11th Sunday in Ordinary Time, 6-13-2021

Readings: Acts 12, 1-11; Psalm 34; 2 Timothy 4, 6-8, 17-18; John 21, 15-19.

Acts: this work is a continuation of Luke’s Gospel.  It’s purpose is to tell how Jesus’ early followers spread news of him.  Since this is the feast of Peter & Paul, the selection today focuses on a special event in Peter’s life.

Do you Love Me?  More than These?

Since those days I have come to appreciate how a word in a passage can make a lot of difference depending upon how it is translated into English.  We have a rather fun example in this morning’s selection from John.

Guess what the word is: love.  It is used a lot in today’s reading.  Three times Jesus asks Peter if he loves him, even more than the others.  Three times Peter responds that he loves him.  Looks simple.  In fact, obviously there must be a play here on the fact that Peter denied Jesus three times. 

Yet watch this. In Greek there are two words that may get translated into love.  Agapo and phileo.  The word agapo means I love you.  Phileo means something slightly different, I care for you or I like you a lot.  We have the same distinctions in English.  If your girl friend tells you, I love you, wow, the world goes off like a Roman Candle.  If she tells you, I like you & I care for you, yuk, disappointment, depression.  “I don’t want you to just like me.”  What a bummer.

Now for the passage.  Both words are used in the three sets questions.

Set one.  “Simon, son of John, do you love me more than these other do?”  “Yes, Lord, you know that I love you.”   When Jesus says love, he uses agapo, meaning love.  Peter, however, uses phileo, meaning “I care for you.”  Interesting.

Set two.  “Simon, son of John, do you love me?”  “Yes, Lord, you know that I love you.”  Guess what.  Yes, Jesus uses agapo & Peter uses phileo.  Same as set one.  But note the significant absence.  Nothing about “more than these others.”

Set three.  “Simon, son of John, do you love me?”  “Lord, you know everything; you know that I love you.”  What do you think?  Same as before?  Nope.  This time Jesus backs off and uses phileo.  Peter, of course, sticks with phileo.

So what is going on here?  What is the point?  A couple of observations:

• First, the story is more nuanced, more a play on words than a simple do you love me back & forth.
• Secondly, the writer John may be trying to show how failure can lead to character growth. And that after the failure, acceptance still endures. Peter is exemplifying how failure can lead to less bombast & over self-confidence. Peter is less impulsive and bragadocious.

What can we take away from this story?

• First, that it is complicated to read the Bible as it is translated.
• Secondly, that even after a horrendous fall I can grow to be a better person.

Ever had a fall in your life?  How have you made yourself better because of it?

AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-29.mp3

Readings:

Isaiah  25, 6-10,  On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines.  (One of my favorite all-time readings.)

Psalm 23,   I shall live in the house of the Lord all the days of my life.

Philippians 4, 1-14, 19-20,  I know how to live in humble circumstances.

Matthew 22, 1-14,  The kingdom of heaven may be likened to a king who gave a wedding feast for his son.  

 

Victoria the Witch says, "Hi, Everybody, Welcome in."

Isaiah observations:

Who:  Any idea which Isaiah this is, 1, 2, or 3?   We had Isaiah 1 last week talking about the vineyard.  That was chapter 5.  Pretty easy to guess, Isaiah 1.  But, this is chapter 25.

It seems out of character for Isaiah 1, who criticizes the people.  More like Isaiah 2, which John Cade loves and which we will read this Advent. 

Remember Isaiah 1 is pre-Babylonian Captivity, around 555 before Christ.  This selection is a marvelous vision of peace and sensual satisfaction, one of my favorites.

Yep, it is still Isaiah 1, all the way to chapter 39.  Basically he is saying that a great day will come, after you people have paid for your sinful, selfish ways. 

Tori's big sister, Georgie, also says, "Welcome, Everybody."

Life as a Banquet

I apologize ahead of time for talking about these readings in ways I have done before.  Trouble is, some readings for me just have a special meaning.  They hit me in just a special way.  Here goes some observations you may recognize a little bit.

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

And then there comes the girl with the Pink Ribbon, Zoe.

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe twenty years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

And then comes the girl with The Smile, Emma.

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the wine running over.  Besides that, we got the king throwing a wedding banquet and getting mad because the invited did not come.  Then one guy gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

First, remember for whom Matthew is writing.  He has an agenda when he composes parables for his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

Watch out, James, you are surrounded by girls.

As in all parables, check out the symbolism of the gospel.  Obviously the king is God.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

Second observation, we are invited.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  The idea eventually says only those who believe in Jesus Christ are saved.  Only Catholics can go to heaven.  Not quite.  This was a common Catholic belief from my childhood in the 40’s & 50’s.

Nikki at 14 with her grandparents, Mary and Frank.

The third observation is that the banquet on the mountain top and the marriage feast are taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

Cupcake of The Week to Richard on his birthday. The question: who gets it?

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

What is your banquet today?

Want to see a contemporary feast: (copy the link into your browser)

http://www.coolestone.com/media/10482/This-Is-What-Happens-When-Pranksters-/

Connie & Cathy. Don't forget you two troublemakers the cupcake is for Harper, who is sick at home. Can we trust them?

 Soul's Harbor Silent Auction, October 21, 2014, special notice:

  Download Doc1

Welcome in, Sydney & Hugh, you are early enough to find seats.

Readings: 

Isaiah 6, 1- 2,  3-8,   Whom shall I send? Here I am, send me..

Psalm 138,  In the sight of the angels I will sing your praises, Lord.  (Good one)

1 Corinthians 15, 1-11,    I am the least of all the apostles

Luke 5,  1-11,  Today this passage is fulfilled in your hearing.

"Welcome in," says Ben, "we are ready to warm You up."

Observations:   Isaiah (I) 

This is The Great One.  The Prophet.  My favorite.  In general, this work has three parts put together by three different people.  It is time dependent: before, during, and after the, you guessed it, the Babylonian Captivity.  Keep 555 before Christ in mind as an easy date.  You can guess that this is Isaiah I, being chapter 6 (of 66 chapters)

Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call. 

Cindy, too, says, "Welcome in, Everybody.  It is warmer in here than out there in that cold rain."

Psalm 138

Want to hear something beautiful?  Listen to today’s psalm.  Another of my favorites. Thanks, thanks, and more thanks.

1 Corinthians 15

In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

So, today we have a theme of call & gratitude.  Even the gospel has a sub-theme of call.  Pretty neat.

Jim & John solving all our problems in life.

Sunday Homily

I will give thanks to you, O Lord, with all my heart

We have been blessed the past few weeks because of so many good readings, Isaiah, Jeremiah, and now Psalm 138, one of my favorites.   I can still remember when and where it was that I became aware of its beauty.   I was in Nairobi making a private retreat near an arboretum.  My subject today, therefore, is another of my favorite activities,  giving thanks.

Jan, our official greeter as everyone comes in, readies the home made communion bread and the grape juice.

About two weeks ago I got an Email from a young woman who wanted me to perform her wedding in October here in Dallas.  I have backed off of doing weddings almost every weekend.  Just too exhausting & I don’t have the old energy.

I do not remember this girl, but she wrote something that really hooked me.  She said that she used to attend St. Marks Cafetorium Masses and loved my homilies.  Naturally,  of course, I accepted her invitation, and was grateful that here is one person who has with me fond memories of some good times.

"Where is that crazy mike button?"

The second reason I gave thanks this week tied in with this girl who is called Kathleen.   Remember the monster kid who came to our Mass last Sunday?  Noah and his mom.  The kid whom I knew when he was just a little guy who helped me  as an Altar server in the cafetorium.  Within a couple of weeks I have remembered with gratitude the good times I had at St. Marks.

The thirst reason why I am giving thanks to the Lord with all my heart today is because  of the spinal surgeon who took away all my pain with his operation.   Thursday, exactly six weeks since the operation, he gave me a complete and total discharge.

Emma, you are so good, I think you could light those candles in your sleep.

I may ride my bike & return to the 6 A.M. spin classes at the Jewish Community Center.  I don’t even have to have a physical therapist.  According to him I am old enough and experienced enough to manage my continuing rehab.

Buddy, you have a gift for reading and you are developing a terrific stage presence.

I will give thanks to you, O Lord, with all my heart.  

For what are you giving thanks this morning?

I give thanks, Sir Charlie, that you have not pulled a fast one on me in the last 5 minutes, or so I think, maybe, I hope.

"Welcome in, Everybody," say Alison.  She will take your order for communion.

Readings:

2 Kings 4, 8-11, 14-16,   This time next year you will have a baby son.

 Psalm 89,   Forever I will sing the goodness of the Lord.

Romans 6,  3-4, 8-11,  You, too must think of yourselves as living for God.

Matthew 10, 37-42, Whoever loses his life for my sake will find it.

Rocco, too, says, "Hi, Everybody."

July 4, 1776, Declaration of Independence signed.

50^th anniversary, July 4, 1826: two signers of the Declaration died, the only 2 to serve as presidents,  and mutual friends, Thomas Jefferson & John Adams (excellent source, David McCullough’s John Adams).

She's back, Folks, and better than ever.  Welcome home, Wendy!

Happy July 4

It is July 4 time and I would like to talk this morning about why I am happy to be an American.  I was sharing my ideas with Rosemary, an advantage to being a married priest (or maybe not), and she said, “Can’t you find reasons a little more dramatic, a little more universal?”  So, my reasons are just my own homey variety. 

I do claim a certain unique perspective because of living in East Africa for 10 years.  I admit there were a few occasions when I was grateful I had the American embassy as a refuge in case I got into some trouble.  I can certainly remember looking at the American flag flying over the embassy in Nairobi, Kenya and being grateful and thinking, ‘Yes, that’s my country.”

Wow, I forget how good and beautiful you are, Wendy.  

So, here are 3 reasons why I am delighted to be an American this summer.   Natural beauty and people beauty with two parts.

First, the natural beauty.  There certainly are beautiful places in East Africa, for instance.  Like Kilimanjaro, which I climbed 5 times & the Serengeti game park.  Likewise, in Italy, the Amalfi Coast, Cinque Terre, even Rome. 

Welcome, Tim, so good to have you with us.

In the States we have the Rockies of CO, Grand Canyon, the beaches, like Hilton Head.  For me, there is nothing better than Yosemite.   But, you say, I live in Dallas.  Beware there is natural beauty here, too.  Try White Rock Lake, try the White Rock Creek trail.  Rosemary & I  ride this trail weekly and I wonder lately, ‘Am I truly in Dallas,’ it is so wild and wooded.   It has been especially beautiful the past couple of months because of the frequent rain.

I do believe trouble is brewing in that corner again.  Just look at her face.

In Plano what about the Oak Point Park.  Is this really Dallas?  I just discovered Oak Point last year when the Collin Classic bike tour began there.  

I love the natural beauty we have in America.

Healing and life for Sandra.

Then there is the people beauty.   Don’t laugh.  I propose the trustworthiness of people. 

Want to see an amazing phenomenon?   Park yourself on a corner of one of the small towns we will pass through in three weeks on the bike rally through Iowa.  You will see maybe more than a thousand bikes hitched to parking cables and lying on the ground, not one with a lock. 

I park in front of a grocery store, put my helmet on the handle bar, walk in, get what I want, maybe an all you can eat meal for $10 (like lasagna), and return to my unlocked bike. 

I love our ride through Iowa every July.  Only about 12 – 15 thousand riders.  Of all sorts.

Welcome home healing and life for Grace.

Want to see another phenomenon?  The hospitality of people.  Join me to ride the Hotter ‘n Hell Hundred the end of August.   There are 10 rest stops, like every 10 miles.  Each stop is loaded with bushels of volunteers overflowing with hospitality. 

I have my two favorites, 30 and 75.  At the 30 mile there is a group of elderly ladies (maybe many younger than I) who personally bake dozens of 6 varieties of cookies.  They positively blow me away and every year I tell them they are my favorite stop of all. 

Would someone please go and sit with Sir Charlie.  

I will meet new rest stops this August because last year after the 100 miles when I was dead tired, Rosemary got me to agree to ride the 50 miles with her and have a dinner together on the way home.  This spring I tried to renegotiate this deal with Rosemary, and she said, "Too bad, Cowboy, you agreed and you are stuck."

Offertory with Mike & Jean & Judy & John.

What are you proud about this year?

Happy July 4.

Readings:

Exodus 17, 3-7,   Why did you ever make us leave Egypt?

Psalm 95,  If today you hear his voice, harden not your hearts.

Romans   5, 1-8,  We have peace with God.

John  4, 5-42,  A woman of Samaria came to draw water.

Winter Rose say, "Hi, Everybody, welcome to the baptism of my big brother and me."

Exodus observations :

What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation.

Katie says, "Welcome, Everybody."

When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

Zoe also welcomes Everybody.

Water

This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it a symbol maybe?

Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

Ethan ready for his baptism.

Secondly, the figures in the stories are literary creations, perhaps built around certain people.

Third, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

Which leads to our selection from John this morning, the Samaritan woman at the well.  She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit. 

Brookly and Robyn say hi.

I would propose this living water takes all sorts of forms.  For example.

Remember the first time we had our penitential rite?  When Mike proposed the idea I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

Sienna just looking beautiful.

Was I pleasantly surprised.  In fact, that penitential rite was pure water to my spirit.  I was humbled and most touched. 

So, events can be living water, people can be living water.  Put them together and my spirit is moved. 

Now we have another idea from Mike, our team idea man, and I have my usual skepticism, the rice and bean brunch after our celebration two Sundays from now.  I am saying to myself, ‘We are going to lay an egg, no one will like it, it will come off silly or pointless.’  All this while trying to stay open to new ideas.

Leo briefs Kevin on how to help out today.

Meanwhile, I am thinking of our little friend in Cuernavaca, Karina, and her mother Maria Theresa, before she died.  What do they eat every evening, rice and beans.   When I stayed with them in ’86 while I was learning Spanish, what did they eat?  Although to satisfy this gringo, they would pick up a roasted chicken or bread. 

In fact, Rosemary & I would always buy roasted chicken for them when we visited them over the years.  Karina told me it was the only time all year they ate chicken.  There are millions all over the world who subsist on rice and beans, if they can at least.

Toy World with Emma, Zoe, and Torri.

So who am I to say this rice and beans brunch will not bring us all living water and our spirits will be touched?

Sign Rosemary and me up.  And you? 

Sources:  Raymond Brown and John Shelby Spong

The penitential rite, one of three lines.