Sunday Homily, April 7, 2019, 4th Lent

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"Welcome in, Everybody," say Sydney & Hugh.

 

 

Readings: 

Isaiah 43, 16-21,  See, I am doing something new.

Psalm 126,  The Lord has done great things for us, we are filled with joy.

Philippians 3, 8-14, I consider everything as a loss.

John 8, 1-11,   Let the one who among you is without sin be the first to throw a stone at her.

 

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And likewise from Jackie, "Welcome in, Folks, we have a reconciliation service this morning before the Our Father."

 

 Isaiah Observations:

The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.  

 

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Candle service with Tori lighting and her brother, Buddy,  reading The Blessing of the Candles.

 

 

The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.  

I will give up whole nations to save your life, because you are precious to me & because I love you and give you honor.  Do not be afraid, I am with you.

 

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Bernadette says, "Hey, those are my grandkids.

 

Philippians Observations:

Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Psalm 126 ( a good one), 

The Lord has done great things for us.  We are filled with joy.

 

Juliets 1

 

Spring Fever: Juliets out on the town.

 

Punishment or Compassion

I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

 

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The Best with Shonda & Ben.

 

I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

 

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The Minor Elevation.

 

It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

 

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Communion Service table with John and Alison.

 

As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beaten.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

 

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Offertory team with Lynda & Tom, Teresa & Tom.

 

He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

 

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Reconciliation service, "Please forgive me," "I forgive you."

 

When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

 

 

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Everyone is offered the opportunity to ask for and to give forgiveness, plus a peace hug.  Most moving.

 

 

 

                

 

 

 

 

 

 

 

 

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  • Sunday Homily 3-7-10, Lent 3

    Readings: Exodus 3, 1-15; Psalm 103, The Lord is kind and merciful; 1 Corinthians 10, 1-12; Luke 13, 1-9

     Tony 3-7-10
      

    Third Sunday in Lent – Introduction to the Readings

    Our readings today are definitely a reminder that there is a cultural influence in our readings, which was alive and well at the time of Jesus and unfortunately is still very much alive today.  Namely, if bad stuff happens to you, you must have deserved it and God is getting back at you!  In the gospel we will hear Jesus explain that the tower fell on the 18 people, but that didn’t mean they were bad.  That the people Pilate had put to death were not bad people.  But Jesus ends each of these examples with a scary warning – worse will happen to you if you don’t behave!!

       

    In our second reading from Paul to the Corinthians we find Paul remembering the fate of the Jews who had escaped from Egypt with Moses and saying that God was not pleased with most of them and so they never made it out of the desert!!

       

    It is readings like these that are bad PR for God.  They represent the view of the punishing God.  And yet a careful reading of Luke’s Gospel will show that when Jesus is asked about those who were killed and whether they were greater sinners than the rest, he is quite clear in his response “By no means” God does not operate that way.

      

    The first reading I am saving to comment on in the homily.

     John 3-7-10
      

    Third Sunday in Lent – Homily

    “Take off your shoes, you are standing on Holy Ground!”

    Most of the time we are not really aware that we are standing on holy ground.  I do remember a few years ago, when Gayle and I were living in California we did a bit of camping.  In the early days of the camping we slept in the back of the Volvo wagon we had.  On one of our trips we had driven down Hwy 1 to San Simeon and pulled off the road just next to some sand hills.  We cooked our meal and as the sky darkened I suddenly became aware that we were on holy ground.  There was a full moon overhead, in the distance we could see the lights of Hearst Castle, the sounds of the waves came in over the sandhills from the Pacific Ocean.  I had a little transistor radio that my parents had given me for my 21st birthday, and I was able to get the BBC World Service broadcasting  the Last Night of the Prom Concerts!  It was glorious.

       

    I think, occasionally we have moments like this when we are suddenly aware of God’s Creation, but sadly most of the time we are too busy to notice our surroundings.  Moses, in today’s first reading was reminded.

       

    In the Gospel, we had an incident where 18 people had been killed by a falling tower.  Big News.  Last month we had 250,000 people killed in Haiti, old news.  We get too much news and we have become insensitive to so much around us.  There is too much demand on our time.  We come here each Sunday to try and take a bit of time out.  To listen to God’s Word and to remember that not only are we standing on Holy Ground, but that each person around us, not just today, but everyday, is representing God to us, and also an opportunity for us to represent God to them.

     Mary & Frank 3-7-10

  • Sunday Homily 1-22-12, 3rd Ordinary Time

    Readings:  Jonah 3, 1-10, Forty days more and Nineveh will be destroyed; Psalm 25, Teach me your ways, O Lord; 1 Corinthians 7, 29-31, The time is running out; Mark 1, 14-20, I will make you fishers of people.

    Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read chapter 1 and all of chapter 3. 

    Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

    So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

    Offertory 1-22-12

    Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, the story probably has some unknown ancient as the author.

    Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

    Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call. 

     Brooklyn 1-22-12

    A Call Story

        Because the Jonah story and the story about Jesus relating to his future apostles all talk about The Call, I have a short contemporary story.

        The girl’s name is Susan.  Blond hair, green eyes, vivacious, a cheer leader at Skyline and at S.M.U.  In fact, she was the head cheerleader at S.M.U.  She was fun to be around and full of zest for life.  

        While Susan presented herself so positively at school, At this point in her life three horrible events had taken place.   

    Occhipinti 1-22-12

        First, the summer Susan was 10 she and her mother were at the lake on the 4th of July.  They were on the boat dock when a man came up and whispered in her mother’s ear that their 18 year old son had just committed suicide back at their home.  Susan watched as her mother was carried off the pier.   

        The suicide drove her parents to drink and eventually divorce.  Susan was left to care take the house and her drunk mother while she finished grade school and high school.  This was the second horrible event. 

        When Susan graduated with honors from high school, no one was there to clap for her or support her.  She went home, raged at her mother, and told her she wished she were dead.   The next morning Susan found her mother dead.  Her mother was 49 when she drank herself to death.  This was the third tragedy.  She was just entering S.M.U.

    The guys 1-22-12

        Some years later one more tragedy struck her.  Her older sister Kathy, upon whom she depended, died of cancer at the same age as their mom, 49, on the same holiday as her mom, Memorial Day. 

        This final event did it.  Despite having kids and a career as a special ed coordinator, Susan entered the world of drug addiction.  Within about a year CPS had taken her kids away and Susan went to prison.  

        In about a year Susan came out of the belly of the prison and two things happened.  First, she heard The Call.  Secondly, and interconnected with The Call she watched two parents react to the tragic death of their child.  The parents inspired her and she answered The Call to come back to life.  Today Susan gives talks about her life to strengthen others.

    Sienna B 1-22-12
      

        If you are like me, you think that The Call is to do something usually significant.  Maybe it is, but it can be simply an invitation to come back to life or to be more fully alive.  

        Today the Mass is all about Call.  What is yours today?

      Sienna A 1-22-12

    Resource, Dallas Morning News, 1-21-12, Kristie Smith, Viewpoints section, Educator Fell far but found God.

    Picture 1:    Offertory, Mary Ellen & Grace

    Picture 2:    Brooklyn with Joanie & Erin

    Picture 3:    Ray & Claire celebrating 41 years

    Picture 4:    Tom, Bill, & Ron

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    Picture 6:    It's Sienna!

  • Sunday Homily, October 5, 2014, 27th Ordinary Time

    Readings:

    Isaiah  5, 1-7,  Let me now sing of my friend, my friend’s song concerning his vineyard.

     Psalm 80,   The vineyard of the Lord is the house of Israel.

    Philippians 4, 6-9,  Have no anxiety at all.

    Matthew 21, 33-43,  There was a landowner who planted a vineyard. 

     

    Shonda

    Shonda says, "Welcome, Folks, I can't sing today, but I want to be here."


     

    Isaiah observations–

    What:  My favorite prophet again.  When you note this is Isaiah, chapter 5, you can make some pretty educated guesses, like the following 3:

    1.  This is Isaiah 1, the first of the three major composers.  Chapter 1-39 are Isaiah 1.

    2.  This Isaiah is writing before the Babylonian Captivity, which took place around 555 before Christ.

    3.    You might guess correcty, then, that he is criticising the Israelite people for their bad behavior.

    Our passage:  In fact, he is highly critical.  He uses the metaphor or symbol of a vineyard.  Just so you know ahead of time, the vineyard is the people.  Watch what he says happens to the vineyard and why.  This, of course, is setting the stage for the gospel, which is about, you guessed it, another vineyard.  Even the responsorial Psalm is about the vineyard.

    Guess what I just might talk about during the homily.

     

    Celest 3

    Celeste, home from France and Switzerland for the summer, says it is nice to be home.

     

    We, The Vineyard

    Folks, Rosemary & I have been to the vineyard of the Lord.  In fact, I have been twice during the month of September, Yosemite and now our boat trip on the Danube. 

    I am still so influenced by my years as a Jesuit and the desire to live a simple life that I am embarrassed to talk about this cruise.  It cost money.  And I feel squeamish about spending.

     

    Cathy & Harper

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    However, this trip was one of, if not the best of all the trips we have taken.  Let me mention three aspects, the natural beauty, the beauty of the staff, and the beauty of the group of people we randomly formed up with.

    The natural beauty.  We certainly did travel through a section of Germany celebrated for its gorgeous vistas and its vineyards.  We visited some of the villages.

     

    Kara

    Kara says, "Time for Halloween yet?"

     

    However, for me it was the Danube.  Especially at night.  We would open the curtains of our room and the sliding glass door.  6 feet below me was the Danube moving by, quiet with the exception of the swish of water as we powered up stream.  I would get up to visit the bathroom and return to just gaze. 

    Secondly, the staff.  There were two in particular, the program director, Stein, and the concierge, Radi, a young woman with personality and glorious black hair.  But also, the staff down to the girl, Carmen, who watched over our room.  From the beginning when we walked on board and were welcomed with glasses of mimosas, to the end when there was a Viking agent waiting to help us at the Nuremburg airport at 3:45 A.M.  Great cordiality and hospitality.

     

    Danube

    The Danube at the Continental Divide (no strong current).

     

    Thirdly, the people and especially our group.  On perhaps the 4th night I noticed around 2:00 A.M. we were simply sitting in the river, not moving.  Turned out, a barge ahead of us had troubles and was blocking our entrance into a lock.  We spent that night and the next morning anchored in the river with other tour boats lined up behind us.  Not one complaint from the group.  In fact, we had a good time.

    That good time was enhanced by the charm and cordiality of the group we ended up meeting and putting together, four couples.  Chicago, Philadelphia, Ontario, and Dallas  When it was discovered I was a former Jesuit priest, that led to many interesting conversations. 

     

    Danube 1

    Sunset on the Danube looking over the prow of the boat from the top deck.

     

    Isaiah says that the vineyard of the Lord is the House of Israel.  The cruise ship the Viking Njord was the vineyard of the Lord.  You, We are the vineyard.

    I can see it.  Can you see it?

     

     

    Danube 2

    Sunset looking over the prow from the top deck.

     

     

    Apologies to everyone and to John for putting into last Sunday's blog the wrong homily from John's Mass, September 28.  Here is the correct homily,   Download Cade Homily 9-28-14

     

  • Sunday Homily, May 29, 2016, Corpus Christi

    Readings:                          

    Genesis  14,  18-20, Abraham gave Melchizadek a tenth of everything.

    Psalm 110,  You are a priest forever, in the line of Melchizedek.

    1 Corinthians 11, 23-26,    Do this in remembrance of me.

    Luke 9, 11-17,  Give them some food yourselves.

     

    McClurgs

    Welcome Erin & Diane & Cole.  So good to see you all.

     

    Spirit Feast

    I would like to talk this morning about 2 things.   First, what was my most favorite moment or experience on the Viking cruise.  Secondly, let me say a word about Jesus feeding the people.

    This little story in Luke about the feeding of the 5 thousand men is one of my favorites.  I have talked about the story a number of times over the years, because I’ve been there & done that.

     

    Marlene 1

     

    Welcome back, Marlene.  It has been too long since the days we did the 9:00 Spanish Mass in the cafetorium at St. Marks. 

     

    The point I like to make is that  these country people would hardly ever leave home for the day without some food hidden  away in their robes.  They would not be in to sharing it. 

    By telling his apostles to share their 5 loaves and 2 fish, Jesus gets the people to share their food, too.  He creates a spirit of trust.  I would call this a unique spirit event, which leads me to the first point I mentioned,  what about our cruise was the best.

     

    Ellen 1

    Welcome Home, Ellen.
     

     

     As much as I loved being guided through so many cities I had read about and heard of my whole life, this was not my favorite.

    I loved watching the water and watching the captain park this enormous boat, but this was not my favorite.

    My favorite: the meals!   Yes.  But not in the way you are thinking,  the food, which was excellent, but in the sense of spirit.  Let me give an example.

     

    Viking Sea 2

    This is it, the Viking Sea sailing out of the Norwegian fiord of Flam.  Stupendous beauty.

     

     

    There was a couple named June and Steve.  We actually met them in the Heathrow Airport, where we were all part of a group of about 12 who missed our connection to Bergen, Norway because we had only 50 minutes between arriving from Boston and departing for Bergen in another terminal.

    A bunch of us spent the night at a Holiday Inn, including June & Steve.   We rode the shuttle with them and had breakfast together. 

     

    Viking 5

     

    Docked at the Norwegian village of Flam from the exterior tables of the so titled "World Cafe," probably because from this 7th floor stern deck you can see the world.

     

    On board we continued to see them and ate with them.   On one occasion we had dinner with them in my most favorite eating location on the boat, the World Café, as they called it.  It was on one of the top floors of the 8-9 floor boat, in the stern area, had no waiters, just buffet, and from each of the numerous tables on the port, starboard, and rear,  I could see the ocean.   A fabulous place to eat and appreciate just being alive and in that setting. 

    This particular evening we were finally settled in and the ship was moving.  We talked about all sorts of things and we had a common spirit on so much.  We actually sat at that table and talked for 3 hours.  June noticed it when we were beginning to break up.  I had never even thought of the time.

     

    Viking 3

     

    The marvelous World Cafe from the inside.

     

     

    That 3 hour meal was my favorite moment.  It was a spirit feast.

    It is difficult to have these spirit feasts.  We are so busy.  It takes time.  I don't get to do this often.  At Romeos we don't take 3 hours, but we can take two.  On our camping trips we can take 3 hours.   This is one reason why I tote in every evening a pint or more of Jack Daniels and a pound of cheese for hors d'oeuvres.  Camaraderie.

     

     

    Viking 4

     

    The World Cafe.

     

     

    This is what we try to do here at Sigler each Sunday.  And I think we succeed.   Even now without wine.

    It is the feast of Corpus Christi.  When is your next spirit feast?  What about tomorrow, Memorial Day?  

     

    Viking 6

    Who let that homeless man on board?

     

     

  • Sunday Homily 8-7-11, 19th Ordinary Time

    Readings: 1 Kings 19, 9-13; Psalm 85, Lord, let us see your Kindness, and grant us you Salavation; Romans 9, 1-5; Matthew 14, 22-33

     

     Intro to Readings, Fr. Tony

     Our first reading today is from the First Book of Kings. These two books were mainly written to describe the period right after the reign of King David. They cover Solomon, the division of the kingdom at his death into Northern and Southern kingdoms and subsequent kings until both kingdoms are overrun and the people are taken into captivity.  But in the middle we have a whole section on prophets, primarily Elijah and Elisha.

    Beginning 8-7-11 

     Today’s reading is rather fascinating. The prophet Elijah is in a cave, he has been told that Yahweh is coming.  Given the experiences when the king arrived, the expectation is for a big fanfare, at least a motorcade!  But that is not what happens.  Keep this in mind when we get to the homily.  Let’s listen to the reading!

    Our 8-7-11 

    Homily

     As you well know by now, each of the gospels were written for a particular audience and at a particular time in history.  But as Christians we believe that God’s Word is just as pertinent for us today as it was for those early Christians they were originally written for.  Today’s gospel is a perfect example of this.  Remember the discussion we have had before about the synoptic gospels, namely that Mark wrote the first gospel, then Matthew and Luke both copied from Mark and added some other material.  Each writer had a specific audience they were writing for and a specific purpose for their writing.  The story of Jesus walking on the water and calming the sea, which we have just read, is also in Mark’s Gospel (Mk 6; 45-52) and in both gospels it comes right after the feeding of the multitude.  Matthew adds a little bit to the story, namely Peter’s walking on the water.  But there are other more significant differences.  Throughout Mark’s gospel, the disciples are presented as being blind to who Jesus is.  In fact this story in Mark’s gospel ends with the comment “they were utterly and completely dumbfounded, their minds were closed” (Mk 6: 52). In Matthew’s gospel the reaction is completely different.  Matthew tells us “they bowed down before him and said, ‘truly you are the Son of God’”

    Communion 8-7-11 

     I mention the two gospel accounts for a reason.  In Mark’s gospel the disciples are blind to who Jesus is – their minds are closed.  In Matthew, while they “have little faith”, remember Jesus said that to them in today’s reading, that little faith is enough for them to bow down and adore.  I know that in my own life I sometimes feel like I have very little faith, I am grateful to be able to be here each week and have that little bit strengthened and confirmed, by your presence and by our celebration of the Eucharist.  What I find most interesting is if we go to the end of Mark’s gospel. By the way, there are two endings, the first ending (Mk 16: 8) which was probably the original ending, it is Easter Sunday morning, we find the story of the women being told by the young man in a white robe that Jesus is not there, that he has gone before them to Galilee.  They ran away, frightened “for they were afraid”.  What a way for it to end.  Their minds were closed, they could never see Jesus for who he really was, they don’t appear at this time to even have a “little faith” and they end up afraid.  Matthew ends his gospel with the disciples on the mountain with Jesus at his ascension. (Matt 28: 16ff). Again they bow down and adore him, and Matthew uses the exact same word as he used for “adore” as when they were in the boat, and Jesus ends the gospel commenting on their “little faith” but that they should “know that I am with you always, even to the ends of time”.  In other words the little bit of faith was enough.

    Leo 8-7-11 

     I take great encouragement from this.  My sense is that most of the time I have a little faith.  I do my best to believe, and it seems that it is enough to know that Jesus has promised to be with me always. The alternative, the blindness of Marks disciples is stark, one is left in fear!

    Ryan 8-7-11 

     Our presence here today has to be due to a little faith.  Then know that you are not alone.  Remember the promise, I am with you always, even to the ends of time!

    Picture 1:   Mass begins with Tony

    Picture 2:   Our Father

    Picture 3:   Communion

    Picture 4:   Leo

    Picture 5:    Ryan collecting the books after Mass with mom & dad behind, Jim & Michelle 

  • Sunday Homily 2-22-09, 7th Ordinary Time

    Readings: Isaiah 43, 18-25; Psalm 41; 2 Corinthians 1, 18-22; Mark 2, 1-12

    Mass with T.J. 2-22-09

    Isaiah: Some reminders–

    The Book of Isaiah is one of the Big 3, along with Jeremiah & Ezekiel, because they have a lot of chapters and therefore say a lot..  Isaiah has 66 chapters.

    Author & Time: The book has at least 3 contributors.  Chapter 43, today's selection is from Isaiah 2, who seems to be writing  during the Babylonian Captivity of the Jews who lived in and  around Jerusalem.  The time was ca. 575 BCE.  Isaiah 1 wrote before the Captivity.  Isaiah 3's material might come from after the Jews returned to Jerusalem, the time after the Assyrians under Cyrus conquered the Babylonians.  Cyrus let the Hebrews return to Jerusalem.

    Our Selection, Chapter 43: the writer has Yahweh speaking to his defeated and depressed people.  This is the Book of Comfort, and informs the Jews that times will get better, which they do, at least for these Jews' children & grandchildren. 

    Birthdays 2-22-09

    How Make Lent a Winner

    There is a story floating around about this guy in Washington, D.C.  One cold morning in January he took his violin down into a subway station.  He set up his spot, pulled out his violin, and began to play for the throngs of commuters rushing to and fro.  He played for about an hour.

    During the hour a few people paused and listened for a few moments, then hurried off to their train.  Another lady dropped in a dollar while she rushed by.   Others paused quickly and some tossed in a bill.  The people who most focused their attention on him & his music were kids.  They would stop dead in their tracks mesmerized.  Their parents would have to drag them on to their destination while the kids looked back over their shoulders.

    After the hour the man had accumulated about $30.  Nobody cheered, nobody applauded at the end of his performance.  Nobody even noticed.  Not that the guy needed the money or the applause.  He was Joshual Bell, one of the best violin players in the world.  Two days before this, in fact, his concert in Boston had sold out with tickets averaging $100.  The violin he plays costs over 3 million.

    The Washington Post had set up this event where Joshua Bell would perform in the subway station.  The goal was to see how people would respond to beauty in an ordinary place at a busy time.  Perhaps 1,000 people passed by Joshua Bell in that one hour during which he played 6 pieces of classical music.  No one actually stayed for the whole of even one piece.  Only a handful paused for no more than a couple of minutes.  Only the kids wanted to stay and listen. 

    The wonder is, is this typical of us.  If I do not have enough time to pause 5 minutes and appreciate one of the best musicians in the world play some of the best music in the world, what other beauties am I missing?  And missing every day.

    I tell this story because we are beginning Lent Wednesday.  I confess this is not one of my favorite times of the year, mostly because of the history I have with it being focused on sin and penance.  Give up this, give up that.  If you would like to take this as an occasion to become a better, more fully alive human, I would like to suggest two positives.

    First, sensitivity.  Sensitivity to the beauty around me, like that music, to the beauty of people as a community and individually, and to the beauty of myself, my health, my gifts, my education.  It was not Lent, but last Wednesday I went to visit the new Trinity River Audubon Center in south Dallas.   Just the building I found  to be architectural poetry.  Maybe once a week something of this type is planned during the next five weeks.

    Clare & Chloe & Ron 2-22-09

    The second positive has to do with the story in Mark about the four guys who brought their paralyzed friend to Jesus for healing.   I find this story so right on.  I love it.  The man could not get there on his own, but his friends could get him there.  Oops, when they get to the house where Jesus is, they find they cannot get through the crowd.  No problem.  They climb the roof, break a hole, and lower him down.

    We had houses like this in Tanzania.  The roof is made out of tree poles laid across the house with about  1 to 2 feet of space between each one.  Other branches are placed on top.  Then a mud like clay is put on the branches.  Over the mud usually is a smoother clay.  We had a Jesuit house near the base of Kilimanjaro whose flat roof was cement and we would sit up there to watch the sunset against the mountain, every night 6:00 to 6:30.  Being on the equator sunset & sunrise takes place the same time every day and lasts 30 minutes.

    So these guys cut a hole through the roof and lowered down their friend.  This is friendship and community at its best, me helping you when you need it and you helping me when I need it.  Hillary says it takes a village.  I would suggest it takes a community.

    So the second positive to make myself a richer person in this Lent: service, help my neighbor with his roof.  Somebody needed to help Peter with the roof of his house.  I hope the four guys helped him.  Bill Hammond, Bob McGrath, & I are all going to work on housing in Galveston next week.  One small step, one small contribution.

    So, if you want to make yourself a richer person in the next 5-6 weeks, if you don't want to pass by the Joshua Bells on your commute, and you like to help out, how about sensitivity and service?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-22.mp3

    Communion Helpers 2-22-09

    Picture 1:  Mass with T.J. Helping

    Picture 2:  Birthdays, Maggie & Chloe, Ron, T.J. Dana (17), Rosemary, & Diane

    Picture 3:  Clare (mom) & Chloe dancing & Ron Kovatis

    Picture 4:  Communion helpers, Patricia, Geri, Don, Ron, & Beth