Sunday Homily, April 2, 2017, 5th Lent

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Welcome in, Everybody.

 

Readings:

Ezekiel 37, 12-14.   I will open your graves

 Psalm 130,  With the Lord there is mercy and fullness of redemption.

Romans  8-11,   Those who are in the flesh cannot please God.

 John 11, 1-45,    Jesus raises Lazarus from the dead.

 

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Can it get any better than this, Shonda & Bethany, Ray & David?

 

Ezekiel 37, observations:  (Author, When, Message)

          Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

          When: before & during the Babylonian Captivity, therefore around 555 before Christ.  His audience was the people. 

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 Candle lighting, a family affair with Tori and Zoe, and big sister, Georgie, helping out. 

 

Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

 Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits. 

 

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And if you cannot get it the first time, for sure, a little tongue influence will do it.

 

Romans observation:

One line says a lot, those who are in the flesh cannot please God. 

This line was composed by a man who was totally convinced that our body is bad and needs to be beaten into subservience.  Subservience achieves spiritual maturity and superiority.  This writer was influenced by a couple of philosophical theories of the time, Manichaeism and Gnosticism. 

The same thinking is still around.  We certainly practiced it as young Jesuits.  For me it does not work.

 

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Hey, Mommy, how about let's fly.

 

Lazarus and the metaphor of life

This morning I would like to use the Lazarus story to show how life can be a gift we receive and also give.  It is probably well known to you that at the time of Jesus the people attributed to leaders, like Julius Caesar, the ability to heal and raise the dead.

I would propose  that  we, too, are called to at least metaphorically receive life and to give life to others.  I would propose, too, that this is all around us, taking place frequently.  4  examples.

 

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Offertory team forming up, Allen & Aggie, Tom & Denni.

 

Take Bill Hammond.  Bill gives me new life in at least 2 ways.  First, twice a year he invites me to volunteer at the Love for Kids picnic at Circle R Ranch.  I come away from that picnic humbled and inspired by the kids and by the numerous volunteers.  New life.

After the picnic this Saturday I have a big wedding.  Talk about a life giving event.

 

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 Communion cups at the ready.

 

Bill also gave me new life a dozen years ago when he invited me to join him at the Hotter N’ Hell bike ride of a hundred miles.  Here I am now more than a dozen years later still riding.  And while I may be dead tired at the end, I am overflowing with life. 

I mentioned that I get life from helping at weddings.  A week ago Renee Reddick gave me new life when she asked me to fly to Toronto to handle the funeral for her ex-husband.  As usual when  I receive these invitations, I balked, made excuses, and tried to get out of it.  Rosemary told me that I would hate myself if I failed to go.  So I called Renee back and told her I would get there the next day.  I was totally touched with life by coordinating that funeral Mass.

 

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Blessing, Everybody.

 

Finally, guess who called me to new life about 13 years ago.  Yep, Carol and Bernadette, when they invited me to consider sharing Masses with our community.  Talk about a rich life. 

What gives you new life and to whom do you give life?

 

 

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  • Sunday Homily, October 4, 2015, 27th Ordinary Time

    Genesis Chap 1 “God spoke: Let us make human beings in our image.”

    Genesis Chap 2 “And Man came alive—a living soul!”

    Responsorial Psalm – May the Lord bless us all the days of our lives.

    Alleluia – If we love one another, God remains in us and his love is in us.

    Mark 7:31-37 – “Children are at the very center of life in the kingdom.”

                                                                                      

    Introduction to the readings:

    Genesis and the first 5 books of Bible, according to modern Scripture experts, were not written 10 or 20 thousand years ago after humans began to populate the earth and form tribes.  Rather, they were probably written in 5th or 6th century before Jesus (probably during or right after Babylonian captivity 555). 

    They were written to give the Israelites a beginning and a common history.  That made them a special people with noteworthy ancestors and their own extensive rules to live by.  This set the Israelites apart and helped hold them together.  (Remember the ten tribes of Judah weren’t able to stick together, and disappeared, absorbed into the DNA of their captors.)

    And so we have the stories of Genesis and of the books that followed; such as the stories as story of Adam and Eve, of Cain and Abel and Seth (who replaced Abel), and later of Noah, and later still of Abraham and Isaac and Jacob, and later still of Moses and so on and on. 

    The first creation story in Ch 1 of Genesis has a more cosmic style, placing human beings at the pinnacle of creation to give everything a name, and to rule over and take care of the earth and of all living creatures.

    The second creation story in Ch 2 of Genesis is used in today’s Mass as the back-story for the Gospel reading from Mark about Jesus expanding the ideal of marriage and his recognizing the beginnings of the equality of men and women in marriage.

    In Jesus’ time men could, on a whim, just fill out a certificate of dismissal to divorce his wife.  A woman had no such right.  Unbelievable at that time, Jesus mentioned that women could also divorce their husbands.  He also raised the ideal, explaining that a husband and wife have like responsibilities to each other. 

    Jesus gave marriage the higher ideal of ‘lasting fidelity and lasting connection.’  The Church, though allowing ‘catholic divorce’ or annulment, has traditionally interpreted the words in the Gospel literally—and has not acknowledged divorce or remarriage, if the Church doesn’t have a hand in it through the annulment process. 

    Bishops and others are being called to Rome this very month by Pope Francis to make pastoral decisions concerning family issues.  Many say this update may acknowledge Christian Marriage as a Christian ideal, while acknowledging that we imperfect humans are often unable to achieve the ideal.  From a pastoral perspective this could allow for Catholic communities to accept and welcome people who are divorced or remarried (as we do in this community without reservation). 

    Readings 1, 2, and Gospel

     

    HOMILY:

    I want to say just a few words about simplicity in children.  First, I am thankful that Stack and this community stand strong for welcoming and accepting children. 

    This gives us a unique opportunity to observe what Jesus meant by accepting the kingdom, “in the simplicity of a child”, and we can continue to watch and learn how to live that in that simplicity.   What I associate with the simplicity of a child, if they are allowed their natural, instinctive inclinations, are:  they tend to be more into connecting than making distance, more accepting than rejecting, more curious than judgmental, more naturally free than fearful, more open than defensive, and more giving than withholding. 

    Examples of Pope Francis in visit to our country:  Seeks/welcomes children to hold/touch; simplicity of dress; little Fiat; words & gestures…Our children: say what think/feel; open; natural freedom; share; give… 

    Ask yourself:  How do I live in the simplicity of a child in my life and relationships? 

     

  • Homily, Christmas Eve, 12-24-10

    Christmas Eve Readings: Isaiah 9, 1-6; Psalm 96, Today is born our Savior, Christ the Lord; Titus 2, 11-14; Luke 2, 1-14

    A Review of Isaiah:

     Author: there are 3 writers of this work of 66 chapters.  Our writer today is Isaiah I.

    Charlie 12-24-10 

    Date of Writing & of Composing: the work was put together probably after the Babylonian Captivity around 550, a time when the Babylonians with King Nebuchadnezzar defeated the two tribes of the southern kingdom of Judah, where Jerusalem is.

    Isaiah I wrote much earlier, like around 700, before the Syrians annihilated the northern kingdom and led the 10 lost tribes off into captivity where they vanished in the DNA of the middle east with intermarriage.  He was warning them their evil ways were going to bring Yahweh's wrath down upon them.

    Our Selection: a prediction of an optimistic & hopeful future when the people will be freed from walking in darkness and gloom because a child will be born who is a God-Hero and The Prince of Peace.

     Bambini I, 12-24-10

    Where is He?  Who is He?

    Rosemary & I have a love of riding our bikes.  In particular, we love to ride around White Rock Lake, which is about 10 miles around.  We can access it close to our house where the White Rock Trail runs north crossing Royal Lane near Central and heading up past Medical City to Valley View.

    One sunny day we were riding as usual.  Most likely Bernadette & Gilberto and maybe Chris Phipps were with us.  We all go at different speeds and we meet half way at a boat house on the south end of the lake near Garland Road. 

    Bambini II, 12-24-10 

    On this particular day, I had arrived at the boat house and was waiting as people came in.  No sign of Rosemary.  I was beginning to get concerned when I see her approaching.

    She is fine, but says she was delayed because her chain fell off and she did not know how to replace it.  So she started walking.  As she walked numerous people passed her both riding bikes and walking or running. 

    Suddenly out of the stream of people a guy asks her if she needs help.  When she tells him her problem, he says, "No problem."  He can fix it, which he did. 

    She got back on her bike and continued on to the boat house.

    Angels 12-24-10 

    We are in the process this Christmas season of looking around and searching, searching for this God- Hero, this Prince of Peace.  Where is he?  What does he look like? 

    I would propose that the man who helped Rosemary is that person.  That is what he looks like.  That is what he does. 

    There is another example of this person's presence in the story by our friend Steve Blow in this morning's Dallas Morning News.  A repo man was so touched by the plight of a woman whose car he was repossessing that he got his buddies together & they bought her another car.. A good story.  Read it.

    Shepherds 12-24-10 

    I was so impressed with what the man did for Rosemary that it has made a small but significant difference in my own life.  I have resolved to ask people if they need help when they are broken down, especially on my bike, when I can get hooked often into an obsession with maintaining my average speed or whatever. 

    This evening as we look around, this room is full of people who are like our God.  This is what he looks like, like the man who helped Rosemary.

    Angels & Shepherds 12-24-10 

    Who is the Prince of Peace in your life?

    How are you a Prince of Peace to others? 

    Picture 1:   Charlie lighting the Advent & Christmas candles   

    Picture 2:    4 of the 5 Bambini, Sienna with her dad, Payton; Leo with his mom, Shonda; Buddy & Torri with their mom, Michelle; Beth 

    Picture 3:     All but Emma on the right

    Picture 4:     Angels

    Picture 5:     Joseph, Dillon, & Shepherd, Hunter

    Picture 6:     Angels, Chloe, & Shepherd with Mary, Georgie, & Joseph, Dillon

  • Sunday Homily, September 24, 2017, 25th Ordinary Time

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    Says Our Dear Emma, "Hi, Everybody, Welcome."

     

     

    Readings:

    Isaiah 56, 6-9,  Seek the Lord while he may be found. (Isaiah 2)

    Psalm 145,   The Lord is near to all who call upon him

    Phlippians 1, 20-24 &27,  Conduct yourself in a way worthy of the gospel.

    Matthew 20, 1-16,  The vineyard owner and how he compensated his laborers, The last shall be first; the first last. 

     

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    And likewise from our dear Sophia, "Come in, Folks, it is fun here."

     

    Isaiah 55  observations—

    Who:  My favorite prophet.  In fact , Isaiah 2 is my favorite of the 3 composers of the Book of Isaiah, and our selection today is the very last chapter of Isaiah 2.

    When: remember these 3 writers wrote more or less before, during, and after the Great Babylonian Captivity, ca. 555 before Christ.  So, we can guess that today’s selection from Isaiah 2 comes from the time during the Captivity.

    What:  Isaiah 2 has some of the best and most beautifully consoling passages. Check out The Messiah. Unfortunately, our little selection today talks about scoundrels and the wicked, in other words, about us.   Maybe these people are mentioned in connection with the people who grumble in the Gospel today.  See what you think.  

     

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    And not to be outdone by her daughter and Sophia, our dear Beth says, "Better hurry up and get a seat before these two girls take over."

     

     

    That is not Fair!

    This morning, Folks, I would like to talk about these workers hired by the vineyard owner.  We hear how the workers who worked all day got the same wages as those who worked one hour and we want to yell, “Hey!  That is not fair!” 

    Want to know what this parable is basically saying?  Two things.  First, it is all Gift.  Everything is Gift.  Secondly, negative comparison is poison.  “How come he got this and I did not?”  “How come I got sick and he did not?”  Our lives are all Gift.  Comparing myself with others poisons my spirit.

     

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    The Best Music, plus with good news.

     

    A story about one of my best long time friends to illustrate. 

    I think I asked this last week.  Anybody remember Myron & Chris Hubble from St. Mark’s? 

    I first met Myron around 1995.  In those days I had a men’s group.  We met probably every other Wednesday or Thursday evening for an hour or two.  The question: what has been your blessing or gift since our last meeting?  Or whatever a person wanted to talk about. 

     

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    Sez Buddy, "Okay, let's get to the fun part (cupcakes)."

     

    We had maybe 20 guys plus or minus.  Everybody sat on the carpeted floor of my little office in the Jesuit residence at Jesuit.   Myron was one of the first members.

    I remember Myron as a really nice looking guy, soft spoken, very emphatic and  tuned into everyone who spoke.  He had a beautiful wife in Chris and two beautiful kids, Jon and Emily.  I did Emily’s wedding some years back, to a marvelous boy, who is Jewish. 

    The family had a nice home in Plano and Myron had worked at TI.  He was probably in his 40’s.  He was retired. 

     

     

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    Our Candle Lighter of The Week in action.

     

     

    Want to know why he was retired?  He had hepatitis C.

    Want to know where he got it?  Maybe connected with Viet Nam.  Myron had been a medic during Viet Nam.  He worked with the wounded coming back when they arrived in Tacoma.  Want to know what it was like in Viet Nam?  Check out Ken Burns’ epic now half way through the two week event.  Tonight features the Tet Offensive of 1969 more or less.  Burns’ project is mind numbing & shocking. 

    Let me tell you, Myron’s hepatitis ruined his beautiful life.  Not only could he not work.  But every morning he would painfully roll out of bed and throw up.  This went on for years.

     

     

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    Welcome in, Jim Shropshire.  You got a lot of courage to come visit your old teacher from Jesuit.  And this guy used to be a great athlete, a football player.

     

    Recently Myron fell down on the front stairs of his house and broke numerous bones.  He went to the hospital where the bones cannot be dealt with because of the hepatitis.  He asked for me.  Chris called me and I went right away.  Myron tells me his liver is gone and his kidneys are going fast.  He will follow. 

    Why not me instead of Myron?  I could have ended up in Viet Nam, if not for being in the Jesuits.  I’ll say it again.  It is all gift.  Gratitude is the response.

    What are you grateful for?

     

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    Hey, Mike, this cupcake is guaranteed to help you heal your knee, your foot, your elbow, and all the other places you are falling apart.  Enjoy!

     

     

  • Sunday Homily, April 30, 2017, 3rd Easter

    Readings:

    Acts of the Apostles 2, 14, 22-33.  You who are Jews, listen to my words.

    Psalm 16,  Lord, you will show us the path of life.  

    1 Peter 1, 17-21,   Conduct yourselves with reverence.

     Luke 24,  13-35,   Two men on the road to Emmaus.   

     

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    • Homily by John Cade
       
      What a good writer the author of Luke-Acts is. The story of the two followers of Jesus on the road to Emmaus has the power to grab us and make us feel like we were there with them.  We know about those who experience closeness with their loved ones after the loved ones have passed on. We’ve heard about people who talk with and have conversations with loved ones who are gone, or who see them in their dreams or even see them just walk in the door.
       
       
       
      Spider
       
       
       
      Could there be anything more fun to play with than a spider on the floor?
       
       
      These stories are not about miracles; they are about how humans try to be connected with loved ones who are no longer  here, and how we process a significant loss.
       
      I can’t tell you how many people have shared with me their experiencing a loved one’s presence after they had passed on. Is that a miracle? Or is life and connection itself the miracle?
       
       
      Elevation
       
      The Minor Elevation with Sunday's team.
       
       
      You heard Mike a few weeks ago talk about the miracle stories in the Bible being a way of talking about people who are heroes, or who are thought of as grand or powerful or loving.
       
      The story that the two guys on the road to Emmaus experienced Jesus as joining them is not a stretch—this is a human story. The story of Jesus is the story of a man from Nazareth who, following John the Baptist, discovered that he too had a message, a message that we are not disconnected; nor are we cut off from God, ever; that we are living in God’s kingdom, if only we open our eyes and ears and follow the Good News he taught.
       
       
      Communion
       
       
      Communion for Bill & Barbara.
       
       
      A song by Peter Mayer called Holy Now says in one stanza,
      When I was in Sunday school we would learn about the time Moses split the sea in two, Jesus made the water wine; And I remember feeling sad, that miracles don’t happen still; But now I can’t keep track, ‘Cause everything’s a miracle.
       
      Kevin-Buddy
       
      A buddy helping a Buddy.
       
       
      Wine from water is not so small, But an even better magic trick, Is that anything is here at all.  So the challenging thing becomes, Not to look for miracles, But finding where there isn’t one.
       
      When do you see the miracles in your own life?
      In your relationships with others? 
      When do you know that you yourself are a miracle?
       
       
       
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     And who let in these clowns?  John, Tom, Denni, & Jim.

  • Sunday Homily, June 24, 2007, Nativity of John the Baptist

    Readings: Isaiah 49, 1-6; Psalm 139 (good); Acts of the Apostles 13 22-26; Luke 1, 57-66.

    Isaiah: One of the 3 great Old Testament prophets, he lived about 700 years before Christ.  Actually the book itself has about 3 authors. The section we read this morning emphasizes the call Isaiah received from Yahweh to be a prophet. It ties in with John the Baptist, today’s feast. 

    How to Get There

    Last week when we confirmed Erica & Susie we talked about six qualities of the person who is becoming more mature and more whole. The qualities were curiosity, hope, gratitude, love, zest, and humor. 

    This morning I would like to focus on the road to these qualities. How do I get there? I have five suggestions plus one. The first five I picked up somewhere, liked them, and wrote them down. 

    The five plus one suggestions are: no hatred, no worry, give more, expect less, live simply, and accept.

    With hatred I would distinguish between the feeling of hating a person and the state of being a person of hatred.  It is normal to hate. It is a feeling. To deny it if I feel it is more dangerous.  Because of guilt I may try to stuff the feeling. Then watch it become a state. If I hate, process it and then for me it has helped to forget.  Note that underneath hatred is probably anger & hurt.  That was where I was when I got kicked out of East Africa. After talking about it with trustworthy people, I had to just forget. And it worked.

    Worry often involves the game of "What if?"  What if my child gets hurt?  What if I fall down? The opposite can be used as the antidote: "What if not?" Worry does not mean that I do not care or take care. Worry involves fret over a future I have at most limited control over. 

    What is the hardest thing for me to give more of? Money, things, time, my attention?  That is where the path to greater peace lies. It may even involve giving care to myself, what I call self nurturing. I occasionally see people fearful of nurturing themselves because they consider it selfishness. 

    Expecting less can really get tough when I focus on people. When my expectation of a person’s behavior is up here and they behave down there, I get mad & hurt. My dad always used to get upset on Saturday nights when he & my mom were going out. Mom was always late & dad’s expectation of being on time was up there where mom did not go.

    Living simply takes work these days. When I lived in Tanzania, it was pretty easy to live a simple life style. In Dallas there is so much stuff. Wardrobes can go out of sight.  Cars, houses, things.  They weigh us down.

    Finally, I add acceptance. Acceptance involves not only things & events, it involves me, accepting myself. It comes up constantly in daily life. 

    Using these six little rules for happiness, we can become more peaceful and more whole people. One may be more challenging than the others. 

    Which challenges you more?

    Click here to download to an mp3 file:

  • Sunday Homily, June 29, 2014, Peter & Paul

    Readings:

    Acts  12, 1-11,   The chains fell from his wrists.

    Psalm 34,   The angel of the Lord will rescue those who fear him.

    2 Timothy  4, 6-8, 17-18,  The Lord stood by me and gave me strength.

    John  21, 15-19,  Simon, son of John, do you love me.

     

    Cowboy Cole - Mom

    Cowboy Cole and his mom, Erin, say, "Welcome, Everybody."

     

    Acts, a quick review–

    Luke wrote this and his gospel, around 65, covering the time after the resurrection and onto Rome.

    Our selection describes Peter's imaginative escape from jail.

     

    John: I want to use the gospel passage from the Vigil Mass, the story about Jesus asking Peter, "Do you love me?"  Watch how this story can be unpacked from something fairly simple to something  with more finesse.

     

    Emma - Mom

    Emma and her mom, Beth, say, "Come, Folks, it's fun here."

     

    Do you love me?

    I want to talk this morning about the little dialogue between Jesus and Peter.  It looks pretty simple and straight forward.  Jesus says, “Do you love me?”  Peter responds, “You know I love you.” 

    You have probably heard the simple explication that it is a triple statement of love after a triple denial.  It ain’t so simple.  You may have heard me talk about this in the past, but it bears repeating. 

    By way of an introduction, let me tell a little story.

     

    Cupcakes

    Cupcakes of the Week to Cowboy Cole and Emma (for just being neat kids) and Candice on her birthday.

     

    Last Monday I am at the “J” for the 6:00 A.M. spin class, the Jewish Community Center near our house.  There are about 20 people there, all ages, males and females, some in pretty good shape, some not.  The instructor or coach or whatever he is, is a tall slender, in shape black guy.  He knows everybody’s name, calls you out during the class, like, “Come on, John, you can do better than that,” when I am already putting out so much I am about to faint. 

    Most of all he has the mouth, the language.  He’s beautiful.  He says a lot of crazy things to get us going, and if I was not going so flat out, I could enjoy him even more.  So, I love to tease him.  He asks everyone how they’re doing 5 minutes before the end of the session and after all the others have said they are doing great, I say I am dying and I say I know that makes him happy. 

     

    Jack - Sophia

    Jack & Sophia, Candice and Ben's kids.

     

    So after dying in Monday’s class and while I am cleaning up the stationary bike, I say to him, “Hey, Ben, if you really love me like you profess (he’s never told me he loves me, rather the contrary), in three weeks you would come with me to ride across Iowa in the Ragbrai bike tour.”

    You can imagine what he says.  He does not deny that he loves me.  But he says that he is not the stud biker like I am.   Pretty slippery.  Of course, I make some smart response like, “So much for your love for me.”

    This story exemplifies a bit how the dialogue between Jesus and Peter can be seen.

     

    Barb

    Barb, the bearer of Charm.

     

    There is play on the word love here that is totally lost in the English.  Two Greek words are used for love, agapo and phileo.  Let’s say that agapo means love, but phileo means, say, care for.  Watch what happens with the 3 back and forths.

    The first time, Jesus says, “Simon, son of John, do you love me more than these others do?”, he uses agapo, do you love me?  

    Peter responds, “You know that I love you.”  Guess what.  He uses the word phileo.  I care for you.  Does that not make a significant difference?

    The second time, Jesus only says, “Simon, son of John, do you love me?”  Again he uses agapo.

     

    Offertory

    Offertory, Kerry and Nina, fellow bikers.

     

    Peter responds exactly the same, “You know that I love you.”  Guess which word he uses.  Phileo.  I care for you.

    Third time, Jesus says, “Simon, son of John, do you care for me?”  Jesus switches word.  This time he uses phileo, care for.   

    Peter responds, “Lord, you know everything.  You know that I care for you.”

    So what is the author John trying to convey by crafting this little vignette?  Who knows really?  Apparently Peter has become a more humble, less braggadocio person.  Look at where it begins with Jesus asking about loving more than the others.  What would the old Peter have said?  And look at where it ends, Jesus lowering his expectations and Peter sticking to his first statement.  Beyond that, who can say? 

    Question this week: how do you deal with the mystery that is this bible?

     

    Wendy-Ben 2

    Wendy and Ben charming the community.