Sunday Homily, April 7, 2019, 4th Lent

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"Welcome in, Everybody," say Sydney & Hugh.

 

 

Readings: 

Isaiah 43, 16-21,  See, I am doing something new.

Psalm 126,  The Lord has done great things for us, we are filled with joy.

Philippians 3, 8-14, I consider everything as a loss.

John 8, 1-11,   Let the one who among you is without sin be the first to throw a stone at her.

 

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And likewise from Jackie, "Welcome in, Folks, we have a reconciliation service this morning before the Our Father."

 

 Isaiah Observations:

The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.  

 

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Candle service with Tori lighting and her brother, Buddy,  reading The Blessing of the Candles.

 

 

The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.  

I will give up whole nations to save your life, because you are precious to me & because I love you and give you honor.  Do not be afraid, I am with you.

 

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Bernadette says, "Hey, those are my grandkids.

 

Philippians Observations:

Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Psalm 126 ( a good one), 

The Lord has done great things for us.  We are filled with joy.

 

Juliets 1

 

Spring Fever: Juliets out on the town.

 

Punishment or Compassion

I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

 

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The Best with Shonda & Ben.

 

I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

 

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The Minor Elevation.

 

It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

 

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Communion Service table with John and Alison.

 

As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beaten.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

 

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Offertory team with Lynda & Tom, Teresa & Tom.

 

He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

 

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Reconciliation service, "Please forgive me," "I forgive you."

 

When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

 

 

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Everyone is offered the opportunity to ask for and to give forgiveness, plus a peace hug.  Most moving.

 

 

 

                

 

 

 

 

 

 

 

 

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  • Sunday Homily 3-18-12, 4th Lent

    Readings:   2 Chronicles 36, 14-23, Whoever among you who belongs to any part of his people, let him go up; Psalm 137, Let my tongue be silenced, if I ever forget You; John 3, 14-21, Jesus said to Nicodemus, “the light came into the world.”

     

    Chronicles:

    Author (s): Unknown

    Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

     

    Candle 3-18-12

    Ryan lighting The 4 Cancles

     

    Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar (what a fabulous name, 5 syllables)  and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

    Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

    Sources: Catholic Encyclopedia, Wikipedia.

     

    Candle  B 3-18-12

    4 Candles representing Week 4 of Lent

     

    The Nature of God

    Anybody here know Bartholomew Granger?  Or who he is?  I’ll tell you.  He is from Beaumont and 41 years old.  Last Wednesday morning he was waiting outside the Beaumont courthouse where he was on trial for abusing a member of his family. 

    At some point he reached into his pickup, pulled out his gun, and started shooting.  He killed a 79 year old lady just passing there.  He wounded three others including his daughter whom he also ran over with his pickup truck in an attempt to flee the scene.

     

    Ryan 3-18-12

    Ryan with his dad, Jim

     Anybody hear about the 22 kids from Belgium on a spring break ski trip to Switzerland?  Killed in a bus that simply ran into a bridge returning to Belgium.  22 kids plus some adults.

    Which, taking into account our readings today, leads me to ask you two questions.

    First question, does God get angry and punish bad people?  The Bible certainly seems to say so. 

    • For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the Sabbath, 7 being a special number.
    • For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  
    • For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus. 
    • For example, it is held that Jesus had to come and die on a cross and he did so to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True?

     

     

     Were the kids on the bus bad?  Is Granger bad?  The little 79 year old lady?   What about Sargeant Robert Bales, who allegedly massacred a handful of women & children this week in Afghanistan.  Are they all such sinners that they must be punished like happened to the Hebrews in Jerusalem?

    So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  What we are dealing with here is what you think the nature of God is.  Which leads me to my next question:

     

    C&J 3-18-12

    John & Connie

     

    Second question, who are the bad people?  Or who are the good? 

    Obviously the man who killed the old lady and injured three including his daughter whom he ran over is bad.  He deserves what?  Sargeant Robert Bales?   Be condemned?  Forever? 

    From my experience as a priest and as as psychotherapist, I have discovered two things. 

    First, that nobody is bad, and nobody is good.  Everybody is both bad & good.  But what about Granger?  Bales   Are they not bad?  John says, "He who does wicked things hates the light."  They must really hate the light.

     

    R & B 3-18-12

    Robyn & Bryan at the Offertory

     

    Secondly, I discovered that if I had grown up in the environment of many of these so called bad people and I had been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.  

                                                                                                        

    And look what we are finding out about Bales, on his 4th mission, 3 of them in Iraq.

     

    S D 3-18-12

    Sandra & Denni 3-18-12

     

    As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  I saw it in Ermy, the check in lady at the Jewish Community Center who greeted us cheerily Friday morning at 5:45 when we came for a spin class.  And the 20 or so friendly class mates.  I saw it in the courage of Michael Morwood yesterday who shared with us his own faith and understanding of the nature of God & Jesus. 

    So, reconsidering Granger & Bales & the kids from Belgium and all the Bible stories about God being angry and punishing people, what do you think about the nature of God?

     

    Randolph 3-18-12

    Georgie & Zoe with their dad, Randolph

     

    Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.

     

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    Leo with his daddy, Ray

     

  • Sunday Homily 3-13-11, 1st Lent

    Readings: Genesis 2, 7-9, 3, 1-7; Psalm 51, Be Merciful, O Lord, for We have sinned; Romans 5, 12-19; Matthew 4, 1-11.

     

    First Sunday in Lent 2011– Intro to Readings

     Our first reading today comes from the Book of Genesis chapters two and three, and gives the second account of the creation of the world.  This is actually the older of the two versions. 

     The first chapter creation story was written around the 5th century BCE and today’s one came from around the 8th century BCE.  The story in today’s reading is primarily about the temptation by the serpent and the eviction from the garden.  There are just a few points I would like to draw your attention to about these creation stories. 

     This material must be understood for what it is and is not.  It is not accurate scientific information about the beginning of the world.  It is myth.  Now myth, properly understood, is not simply just make believe, but a style of writing which has a clear purpose. Myths are a society’s founding poetic narrative that provides the basic understanding of a society and its reason for being.  There are very similar stories found in other even earlier cultures.

    Begin 3-13-11 

     It is from St. Paul that we get the idea that this action by Adam and Eve of disobeying God was what we have come to know as Original Sin.  There is nowhere in the rest of the Old Testament that we have any suggestion that the people viewed the event as being “Original Sin”.  This idea was later taken up by St. Augustine and got its own legs from there.

     If we pay close attention to the story, there are several things worth noting.  The relationship between God and man, at the outset is perfect!  Everything has been made for man’s enjoyment.  Enter the serpent, and the temptation is “to be like God”.  The relationship was broken by the decision, and from that moment the relationship changed.  Remember that immediately after eating they hide from God.  The humans made the gap between the two.

     Our second reading takes up the same event, Paul to the Romans and this is where that idea of Original Sin is developed and then, as I mentioned above, greatly developed by Augustine and others.

     Leo 3-13-11

    First Sunday in Lent 2011 – Homily

     Welcome to Lent, a time traditionally to ask, so what are you giving up for Lent.  And my usual answer was something like, candy or homework!  Today I am not sure that I am giving up anything, I am going to try to take up something instead.  The original meaning of lent is Spring, and spring is a time of new beginnings. 

     Lent is also the time when those preparing for baptism and entry into the Church through the RCIA program begin their final steps, by signing the Book of the Elect.  I am pretty sure that just as an athlete will train for a competitive event, so too the Church sees lent as a time for us to prepare for Easter. 

    Emma 3-13-11 

    Given that I have previously said just this past Easter that if you can understand the Resurrection you are probably committing some kind of heresy, then for me the easiest way to get my head around the whole death/resurrection event is to see it as some kind of sign of God’s unbelievable love for each one of us – and leave it at that.

     The gospel today gives us some ideas for lent.  It is the story of Jesus spending 40 days in the desert prior to beginning His public ministry.  Remember so much of Matthew’s gospel points back to the Old Testament, and we will then recall the 40 years of wandering in the desert. At the end of the 40 days we are told he is faced with three temptations.  The three temptations are best summarized as follows:

    Pastry Shoppe 3-13-11 

    1. Change the rocks into bread.  It is a temptation to take the easy way out, there is no one else around, no one will see, no one will know.  We too can be tempted in this way.
    2. Jump from the Temple, the place where surely God is most present.  He will save you.  How often do we tempt God?  In our heads how often do we see, if God doesn’t want this to happen, then it won’t.
    3. Promise of power, if only Jesus will worship the devil.  The danger of abuse of power, it is such a tempting thing to have power over others.

     My plan for this lent is to focus on these three temptations, and reflect on my own life in terms of each of the temptations.  Perhaps Lent should be a time of reflection on this journey we call life, a time for a thorough examination of conscience.  Remember when NASA was sending rockets to the moon, there was a phrase used “a mid course correction”.  Maybe by taking time during lent, taking a closer look at our own lives, maybe we too could use a mid course correction.

    Curtis & Mabel 3-13-11 

    Picture 1:   We begin

    Picture 2:   Leo

    Picture 3:   Emma

    Picture 4:   The Pastry Shoppe

    Picture 5:   Curtis & Mabel with Cindy 

      

  • Sunday Homily 11-22-09, Christ the King

    Readings: Daniel 7, 13-14; Psalm 93, The Lord is King, He is robed in Majesty; Revelation 1, 5-8; John 18, 33-27

    History of the Christ the King Feast: date, author, reason it was declared

    Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

    Author: Pius XI, pope 1922-39

    Trees 11-22-09

    Reason(s): at least 2 factors–The Times and Modernism/Secularism

    1.  The Times:

    a) End of WW I and build up to WW II   

    b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.

    2.  Modernism & Secularism:

    a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

    b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson. 

    Sources: Living with Christ, Nov., 2009; Wikipedia

    Keys 11-22-09

    Requiem for a Chevy Pickup

    When I first returned to Dallas after my time in East Africa, I determined that I would like to stay here and I would help to make Dallas a prettier place to live in by planting a few trees.  I started the fall of 1987 by planting on the Jesuit campus 88 trees plus.  The next year, with no more room on the campus, we went down Inwood Road and Willow.  I watered the trees out of buckets in the back of a Chevy Celebrity sedan.

    A year or so later I was using the school pick up.  I remember it conking out on us the Sunday we planted Royal Lane.  The red trailer was tearing up the transmission. 

    So I said to my Jesuit community brothers, "Hey, I am needing a new truck."  And they said, "Sure.  But you got to get the money yourself."  "Thanks, guys."  This was early in 94.

    I'm thinking to myself, 'where can I get all this money?'  I called Claude Smyth.  The former pastor of St. Mark's, Monsignor Claude Smyth.

    I ask him, since this is my community, may I contact some of the parish people whom I know?  He says yes, but then gives me a long list of things I cannot do under any circumstances, like no appeal at Mass, no public announcements on Sundays, and so forth.  "No problem," I say.  Then I proceed to contact maybe a dozen families I think can help me personally or who can spread the word quietly that I need help. 

    Janette 11-22-09

    The following Sunday, after saying the Mass in the main church at 9:00, I am walking the breezeway over to the cafetorium for the 10:30.  I run into Marcia Kolar and some other women passing out pages saying John Stack needs help to buy a new truck.  I walk into the cafetorium and there are plastic containers saying the same thing.  A few minutes later, Jim Herman, the lector is announcing the message from the podium.

    At that instance, guess who walked in.  'Walked in' is an understatement.  'Stormed in' is more like it.  He was taking the pages out of people's hands, running back & forth.  Anyway, after screaming at me for a while, I walk up the aisle and start the Mass. 

    The couple responsible for that event is here today.  Fred & Maureen.  I will always be grateful to you two.  In fact, just before Christmas, that year, 1994, I went over to the old Doran Chev. and paid $15,000 for that white truck I've used all these years to drag the red trailer around watering hundreds of trees.

    Today I hand over to Janette Monear and the TX Trees Foundation the keys to the truck & trailer, so the rig can continue to maintain baby trees around Dallas.  The truck was given to me for that project and now that I am semi-retiring, I hand over the truck to Janette. 

    Julie 11-22-09

    Picture 1:  Tree people: Rosemary, The old Geezer, Gayle, Janette, Hugh, Sandra & Chuck

    Picture 2:  The transfer of the keys to the truck

    Picture 3:  Janette Monear of the TX Trees Foundation receiving the keys to the pickup and giving everyone a baby live oak tree

    Picture 4:  Julie reading (Emily's mom)

     

     

  • Sunday Homily 4-4-10, Easter

    Readings: Acts 10, 34-43; Psalm 118, This is the Day the Lord has Made, Lus Us Rejoice and be Glad; 1 Corinthians 5, 6-8; John 20, 1-9 

     

    The Readings:

     

    It is almost impossible for us today to understand how significant the story told in Chapter 10 of Acts was for the Jewish people at the time Luke wrote it.  Our first reading is part of that narrative.  The two main characters are Peter, who is in Caesarea, and Cornelius a Roman Centurion, in Jaffa, about 30 miles south on the Mediterranean coast. The scene is the home of Cornelius a centurion.

     

    Mass Beginning 4-4-10

     

     Remember up to this point the Jews had felt like they had a monopoly on God.  In this chapter 10 Luke uses two separate incidents taking place in different locations to set the stage for our reading.  We meet Cornelius having a vision of an angel who tells him to send for Peter.  Meantime Peter is sitting hungry on the roof in Caesarea and has a vision of all different kinds of animals and being told by God to eat. 

     

    Grand dad Tony 4-4-10

     

    There is the usual discussion about unclean and Peter is made to see that God only makes clean!  The folks from Jaffa arrive and summon Peter to go see Cornelius.  Peter heads off to Jaffa, worried about his dream and then when he hears about Cornelius’ dream he sees the connection and proceeds to baptize Cornelius and his household.  Our first reading today is what can best be described as a quick lesson from Peter about Jesus. 

     

    With Mom, Julie 4-4-10

       

    Our second reading is from Paul’s First Letter to the Corinthians.  I am going to take a certain amount of license in focusing only on the word yeast in the reading, as the full topic of this section of the Letter does not need to be brought up here.  Read it for yourselves!  Yeast is used in beer making and bread making and basically it converts sugars into bubbles.  So we are to be bubbles in society! Gas pockets!  But seriously, when I think about yeast, I think about the huge effect just a little has on the dough.  And for us in society as Christians, I believe that we too can have a huge effect on society.

     

    Easter Homily:

     

     

    I remember one Easter when I was studying in seminary.  We normally had to stay in the seminary until Easter Sunday morning before we could go home for Easter holidays.  This one year I skipped out and caught the boat from Dublin to England arriving at about 6AM.  I found a church and went to early morning Mass on Easter Sunday and then took the tube out to my cousin Eileen’s flat in Kensington.  She was married to Bill who was protestant,  Church of England.  Bill was going to church that morning and invited me to my first protestant Easter Service. 

     

    Quads 1 4-4-10
     

      

    I can remember being amazed by the fact that most of the service was all about Easter eggs.  The whole sanctuary of the church was full of them.  I had never associated the Resurrection with eggs before then.  Yes, we always got chocolate Easter eggs, but I put them in the same category as toys at Christmas, nothing to do with the Birth of Jesus, just a very happy coincidence! 

     

     

     

    Right now in our front garden at home there is a dove, patiently sitting on some eggs in a nest in one of the trees.  Our next-door neighbor has a duck doing the same thing in their front garden in some bushes.  The Church, by some happy coincidence chose spring as the time of year to celebrate the Resurrection and I think this gives us our first clue in how we should view the Resurrection.  We can’t understand it, it is a mystery, but analogies can help us part of the way.  The Resurrection requires an act of Faith, end of story.  Don’t try to understand it.  It is outside our human capability.

     

    Quads 2 4-4-10

     

    And it was outside the expectations of the apostles and also of Mary of Magdala in our Gospel reading today.  She was heading to the tomb to properly bury Jesus.  As you will recall, when Jesus was arrested it was abandon ship, everyone fled, Peter didn’t hesitate to deny that he even knew Jesus.  We know that the apostles went back to their old trades, Peter, James and John to being fishermen. 

     

     

    The event we are celebrating today was not what any of the people who had walked with Jesus before his death had expected.  And it is not an easy event to describe and understand.  So the accounts in the New Testament are all over the map on what exactly happened, but one thing was certain in the minds of the early church; God had raised Jesus from the grave and that made all the difference in their lives. 

    If we look back at the different gospels readings we have listened to during this lent we will recall the Temptation of Jesus, were Jesus is tempted and so can understand when we are tempted. 

     

      Holy Thursday 4-4-10

     

    The story of the Transfiguration, when Peter attempted to capture the impossible moment by putting up tents, again a perfectly human reaction to being faced with the Divine, the second chance being given to the useless fig tree and then the two very powerful stories of forgiveness with the Prodigal Son and the Woman caught in adultery. 

     

     

     

    The strong message of forgiveness from these stories has to give us hope and encouragement.   We can always start anew with God his love is constant.  And the message of the Death and Resurrection of Jesus is that an indication of how unreserved that love is.  Armed with the knowledge of God’s love and forgiveness, we can be like yeast to the lives of those we meet in the world.  Lets not worry about how big a difference we will make, let’s just be sure we make a difference. 

    The message, the victory of Easter, is that mankind’s biggest fear, death is finally laid to rest. 

     

     Good Friday Stations 4-4-10
     

     

    We have a God who not only loves us unconditionally, but who wants us to be in His presence forever.  Not something which we can prove or even understand, except thru faith.  The presence of the Holy Spirit helped the early Christians believe, and that same Spirit can help us today too.  We too have a new life.  Happy Easter. 

     

     

    Picture 1:  Mass beginning

     

    Picture 2:  Want to know what happens to priests who marry?  They become grand dads.  Fr. Tony with Emma.

     

    Picture 3:  And with mom, Julie

     

    Picture 4:  Quads with mom & dad

     

    Picture 5:  Quads  with grandmother & aunt

     

    Picture 6:   Holy Thursday, Washing of Hands, at the Robinsons

     

    Picture 7:  Good Friday Stations at the Robinsons

     

  • Sunday Homily, July 7, 2013, 14th Ordinary Time C

     Readings:

     Isaiah  66, 10-14,  Rejoice with Jerusalem and be glad.

    Psalm 66,  Let all the earth cry out to God with joy.

    Galatians 6, 14-18,  You are all called for freedom.

    Luke 10, 1-12, 17-20, The harvest is abundant but the laborers are few.

    Brooklyn 7-7-13

    Brooklyn is back, but not awake yet.

    Isaiah 11 observations & review: 

    Author:  
    Remember, 3 primary authors are responsible for the 66 chapters.  Isaiah 1
    covers chapters 1-39.  This book is one of the Big 3 O.T. prophets, along
    with Jeremiah and Ezekiel.  This is because the works are the
    longest.  There are 12 minor prophets, authors who have small books.

    Time: around 555 before Christ, a
    compiling that is taking place with the end of the Babylonian Captivity in sight or
    already done. 

    Sienna 7-7-13

    Sienna, too.

    Message
    of Isaiah 66
    : The profile of the prophet was usually 1. criticism, 2.
    prediction of dire payment, 3. consolation. 
    This is the last chapter, so guess which of the 3 authors and subject.  Yes, the third.  And…

    Today’s
    message:
    consolation, joy, song.

     

    Leo 7-7-13

    Leo catching Rick.

    The Laborers
    are Few ?

    This morning I want to focus on the line that the laborers are few.  I disagree. 
    I see lots of laborers these days. 
    Let me give you 3 examples.

    Professor Jim Mahar.  You remember
    him.  He spoke to us a year or so ago, he
    and some students. 

    Jim is a finance professor at St. Bonaventure near Buffalo, NY, a
    Franciscan college.  A competitor with
    the Jesuit college in the same area, Canisius. 

    J & C 7-7-13

    Jan and Sir Charlie coming to cause trouble.

    You could imagine that Jim as a professor would be spending all his time
    with his students, teaching, testing, grading, and advising.  In summers he might do research and spend
    some time at his cottage in the Catskills or on the NJ shore. 

    Nope, not Jim.  He does all the
    professor with the kids, but his second passion is relief work.  I first met him when Bill Hammond & I
    drove down to Galveston to work with him and about 30 volunteer students a few
    years ago.   We spent a week cleaning, tearing
    down, building, and living side by side in dorms with the Baptist Men (another
    great group) and other volunteers.

    Hue 7-7-13

    Hue, our sound tech.

    After Hurricane Sandy hit NYC, where was Jim and his bunch of student
    volunteers?   Right where it was the
    worst, like Breezy Point.   They even spent so much time there that they
    established a base house.

    Where again was Jim and his gang after the OK tornadoes in May?  I can tell you personally he and his gang
    worked hard, even working through lunch and up until sundown.  We ate finally at Central Market about 9:30,
    closing the place at 10:00. 

    Harper 7-7-13

    Harper at 2 knows what Cupcake of The Week means for her, along with John.

    Jim is not just a laborer.  He
    invites and facilitates other laborers, like me.

    Then we have the lady I talked about last Sunday, the vivacious real
    estate agent who had a good month of June. 
    She out of nowhere gives us $1000 to be used in whatever way we see
    fit. 

    Emma 7-7-13

    Emma ready for a fun Mass.

    I wanted to go personally with that check to work with Habitat Granbury
    this coming week, but they are not working over the July 4
    th
    period.  Maybe our Habitat group?

    Mentioning our Habitat, I had a good friend ask about working.  I suggested he work yesterday at our
    house.  At about 8:15 he calls me and
    says, “Where is everybody.”  Apparently
    we also took the week off.

    Zoe 7-7-13

    Zoe and her buddy.

    That $1000 check so touched me that I decided I was going to give $20 to
    each of the guys who pick up our recycle every Monday morning.  I usually do this at Christmas.   I did
    so this time in connection with July 4
    th and was so touched.  The three guys could not tell me often
    enough about how grateful they were.

    One word about our community.  Can anyone imagine how we would make it without all the people who bring the sound, coffee, pastries, wine cups, take pictures, read, and sing, just to mention a few of the labors that take place?

     

    Torri 7-7-13

    Torri arrives with her big sister, Georgie.

    Finally, I know another person whose name will remain unmentioned.  I’ll whisper so she cannot hear.   This
    woman goes for an exploration meeting at Meals on Wheels.  There she runs into an old friend and
    neighbor who has moved out of the neighborhood and is likewise interested. 
    Now they are a team delivering Meals on Wheels every Thursday.  I think I sleep with this person.

    So, you, know any laborers in the vineyard?  And you?

    Musi 7-7-13

    Bethany and Ray.

     

  • Sunday Homily, September 23, 2012, 25th Ordinary Time B

    Readings:    

    Wisdom  2, 12, 17-20,  Let us beset the just one.

     Psalm 54,   The Lord upholds my life

     James 3, 16-4, 3,   Where jealousy and selfish ambition exist, there is disorder.

    Mark 9, 30-37,  Whoever receives one child such as this in my name, receives me.

     

    Connie & Cathy 9-23-12

    Connie and Cathy

    Wisdom observations:  

    What: One of the 14-15 books of the deutero-canonical books of the Bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the Bible or not?  How do you know?  Catholic church accepts the books.

    Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

    Nikki 9-23-12

    Nikki

    Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

    Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

    Zoe 9-23-12

    Zoe in style

     Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

    James:  presents a pretty negative image of people.  What would be a compassionate image? 

     

    Buddy 9-23-12

    Buddy, "Where's the cookies?"

    Says the child, “Numero uno or last??”

     This morning I would like to talk about receiving the child, in particular the inner child.  I also want to say a word about being first or last.

     The very Thursday night I arrived home from our backpacking trip Rosemary & I went to see Most Happy Fella at the Irving Arts Center.

    The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a shy bachelor.

    Payton 9-23-12

    Joanie & Derrick's Payton

     He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.  She does not remember him from the evening at the restaurant.

     They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

    Tristen 9-23-12

    Joanie & Derrick's Tristen

     So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

     Meanwhile, girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher and they actually do the wedding.  Guess what happens then.  I’ll tell you at the end.

    Gracie 9-23-12

    Joanie & Derrick's Gracie

     Let me make 2 observations about Tony. 

     First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Just accept Tony as okay.

     Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

     We can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

     Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.

    IMG_1974

    Rosemary reading her blessing

       So, two questions today:

     First, where do you think of yourself, first, last, or just okay?

     Secondly, how do you let your own inner child out to play? 

     What happened to Tony?  He eventually became a most happy married fella, despite some complications.