Sunday Homily, April 2, 2017, 5th Lent

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Welcome in, Everybody.

 

Readings:

Ezekiel 37, 12-14.   I will open your graves

 Psalm 130,  With the Lord there is mercy and fullness of redemption.

Romans  8-11,   Those who are in the flesh cannot please God.

 John 11, 1-45,    Jesus raises Lazarus from the dead.

 

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Can it get any better than this, Shonda & Bethany, Ray & David?

 

Ezekiel 37, observations:  (Author, When, Message)

          Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

          When: before & during the Babylonian Captivity, therefore around 555 before Christ.  His audience was the people. 

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 Candle lighting, a family affair with Tori and Zoe, and big sister, Georgie, helping out. 

 

Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

 Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits. 

 

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And if you cannot get it the first time, for sure, a little tongue influence will do it.

 

Romans observation:

One line says a lot, those who are in the flesh cannot please God. 

This line was composed by a man who was totally convinced that our body is bad and needs to be beaten into subservience.  Subservience achieves spiritual maturity and superiority.  This writer was influenced by a couple of philosophical theories of the time, Manichaeism and Gnosticism. 

The same thinking is still around.  We certainly practiced it as young Jesuits.  For me it does not work.

 

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Hey, Mommy, how about let's fly.

 

Lazarus and the metaphor of life

This morning I would like to use the Lazarus story to show how life can be a gift we receive and also give.  It is probably well known to you that at the time of Jesus the people attributed to leaders, like Julius Caesar, the ability to heal and raise the dead.

I would propose  that  we, too, are called to at least metaphorically receive life and to give life to others.  I would propose, too, that this is all around us, taking place frequently.  4  examples.

 

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Offertory team forming up, Allen & Aggie, Tom & Denni.

 

Take Bill Hammond.  Bill gives me new life in at least 2 ways.  First, twice a year he invites me to volunteer at the Love for Kids picnic at Circle R Ranch.  I come away from that picnic humbled and inspired by the kids and by the numerous volunteers.  New life.

After the picnic this Saturday I have a big wedding.  Talk about a life giving event.

 

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 Communion cups at the ready.

 

Bill also gave me new life a dozen years ago when he invited me to join him at the Hotter N’ Hell bike ride of a hundred miles.  Here I am now more than a dozen years later still riding.  And while I may be dead tired at the end, I am overflowing with life. 

I mentioned that I get life from helping at weddings.  A week ago Renee Reddick gave me new life when she asked me to fly to Toronto to handle the funeral for her ex-husband.  As usual when  I receive these invitations, I balked, made excuses, and tried to get out of it.  Rosemary told me that I would hate myself if I failed to go.  So I called Renee back and told her I would get there the next day.  I was totally touched with life by coordinating that funeral Mass.

 

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Blessing, Everybody.

 

Finally, guess who called me to new life about 13 years ago.  Yep, Carol and Bernadette, when they invited me to consider sharing Masses with our community.  Talk about a rich life. 

What gives you new life and to whom do you give life?

 

 

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  • Sunday Homily 9-28-08, 26th, Ordinary Time

    Readings:  Ezekiel 18, 25-28; Psalm 25; Philippians 2, 1-11; Matthew 21, 28-32

    Ezekiel: One of the Big 3, along with Isaiah & Jeremiah.   This is mostly due to the fact that these three books are bigger than the other, smaller books.

    • Time: ca. 585, the time of the Babylonian captivity.

    • Place: probably composed in Babylon

    • Most famous story: the valley of the dry bones that take on life because of Ezekiel, chapter 37.

    • Today's message: the wicked will perish, the good will have life.  Is the life metaphorical?

    Chloe the Dancer 9-28

    Working the Vineyard

    Last Friday I was back in the grocery story again.  This time it was the Kroger's on the corner of Maple Ave. & Douglas in the Oaklawn area near downtown Dallas.  Fridays I visit a lady in her 90's who is finding it more difficult to get around.  Many of you know her, Elizabeth.  Because of her limited mobility, I buy groceries for the week for her.

    On this particular trip in the late morning, I was pushing a cart from the parking lot and entered the store through an initial area where the carts are stored.  A small, middle aged Hispanic lady was sweeping up in the middle of the space.  I stopped while she finished where I wanted to pass.  When she realized that she had been responsible for my waiting, she humbly apologized.  I responded, "No problem, thanks for what you are doing."   Her smile in return was touching.

    The day before Rosemary was walking in the neighborhood in the evening.  She has a favorite house because it has a beautiful flower display.  This particular evening she sees the lady from the house and compliments her on her work.  The lady is delighted and thanks her for her compliment.

    I think of these simple small events when I hear the story of the two brothers.  Of course, you have heard me talk for years about either or spirituality, namely one brother or the other.  But in fact, there is no either or spirituality.  We are both.

    What I would like to explore today, however, is the vineyard.  Obviously, this parable is metaphorical, that is, symbolic of something bigger than two boys, a father, and a vineyard.  The boys symbolize you and me and all people, the father is God, and the vineyard–what is it?  I would suggest that the vineyard is a labor with at least at least three parts. 

    The first part is the world, beginning with our local world.  The job is to make it better because of my presence.  When I was a kid and we used to go camping as Boy Scouts, my dad and others used to teach us, 'Always leave your campsite better than you found it.'  An equally popular teaching is, 'Bloom where you are planted. 

    This may involve nothing more complicated than picking up trash in the street or park.  Inspiration from these teachings was what got me started planting trees in Dallas back in '88, and even before that in Tanzania & Kenya.  About a year ago when Ron Kovatis was in charge of the Great Trinity Forest, we had a big crowd of the community tackle the litter & trash in the forest.  One of our community, my bicycle partner, Bill Hammond, even works on the Richardson Beautification Committee.

    There is a second labor in the vineyard: people.  Helping others to get through this life.  Teachers do it professionally, coaches & scout leaders do it often freely and with great influence.  Parents obviously.   I am grateful to Tom & Lynda Fleming for inviting us and challenging us to help with local Habitat houses.  Julia and Al Grenier's astounding work in setting up the Collin Co. Adult Clinic.  How many totally poor people get medical help on Thursday evenings!  It is a privilege to help the clinic with our outreach contributions.   

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    The third labor in the vineyard: myself.  To treasure the gift of myself.  This may take work.  I both treasure the gift and improve it.  Planting trees at middle schools and high schools is often pretty daunting because of vandalism.  How many times watering the trees at Plano Senior do we see a tree whacked off or pulled out.  I know so well that the kids doing this are certainly not seeing themselves as a treasure.  They are usually angry and underneath are hurting.  Consequently, I don't get wigged out about the vandalism.  If the tree is gone, I give it a year, hoping the kid grows beyond the anger and hurt.  Or graduates!  Then I replant.

    The vineyard is there, folks, all three parts, all needing attention.

    How is the work going in your vineyard?

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  • Sunday Homily, July 23, 2017,16th Ordinary Time A

    Readings:

    Wisdom 12, 13, 16-19,   You judge with clemency

    Psalm 86,   Lord, you are good and forgiving.

    1 Corinthians 3, 6-8,  the one who plants and the one who waters each have one purpose.  

    Matthew 13, 1-23,  Kingdom Parables

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    Kevin, Mike and John ready to start our
    Celebration.

      

    Homily by Mike

    Recall the Responsorial response that we sang together last Sunday, ‘The seed that falls on good ground will yield a fruitful harvest."  Of course, the sower of the seed is the Lord who sows the Word of God.  Through the power of the Holy Spirit that seed becomes alive within our hearts.  So, we are likened to the fertile soil that receives the seed to be shared with others by word and example.

    I commend you for doing just that, for we have gathered here today to be fertile soil with and for one another.  Led by the Spirit we have come to nourish one another with hymns, sacred psalms and prayer with a meal of fish and bread: The Liturgy of the Word and Eucharist.

     

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    Leo, a great candle lighter.

     

    When we entered through those open doors, we were greeted by; a stanza of psalm and the tuning of guitar; those being chosen to present the Scriptures; bite sized bread being made ready for the meal, along with grape juice that is a metaphor for the Holy Spirit being poured out for all; early pictures being taken for the blog; the altar being covered with table cloth and candles, sweet bread and coffee being placed on the back tables for fellowship after Mass; and hugs given to John and Ro and to those who have not taken seat yet.

     

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    Celeste, Shonda and Ben, singers and musician.

     

    The opening hymn announced the coming of the procession of those assigned to the Table, both young and old.  We sit to reflect on where we are and why.  John welcomes everyone, visitors by name first…which he has written on a small piece of paper, if necessary.  We become aware of the status of those who have or are about to have surgery; those who we will visit; or send a card; or bring dinner.

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    Mike reading Matthew.

     

    And we will join our hands and hearts as fertile soil to live the Lord’s prayer to bring about the kingdom of God here and now and grant one another with a sign of Christ’s peace in the unity to which we have been called.  Children are invited to the Table, visitors as well, all are invited for God has no favorites. ‘ We love each person here as Christ has and does love each of us.’  We are brothers and sisters. 

     

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    Harper wishing us all a wonderful day.

     

    We are anointed with the sacred oil, for together, we are the fertile soil, who forgives others as God has forgiven us.   We smile, one and all, granting young and old happy birthday or anniversary with a simple small cut of cake.  Alleluia, Deacon Mike

     

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    The Offertory Helpers.

     

     

  • Sunday Homily for December 1, 2019, 1st Advent

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    Sez Betsy, "Hi, Everybody, welcome in."

     

    Readings:

    Isaiah 2, 1-5, They shall beat their swords into plowshares (Peace based spirituality?)

    Psalm 122,  Let us go rejoicing to the house of the Lord

    Romans 13, 11-14  Let us throw off the works of darkness

    Matthew 24, 37-44,  Stay awake!   You do not know on which day the Lord will come.  (Fear based spirituality?)

     

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    Wake up, John!

     

    Homily by Deacon Mike

    I think that John Stack has challenged all of us this Thanksgiving to visualize the abundance of the blessings that each of us have received. Today it’s my turn to share such a blessing that I received; it was a gift to me some time ago, but not forgotten.

     

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    What a Team!

     

    But first, I am going to begin by having us recall the blessing that the Samaritan man had received in our gospel reading today. After he realized that his sins had been forgiven, he returned to give glory to God. Jesus then praises his faith, raises him up to newness of life, and gives him, and us, an invitation to follow him. A blessing doesn’t get any better than that!  

     

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    Bill, from now on you will be called "Candle Bill."

     

    If you think about it; when we came through those doors this morning, each of us received an abundance of blessings; a smile, a welcome, a hug, or kiss. Some times those blessings are unexpected, and we smile and allow them to linger in our hearts.

     

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    In the spirit still of Thanksgiving, Mike homilizes an event he takes gratitude in being a part of.

     

    45 years ago, one morning, when I was still in a discernment process to become a deacon; I was driving south down Greenville, and had just passed over LBJ.  Immediately I realized that on this particular day the stop and go lights were not working. It was then that I saw three young school boys, looking back and forth unprepared. I pulled off to the right, rolled up my windows and ran ahead down to where they were standing.  When I got a chance I held up my arms to the traffic coming both ways, and then led them arm in arm to the other side.

     

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    Offertory time with Rich, Cody, Tom, and Denni.

     

    The slightly older boy said, ‘Thank you!’ And, they stayed there until I got back to the other side, then they shouted again, “Thank you!” When I finally got back to my car, it took me a while to ease back into the traffic. When I finally got back to where I had led the boys across, to my surprise they were standing beside each other eagerly waiting for me to drive by. I read their lips as they shouted, for the third time, ‘Thank you!’  I had been blind-sided by the unexpected gift; the boys had taken my breath away.

     

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    Happy Thanksgiving, John & Connie.

     

     

  • Sunday Homily, August 5, 2007, 18th of the Year

    Readings: Ecclesiastes 1,2; 2, 21-23; Psalm 90; Colossians, 3, 1-11; Luke 12, 13-21

    Eccllesiastes: this book contains the thoughts of the "philosopher," a man who reflected on how short and contradictory human life it.  He could not understand the ways of God.  Nevertheless, he advised people to work hard and to enjoy the gift of life as much and as long as they could.  In our selection you will see how he is pessimistic & depressing. 

    I’ve chosen to expand the reading to give you a better view of his style.

    The Gift: Celebrate it and Share it

    Last Saturday evening our group of seven set up a campsite above the shore of the second of a group of three High Sierra lakes ten thousand feet high. The lakes are called the Rae Lakes.The next morning we planned to climb 12,000′ Glen Pass, which was standing straight up in front of us. The Rae Lakes are exactly at the line where trees cease to grow very well, so we were camping on somewhat open granite & shallow soil. 

    Our menu that night was beef stroganoff and because we always had more than we needed, we invited three women at the neighboring campsite, a mother & daughter and another young woman.  The two younger women turned out to be teachers in the San Francisco area, teaching mostly underprivileged & handicapped children.  The girl traveling by herself had once even brought a group of 7th graders out to the wilderness. The three were eventually planning to climb Mt. Whitley and then exit. 

    The next day Rose spent a lot of time climbing & talking with the girl who was hiking alone.  As a result, the two became good friends and discovered that they shared a number of the same dreams, to teach kids and to teach about nature.  The girl even recommended a neat little Italian restaraunt in Fresno, our town of arrival & departure. 

    Our readings today all seem to indicate that life is futile and useless.  Why do anything?  Just eat dirt. 

    Two observations on this.

    First, life does not have to be looked at as useless.  It can be seen as a gift.

    Secondly, the gift can be celebrated and shared with others. 

    Let me work backwards.  I was impressed with those women because they were into sharing the gift.  The two young girls were teaching.  The mother came into the wilderness to share the gift with her daughter, even though the mother did not look like the backpacking type. 

    We also saw numerous scout troops during our nine days.  Once we ran into a group of fourteen, about four adults and ten boys & girls about 15 or 16.  When we asked them who they were they said they were a camp.  We think they were taking a group of troubled teens on a wilderness trek.  This is sharing the gift. 

    Before I share it, however, I think I got to celebrate the gift.  Which is exactly what we were doing in the High Sierras, and do every year.  Which is what we do here on Sundays.  We celebrate the gift of life. 

    How do you celebrate the gift and share it?

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  • Sunday Homily for October 21, 2018, 29th Ordinary Time, B cycle

     

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    Thanks a ton, John, for officiating at our liturgies the 3 Sundays Rosemary & I have been absent.  You are a joy.

     

     

    Readings:  

     Isaiah 53, 10-11,  The Lord was pleased to crush him in infirmity.

    Psalm 33,  Lord, let your mercy be on us as we place our trust in you..

     Hebrews 4, 14-16, We do not have a high priest who is unable to sympathize with our weaknesses.

     Mark 10, 35-45, What do you wish me to do for you?

     

     
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    Let the celebration begin: Emma prepares the Candles.

     

     

     Mark:  Greatness is being a servant to all

    Homily:  The language used in this Gospel story could just as well be a story about the ‘kingdom of heaven’, ‘kingdom of God’, catch phrases Jesus used to describe his dream for the ideal world. The beatitudes (blessed are the poor in spirit, blessed are the peacemakers…) are another description of Jesus’ dream of what could be. Today another phrase, “be a servant of all”.

     

     

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    The Best Team.

     

         The catch in all these phrases that capture Jesus’ vision for us, is that it’s not God bringing it about. Jesus places the responsibility for creating a better life on earth squarely on our shoulders. We are blessed with all the abilities and resources needed to accomplish Jesus’ vision for our life. We have the wherewithal to create the peace and blessings of ‘the kingdom of God’. The decision to do so rests with us.

         Being a ‘servant of all’ is the phrase today’s Gospel uses to describe who the followers of Jesus are.  The big ways we make ourselves servants are more easily seen: like the four women in Dallas who, about 10 years ago, founded an organization to help end sexual violence and to provide comprehensive services for all affected by sexual violence. I thought of a few smaller ways we can be a servant:

     

      Kathleen

     

    Welcome back Kathleen.  Good to see you & your buddy, Sandra.

     

     

    First thought, my nephew Merik: last Sunday he and his wife Kathryn, hosted Lambrini and me and Kalliopi, and his mother and her father—our turn to meet baby Henri. Merik was so gracious and open in greeting us, and in allowing us access to Henri, to hold him, carry him, rock him, burp him after he was fed, and setting him in his remote controlled ‘rocking chair’. Knowing we were interested, he showed us around their home and yard, his landscaping and vegetable garden where he gave Kalliopi some mature okra for the seeds.

     

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    My Dear Luke, Welcome into The Community & congratulations on your Baptism

     

    Second thought, you here: often you return Mass & song books to their boxes, for your people or people on your row; Eucharistic servers try to make sure everyone gets to share in our Eucharistic meal on both sides, before consuming what’s left over;

     

     

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    It must be Halloween and these kids know how to decorate.

    Third thought, Freddie, my 7 year old grandson: last week my daughter Joey treated Freddie to his favorite dinner out, sushi, because his older brother, Leo, was at a sleepover.  On leaving the restaurant Freddie took a lollipop, and on the way home he told Joey he was saving it for Leo because Leo missed the sushi treat.  

     

    How do you see others and yourself accepting Jesus’ challenge to make his dream come true by being a servant to all?

     

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     Watch Luke go.  This is what Baptism will do for you.  For the first time ever Luke started crawling.

  • Sunday Homily, November 12, 2017, 32nd Ordinary Time

     

     

    Readings:

    Isaiah 25, 6-8,   On Mt. Zion the Lord will prepare a banquet. (special)

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Thessalonians 4, 13-18 ,  The Lord will come down from heaven.

    Matthew 25, 1-13,  The kingdom of heaven will be like the 10 virgins who took their lamps and went out to meet the bridegroom.

     

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    Along with Claire, Rose, the whole community and I say, "Welcome home.  It is so nice to have you here."

     

    Introduction

    What we call Chapter 25 of the Matthew gospel is composed of three parables,

    the first of which is about a Wedding Banquet, the Father’s gift of salvation.  The Bridegroom of this parable is the Lord, Jesus who is coming for his Bride, the Church, those who have welcomed and are living the Good News. 

     

     

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    Good Morning, Dearest Tori, Welcome.  It is so nice to see you.

     

     

    The First Reading, [a substitution, Isaiah 25:6-8] is from the Prophet Isaiah. It describes the Wedding Banquet for those who seek to do the will of the Lord; what unites us together is good food, aged wine, and forgiveness.

    Our Responsorial Psalm, ‘My soul is thirsting for you, O Lord my God,’ addresses our yearning for a spiritual banquet with the Lord. 

     

     

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    Emma, our Dearest Candle Lighter of The Week, in action.

     

     

    Our Second reading from St. Paul’s Letter to the Thessalonians addresses the mystical body of Christ rising together as one Body, for the Wedding Banquet at the end of time.

    Our spiritual gift, of course, is that the Lord comes to us here and now in our banquet of the Liturgy of the Word and Eucharist, the fish and the bread.

     

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    Mike, conjuring up his neat little homily touch, namely Emma leading the community in singing, This Little Light of Mine.

     

     

    The Holy Gospel according to Matthew: the parable of the Ten Bridesmaids.

    I say to you that something is terribly wrong in the way we understand this parable:  We sense it in the failure of the wise bridesmaids to share some of their oil with the foolish bridesmaids whose lamps were going out.  Obviously, there must be an answer to this dilemma, and you will be surprised to find where I found it?

     

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    Want to go to Communion?  Jan & Bern will help you. 

     

    Most of you can remember singing along with the children, as they held up their little paper or cardboard lamps, “This little light of mine, I’m going to let it shine….” You probably don’t recall that its meaning is purposely given in Matthew’s ‘Sermon on the mount.

     

     

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    Here they are, Folks, better than ever (as they say on Mike & Mike, A.M. sports radio).

     

     

    You are the light of the world….let your light shine before men, that they may see your good works and give glory to your Father who is in heaven.” The oil that was brought by the wise bridesmaids for their lamps in this parable, is a metaphor.  It represents the good works they have done by loving others as Christ has loved them. When the wise bridesmaids, who are the Light of the World, trim their lamps with oil to go out to meet the Bridegroom, they are of course lighting the way for others as Christ escorts them to the Wedding Banquet.

     

     

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    This Little Light of Mine, will always be special because of you singing it for us, Emma.

     

     

    The foolish, however, have no oil. Without good works it is impossible for them to trim their lamps, so the wise tell them to go to the marketplace for that’s where they can to do good works by becoming the Light of the World for others, the oil that gives glory to God.  It is where they can choose to use their God given talents for the good of all, to be the Light of the World in their encounters with the poor, the lonely, the hungry, the thirsty, the stranger, the sick.