Sunday Homily, October 23, 2016, 30th Ordinary Time, C

Readings:

Sirach 35, 12-14, 16-18,   The Lord hears the cry of the oppressed.

 Psalm 34,  The Lord hears the cry of the poor.

2 Timothy  4, 6-8, 16-18, I have finished the race.

 Luke 18, 9-14,   The Pharisee and the tax collector.

 

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Says Liam, "Welcome in, Everybody.  Thanks for coming to my party."

 

 

Sirach observations:

What: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings, like, "A father who loves his son will whip him often, so that he can be proud of him later." 30, 1

Who:  Joshua, who was translated from Hebrew into Greek by his grandson.

Date:  ca. 200 years before Christ.

Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke's parable about the pharisee & the tax collector in the temple.

 

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Kevin, too, says, "Hi, Folks, Come in."

 

 

Casey’s Convenience Store

In Iowa there is a chain of convenience stores.  Everywhere in the towns.  These little stores are like our 7-11’s, but they don’t sell gas.   They are called Casey's.

It took me my first year riding RAGBRAI to discover how helpful these little places could be.  I found out, for instance, that for $1.10  I could get a large coffee in the morning.  Plus, they had all the typical foods that convenience stores carry.

So, one morning on this past summer’s week long ride, I woke up right around dawn, put my wet tent in a plastic bag, rolled up my sleeping bag and thermarest air mattress, stuffed them in my foot locker, and placed the locker next to our bus. 

 

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Cole, our semi-pro Candle Lighter, at work.

 

The other 25 members of our group were just getting up when I pulled away from the curb and headed to the nearby Casey’s for my coffee.  I pulled in and was surprised that only a few bikers were outside drinking their coffee.  Usually these little places are mobbed for coffee.  But our campsite was 4 miles from the center of this little town.  It was the third morning, I think.

I walk in and, feeling terrific about the fun of the day ahead, I said “Good Morning” to the young girl at the cash register.  She barely looked up and perhaps only grunted a response. 

 

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Welcome back, Diane & Norm.  So good to see you two.

 

 

I am sort of disappointed because I myself feel so great.  I am feeling, also, somewhat negative toward the girl.  To further turn me off of her was that I noticed she had tattoos on her arms.  Sorry, folks, this is a weakness of mine.  But, at that moment, I felt pretty critical.

I get my coffee and approach the girl to check out. We are the only two in the store.  I decide to take one more shot, so I ask her, “How you doing?” 

She starts crying!

 

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Kevin & Georgie, you got to let Buddy know that he needs to look like he is at least fascinated by whatever nonsense that old guy is saying.

 

Suddenly, I am no longer in my superior, critical mode.  I begin to listen.  Turns out her mother is home dying of cancer, she had a tough night, and the girl has to work to keep making money to live on.  She had even tried to get a substitute for a couple of hours.  No one was available. 

Know that, after being so critical of that girl, I was ready to volunteer to work at that Casey’s for a couple of hours to let her go home, plus give her the hourly wage.  I probably would not have done it, but I mentioned it to her and she said I would have to be a registered employee.

 

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Welcome to Lindsay, Ontario and to the  spectacular fall color display from last week.  

 

So, after relating to the girl like that pharisee in the parable, I left quite humbled and disappointed in myself.  Next time, please don’t be so arrogant.

With whom do you relate as did the Pharisee? 

 

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Last Tuesday we had this color display.  Wednesday & Thursday, rain.  

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  • 21st Sunday in Ordinary Time, August 23, 2020

    Readings:

    Isaiah, 22, 19-23, On that day I will summon my servant, Eliakim

    Psalm 138,  Lord, your love is eternal.  I will give thanks to you, O Lord, with all my heart X 3 times.

    Romans  11, 33-36,  Oh, the depth of the riches and wisdom and knowledge of God. 

    Matthew 16, 13-20,   You are Peter and upon this rock I will build my church.

     

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers,  Connie & John Doherty , & Buddy, the candle blesser

    Gospel:  Deacon Mike

    Homily,  Stack 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike (on vacation) & Richard (on vacation), Tom, Ben & Hue 

    Final Blessing, Rosemary

     

     

    CB 7

     

     

     

    Download Readings Week 21

     

    Coming up in the readings is the psalm of the day, i.e., Psalm 138, one of my long time favorites.  There are two translations, the more modern and the more traditional.  Because I have spent so many hours meditating on the more traditional form, I offer both translations.  For me thanks is the key to my relationship with God, as well with others.  See what you think about the italicized parts.

    1.  I will give thanks to you, Oh, Lord, with all my heart for you have heard the words of  my mouth; in the presence of the angels I will sing your praise.

    2.  I will give thanks to your name, because of your kindness and your truth.

    3  Your kindness, O Lord, endures forever.

     

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    Aviana watching over the stove and over us.

     

    Reflections of a Tornado Refugee Family

    Somewhere in the distant past when I was a Boy Scout at Christ the King I was trained to always leave my campsite better than I found it.  I probably drove my fellow campers crazy when I went camping with my Jesuit buddies and especially when I went with Bill & Mike, Ray & Rose, and a dozen or so others.  I would aim to be the last camper to leave the site, with the exception of Mike. 

    Exactly a week from tomorrow I will be cleaning a campsite.   Rosemary & I will be departing the house we have lived in for 15 years and the house that my parents bought in ’75.   I will take one last look around, probably with Rosemary, to make sure this campsite is better than I found it.  Even though a bulldozer will demolish it.

     

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    Looking out our front window, 4 houses used to be there.

     

    This is already proving to be emotionally quite difficult for me.  The problem is that there are numerous tender memories in that house, like the portrait of Aviana that Rosemary painted on the ceramic tiles behind the stove in the kitchen, painted one summer while I was out camping with the gang.  For her I had put in the tiles and the parquet flooring in that kitchen.  Every room in the house I have painted and decorated with decals.  I painted the outside more than once and even the sturdy tool shed.  This campsite has been a home. 

    The neighborhood, too, has touched my heart.  This is where the 16 year old St. Marks boy who lives three doors down rang our bell one spring afternoon and told me ‘Thanks for being delightful neighbors.”  I am still touched.  We also have handled all the free refreshments for our neighborhood July 4 party.  Rosemary, the lady who walks the little white dog, is known everywhere.  She is also the Tulip Lane block captain.  She expects me to salute her.

     

     

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    There used to be a 50 year old beautiful Live Oak on this corner.  Gone, along with whole bunches of other trees.

     

    The one reason I am happy to move on: the destruction of the trees, many of which I planted.  It used to be delightfully shady at our corner, Tulip Lane & Camellia.  Now, it is a desert, with all 8 of the houses around us destroyed.  It must also have been 20 degrees hotter those 100 degree days recently. 

    The house itself has a number of cracks in the ceilings and walls, which is why we easily decided we had to move.   It has been a comfortable campsite.  Despite the presence of the bulldozer just across the street, I will leave this campsite as neat as I found it.

    As Psalm 138 says, I will give thanks to you Oh Lord, with all my heart, eventually.

     

     

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    There are three lots on this corner.  

     

    Please Remember these special people:

    For Becky's dad discovered with the virus;  For Cindy recuperating at home;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle;  for Bill Ekes' longtime buddy, Bobby Duncan, who just passed to the other side.


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    To stay in our house we had to replace the roofing.   A good move.  It has taken us 5 months to find and get into our new place, September 1.
     

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer.

     

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    The house of the professional hockey player, Tyler Sagan.  It is now gone.

     

    Birthdays:     Marsha Farmer & Marilyn Ackerman

    Anniversaries: 

    Rose & Wally Banzhaf, 49th 

     

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    Brain Trust??

     

    Community Finances, August 23, 2020

    Expenses: $600.00

    Outreach   $500.00    (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

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    The Best Music, Ben & Shonda.

     

    Rosemary's Blessing:

     

    May you learn to see your self

    With the same delight,

    Pride and expectation

    With which God sees you in every moment.

     

    To Bless the Space Between Us by John O’Donohue

     

    New House Address

     

    As of September 1, Rosemary & I will have a new address,   7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.

     

     

  • Sunday Homily, July 10, 2016, 15th Sunday Ordinary Time

    Readings:                          

    Deuteronomy  30,  10-14,  Heed the voice of the Lord.

    Psalm 69,  Turn to the Lord in your need and you will live.

    Colossians 1, 15-20,     Jesus is the image of the invisible God.

    Luke 10, 25-37,  The man robbed on the road to Jericho.

     

    Gen 2

     

    Genevieve says, "Welcome in, Everybody.  It is nice to be back.  Here, let me open the door for you."

     

    Deuteronomy observations:

    The Scene: the desert outside the promised land.  Moses is talking to the people about all that has happened to them since he led them out of Israel and through the desert for many years.  Now, as they prepare to enter, Moses is dying.  He is simply exhorting them to love Yahweh and obey his laws. 

    The Author:  not Moses.  A compilation put into three discourses.

    Date:  guess when?  Yes, after the Babylonian Captivity, ca. 555 before Christ.

    Subject today:  Moses talks about a command, but never mentions exactly what it is.  Watch for the answer in today's gospel.  The Great Command, to be a Good Samaritan.

     

    Zoe 3

    Says Zoe, "Hi, Folks, Yes, it is nice to be back.  California is also pretty nice."

     

     

     

    The Victims in Our Lives

    This past Friday evening I did something I have been doing a lot of.  I rode my bike down the White Rock Creek Path to The Lake, went around it, and came back up the path to Royal Lane, a distance of about 20 miles.   Sorry to tell another biking story, but it was so relevant for me at the time.

    As I was coming home and making the transition from the Lake to the Path, I went under the new Northwest Hwy Bridge.  Being dusk it was sort of dark under the bridge.  However, to my left about twenty yards over to the wall, I noticed 3 bikers stopped maybe two guys and a girl. 

    So, I took a deep breath and yelled, “You guys okay, need any help?”

     

    Leo 1

     

    Welcome back to you, Leo.  I've missed the Leo spirit around here.

     

    It may seem pretty trivial, but this is so hard for me to do.  These people are calling me to be a Good Samaritan.  I, however, am obsessed about keeping my schedule.  As I yelled I was hoping they would say, “We are okay.”  Which they did.  So I got off easy. 

    I asked these people because I knew I was going to have to make a resolution in view of this homily.  I even used to ask people, but got too busy, at least in my mind. 

     

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    Victoria and Zoe, our Candle Lighters of The Week.

     

    In the past two months I have passed two groups.  One group of two guys, they were walking a bike with a flat front tire.  I can fix flats in ten minutes.   I have everything I need.  The other group was under another bridge and had a bike upside down and they were working on an inner tube.  Both times I passed by, said nothing, and then felt guilty.

    So, I resolve to always ask people if they need help when I see them standing by their bike. 

    Now, you say, ‘Well, I don’t even ride a bike.  How does this pertain to me?’   My bet?  Somewhere you have a similar challenge.

     

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    Three of the Wyndham Clan, Ron, Barbara, and Ray.

     

     

    As a community, I would highlight a joy I have, the fact that we attempt to be a good Samaritan to a number of small charities, and in particular to Souls Harbor.  This is a privilege. 

    Recalling my psych stuff, How am I called to be a good Samaritan to myself?   We are all wounded people in some way.  How am I nurturing my spirit?  Where have I been hurt and how am I a Good Samaritan with that hurt? 

    Where are you challenged to be a Better Good Samaritan?

     

      Bern-Zoe

    "Nothing beats Grandma's hugs,"  says Zoe?

     

  • Sunday Homily, Sept 16, 2007, 24th in Ordinary Time

    Readings: Exodus 32, 7-14; Psalm 51; 1 Timothy 1, 12-17; Luke 15, 1-32 (Great Gospel: Prodigal Son).

    Exodus: this second book of the Old Testament is a fun read and describes the escape or exit of the Jews from Egypt led by Moses. 

    How did they get there in the first place.  It goes back to the 3 big patriarchs, Abraham, Isaac, & Jacob.  Jacob had 12 sons, the youngest and favorite being Joseph.  His brothers, who hated him, sold him to some travelers who took him to Egypt where he became a favorite of the Pharaoh because he interpreted dreams. 

    When he had grown up a famine hit Israel and Jacob sent his 11 sons to Pharaoh to beg help.  Guess who is Pharaoh’s chief of staff: Joseph. 

    As time passes many Jewish people settle in Egypt and prosper. The Egyptians get jealous and enslave the Jews.  At one point Pharaoh kills all the first born male Jewish babies. Except one: Moses. 

    Our selection takes place after the colorful account of Moses’ call and his leading the people out of Egypt and into the desert.  The people have been rebellious and Yahweh not too compassionate.  Yahweh & Moses are having a little dialog.

    The Prodigal Son

    Because this story is a work of art I would like to explain the story before we read it.  Someone very creative put this masterpiece together and has given us a marvelous insight into the nature of God, especially a God whose love is not conditional, a view that is almost totally different than the view we get in the rest of the bible, both Old & New Testament. 

    The story has three main segments and a footnote: the son leaves his home and his father, the son lives in a distant land, the son returns home, and the response of the son who stayed home.  I will make three observations about each phase of the story.  So twelve observations.

    First, when the younger son asks for his share of his father’s estate, the people would right away be stunned, because he was due no share.  The second son receives nothing normally.

    Secondly, for asking for this share, the father could have had him killed for his insolence and absurd presumption of entitlement.

    Thirdly, the people listening would have been doubly astounded when the father divided his property with the son. This was turning the father into a nut, a fool. 

    With the property the son sets off for a distant place, the second part of the story. He squanders all the money, and ends up feeding pigs for a stranger.  First, significant is the fact that he goes to a distant country, that is, a foreign place.  But more importantly, and this is the first comment, he squanders the property. This is the patrimony.  By squandering the money, he is symbolically disrespecting his father.

    Secondly, he shows disrespect to the Jewish religion by going to a stranger to get a job. In those days, a person in need would go to the temple, which was set up to help their own. Instead, he goes to a local, meaning a Gentile or non-Jew. 

    Thirdly, he debases himself by feeding pigs, the animal rejected by Jews. He even longs to eat the pods the pigs were eating. He has become a total outcast.

    At this point the son realizes that on his father’s farm even the hired help lived better.  So he puts together a little speech that includes three parts: confessing that he has sinned, that he deserves nothing, and could he be treated as one of the father’s workers.  Off he goes. And now the story gets even more bizarre.

    Obviously the father is watching for him, because he sees him a long way off, runs (the father runs!) to the son, embraces him, and kisses him.  The boy begins his speech, but note, the father cuts it off after the first two parts.

    Then the father bestows on the horrible son three significant and symbolic gifts, a robe, a ring, and sandals before calling for the fatted calf to be slaughtered.  First, the robe. This is a sign of dignity, totally the opposite of what the boy deserved. Secondly, the ring. A sign of wealth.  Thirdly, the sandals. Only members of the family wore sandals, not the slaves or hired workers.  It signified mobility. The family member could walk away.

    To the listeners of this story the father would look like an idiot, crazy, out of his mind. The son was so, so bad he only deserved death. 

    Then to complicate life for the father, the older son proceeds to pout and complain. First, this boy, too, now deserves to be killed because of his disobedience and anger. But, and this is the second observation, the father pleads. Fathers don’t plead. Thirdly, the father lets him know how much he loves him by saying all he has is equally the son’s.

    The point of all this: God is like the father.

    How do you resemble the father?

    AUDIO http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-16.mp3

  • Sunday Homily 10-2-11, 27th Ordinary Time

     Readings:  Isaiah 5, 1-7; Psalm 80, The Vineyard of the Lord is the House of Israel; Philippians 4, 6-9; Matthew 21, 33-43 

    Sacrament of the Sick 10-2-11 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages.   The book is my favorite.
    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.
    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

     Choir 10-2-11

    The Crazy Landowner 

    Every week when I read the Sunday readings for the first time, I have one of three reactions.  Once in a while I know exactly what I would like to say.  Other times I have not a clue.  And then there are the in betweens.  Today’s reading about the landowner with the vineyard is an in between for me.   

    There are all sorts of handles to grab onto.  Like what each component of the parable is a symbol for.  Obviously, the landowner symbolizes God, the son symbolizes Jesus, and the tenants could be the Jews or clergy or rabbis. 

    Alison 10-2-11 

    Remember, too, Matthew is writing for both Jews and Gentiles.  He may be warning the Jews that they are going to lose it.

    I want to focus on the landowner and make two points. 

    The first point is that when you think he is crazy, you are right.  The landowner never gives up on his tenant people even to the point of being crazy.  Which means:  our God never gives up on us and always accepts us so much so that we think our God must be crazy. 

    C.C. 10-2-11 

    The second point.  To understand this it helps me to remember a story I connect with this parable and have told before.  Hang on.  This is it. 

    When I first started planting trees seriously in Dallas I started on the Jesuit campus in ’87 & ’88.  I planted 88 trees the first year and among those trees, I planted most of the trees along Inwood Road and along Willow, the small street on the south side by the playing field.

    A month or so after the planting, one of my trees was pulled out and thrown in the Willow creek ditch.  I was especially disturbed because the tree was exactly the first tree on Willow and would one day shade the bus stop.  So, I planted another.  This is like February.  Guess what.  It was pulled out and thrown in the ditch. 

    Sienna 10-2-11 

    What to do?  I did nothing all that spring and summer.  When October returned, I decided I would plant a special tree, a 10 gallon container tree, two times bigger than my normal trees.  People told me I was crazy.  And I agreed.  I planted the tree.  

    What happened?  Go by today and look.  You will see a gigantic, beautiful red oak shading the bus stop.  

    The second point of this parable: we are challenged to imitate the landowner, meaning we accept and help our neighbor and our people even to a point where others are saying, “That person is nuts, is crazy.”  

    Brooklyn 10-2-11 

    Hopefully, we all have the same success I had with the red oak.  Whether yes or no, we know, firstly, our God accepts me to a point of looking crazy.  And secondly, we are challenged to do the same.

    Who is your challenge?

    Picture 1:    Sacrament of the Sick

    Picture 2:    Shonda, Bethany, & Ray

    Picture 3:    CC

    Picture 4:    Sienna & her sister  

    Picture 5:    Brooklyn

  • Sunday Homily, January 3, 2016, Epiphany

     

    Readings:

    Isaiah  60, 1-6, Rise up in splendor, Jerusalem,  Your light has come.

    Psalm 72,  Lord, every nation on earth will adore you.

    Ephesians  3, 2-6, The Gentiles are coheirs.

    Matthew 2, 1-12, Magi from the east arrived.

     

    Emma 1

    Emma says, "Hi, Everybody, Welcome in."

     

    Isaiah, a review 

    Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

    Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

     

    Cole 3

    "Hi, Folks, Welcome in, they are going to win today," says Cole, our Cowboy fan.   Sorry, Cole.  It has been a tough year.

     

    Are you a Cowboy Fan?  How do you feel at about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of NY & NJ. 

    When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and us Christians.  Jerusalem, then, applies to us.

    Sources: Good News Bible, The New Interpreter’s Bible

     

     

    Gen 5

    Does the Lord not shine on this little girl?

     

    Upon you the Lord shines, because of 3 Magi

    This morning I would like to propose that we have Magi in our lives and because of them the Lord shines on us, like it says in Isaiah.  

    I want to limit the selection to 3, like the guys in Matthew’s story.  This was a bit difficult, because I see lots of Magi in my life.  Magi for me are the wise ones, the good ones, the compassionate ones.  I could start right here with you people in the community.  I could easily mention Rosemary. 

     

    Gen 6

    Ugh Oh, She has learned how to motor, like crawl.  Beware, Everybody.

     

    However, I chose 3 guys who are not quite as present in my life, but are wise, good, and compassionate.  Here they are. 

    The first guy is Harold.  I don’t even know his last name.  I do know that he is going to be 90 shortly.  I see him most mornings, Monday through Friday.  He is in the shower change room when I come into the J (Jewish Community Center) ca. 5:30 to do spin class. 

     

    Gen 7

    So, the questions is, 'Where is she going?  To help with the singing (see podiums) or to help with the Mass?"  Tune in next week for the answer.

     

    He is quiet and understated.  Despite working out 5 days a week, he is pretty plump.  What he is, is friendly and congenial.  He knows Rosemary & I go dancing Monday nights.  He always asks if we are going and Tuesday he asks how dancing was. 

    The second person is my old coach & Scout Master from Christ the King, Frank Hart.  Frank is 90.  Notice how these 90 year olds are getting my attention.  Rosemary & I visit Frank every Sunday after we leave Sigler.  He lives in a house with about 8 other elderly people, all of them women except Frank.   The house is on Northhaven near Hillcrest.

     

    Emma - Zoe 1

    Emma and Zoe solving our world problems.

     

    If I get to Frank before their lunch at 1:00, I usually find him in bed and asleep.  He has his clothes on.  He just sleeps a lot.  I wake him up and  despite his memory not being too good, he certainly remembers us and makes a big deal out of us coming by. 

    Frank was one of the more significant persons in my life as a grade school kid.  He helped me get over being home sick when I went to Boy Scout camp, a story I've told here more than once. 

     

    Buddy

     Hi, Buddy, are you a frog today?

     

    While Frank touched me when I was in grade school, the third guy touched me when he was in grade school and I was at Jesuit.  His mother came by one day with her son and basically said, “Help!”  This is Michael, about whom you have heard me talk before.

     

    DAvid 3

    After doing a zillion Masses together at St. Marks in the cafetorium, an old friend, David has joined us in Sigler.  Welcome David!

     

    Last Saturday he came by to visit Rosemary & me.  He has his gorgeous wife, Lydia, and now two neat kids, Barrett and Abby.  Michael is in the Air Force and I think the last time we met was in Aviano, Italy, when Beth & Rob were with us.  He flies these little F-16 jets.  

     

     

    Gerwers

     

    Genevieve, See these cool kids.  Someday you will grow up to be as marvelous as they.  The Gerwers.

     

    Michael touches me because he overcame a number of blocks to, first, get into Jesuit, and then to have a great career at Tech after failing to get into A & M.  

     

    Vines

    Remember our old friendly venue, Vines?  With the Nativity drama and 300 folks, we will return to reminisce maybe twice a year.

     

    What are the gifts they give me?  Wisdom, goodness, and compassion.  

    Who are the 3 magi in your life & what gifts do they give you?

  • Sunday Homily for December 9, 2018, 2nd Advent, C cycle (the Luke cycle)

     

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    Welcome in, Everybody, as we celebrate the Second Sunday of Advent.

     

    Readings:  

    Baruch 5, 1-9, Jerusalem, put on the splendor of glory from God forever. 

    Psalm 126,  The  Lord has done great things for us, we are filled with joy.

    Philippians 1, 4-6, 8-11,  I pray always with joy for all of you.

    Luke 3,  1-6,  The word of God came to John.

     

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    Excellent reading, Dear Buddy, thanks.

     

    Reflection on Luke

    Author: The gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke-Acts.  According to an early Church tradition, the author was the Luke named as a companion of Paul in three of Paul’s letters, but Scripture scholars say there is a problem with this.

     

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    And thanks to you, Dearest Tori, for lighting our candles for the 2nd week of Advent while your brother reads The Blessing of the Candles.

     

    Though the author of Luke-Acts admired Paul, his theology was significantly different from Paul’s; there are countless contradictions between Acts and Paul’s letters. Bottom line: we don’t know who author of Luke-Acts is.

     

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    3 Members of our Girls' Board, Emma, Zoe, and Tori.

     

    When written: The most probable date is around 80-100 AD, and there is evidence that it was still being revised well into the 2nd century.  The author takes as sources the Gospel of Mark, written around 70 AD, the sayings collection called the Q source, and a collection of material called the L source (L for Luke).

     

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    Mike sharing his graces from the Love for Kids' Picnic.

     

    Audience: Luke was written to be read aloud to a group of Jesus’ followers gathered in a house to share the Lord's supper. The author assumes an educated Greek-speaking audience, but attends mainly to specifically Christian concerns rather than to the Greco-Roman world at large.

     

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    What is this sitting down on the job?  It is called lumbar stenosis, which was improved by one stretch suggested by the physical therapist last Thursday.  And that was only the first appointment.  Lots of hope for future appointments twice a week for a while.

     

    Today's Homily

    I was disappointed that I could not volunteer at Love Kids picnic Saturday.  I always am struck by the presence of grace in all these kids and volunteers.  Since I could not share the graces with our community, I asked Bill Hammond to keep his eyes open and to share what graces he experienced. 

     

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    The second elevation.

     

    Bill, in turn, invited Mike and David to share their experiences of the presence of grace.

    So we really had a triple header homily, and it was most touching.  

    Next Sunday Mike will have the homily, a really good one.  Welcome.

     

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    For sale: Donna Dinsmore's hand made jewelry.