Sunday Homily, April 7, 2019, 4th Lent

IMG_6573

 

"Welcome in, Everybody," say Sydney & Hugh.

 

 

Readings: 

Isaiah 43, 16-21,  See, I am doing something new.

Psalm 126,  The Lord has done great things for us, we are filled with joy.

Philippians 3, 8-14, I consider everything as a loss.

John 8, 1-11,   Let the one who among you is without sin be the first to throw a stone at her.

 

IMG_6577

 

And likewise from Jackie, "Welcome in, Folks, we have a reconciliation service this morning before the Our Father."

 

 Isaiah Observations:

The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.  

 

IMG_3220

 

Candle service with Tori lighting and her brother, Buddy,  reading The Blessing of the Candles.

 

 

The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.  

I will give up whole nations to save your life, because you are precious to me & because I love you and give you honor.  Do not be afraid, I am with you.

 

IMG_6597

Bernadette says, "Hey, those are my grandkids.

 

Philippians Observations:

Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

Psalm 126 ( a good one), 

The Lord has done great things for us.  We are filled with joy.

 

Juliets 1

 

Spring Fever: Juliets out on the town.

 

Punishment or Compassion

I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

 

IMG_6625

 

The Best with Shonda & Ben.

 

I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

 

IMG_3227

 

The Minor Elevation.

 

It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

 

IMG_6581

 

Communion Service table with John and Alison.

 

As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beaten.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

 

IMG_6627

 

Offertory team with Lynda & Tom, Teresa & Tom.

 

He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

 

IMG_6629

 

Reconciliation service, "Please forgive me," "I forgive you."

 

When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

 

 

IMG_6631

 

Everyone is offered the opportunity to ask for and to give forgiveness, plus a peace hug.  Most moving.

 

 

 

                

 

 

 

 

 

 

 

 

Similar Posts

  • Sunday Homily 8-24-08, 21st, Ordinary Time

    Readings:  Isaiah 22, 19-23; Psalm 138 (nice); Romans 11, 33-36;  Matthew 16, 13-20.

    Isaiah: Just a reminder that the book of Isaiah is one of the big three prophetic books, Jeremiah & Ezekiel being the other two.  Three writers of the book can be discerned by their characteristic writing styles.

    Rob w mountain background_1

    Bringing Out the Best

    When I was a little kid growing up in Christ the King parish I remember being put off by the negativity, the clericalism, and the apparent dislike of me by the formal pastor and the assistant priests.  When I went to Jesuit, however, I found that the Jesuits seemed to like me and brought out the best in me.

    In today's gospel by Matthew we have the story of Peter being made the head of the new church.  How marvelous it would be if that church community had retained the characteristic of bringing the best out in people, instead of focusing on control, punishment, and fear.  Two comments about this reading.

    First biblical scholars agree that Jesus did not say what is in this little story.  Rather, the Matthean community shaped a highly stylized scene that attempted to establish Peter's position as leader of the new community.  The writer, because he wants to authenticate Peter creates the scenario where Jesus makes Peter The Man.

    Secondly. This past week Rosemary's brother Peter McGinn sent me an article he was publishing about bringing out the best in corporate leadership.  I thought, he is talking about what we are trying to do here in this community.  And how marvelous it would be if the Catholic church brought out the best in people.  He uses the word best as a memnotic, focusing on behavior, emotion, spirit, and thinking in this way.

    1. Behavior.  Build on the person's strengths.  Bill Hammond knows that I can't run because of the couple of compressed disks in my back.  He knows, however, that I have a modicum strength in biking because I work out daily on an air-dyne bike.  He invites me to ride the Hotter 'N Hell, something he did not know I had dreamed about doing for probably about 15 years.  Initially I declined, but his confidence in me as well as my dream combined to help me overcome my fear of the risks.    Build on a person's strengths.

    2. Emotions.  I remember seeing one of the girls in the Olympic gymnastics blow a dismount.  As she walked to the side all the girls on all the teams as well as the coaches hugged and consoled her.  Affirmation even in failure.

    3. Spirit.  Mercenary vs. Marine.  Part of a team or a community.  I was envious Saturday when I would see a large group of riders blow by me en masse.  How fun it is to be part of.  How I take spirit from the group.  I watch the Plano Senior High band practicing while I am filling my tank with water occasionally.  One of the fun things about being a Jesuit was imbibing and sharing the spirit.

    4. Thinking.  Establish and share goals.  I think of the Boy Scouts.  When I was a Scout, we just got together for fun, which was good enough.  Few of the guys were challenged to become Eagles.  In the past years I have seen troops where the leaders help numerous boys to become Eagle scouts.  With help such as that my fun experience in Scouting would also have resulted in me being an Eagle Scout.  Thinking is education & training.

    Sabrina

    Peter McGinn intended this article for corporate and hospital executives.  It also has value for church, for community, and for each of us in our dealing with others. 

    Who has brought out the best in you?  In whom are you bringing out the best?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-24.mp3

     

  • Sunday Homily, January 12, 2014, Baptism, Cycle A

    Readings:

    Isaiah  42, 1-4, 6-7  I have formed you to open the eyes of the blind.

    Psalm 29,  The Lord will bless his people with peace.

    Acts  10, 34-38,  God shows no partiality.

    Matthew 3, 13-17, After Jesus was baptised, he came up from the water.

     

    Bailey

    Bailey says, "Hi, Everybody, welcome."

     

    Isaiah reminders—

     Author: This is Isaiah #2, the composer of chapters 40-55.  Isaiah is my favorite book and Isaiah 2 I love the most.  As John Cade pointed out a while back, Isaiah 2 is used by Handel in his work, The Messiah, another of my favorites.

     Date:  Ca. 555 before Christ.  The Jewish people of Jerusalem are in the Babylonian Captivity.

     

    Delaney

    Delaney, Bailey's big sister, says, "Yes, welcome to a fun community."

     

     Today’s Message: Hope and promise of a better time with emphasis on 1. being chosen, and 2. being chosen to bring light to the other nations, sight to the blind, and freedom to prisoners, very consoling and moving even today. 

    Isaiah 2 is aiming his remarks at the Jewish tribe.  Later, after Jesus has come and died, the gospel writers applied the message to Jesus, saying God had chosen him  to do all the things the Prophet mentioned. Handel takes this approach.

     

    Brady-Cameron

    Brady and Cameron ready to celebrate their 6th Birthday

    Open the Eyes of the Blind?  Me?  I’m blind myself.

    This morning, Folks, I would like to talk about the beautiful lines from Isaiah II, where he tells the people that they are chosen for good things.

    In particular, they are chosen to give sight to the blind and freedom to prisoners.  This is what we are baptized to.

     

    Reid-Trey

    Reid and Trey say, "Guess whose 6th birthday is Thursday."

     

    The message of this passage has motivated me as a Jesuit, as a priest, as a psychotherapist, and in my decision to go to East Africa.  I think to myself, ‘Maybe I can bring a little light and a little freedom to someone.’   Physically not so much as psychologically and spiritually. 

    Trouble is, I constantly discover that I am the blind one or the one more in prison.  I can give you the most recent example. 

     

    Charlotte-family

    As the newest member of our community and a new jewel in our world, Charlotte gets a Cupcake of The Week along with Chloe, Andrew, and Claire.

     

    Rosemary & I have returned to dancing, as some of you probably know. Every Monday night we go to the Senior Center where they specialize in dancing for old geezers.  All types of dancing, ballroom, country western, line, swing, and so on.  And can some of those geezers dance.

    We have met some neat people and we have noticed some special couples.  One couple looks like they are out on their first date.  They always dance close and slowly.

    Emma

    Emma at the beauty parlor, "who is next?"

     

    We saw another couple that had us curious.  The guy was a nice looking elderly guy, slender, and a good dancer.  He looked a little like Colonel Sanders, but without the beard.

    With him and always with him was an attractive young girl, really young like in her late 20’s or 30’s, long black hair and slender figure.  While Rosemary & I will dance 2 or 3 dances and then sit one out, this couple never sits out and they always stay close together. 

     

    Kira

    Kiera says, "Where has this community been all my life?"

     

    Guess what.  My curiosity and speculation level was really high with this couple.  I asked a lady we know one evening and she responds that, yes, the couple is a curiosity for everyone.  All are wondering.  This lady tells us that there is an age minimum to get in, like 50, and she is quite a bit younger than 50.  She should not be there and is only there because he brings her and dances every dance with her.

    They seem quite congenial, dance well together, and pretty much keep to themselves.   Naturally, I am surmising the guy has a young, trophy bride.

     

    Makela

    Makela, Kiera's big sister, arriving full of charm.

     

    Until I happen to ask another lady we know if she knows the couple.  And the story is.  The young girl has recently gotten divorced, is still hurting, and does not want to get married again or even date.  But likes to dance, and knows the guy from somewhere else.

    He, on the other hand, is married, but his wife is not doing well health wise.  He loves to dance and they have all 3 agreed that the husband and the girl go dancing at Farmers’ Branch.  The wife totally supports it. 

    How can I bring sight to the blind when I am so blind myself?  Talk about creating a whole fabric out of superficials.

    To whom are you blind?   How do we get rid of this blindness.

     

    Georgie-Zoe-Torri

    The family, Georgie, Zoe, and Tori.


     

     

  • Sunday Homily 3-15-09, 3rd Lent

    Readings: Exodus 20, 1-17; Psalm 19; 1 Corinthians 1, 22-25; John 2, 13-25

    Exodus: 2nd book of the Bible & of the Torah, the first 5 books of the Bible.

    Date of Composition: put together ca 450-400 BCE, though elements come from 1000 BCE at least.

    Author(s):  Moses, no.  At least 3 sources, maybe 4, e.g., the Yahweh (J) source, the Elohim (E) source, the Priestly (P) source, and even the Deuteronomy Source. 

    Subject Matter Today:  The 10 Commandments–2 observations:

    1. Academics see 3 maybe 4 versions of the 10 commandments, Exodus 34 (the oldest), Exodus 20 (our selection), Deuteronomy 5 (the last)

    2. The versions come from the sources composing at different times, for example,

      Mass 3-15-09

    • The Yahweh Source, 10th Century BCE, therefore, Exodus 34    

    • The Elohim Source, 9th Century BCE, therefore Exodus 20

    •  The Deuteronomy Source, 7th Century BCE, therefore Deuteronomy 5    

    • The Priestly Source, edited all the sources in 6th Century BCE (450-400 BCE, at the end of the Babylonian Captivity).  The 7 Day Creation Story comes from this source at this time.

    Source:  Bishop (Episcopal) John Shelby Spong

    Birthdays 3-15-09  

    Anger Management

    I think it was October last year when Rosemary & I were at DFW taking a flight to Philadelphia (probably departing out of the international terminal) to celebrate Jean Kovatis' wedding.  It was a morning flight so we bought a couple of lattes to take on board. 

    We end up at the middle of the pack and head for our double seats in the middle of the plane on the right side facing forward.  Since I like the window & Rosemary doesn't, I squeezed in first, seated myself, opened the table, and put my latte on the table.  Then Rosemary begins to squeeze in.

    At some point in this process her purse or arm or something hits my latte.  It flips over to the right, hits the wall and my leg, tumbles down, and finally lands on the floor below the seat in front of me.  I cannot see it. As fast as I can, I lock up my table, get my book out of the way, and squeeze down to pick up the paper cup, hoping that the top was still on.  The top was not still on.  My half gallon of latte spilled all over the carpet creating a lake of coffee with milk under the double seats in front of us.

    Rosemary is still standing so she piles into the line of people waiting in the aisle and heads to the rear restrooms to scavenge paper towels.  With these finally we begin to sop up the lake, apologizing to the people in front of us because of the latte lake at their feet.  We succeeded pretty well under the circumstances.  You could hardly tell there had been an accident.

    When it was all over, finally seated and buckled in, me without my latte, Rosemary says to me, "I don't know what you got so mad about."  I confess I had been steamed.  "You know I do this frequently," she adds.  True enough.  There had been other special occasions. 

    I mention this little event (with Her permission) because it came to mind when I see the story of Jesus getting all steamed up at the vendors in the temple.   I have to laugh.  Lucky he never got married.  What is he so hyped up about?  Was he having a bad mood day?  Can he have bad moods?  Was he getting old and cranky?  He apparently was about 30 at this time, which would make him a pretty old geezer for those days when most people checked out in their mid-twenties.  If you look at the scene with amusement and detachment, you might want to laugh.

    On the other hand, there might have been some significant reasons for anger, like:

        1.  he was angry because the vendors were supposed to remain in the outer courtyard and they were inching into the inner sanctum, the holy place.

        2.  he was angry because he was watching the vendors cheat a little bit here, a little bit there.  Maybe his mom had been cheated by one of these guys 20 years ago and he still was angry about that.

        3.  he was angry because he saw the obsession of some of these people with money.  He was seeing the Bernie Madoffs, the Stanfords, and the Ken Lays of his day.

    Wedding Begins 3-15-09

    But, note that

        1.  it was customary for animals to be sold at the temple.  These animals were destined to be bought by people, taken to the priestly cast inside the temple, and given as a sacrifice.  These people were heavy into sacrifice.  The idea: I give something to Yahweh, I get something from Yahweh.  Maybe it was gratitude for already getting something.  The rich bought larger animals, like sheep & goats, the poor bought small critters, like a dove or a pigeon.  So animals were always expected around the temple.

        2.  it was customary that the temple was a center for all sorts of trade.  People went there for sacrifice, giving thanks, and socializing.  The market naturally set up near, in, and around the temple.  The markets I saw in Tanzania when I lived there were probably similar and were fascinating events.  Take our farmers market and multiply, then add bushels of women chatting, snooping around for deals, and bargaining.  Men are drifting around and some are running the meat market.  Both men & women are selling.  You tell the butcher, "I would like a kilo of that beef."  It is hanging from a hook and the butcher uses a sharp knife to slice off a kilo.  It gets wrapped in newspaper you bring or a piece of material you bring with you.

    So why was Jesus so angry, why was I angry?  We did not read about it in Exodus, but when Moses came down the mountain and found that his son Aron had built some kind of little idol and all the people were worshiping it, Moses broke the stone tablets of the 10 commandments.  I don't know about Jesus & Moses, but I would suggest that I got caught off guard.  I have a little trick that helps with this craziness.  I would call it expectation adjustment.  The idea comes not from my head, but from a man named Albert Ellis (American Psychologist, developed RET, Rational-emotive Therapy, d. 2007, 93). 

    The idea is that I have an expectation about how a person should behave & how things should be.  If I  get obsessive compulsive or as Rosemary might gently describe it, I get anal, then I can go off when the person behaves in a way contrary to my expectation.  What do you think is the dynamic behind road rage?  For example, I expect that truckers will drive in the lanes other than the left lane.  I see trucker in left lane.  I go off. 

    Wedding Vows 3-15-09

    Want to fix it?  Adjust my expectation.  Trucker is in left lane.  So what.  Moses comes down the mountain and the people are messing up.  Expectation.  Jesus seems to have done some expectation adjustment, because faced with condemnation by the Pharisees at the end of his life he does not fight back. 

    How do you manage your anger? 

    Sources:  Center for Liturgy, St. Louis U.; Alfred Ellis

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-03-15.mp3

    Picture 1:  Mass with Noah & Rosemary

    Picture 2:  Birthdays–Jzckie, Shiela, & JoJo

    Picture 3:  Wedding begins, Fred & Martha, her daughter April & best man Manuel

    Picture 4:  Fred & Martha share their vows

  • Sunday Homily, November 6, 2016, All Saints

    Readings:

    Isaiah 43 1-5,  Do not be afraid for I am with you.  I have called you by your name, you are mine.  When you pass through deep waters, I will be with you.  Your troubles will not overwhelm you.  When you pass through fire, you will not be burned.  The hard trials that come will not hurt you.  For I am the lord your God, the holy God of Israel, who saves you. 

     Psalm 145,  Lord, this is the people that longs to see your face.

     1 John 3, 1-3,  See what love the father has bestowed on us.

     John 14, 27, 15, 9 & 11,  (27)Peace is what I leave you; it is my own peace that I give you.   (9)I love you just as the father loves me, remain in my love.  (11)I have told you this so that my joy may be in you and your joy may be complete.

    Special readings in honor of All Saints.

     

    IMG_2245

    Welcome to our celebration of our dear ones.  Happy All Saints & All Souls.

     

    Isaiah observations:

    Who.  This is second Isaiah, the best.  Handel's Messiah uses a number of lines from Isaiah 2.

    Subject.  It is a time when many of the people of Judah are in exile in Babylon, crushed and without hope.  The prophet is proclaiming that God would eventually set his people free and take them home to Jerusalem.  (Note the Exodus theme, escape from bondage to find a new life, thus giving hope to those in Babylon.)

    Our Subject.  Do not be afraid.  You will not be hurt.

     

    CIMG6338

     

    Welcome in Everybody, say Georgie and Buddy.

     

    All Souls Day observations–

    Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

    1. The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

    We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

     

    CIMG6373

     

    Wake up Buddy, you are missing all the good stuff.
     

     

    1. Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

    At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

    For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

     

    IMG_2243

     

    Offertory with Mike & Judy & Mary.

     

    1. The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

    Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

     

    IMG_2246

    Pretty good, Hugh and Sydney; Rosemary does to me the same thing.

     

    1. Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

     

     

    CIMG6358

    Guess who wears boots now.

     

           5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

    So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

     

    CIMG6356

    Do we have little mice crawling around around the floor of our community?  Little mice with boots?

     

    Do not be Afraid

    In honor of All Saints and All Souls I chose two of my favorite scripture passages.  Let me explain why.  

    I will always remember the summer of 1970.  This was the summer just before I was ordained in 1971.  I came down from Toronto to work as an apprentice chaplain at Boston City Hospital.  

    One afternoon I walked into the room of a guy who was dying.  He was elderly and a typical Boston Irish Catholic.  I asked him about his life, the positives and the negatives.  I asked him how he felt about dying. 

    He said he was resigned to it even though he knew he was going to hell. 

      CIMG6351

    Cole, our semi-pro candle lighter, at his craft.

     

    I was stunned.  It seems he had married young and gotten divorced.  Then he married again and lived happily with his second wife for decades before the lady died.  He had never gotten an annulment. 

    What was the Catholic teaching of these days, even though Vatican II had already taken place?  Yes, this was mortal sin and it would take him straight to hell forever.  He was stoic about paying the price.

    Well, you can guess what I did.  I got another Jesuit, a priest, to visit him and send him home in peace. 

      CIMG6396

    Recognize anybody in this picture?

     

    This, folks, exemplifies the spirituality of fear that many of us Catholics lived with all our lives.  My dad had it.  Not so much my mom.  I had it, for sure.  Like I’ve mentioned here frequently, it was fear that I was going to hell with my buddies that convinced me to join the Jesuits. 

    It was in Tanzania where I slowly and unconsciously learned the spirituality of unconditional acceptance and love.  It was definitely reinforced in my work with psychology.  

    I would propose again that we have a God of unconditional love, not a God of punishment, especially eternal punishment.

     

    CIMG6395

     

    Recognize anybody in this picture?  

     

    We used to have limbo for babies who die without being baptized.  Even the Catholic Church admitted that this idea was made up by people.  Purgatory?  Protestants say this does not exist and is not in the Bible.  Made up by our ancestors.   So, what about hell?   Could it, likewise, be an idea and not a reality?  I, at least, think so.  

    The readings I’ve chosen for this celebration of All Saints and All Souls focus on Do not be afraid.  They are some of my most favorite Bible verses.  Maybe the people who wrote in the gospels about eternal fire were simply trying to get people to obey. 

    Lots of people have their favorite Bible verses.  Some verses focus on eternal fire.  Others talk of living without fear, certainly without fear of eternal punishment. 

     

    IMG_1985

     

    What a team!

     

    What is your belief?  A God of unconditional love or a God of eternal punishment? 

  • Sunday Homily, April 29, 2007 – 4th Sunday of Easter

    Readings: Acts 13, 43-52; Psalm 100; Revelations 7, 9-17; John 10, 27-30

    Acts – More on the travels of Paul and Barnabas.

    How do I know I’m hearing the "Voice?"

    Nine days ago there was a small article in The Dallas Morning News, Friday, April 20, that noted that "Pope Benedict XV has reversed centuries of Roman Catholic teaching on limbo."

    What I was taught as a child was that unbaptized babies went to limbo if they died. So now what?

    Infant baptism was all important. I should even baptize a baby without the parents’ knowledge if I was in a hospital and a baby was dying. Limbo was not heaven, but it sure was not hell, sort of an in between.

    I was reminded by the first reading and the gospel of another belief I was trained in as a child: if you are not Catholic you are going to hell. I remember thinking how sad it was that so many of my parents’ friends, all protestant, were not going to heaven. It seemed weird.

    Paul & Barnabas say that because the Jews rejected Jesus’ word, they condemn themselves as unworthy of eternal life. Likewise, they say that those destined for eternal life came to believe.

    In the gospel Jesus says his sheep hear his voice and he gives them eternal life. Not that I want to be a sheep. Sheep are scared of everything.

    These are two items of belief that I was trained on and they are no longer credible. 50 years from now what other beliefs will end up in the dust bin of history? No meat on Friday ruled my parents’ lives. Where is it? Yes, coming back, I know.

    If there is no limbo, how does this affect the idea of original sin? Is there an original sin? What about the statement that God the Father sent his Son to die for our sins? Is this true?

    Which leads me to ask, how do I know? In the gospel Jesus says, "My sheep hear my voice." How do I know among so many messages and voices that I am hearing the voice? I thought I was hearing the voice as a kid when I believed in limbo and the fact that only Catholics were going to heaven. Was the voice I heard divine or just some person who thought he or she knew? But didn’t. I do not want to be a sheep like I was in my youth, and follow anyone who thinks they know.

    A couple of thoughts about discerning the voice.

    First, I think the real voice gives my spirit peace. The other voices bring violence and turmoil.

    I may not like what the voice whispers in my spirit, but ultimately I am peaceful. I may be dying. The voice says accept.      

    Secondly, the voice gives me self-confidence. The false voices create doubts and lack of a sense of harmony. Like for years I doubted the limbo idea. Some well intentioned soul thought they knew. St. Augustine thought only Catholics go to heaven.

    Like a sheep I could run from the questions. As a person listening to the voice I’ll face my questions.

    Which brings us to The Question: What do you believe in; what are 5 things you believe in?

    Download the homily as an mp3 file.

  • Sunday Homily, July 2, 2017, 13th Ordinary Time, cycle A

      Alison

     

    "Welcome in, Everybody," say Alison.  She will take your order for communion.

     

    Readings:

    2 Kings 4, 8-11, 14-16,   This time next year you will have a baby son.

     Psalm 89,   Forever I will sing the goodness of the Lord.

    Romans 6,  3-4, 8-11,  You, too must think of yourselves as living for God.

    Matthew 10, 37-42, Whoever loses his life for my sake will find it.

     

      IMG_1052

     

    Rocco, too, says, "Hi, Everybody."

     

    July 4, 1776, Declaration of Independence signed.

    50th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents,  and mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

     

      IMG_1055

     

    She's back, Folks, and better than ever.  Welcome home, Wendy!

     

     

    Happy July 4

    It is July 4 time and I would like to talk this morning about why I am happy to be an American.  I was sharing my ideas with Rosemary, an advantage to being a married priest (or maybe not), and she said, “Can’t you find reasons a little more dramatic, a little more universal?”  So, my reasons are just my own homey variety. 

    I do claim a certain unique perspective because of living in East Africa for 10 years.  I admit there were a few occasions when I was grateful I had the American embassy as a refuge in case I got into some trouble.  I can certainly remember looking at the American flag flying over the embassy in Nairobi, Kenya and being grateful and thinking, ‘Yes, that’s my country.”

     

      IMG_1060

     

    Wow, I forget how good and beautiful you are, Wendy.  

     

    So, here are 3 reasons why I am delighted to be an American this summer.   Natural beauty and people beauty with two parts.

    First, the natural beauty.  There certainly are beautiful places in East Africa, for instance.  Like Kilimanjaro, which I climbed 5 times & the Serengeti game park.  Likewise, in Italy, the Amalfi Coast, Cinque Terre, even Rome. 

     

    IMG_1063
     

    Welcome, Tim, so good to have you with us.

     

    In the States we have the Rockies of CO, Grand Canyon, the beaches, like Hilton Head.  For me, there is nothing better than Yosemite.   But, you say, I live in Dallas.  Beware there is natural beauty here, too.  Try White Rock Lake, try the White Rock Creek trail.  Rosemary & I  ride this trail weekly and I wonder lately, ‘Am I truly in Dallas,’ it is so wild and wooded.   It has been especially beautiful the past couple of months because of the frequent rain.

     

    IMG_0058

     

    I do believe trouble is brewing in that corner again.  Just look at her face.

     

     

    In Plano what about the Oak Point Park.  Is this really Dallas?  I just discovered Oak Point last year when the Collin Classic bike tour began there.  

    I love the natural beauty we have in America.

     

      Healing 1

     

    Healing and life for Sandra.

     

    Then there is the people beauty.   Don’t laugh.  I propose the trustworthiness of people. 

    Want to see an amazing phenomenon?   Park yourself on a corner of one of the small towns we will pass through in three weeks on the bike rally through Iowa.  You will see maybe more than a thousand bikes hitched to parking cables and lying on the ground, not one with a lock. 

    I park in front of a grocery store, put my helmet on the handle bar, walk in, get what I want, maybe an all you can eat meal for $10 (like lasagna), and return to my unlocked bike. 

    I love our ride through Iowa every July.  Only about 12 – 15 thousand riders.  Of all sorts.

     

      Healing 2

     

    Welcome home healing and life for Grace.

     

    Want to see another phenomenon?  The hospitality of people.  Join me to ride the Hotter ‘n Hell Hundred the end of August.   There are 10 rest stops, like every 10 miles.  Each stop is loaded with bushels of volunteers overflowing with hospitality. 

    I have my two favorites, 30 and 75.  At the 30 mile there is a group of elderly ladies (maybe many younger than I) who personally bake dozens of 6 varieties of cookies.  They positively blow me away and every year I tell them they are my favorite stop of all. 

     

      IMG_1057

     

    Would someone please go and sit with Sir Charlie.  

     

     

    I will meet new rest stops this August because last year after the 100 miles when I was dead tired, Rosemary got me to agree to ride the 50 miles with her and have a dinner together on the way home.  This spring I tried to renegotiate this deal with Rosemary, and she said, "Too bad, Cowboy, you agreed and you are stuck."

     

      IMG_1077

    Offertory with Mike & Jean & Judy & John.

     

    What are you proud about this year?

    Happy July 4.