|

Sunday Homily, August 28, 22nd Sunday Ordinary, C

Readings:

Sirach  3, 17-18, 20 28-29,  My child, conduct your affairs with humility.

Psalm 68,  God, in your goodness, you have made a home for the poor.

Hebrews 12, 5-7, 18-19,    You have approached Mount Zion

Luke 14, 13-18,  When you hold a banquet, invite the poor, the crippled, the lame, & the blind.

 

Buddy

 

Buddy says, "Hi, Folks, Welcome in."

 

Sirach observations

Author :  The author is Sirach or Joshua, a Jewish scribe.  The book of 51 chapters is one of the “in between books,”  more or less 12 of them.  In other words, their genuiness is questioned.  The Catholic Church accepts them; the Protestants don’t. 

Date:  about 200 years before Christ. 

 

Tori 1

 

Tori, too, says, "Good Morning, Everybody, Come in."

 

 

Subject:   Ethics, norms for good Jewish living.  For example, “Do not compliment a person on his good looks,” (11, 2), or “Never abandon an old friend; you will never find a new one who can take his place,” (9, 10), or “Friendship is like wine, it gets better as it gets older,” (9, 10), or Don’t prevent the poor from making a living, or keep them waiting in their need,” (4,1).

Today’s subject:  Humility.

Sources: Good News Bible

 

Hebrews:  The last week for this work, hooray!

 

Hotter 8-30-13

 

Anybody want to go for a nice 100 mile bike ride?

 

Invite the poor, the crippled, and the lame.

Rosemary asked me Friday afternoon how come I so look forward to riding 100 miles in the Hotter ‘N Hell Hundred.  At the time we were driving to Wichita Falls to grab a place on the floor on one of 5 racquet ball courts of the YMCA.  For $30 you can put your air mattress anywhere in the building and in the morning a simple breakfast is provided. 

I thought about why I so look forward to this even and came up with 3  big reasons.  Here they are.

 

IMG_1043

 

 

Want a bike?  Over  500 to choose from.  These bike are being stored for the night on the 4th floor gym of the Wichita Falls YMCA.  The owners are skattered all around the building on the floor on their air mattresses.   A deal for $30.

 

First, motivation to get into good shape.  I eat healthily, we ride around White Rock together, I do spin classes, and I get my weight where I would like it to stay all year.  Events like this energize me.

In fact, now that the event has passed, I feel like a good friend has departed.  I wonder what next will energize me.  Actually, I do look forward to Thanksgiving and Christmas, but these events do not energize me to eat healthy and work out extra.

 

Mile 30

 

 

Mile 30 rest stop.  My favorite.  The women volunteers bake dozens of about 5 varieties of cookies and hand them out.   Their hospitality is over the edge.

 

 

Secondly, there is an esprit about the 100 miles.  I spent more time this year at the rest stops.  There are about 10 of them on the 100 miles.  Everything is free, water, gatoraide, varieties of cut up fruit, and cookies.  And over the top hospitality. 

I was talking with one of the lady volunteers at mile 40.  She was walking around among a couple hundred riders holding a tray of cookies and handing them out.  She told me that all the workers are volunteers and that she, as one of the volunteer coordinators, has to turn volunteers away, so many want to help out.  These are people from Wichita Falls, older folks, middle agers, lots of high school kids, and even some small kids.  She said, too, that people look forward to the August event all year long.

 

Mile 50

 

Mile 40 rest stop.  Not to be outdone by their neighbor volunteers, these ladies for the first year also provided home made cookies.  It is really hard on us riders.  The women walk around with trays of cookies.  Also, at this rest stop volunteers stand on the edge of the road and offer to hold your bike while you visit the port-o-potty and eat cookies.  More over the edge hospitality.

 

 

 

Finally, in line with the gospel about inviting everybody to your party, this party has them all.  Young and old.  I saw some very young kids riding.  And I may have been one of the oldest at 76.  There are men, there are women.  There are whites, blacks, and in betweens.  For me it is beautiful example of the American experience of unity among many.

What experiences do you have that energize you? 

 

IMG_1051

 

Mile 78 rest stop.  My second favorite, not because of a lack of hospitality, but because of the shade from a large grove of pecan trees.  You see a lot of gassed riders at this rest stop.  For them cots and cold, wet towels are provided, along with all the other fruits, Clif bars, shot blocks, and foods.  At mile 50 this year even hot dogs were provided with all the fixings.  You pay $35, and all this is for the rider.  Everybody is welcome to this party.

 

 

 

 

 

Similar Posts

  • Sunday Homily 9-28-08, 26th, Ordinary Time

    Readings:  Ezekiel 18, 25-28; Psalm 25; Philippians 2, 1-11; Matthew 21, 28-32

    Ezekiel: One of the Big 3, along with Isaiah & Jeremiah.   This is mostly due to the fact that these three books are bigger than the other, smaller books.

    • Time: ca. 585, the time of the Babylonian captivity.

    • Place: probably composed in Babylon

    • Most famous story: the valley of the dry bones that take on life because of Ezekiel, chapter 37.

    • Today's message: the wicked will perish, the good will have life.  Is the life metaphorical?

    Chloe the Dancer 9-28

    Working the Vineyard

    Last Friday I was back in the grocery story again.  This time it was the Kroger's on the corner of Maple Ave. & Douglas in the Oaklawn area near downtown Dallas.  Fridays I visit a lady in her 90's who is finding it more difficult to get around.  Many of you know her, Elizabeth.  Because of her limited mobility, I buy groceries for the week for her.

    On this particular trip in the late morning, I was pushing a cart from the parking lot and entered the store through an initial area where the carts are stored.  A small, middle aged Hispanic lady was sweeping up in the middle of the space.  I stopped while she finished where I wanted to pass.  When she realized that she had been responsible for my waiting, she humbly apologized.  I responded, "No problem, thanks for what you are doing."   Her smile in return was touching.

    The day before Rosemary was walking in the neighborhood in the evening.  She has a favorite house because it has a beautiful flower display.  This particular evening she sees the lady from the house and compliments her on her work.  The lady is delighted and thanks her for her compliment.

    I think of these simple small events when I hear the story of the two brothers.  Of course, you have heard me talk for years about either or spirituality, namely one brother or the other.  But in fact, there is no either or spirituality.  We are both.

    What I would like to explore today, however, is the vineyard.  Obviously, this parable is metaphorical, that is, symbolic of something bigger than two boys, a father, and a vineyard.  The boys symbolize you and me and all people, the father is God, and the vineyard–what is it?  I would suggest that the vineyard is a labor with at least at least three parts. 

    The first part is the world, beginning with our local world.  The job is to make it better because of my presence.  When I was a kid and we used to go camping as Boy Scouts, my dad and others used to teach us, 'Always leave your campsite better than you found it.'  An equally popular teaching is, 'Bloom where you are planted. 

    This may involve nothing more complicated than picking up trash in the street or park.  Inspiration from these teachings was what got me started planting trees in Dallas back in '88, and even before that in Tanzania & Kenya.  About a year ago when Ron Kovatis was in charge of the Great Trinity Forest, we had a big crowd of the community tackle the litter & trash in the forest.  One of our community, my bicycle partner, Bill Hammond, even works on the Richardson Beautification Committee.

    There is a second labor in the vineyard: people.  Helping others to get through this life.  Teachers do it professionally, coaches & scout leaders do it often freely and with great influence.  Parents obviously.   I am grateful to Tom & Lynda Fleming for inviting us and challenging us to help with local Habitat houses.  Julia and Al Grenier's astounding work in setting up the Collin Co. Adult Clinic.  How many totally poor people get medical help on Thursday evenings!  It is a privilege to help the clinic with our outreach contributions.   

    Brunch 9-28

    The third labor in the vineyard: myself.  To treasure the gift of myself.  This may take work.  I both treasure the gift and improve it.  Planting trees at middle schools and high schools is often pretty daunting because of vandalism.  How many times watering the trees at Plano Senior do we see a tree whacked off or pulled out.  I know so well that the kids doing this are certainly not seeing themselves as a treasure.  They are usually angry and underneath are hurting.  Consequently, I don't get wigged out about the vandalism.  If the tree is gone, I give it a year, hoping the kid grows beyond the anger and hurt.  Or graduates!  Then I replant.

    The vineyard is there, folks, all three parts, all needing attention.

    How is the work going in your vineyard?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-28.mp3

     

  • Easter Sunday, April 20, 2025

    Acts 10:  To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.

    Colossians 3:  If then you were raised with Christ, seek what is above,  where Christ is seated at the right hand of God.

    John 20:  On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb.

     

    John Cade's Homily:  Download 04-20-25 Homily – Easter Sunday

     

     

     

    IMG_2905

    Mary Jane reading from the Acts of the Apostles

     

    Thanks…     

    Music,   Ben 

    Readers,  Mary Jane & John

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Kevin

    Final Blessing,  Rosemary

     

     

    IMG_2911
    John reading from Paul's letter to the Colossians

             

     

    Remember these special people:

    For Pope Francis;  For John Stack;    For Shonda's Grandmother;    For Meredith ;   For Tom  Quinn;   For Frank Esparza; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Madeleine, Richard Eshelbrenner's granddaughter;  For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    John Cade's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

    IMG_2918
    The Kiss of Peace

     

    Birthdays:   

    Anniversaries:   John & Connie Doherty 4/21, Randolph & Michelle Brown 4/25

     

     

    IMG_2931
    John and Connie get a cookie for their anniversary

     

    Expenses: $   1,265.00

    Outreach: $    335.00

    Thanks again, Folks, for doing what you can.

     

     

    IMG_2933
    Randolph and Michelle get a cookie for their anniversary

     

     

    Rosemary's Blessing:


    Joyous Time of Year 

    May the glory
    and the promise
    of this joyous time of year
    bring peace
    and happiness to you
    and those you hold most dear.

    And may Christ,
    Our Risen Saviour,
    always be there by your side
    to bless you
    most abundantly
    and be your loving guide.

    Author Unknown    found on xavier.edu/jesuitresource webpage

     

     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

  • Sunday Homily, March 15, 2015, 4th Lent, B

     Readings:

    2 Chronicles 36, 14-16, 19-23 , He has charged me to build him a house in Jerusalem.

    Psalm 137,    Let my tongue be silenced if I ever forget you.

    Ephesians  2, 4-10,   God brought us to life with Christ.

     John  3,  14-21,   Jesus & Nicodemus.

     

    Buddy

    Buddy says, "Hi, Folks, Welcome."

     

    INTRODUCTION to Gospel:

     When our gospel begins, Jesus is in dialog with Nicodemus, who is present three times in the John gospel. He is a Pharisee and teacher who wants to know what Jesus is teaching and doing. Today’s reading occurs at night for he is afraid that other Pharisees might think that he had become a disciple of Jesus.

     Later Nicodemus will remind the Pharisees who want to rid themselves of Jesus that the Law does not allow them to arrest Jesus without first knowing what he is saying and doing. 

    After the crucifixion, Nicodemus, while it is still day, brings to Jesus’ disciples an unheard of amount of expensive spices so that Jesus’ body can be given a kingly burial.   Initial fear had turned into great love.

     

    Tori

    Victoria, too, says, "Come in Everybody, it's fun."

     

    INTRODUCTION to 1st and 2nd Readings:

    Salvation comes to us through Christ. Our witness of good works, our love, is how they will know we are Christians.

     

     

    Zoe

    Zoe says, "It's fun here."

     

     

    GOSPEL and HOMILY: 

    A year or two ago I also gave a homily on this fourth Sunday of Lent; but then I chose the other gospel reading about the man who had been blind from birth.  I took you in that homily to the Feast of Tabernacles where Jesus had called out in the temple inviting anyone who was thirsty to come to him and drink from the fountain of living waters. 

    It was in these waters that the man born blind had been baptized.  I also made you aware of the verse from the prophet Jeremiah, ‘Those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth.’ 

     

     

    New Picture

    Mike sharing his thoughts and preparing us for the reconciliation rite.

     

    The Pharisees sought to circumvent Nicodemus’ words to them about the Law, by trying to trap Jesus using the Law, by bringing to him a woman caught in the act of adultery.  ‘Moses said that this woman should be stoned. What do you say?’ 

    They knew that Jesus would not allow them to stone her; he would seek to bring forgiveness to the woman.  They had him trapped; but Jesus bent down and began writing the names of these Pharisees and scribes on the ground to inform them that they were the ones in need of forgiveness.

     

     

    Connie & Cathy

    Connie and Cathy. What's all that green about?

     

    When they kept after him to take a position he said, ‘The one of you, who is without sin, cast the first stone at her.’  One by one they left until there was no one left in front of him but the woman who recognizes his great love.

    She made no excuse; she does not try to run away from what she has done, she submits herself to his words. He says to her, ‘woman, where are they, is there no one left to condemn you?’ 

     

     

    Harper

    Harper says, "My grandmother wears green because it is St. Patrick's color."

     

    He has addressed and treated her with goodness and justice, tenderness and compassion.  She replies, ‘No one.’  Since Jesus has already said in today’s gospel that he came not to condemn but to bring forgiveness to the world, he truly has forgiven her.  He says, ‘neither do I condemn you. Go, and sin no more.’ 

    The Greek word, translated as ‘go,’ means in Greek, ‘to journey along the way she has been invited to pursue.’  She has been invited by Jesus to follow him.  Jesus’ command to the woman, ‘do not sin again,’ recognizes, again, that she is forgiven, and is an ongoing request to remain contrite.

     

     

    New Picture (10)

    Cupcakes of The Week, John, Ken, and Mary Ellen back from CT.

     

    At the end of our Eucharistic Prayer we will join together in the Our Father before celebrating our Lenten Penitential service where we ask for forgiveness and grant forgiveness. It is appropriate for us at this time to take a moment to reflect on some habit we might have that is not life-giving or love-giving, and in a contrite way think about how we will replace it with something that is.

     

     

    New Picture (11)

    And also for Sophia a Cupcake of The Week.

     

     

  • Sunday Homily 8-17-08, 20th, Ordinary Time

    Readings:  Isaiah 56, 1-7; Psalm 67; Romans 11, 13-15, 29-32; Matthew 15, 21-28.

    Romans: For months we have been using as our second reading Paul's letter to the Romans.  I have not mentioned it or even included in the homilies for two reasons:

    1. It is not related to the other two readings. The Gospel & the first reading attempt to follow a theme. The second reading continues the same book week after week and if it relates it is accidental.
    2. It is dense. 7 letters are considered written by Paul who wrote this one probably around 55 A.D., while he was in Corinth, Greece, and in anticipation of a visit to Rome. It is the most complete statement of his understanding of the Christian faith. Some scholars consider it his masterpiece, but it is often difficult to understand.

    Noah 1

    The Assumption

    This past Friday the Catholic Church celebrated one of its big feast days, the Assumption of Mary into heaven.  The meaning: Mary, after she finished her time on earth, was taken bodily into heaven.  Let me talk about this feast.  4 observations.

    1.  The history of the belief.  The idea that Mary was taken up bodily into heaven got going by at least the 5th century.  People thought that she was rewarded for her role in redemption by this action on God's part. 

    2.  The history of the declaration.  In November, 1950, Pius XII declared this event to be a dogma of the Catholic Church, that is, you have to believe it if you are a Catholic.   It was the first and only doctrine declared under papal infallibility, a doctrine proclaimed by Pius IX in 1870.

    The story behind both of these dates is quite interesting.  1870 is the date of Italian unification.  Up to this time there was no united peninsula, no Italy like today.  There were at least three big parts: north, south, and right in the middle the Papal States. 

    The people wanted those states to be part of the whole.  Pius IX was adamantly against ceding an inch of his property.  When the people won the property deal , Pius withdrew into the Vatican, declared himself a prisoner of the Vatican, appealed to France who did not help him, and finally declared that what he said as pope on faith & morals was infallible, despite the advice of the majority of his consul tors.

    In 1950 the Second World War was finished and the world was stunned into shock by the revelation of the Holocaust.  Pius XII himself was downcast by the Holocaust.  Moreover, he was getting some heat because he did not stand up more strenuously to Hitler.  He had been Vatican ambassador to Germany during the build up of the Third Reich, so he knew the atmosphere well.  On top of that, there was evidence that at least one senior vatican official was complicit in sending Jews to the death camps. 

    Pius XII might have experienced some shame.  In the face of the brutality of the Holocaust, Pius decided to make a dramatic statement to show the sacredness of the human person, body included, by declaring the assumption of Mary's body into heaven a dogma. 

    3.  The basis in Scripture for the doctrine.  There is none.  What is taking place here, is that Pius is articulating what has been considered a belief for centuries.  It has been believed for, say, 10-15 centuries.  Therefore, it took place.  There is a weakness here, of course.  What can be asserted a fact without evidence, can be discarded without evidence. 

    Noah 2  

    4.  The Assumption in my life.  50 years ago Friday I walked into the Jesuit novitiate in Grand Coteau, LA.  30 of us entered more or less together.  Two of my classmates celebrated Friday in New Orleans or Mobile when the Jesuit Province gathered to celebrate anniversaries. 

    On that day 50 years ago my life took a 180 degree turn from being a typical  bratty teen ager to a monk.  From days spent with friends, girls, music, cars, and radios, I entered a world of silence, meditation, physical work, and study.  Feast days were eagerly anticipated and the Assumption was one of the big ones.  I took vows twice on August 15 and the date is still big with Jesuits.  It comes at a convenient time at the end of the summer and before the school year. 

    I still celebrate August 15, and in 2004 I did it in a special way.  You may have heard.  This is the story.  It was earlier that week that I returned from the annual Yosemite trip and was told unexpectedly that I had been suspended by the bishop because of an anonymous letter saying Stack wanted to get married.  Why then?  Who knows?  I had been saying this for years, ever since returning from East Africa.

    August 15 that year was a Sunday.  Where was I always on Sunday mornings?  St. Marks.  10:30 that morning, when I would have been starting the cafetorium Mass, Rosemary & I were watering trees at Fretz Park, Belt Line & Hillcrest.  I had gotten out of the truck to repair a tree, got up, and went into a disassociation state that lasted until about 5:00 that evening.  I woke up looking out the bay window of the living room on Tulip Lane.  Rosemary & Libby had taken me to the emergency room, thinking I had a stroke.  I had been released when they found nothing.  It was stress induced.  I have run into this defense mechanism in people over the years as a priest & psychotherapist.  I never thought that I might try it, but you never know totally what your inner spirit is feeling.

    The stress, of course, was over getting suspended, being turned away by St. Marks, and facing another 180 degree turn around in my life. 

    Rosemary

    Guess what: it was all worth it and I could not be happier.  Actually, both 180 degree turns in my life were special blessings. 

    The Assumption was the feast Friday.  What do you think about it?  What do you believe?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-17.mp3

     

  • Sunday Homily, November, 2007, 32nd in Ordinary Time

    Readings: 2 Maccabees, 7, 1-14; Psalm 19; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

    2 Maccabees: The two books of Maccabees cover the history of Israel for about 50 years, from ca. 200 to 150 B.C.  The books are again part of the Apocrypha collection, those books separate from both the Old & the New Testaments.

    2 Maccabees emphasizes loyalty to the law, even in the face of persecution.  Our selection exemplifies this loyalty in the story of seven brothers & their mother.   This leads to the gospel story which also treats of seven brothers & one wife.

    Jessica

    What to Die for; What to Live for

    The date of this event was Nov. 16, 1989, 18 years ago this Friday.  The place: a Jesuit university.  The Jesuits have a residence for their men on the campus.  About 10 men live there and this evening six are at home.  Like most Jesuit residences they eat dinner about 6:00, then chat for a while, go off one by one to work on their classes or papers, and finally turn in before 11:00 or maybe 12:00.  A routine evening.

    About 1:00 in the middle of the night the routine is shattered by 30 or 40 uniformed soldiers who bang on the door and barge in.  They wake everyone up and herd them into the patio.  While this is going on, other soldiers are crashing around the rooms, throwing books & drawers on the floor, and busting open cabinets.  A house keeper & her daughter are found in an adjacent apartment and they are taken into the patio with the 6 priests.

    The searching and ransacking goes on for a couple of hours.  Meanwhile in the patio the priests and the women are made to lie face down on the grass.  At some point in the night while the group is lying down, each one is shot in the back of the head.

    This took place at the University of Central America, San Salvador, El Salvador.

    I am reminded of this contemporary event when I read in Maccabees about the mother with the seven sons.  Some comments about these events.

    First, it is humbling to hear about people who believe so strongly about something that they are willing to die, even die being tortured.  These Jesuits at the university were attacked because they criticized the policies of the El Salvador government.  Some years before this event a gunman had walked up the main aisle of the cathedral in San Salvador and in front of everyone shot Bishop Oscar Romero face to face as he finished up a Mass.  He, too, had criticized the government for brutalizing the peasant people.  The Jesuits probably figured that the government would surely not murder a whole household of priests.  I stand in awe of the courage of these people.

    Secondly, would that if we are called to defend our principles even to death, we could die defending the poor, struggling to bring peace, or demanding more equality.  While I admire the courage & integrity of the seven sons and mother, I am sad that they died over a law about eating pork.  Muslims today can kill infidels using a suicide bomb with the belief that Allah is pleased with them and they will have a special place reserved for them in paradise. 

    It is like saying anyone who eats Blue Bell ice cream is going to hell, or eats it on Friday.  I am reminded of how I grew up being taught that I was going to hell if I ate meat on Friday.  People are trained to believe that drinking a glass of wine or dancing is sinful.  These laws are simply demands of other people who are like ourselves.  We let them mess with our minds.

    Thirdly, let me suggest that there are two way to give your life.  The one, like the Jesuits, is swift and often violent.  One shot, end of story.

    The second way of giving your life is exemplified by Ofelia’s husband, Luis, whom many of you saw at our two anniversary parties.  Both years Luis touched our hearts with his vows to Ofelia.  I, however, saw him every Thursday evening gently take care of Ofelia week after week, patiently being with her as she slowly lost her life.  For weeks he could not leave Ofelia alone, so he was house bound unless someone like Hospice showed up.  He told someone that last Saturday that he and Ofelia had fallen in love again.  Luis gave his life for Ofelia.

    Most of us will probably not get shot in the back of the head for criticizing the government or fighting for peace.  All of us, however, are called to give our life, our daily life, to bring peace & life to another or many others.  Like, you teachers, you nurses, you drivers, you soccer coaches, you parents, you all.

    For whom or what are you giving your life today?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-11-11.mp3

    Scott

  • Sunday Homily, March 18, 2018, 5th Lent, B cycle

      IMG_3025

     

    Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

     

    Readings:

     Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

    Psalm 51,    Create a clean heart in me, O God.

     hebrews 5, 7-9,    He became the source of eternal salvation.

    John  12,  20-33,   Unless a grain of wheat falls to the ground

     

     

    IMG_3058

     

     

    Hi, CC, welcome back home to Dallas for a visit.  You make My Day!

     

     

    Jeremiah observations: 

    What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

    Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

     

      

    Wendy

     

    Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

     

     

    Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

    The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

     

     

    IMG_3019

     

     

    Say Tori, "Welcome in, Everybody."

     

    Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

    Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

     

     

    IMG_3060

     

    Hi, Peighton, Welcome in.  So nice to have you here.

     

    Hate My Life?

    I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

    It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

     

     

    Music 1

     

     

    The Best, Ben & David.

     

     

    He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

    Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

     

     

    IMG_3057

     

     

    Kayla with her favorite grandmother, Claire.

     

     

    It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

    You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

     

     

    IMG_3056

     

     

    Elevation time.

     

     

    I would suggest there is a negative and a positive way to hate my life. 

    The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

    Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

    You know someone depressed like this?  Ask them if they are suicidal.

     

     

    Candle 2

     

     

    Georgie reading the Blessing of the Candles while Emma does her magic with the candles.

     

     

    On the positive side, I would suggest two things.

    First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

    Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

     

     

    IMG_3023

     

     

    Sez Buddy, "Is it not Cupcake of The Week time yet??"

     

     

    Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

    The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

     

     

    IMG_3045
     

     

     Sez Emma, "Is that old guy finished talking yet??"

     

     

    How do you love your life?