17th Sunday in Ordinary Time, July 27, 2025

Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

Fourth Sunday in Easter Time – Intro to Readings.

 

 
 In both our first two readings today Peter is mentioned.  In Acts we hear him preaching and urging people to repent and be baptized. We are told that about 3,000 responded and were baptized!  Our second reading is written by Peter, his first Letter to the early Christian communities, in modern day Turkey.  So I thought that I would spend a few moments talking about Peter.  Incidentally, Peter could well be the “poster boy” for a married clergy!  He was the first person called by Jesus, and was married.  And against any claim that Jesus may not have realized that Peter was married, we are told that Jesus cured Peter’s mother-in-law (Matt 8:14), and St. Paul even mentions that the wife traveled around with Peter (1 Cor. 9:5). 

 We know that he was a fisherman when Jesus called him to discipleship, and Peter immediately left his nets and followed Jesus.  His story is interesting because Peter had a tough time of it.  Peter got into trouble lots of times.  When Jesus first prophesied about his death, Peter objected only to be strongly rebuked by Jesus (Matt 16:22, Mk 9:31) who said to him, “get behind me Satan”.  He tried his hand at walking on water, only to sink ignominiously (Matt 14: 28-31). And after witnessing the Transfiguration with James and John, his immediate reaction was to erect some tents, (Matt 17:1, Mk 9:2 and Lk 9:28) missing the whole point of the event!  At the agony in the garden, he couldn’t stay awake with Jesus, and had to be woken up three times (Matt 26:40, Mk 14:37).   And of course his biggest blunder was that even having been warned that he would do it (Matt 26: 33-35, Mk 14: 29-31, Lk 22:33ff and Jn 13:36-38) he denies Jesus three times (Matt 26:69ff, Mk 14:68ff, Lk 22:58ff and Jn 18:25ff). 

 All of this would seem to disqualify Peter from any possible position within this little community, and yet he emerges as its head.  You are Peter and upon this rock I will build my Church.(Matt 16:18)  What seems to be the lesson from all of this, no matter how much of a mess we make of things, God does not seem to mind!

 
 
 

 Fourth Sunday in Easter Time – Homily

 One of the major themes in John’s Gospel is to show that all of the major Jewish Feasts are transformed by Jesus.  This gospel reading comes on the day after the Feast of Tabernacles.  If you look closely at John’s Gospel, it can very easily be divided up into a number of different major Jewish Feasts.  There are Passover Feasts, one at the beginning of the Gospel, a second in the middle and of course the third at the end.  But in between these we have the Feast of Tabernacles and immediately after that the Feast of Dedication.  The Feast of Tabernacles is interesting because it lasts 8 days, and is the third most important feast for the Jews. The feast was celebrated in the fall.  There were many processions with candles.  For us Jesus is the Light.  Tents were erected, and the feast celebrated the harvest, and also the original dedication of the temple.  Water was brought from the Pool where the blind man from our reading on the fourth Sunday in Lent was cured.  We recently had a reading which comes right before today’s gospel reading and it was about the young man born blind, and which the Jews refused to believe that Jesus had cured him.  Remember they even called in his parents and asked them if their son had been blind.  So we have just been reading about blind people.  Then comes today’s reading, and it expands the meaning of the blindness to that of the Pharisees.  Because they certainly should have been able to recognize who Jesus was, but instead they are the blind ones. 

 Jesus uses the example of a shepherd and sheep recognizing him.   Shepherds are obviously what we are supposed to talk about today!  But how many of you have ever seen a shepherd?  Or know anyone who is a shepherd?  Or, better yet, any one here ever been a shepherd?  Ok. How about sheep, has everyone seen sheep, at least eaten mutton!

 I am afraid that we better talk about something else!  The gospel today is discussing getting in through a gate and that the Pharisees are going to have a tough time of it.  The good news is that we are already in!!  Yes, by our baptism we are already through that gate, we are already in the kingdom of God.  We need to focus on what is expected of one in the kingdom!  Remember last week’s gospel, the two disciples had decided to leave Jerusalem and head home, the whole Jesus movement was a bit of a failure.  A stranger, who explains the scripture to them, kind of like what John and I try to do each week here, joins them on their journey.  Then when they stop for the night, they invite the stranger to join them, and they recognize him when they sit down to a meal and break bread.  Which is what we do here too!  We break bread together, and in that action we need to be able to recognize each other as brothers and sisters in Christ.  Christ is present in each one of us!!  Like the two on the road, they do not recognize Jesus, we too can easily find it hard to recognize Jesus, but he is there, present in each one of us.

 I think we can forget about the sheep, and even forget about shepherds, it was all from a very different time and place.  Our focus needs to be on the fact that we are already thru that gate, and are in the kingdom of God.  Our focus needs to be on seeing Jesus in each other.  But remember, we are not going to be perfect, we will probably be more like Peter, the good news is that God doesn’t seem to mind.  All that matters is that we are trying.  After the resurrection, remember Peter had to pass only one test, “Peter, do you love me, feed my lambs, feed my sheep” How did those sheep get in again!!

 

Picture 1:   Beginning of Mass with Tony

Picture 2:   Offertory with Barb & Warren

Picture 3:   Leo with Jackie

Picture 4:   Emma

Picture 5:   Sienna with her daddy, Payton

 

 

The Brain Trust.

 

Readings:

Habakkuk,  1, 2-3, 2,2-4, I cry for help, but you do not listen

Psalm 95,  If today you hear his voice, harden not your hearts.

2 Timothy 1, 6-8, 13-14, Stir into flame the gift  of God.

Luke 17, 5-10,   We are unprofitable servants.

 

 

 

 

 

You see this Buddy!  He has the whole Blessing of The Candles memorized!

 

Where is the spirit these days?

I never know from where or why suddenly something or someone will really touch me.

On floor #1 on board the Viking Sea there is a grouping of 2 small & one larger room with workout equipment.  6 to 7 every morning I used to work out.  Get this, even Rosemary joined me.  Then at 7:00 we would head down to the atrium on the same floor where there is a small bar that serves the best lattes on the ship.

 

 

 

The Candle Lighting Girls, Tori & Zoe.

 

 

About the third morning out I am working out on a stand up elliptical when I hear the clear and friendly voice of a guy on a treadmill behind me.  It seems like he enjoys talking with everyone. 

The room has three elliptical & 4 stationary bikes in one line and a second line of maybe 6-7 treadmills, all facing the big windows outside of which the sea is going wild.

 

 

The Offertory Team, Bill, Fred, and Martha.

 

I chat up the guy when he finishes and we are both drying off.  This goes on maybe 4 more days when one morning we all 3 get talking at the water fountain in the corner.  In answer to his question, whatever it was, Rosemary & I share the story of our marriage.  He goes crazy.  I tell him he is welcome to share it with others and he does.

Maybe 2-3 days later I realize the guy is working out twice a day.  I am impressed and see why he looks to be in such good shape, being in his late 50’ or 60’s.

 

 

Tara, where did you get that megawatt smile??!!

 

We go on for another 2-3 days until we arrive at L’Ance au Meadow in Newfoundland, a fairly recently discovered area where a Viking village existed some hundreds of year ago.  To get from the village where the ship moored to the former Viking village Viking Cruises had to requisition 10 or more buses, school buses no less.

Lo and behold, at the Viking village we meet up with our new friend and get talking.  It was a delightful sunny day, mild temperature.  We asked him more about his life.  We already knew he was a university professor.

 

 

 

 

Fred & Martha, So good to see you both in town and with us.

 

 

Turns out he had to watch both of his parents slowly deteriorate one from Alzheimer's & one from Parkinson's.  Because of this he tries to stay in the best shape possible.  This news really stunned me.  Just that he shared it meant a lot.  No wonder he works out so faithfully, something I certainly appreciate and emulate. 

When was the last time your spirit was touched?

(What about Izzi’s baptism last Sunday!)

 

 

The Best Music with Shonda, Ben, & David

 

 

 

 

 

 

Readings: Joshua 5, 9-12; Psalm 34; 2 Corinthians 5, 17-21; Luke 15, 1-32 (The Great Prodigal Son Story) A pre-homily Sunday.

Joshua

The scene: Moses has died just as the Jewish people are getting ready to enter their new land. Joshua takes the leadership. This book describes the defeat of the Canaanite people, and the division of the land.

In our chapter the Israelite people are camped outside Jericho before attacking the town. Yahweh is saying that he has removed the shame of the people for being slaves in Egypt. They are feasting.

2 Corinthians

This section of Corinthians informs the people that in Christ they are new people, a new creation.

The Prodigal Son: A Work of Art

This story is my favorite of the whole Bible. Note one thing: this is story, not history. The author carefully crafts his work of art to show how much God loves us. Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is.

First, the younger son:

1. He has no right to ask for inheritance. None. By asking he is saying he wishes the father and the older son dead. A symbolic murder. Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple. This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.
3. So as a horrible failure as a son of the family and a son of the religious tradition, he decides to return. He makes up his little speech and heads home. He is hungry to the point of dying. Do this or die. Many listening Jews would say, Die.

The Father: he actually commits as many crimes and sins as the son:

1. He runs down the road to the son when he sees him coming. A very undignified action. Outrageous.
2. He embraced and kissed the son. Huge violation of Jewish religious custom and law. By doing this the father positions himself outside of the religious & cultural community. He is a reject like the son.
3. He cuts the son’s speech off before he can say finish, eliminating the last sentence, "treat me as you would one of your hired workers." And to make it worse, he orders the servants to bring the finest robe, ring, and sandals.

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity.
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom. Slaves were not given sandals so they would not run away. The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.

A word about the older son, because we so often identify with him.

1. That he tells his father how he feels. Great. In those days, it meant the father can kill him. Today: communication.
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving? Any one of these? Or all? All.

I apologize for so much data. There is even more. The point is that the story is a carefully crafted work of art attempting to describe how totally loving our God is, toward us.

How does this image of God reflect your image of God?

Download the homily as an mp3 file for your iPod.

Readings:  

Isaiah 49, 1-6, I will make you a light to the nations.

Psalm 139, I praise you, for I am wonderfully made.

Acts,  13, 22-26, To us this word of salvation has been sent.

Luke 1, 57-66, 80, John is his name.  

 

Isaiah observations:

What:   Remember last week we had Ezekiel, one of the Big 3 Prophets.  This week we have The Big Prophet, Isaiah.   Because of its 66 chapters this work is a long one.  And a rich one.  Remember, also, that at least 3 writers contributed to the book. 

The first 39 chapters, Isaiah 1, present a strong criticism of the rampant corruption of the ruling class with their oppression of the ordinary people.  This Isaiah lives around 750 years before Christ.  He knows how the Assyrians destroyed the northern kingdom of Israel.  He predicts the same for the southern kingdom, Judah. 

Our selection: Isaiah 2 begins at chapter 40 and is called The Book of Comfort.  You will see why.  Picture the people now enslaved by the Babylonians.  Isaiah 2 consoles the people with visions of a second Exodus & a return to Jerusalem 

Isaiah 3 speaks to the people now resettled in Jerusalem in chapters 55-66.  Emphasis is on justice, Sabbath observance, sacrifice, and prayer.  In other words, behave now that God has resettled you.   

 Resources: Good News Bible 

Leo preparing to sing

 

John the Baptist Figures

After five weeks, folks, of extraordinary events, I expected that for a while Rosemary & I would have a period of relative quiet, less emotional activity.  Not so. 

Yesterday she, John Cade, and myself, we went to the Corpus annual meeting.  Corpus is the national organization of married priests.  Corpus in this context means body and, in particular, we are the body.   We married priests are still the body of Christ.  The conference took place at the American Airlines Training Center, an excellent venue.

Three observations.

First, these married priests and their wives are John the Baptist figures.  That is, like, John, they are pointing the way to the Lord.  They are pointing to a better way.  If Jesus was living today, I could easily see him being a member of Corpus.

Secondly, these men and the wives have spent time in the desert.  This is at least because they have been rejected and not allowed to share their charism as priests.  Folks, these are beautiful people.  They make marvelous priests, but they cannot officially share their gifts.

These men & their wives are also walking in the desert today.  The last time I met with these people was two years ago and there was optimism and hope everywhere in the people.  Both John & I sensed less optimism about the Catholic Church this year.  It was brought up now & then.

One of the great men of this group is Anthony Padovano and he, an eternal optimist, constantly affirms that in the reform of Catholicism history is on our side.  Many of us who were at the conference see the reform and the principles of Vatican II going nowhere if not backwards. 

Thirdly, want to know where these people tell me they find hope and optimism?  You will never guess.  In You!  You who make up this community.  You who come every Sunday to a cafetorium instead of a pretty church, you who are so generous, you who support so many outreach projects.  Look at your Habitat involvement these weeks.  You are a John the Baptist symbol for these priests and their wives. 

I even had a married priest from Ontario, Canada come across the room to me and say what inspiration he takes from you. 

How does it feel to be considered an inspiration and a John the Baptist symbol?

How are you doing it? 

Readings:  

Acts 2, 1-11, They were all in one place together;

Psalm 104, Lord, Send out your spirit and renew the face of the earth;

1 Corinthians 12, 3-7, 12-13, There are different kinds of spiritual gifts, but the same spirit. 

John 15, 26-27; 16, 12-15, I Have much more to tell you.

 

Notes on the readings, Mike Carrell

 At the end of Luke’s gospel, the apostles receive instructions from the Lord. First of all they were told that he fulfilled the expectation of the Law, Prophets and Psalms for the coming of the Messiah. 

Then they were told that as the Father had sent him to bring forgiveness to humankind, he was sending them.

Finally they were told to wait in Jerusalem for the Father’s gift of the Spirit.  In our reading from the Acts of the Apostles, the disciples receive this gift, that Christ is alive to them through the power of the Spirit.

 In the letter to the Corinthians we are reminded that God has no favorites.  The Spirit is alive within the hearts of all who welcome the good news and put it into practice by their words and actions.

Pentecost Homily, Mike Carrell

 If you haven’t heard the story of the Master violin-maker, I share it with you now.  His violins when used by a skilled violinist produced tones so true that they resonated within the hearts of those who listened to them.  Violinists traveled from all over the country to his workshop in the mountains to seek the opportunity to purchase or play one of his violins. 

This master violin-maker had been taught by this father that the most important step in making a great violin was the choice, curing and aging of the very best wood available. This meant that the wood used to construct a violin was in a preparation process for years before the violin’s construction could begin.

 This master violin-maker wanted the process begun by his father to be followed after he had died, so he wrote it down and began instructing one of his skilled wood crafters everything his father had taught him.   One day in the dead of winter, he asked the one he was grooming to follow him to enter the forest with him for it was time to choose another tree for his wood cutter so that its wood could be to put into the process of curing and aging.

It was a cold day, with some snow swirling in from the north.  The master handed a compass to the younger man, and took a colored piece of rope from the wall of his office along with a ribbon to identify the tree.  The younger man walked with him until they reached a downward slope on the parcel of land that had been given to the master by his father.

It felt much colder now, and after placing the rope, that required a certain diameter tree to be chosen, around several trees, he choose one.  Now the trees along this slope were bent and rugged looking, not like the ones where the workshop was located. 

‘Why this tree,’ asked the younger man?  The master replied, ‘Look at the compass. You will see that these trees face due north. This tree has received for the last 100 years the brunt of the incoming north wind, snow and ice, and it has endured.  This wood is your friend: it is about to give its life to you. Its cross section will give witness to a life well lived for it has been pruned many times so the sound of your violins will be vibrant and true….  

Now, what is the meaning of the story? The wood that was chosen to make great violins is another metaphor of God’s plan of salvation for us.  Each of us is the young apprentice to whom the metaphor was explained, and the music played by the violinists, that resonates within our hearts, is the Spirit.   

 The teaching in which we find today’s gospel reading begins, ‘No one has greater love than this, to lay down one’s life for one’s friends,’ and that we are Christ’s friends because he has made known to us everything that he has heard from the Father.

We have been empowered by the Spirit to live what Christ has taught us.  So, we are reminded at this feast of Pentecost and the 50^th anniversary of Vatican II to be servants of the least among us who yearn to do God’s will. Continue to extend to them peace and justice, for we have all been made in the same image, to share the same bread, to have the same Father and to be bound together by the same Spirit.

 

 

  

 Readings: Deuteronomy 8, 2-16; Psalm 147, Praise the Lord, Jerusalem; 1 Corinthians 10, 16-17; John 6, 51-58

 

 Intro to Readings 

Our first reading today is from the Book of Deuteronomy, last week it was from the Book of Exodus.  These books are part of what is known as the Pentateuch, the first five books of the Old Testament.  They are also referred to as the Torah, or the Five Books of Moses.  They are considered the most important books in Jewish tradition and are the most quoted in the New Testament.  The first four books describe the creation of the world right down to the time when the Israelites are paused at the Jordan River, before they cross over into the Promised Land.  Deuteronomy, the last of these books, is best described as three big sermons of Moses. Our reading today is from the second sermon and in it we have Moses reminding the people of all the great things that Yahweh did for them, by saving them from the Pharaoh, and leading them thru the desert, even though that last piece took 40 years!  They could have used a GPS!  The reading today has two short pieces to it and will sound repetitious.  The reason is that the book was compiled over hundreds of years and from many sources and in those days, consistency was not as important as making sure that tradition was included! 

 

Body and Blood of Christ – Homily

 Today our focus is really on what happened on Holy Thursday, at the Last Supper.  The church has chosen to have us focus on that event today, now that we are past all of the events of Easter.  What did happen at that Last Supper?  It was “the event” which seems somehow to have defined the early community after the death of Jesus.  For some reason, that meal, and really many of the meals with Jesus, took on significance beyond the normal meaning.  For people in that part of the world then, a meal was an expression of hospitality.  And we ourselves know that sometimes meals can take on a special significance, whether it is due to the circumstances of the meal, or who we're dining with. 

 
 

For the early community the events of that Last Supper took on huge significance.  We first hear about it in Paul’s letter to the Corinthians, where we find the very familiar phrases, which we still hear today in our Eucharist.  “While they were at supper he took bread and broke it, gave it to them and said, take and eat, this is my body”.  That bread and that wine is what united and defined the early church, and it is still today how we are defined.  Nowhere is the cross the focus of the early community, it is the meal.

We know that food is nourishment for our bodies.  The food we eat, gives us energy to go out and do things.  In taking the bread and wine and giving it to us at the Last Supper, he changed the whole value of the food.  The community was to continue His presence in the world by seeing this bread and wine as Jesus.  And by eating and drinking this bread and wine, as Paul puts it, Jesus was in Paul and living thru Paul.  Like wise, by the action we go thru here each Sunday we are inviting Jesus into our lives and then going out and spreading the Good News.  The effects of Jesus in us, “it is no longer I but Christ who lives in me”, says Paul to the Corinthians.

 

 If we reflect that for the Jews, the first covenant with Yahweh was sealed with the Ten Commandments.  This new covenant was sealed by Christ’s death and resurrection, but symbolized in the meal.  By eating the bread and drinking the wine, Jesus enters into our lives.  The question now is “what effect that has on our lives”?  For the early Christians it caused others to say of them, “see how they love”.  There are consequences to what we do here; we need to see our participation in this meal, as in some way remaining with us as we go about our lives for the week ahead.  We say that the bread and wine are changed, what we can also say is that, by our participation, we too are changed. 

 

 But the effects of eating the bread and drinking the wine involve our active participation, Jesus is not going to take over our lives, we need to welcome Him into our lives.  This is not an invasion but an extension of hospitality.  As we share the bread and wine today, let us make sure that we are open to welcoming and living our lives as a people of God, allowing God to be present in His kingdom here on earth.

Picture 1:   Tony beginning Mass

Picture 2:   Offertory, Erin & Chuck

Pciture 3:   Cole, the son of Erin & Chuck, with his grandmom, Diane

Picture 4:   Shonda slipping away from weekend duty with Kent Messer and Jon Waldron

Picture 5:   Anniversaries Brunch