from heaven telling Abraham,  ‘Since you did not withhold from God your beloved son, He will bless you with descendants as countless as the stars of the sky.’

     

     

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    Mike homilizing.

     

    With regard to this myth about Abraham’s relationship with God in the Book of Genesis, it touches not only upon Jews, but today’s Muslims and Christians as well.  One of our favorite VBS hymns is ‘Father Abraham.’

    In today’s gospel reading, Elijah and Moses represent the expectation of the Prophets and the Law for the coming of the Messiah; His words fulfill theirs.

     

     

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    Thanks, Mike.

     

     

    Today’s visually brilliant presentation of the Father’s beloved Son, reminds us of the many times in the Gospel where not only Jesus is called the Light of the World, we too have been given that name when the Spirit transforms us to be the Body of Christ in the world.  We are God’s sons and daughters.

    Think about the story of Elijah where the bowl of flour and the jar of oil never run dry, it is fulfilled by the Bread blessed and broken who has come down from heaven, celebrated in our liturgy of the Eucharist for all time.

     

     

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    No wonder you are such a neat kid, Buddy.  You are a Longhorn.

     

     

    The prophecy of Moses, is that God will send to us the New Prophet, who will speak the words of God.  It is fulfilled by his beloved Son, with this command to us, ‘Listen to him.’

    This week when and where will we find a secret place to listen to him to transform us?

     

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    Sorry, Ben, I could not help you this morning.  I was totally in bed, a strange place for me in the daytime.

     

     

  • Sunday Homily, April 21, 2019, Easter

     

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    Welcome, Betsy.  We have been awaiting your debut.  Your big sister Harper has been telling us that you were coming.  And doubly nice, with your dad, Brian.

     

    Readings: 

    Acts of the Apostles, 10, 37-43,  Peter said, "we are witnesses of all."

    Psalm 118,  This is the day the Lord has made; let us rejoice & be glad.  (an excellent first stanza)

    1 Corinthians 5, 6-8, A little yeast leavens all.

    John 20, 1-9, On the first day of the week, Mary Magdala came to the tomb early in the morning.

     

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    Congratulations, Leo, you have not lost your touch as the candle lighter.  Thanks.

     

    A little Yeast Leavens a Whole Loaf

    This morning I would like to talk about that line that says a little yeast leavens a whole loaf of bread.  For me that idea is translated into the idea that a little act on my part may make an enormous difference.  Little resurrections take place, which I would propose happen every day in lots of ways.

     

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    Will somebody please go sit with Sir Charlie.

     

    For instance, there is this girl.  She is probably in her mid twenties, average height, average size, brown hair.  I first noticed her when I realized she was suddenly becoming a regular at the gym of the Jewish Community Center, where I work out mornings Monday through Friday.

    I know most of the people who work out at the same time as I, namely about 5:00 A.M.  The hour is the result of long years of Jesuit training.  I noticed the girl because she went about her work out pretty seriously.  Moreover, she seemed to know nobody and never talked with anybody.  My heart went out to her.

     

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    Welcome Home, Doug, and thanks for introducing us all to Kim.

     

    So one morning I just walked over to a machine where she was working out and where I intended to work a bit.  I waited for her to finish up, then said to her, “Hi, I’m John.  I see you here most mornings and I admire you.”

     

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    Washing of the hands Holy Thursday evening.

     

    Well, suddenly all the lights on the downtown Dallas Omni Hotel flashed on.  The girl broke out this glorious smile and her blue eyes shone.  Her serious face was transformed.  “I’m Molly,” she said.  And now every morning that we are at the gym together we greet each other and she flashes her delightful smile.

     

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    Good Friday.

     

    A resurrection event.  Just add a little yeast and watch the results.

    What is your latest Resurrection event?

     

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    The Hostesses with the Mostesses,  Marlene & Cindy.

     

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    What a surprise gift Friday evening, Rose was back in town from CO and showed up.