Sunday Homily, April 3, 2016, 2nd Sunday Easter C

Readings:

Acts  5, 12-16,  Many signs and wonders were done among the people.

Psalm 118,  Give thanks to the Lord for he is good, his love is everlasting

Revelation  1, 9-19, I was caught up in spirit on the Lord’s day.

John 20, 19-31,  Thomas, “Unless I see the mark of the nails.   

 

Harper 1

 

Harper says, "Hi, Everybody, Welcome in."

 

 

 Acts observations:  I won’t bore you every Sunday for the next six with these same observations.  I thought I would mention them because you may have missed them Easter Sunday with all that was going on.  Periodically I will remind you of the basics.

Date:  sometime before the year 70.  Why?  No mention of the destruction of Jerusalem, which took place the year 70, a Big Date in Jewish history.

 

Gen 1

Genevieve, too, says, "Hi, Folks, come in."

 

Who:  The same person who wrote the Gospel of Luke.  How do we know?  Similarities of style, language (Greek), and theological themes.

Subject:  The story of the expansion of the Jesus story in 3 areas, first, Jerusalem, then, Palestine or the Holy Land, and finally, into the Mediterranean and ultimately, Rome.

Today’s Subject: a description of the growth & expansion within the first area, Jerusalem. 

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

Cath

Hi, Cathy, and welcome to you, too.  Thanks for bringing Harper.

 

New Life Next Weekend

Next Sunday when you all come together here I will be getting together with my former Jesuit classmates in the beautiful college chapel at Spring Hill College in Mobile, Alabama.  We guys spent the 5th, 6th, and 7th years of our training at Spring Hill. 

It is class reunion time this weekend and about 8 of us gathered last year for the same event.  This year the alumni board is making a big deal out of us and is inviting all the ex and present Jesuits who got degrees at Spring Hill to special recognition.  There could be hundreds.

 

Leo & Candle

Leo, the Candle Lighter, at work on the Easter Candle.

 

When I was there we had about 150 guys residing in Assumption Hall, which has been since demolished and replace with smaller units of student housing. 

I would like to make 4 observations on the uniqueness of this group of guys.

 

Ladies

You never know what you will find out on April 1.  The Juliets.

 

First, all joined up to be Jesuit priests despite the 10-14 years of training involved.  Some entered out of college, others, like myself, entered out of high school.  I got the full 14 years of training, which at the time was not too bad.  It was broken up into 3 & 4 year goals.

Secondly, all these guys became well educated, whether in the Jesuits or after leaving.  Lots of the guys taught in schools and universities.  They were a pretty progressive group, interested in service, usually to the poor.  All would have made good priests and good contributors to the numerous Jesuit high schools, universities, parishes, and retreat houses.  In my early years there were 35,000 Jesuits just in the U.S. 

 

Nora 3

Welcome, Nora, into our special Catholic Family.

 

Thirdly, in my class there is and has been a love of reuniting to see how everyone is doing.  There is a comfort zone and guys are willing to share pretty important parts of their lives.

I remember a reunion maybe 3-4 years ago in New Orleans.  One of my buddies, Bill, who had cared for his wife for some years before she died of cancer was there.  I had not seen him or talked with him since she had died.  I was sitting in the group where we were talking about where each of us was at. 

 

Nora 1

Tom and Denni with their just baptized grandbaby.

 

 

Bill had not said anything.  I remember debating within myself.  But I am used to asking these questions.  Finally I simply asked him would he be willing to share how it was to care for and lose his wife.  We were all in tears.

In Wernersville, PA there is a large Jesuit retreat house & novitiate.  Every summer a reunion of some 50 or more Jesuit & ex-Jesuit classmates gather for a weekend.   I just found out about this from one of my classmates from the east.  I plan to go some summer in the future.

These reunions are just among Jesuits.  There is a large, more formal group called Corpus.  These guys seem to be mostly ex-diocesan priests.

John Cade, any Carmelite groups?

 

Nora 2

Who are all these people, Nora?  Why, that is you granddad, Tom, your sister, Charlotte, your grandmommy, Denni, your big sister,  Chloe, your mommy, Claire, and your daddy, Andrew.

 

Final observation.  Do you realize that within the next 30 years these groups will all disappear?  We have here a unique sample of the population, ex-priests and ex-seminarians.   They all wanted to be priests.   They all wanted to be married.    Because of Vatican II in the ‘60s, they decided remaining celibate was not healthy for them.  Shortly the whole group will pass on.

A little slice of history for you today, folks.  

 

Nora 4

Nora, you are beautiful and perfect.  Welcome into our world.  

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    Numbers 11, Would that all the people for the Lord were prophets.

    Psalm 19, The precepts of the Lord give joy to the heart. 

    James 5,  Where jealousy and selfish ambition exist, there is disorder.

    Mark 9,  If your eye causes you to sin, pluck it out.

     

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    Shonda & Ben bringing us together.

     

    Thanks……

    Music,    Ben & Shonda

    Readers,  Beth & Rob & Buddy, our candle blesser 

    Gospel,     John Cade

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,      Hue & Mike

    Final Blessing, Rosemary

     

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    Beth reading the first reading from Numbers.

     

    Readings: 

    Download Readings 26th Ordinary time 09-26-21

     

    Homily by John Stack,  

    Download Homily 26th Sunday 9-26-2021

     

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    Rob reading from James.

     

    Remember these special people:

    For John & Karen Anderlick's unborn grandson;   For Rosemary's great niece, Rylie;  For Richard's grand daughter, Madeleine;   For Esparza's new great grandson  & Frank;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Sir Charlie & Jan;  Shonda's mom & Cody &  Leo & all of Shonda's dear family; For Ursuline Sr. Mary Troy,

     

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    Jan & Charlie saying, "Hi, Everybody!"

    Jackie's mom, sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.; For Meredith, cancer free & John Schanot;    For John O'Donnell & Jean;   For Jean & Cliff Wright;  For Dee, and for her daughters, Lisa & Lauren  ;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; from Barbara, a little 12 month old baby boy named Ford recuperating from an operation & a nephew; for David McKeon's brother, Hugh; For Beth's friends & brother;   for the medical staffs, teachers, and coaches in our public & private schools.

     

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    Mary, Connie, & John singing the beautiful hymn "On Eagles' Wings."

     

    Birthdays:   Ben's daughter, Sophia, 14 (yesterday), Judy Carol, Leo (11?), Jackie Johnson

    Anniversaries:  

    Fred & Patricia

    Tom & Becky Good

    Ron & Nancy Kovatis

     

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    Cathy, Fred, & Ron updating the news of the week.

     

    Community Finances,   September 26, 2021

    Expenses: $600.00 

    Outreach: $5.00 

    Thanks again, Folks, for doing what you can.

     

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    Rosemary sharing her beautiful Blessing of the Week.

     

    Rosemary's Blessing:

    “Rivers do not drink their own water;

    trees do not eat their own fruit;

    the sun does not shine on itself

    and flowers do not spread their fragrance for themselves.

    Living for others is a rule of nature.

    We are born to help each other.

    No matter how difficult it is.

    Life is good when you are happy

    but much better when others are happy because of you.

    Let us remember that pain is a sign that we are alive,

    problems are a sign that we are strong and

    prayer is a sign that we are not alone.

    If we can acknowledge these truths and

    condition our hearts and minds, our lives will be more meaningful,

    different and worthwhile.”

    Pope Francis

     

     

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    Peace, Everyone!

     

    JSM Mission-Faith Statement  

          Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.  

          Reaches out to help people who are disadvantaged & make the world we live in a better place to live.

     
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  • Sunday Homily 4-3-11, 4th Lent

    Readings: 1 Samuel 16, 1-13; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 5, 8-14; John 9, 1-41. 

     Mass 4-3-11

     

    Fourth Sunday of Lent – Intro to Readings

     Our three readings today have to do with seeing.  In the first reading we have the account of Samuel being sent by God to find a successor to King Saul.  At this time, the succession of the kings was not by direct descendant, but they were chosen by God..  Recall that Saul was their first king, a king they demanded from God so that they could be just like every other people around them.  God gave them Saul.  Saul did not quite work out, and today’s reading is the account of God’s selection of his successor, David.  The account focuses on the fact that God sees people differently than we do.  You might say he shines a light through the cover of the book to see into the person.

     Paul’s letter to the Ephesians continues this theme of God’s light and introduces us to the well-known phrase “Jesus is the Light of the World”.  The Letter to the Ephesians is one of those letters where Paul’s authorship is strongly questioned.  The letter contains no references to companions, addresses no particular questions or issues in a particular community, and very closely resembles the Letter to the Colossians.  There is much reference to Baptism in the letter and it seems that some of the passages in the letter are taken from early Christian liturgies, particularly Baptism. 

     Tony 4-3-11

    Our responsorial Psalm today is the very beautiful Psalm 23 “The Lord is my Shepherd” and has two ideas: God as Shepherd and God as Host.  The psalm was probably part of a thanksgiving liturgy.

     Our gospel today is from St. John and originally I had intended to read the shorter version, but all of the commentators I read were so full of praise for the entire chapter and how it is one of the masterpieces of Johannine story telling, well what could I do!

     Beth & Rob 4-3-11

     Homily

     Last Monday after work, I caught the DART train home.  When I got into the front carriage, there was a young woman at the front of the carriage speaking to everyone.  I sat down and immediately realized I was in for a sermon!!  Not what I needed at that moment.  I wanted the train driver to come out of his cab and toss her off the train!  But as she talked I listened.  She was telling us about how Jesus had come into her life and saved her, and Jesus would save us too, if we would only accept him.  In fact we were already saved. 

     As I listened, I started to do what the Pharisees did in today’s Gospel.  I wondered so what now, what is the big difference in her life, I wanted to know the “so what”.  Then I began to ask myself would I be willing to get up in front of a carriage full of people and share my faith in Jesus.  She was a very good speaker, she spoke clearly and calmly.  Then she sat down after thanking us for listening.  The man in the row behind her leaned forward and said something to her, I didn’t hear, but I could see that she wiped a tear from her eye.  The train rolled on and after a few stops she rose, turned to us all and invited us to have a “Blessed day” and got off. 

     Cara & Sean 4-3-11

     Onto the train got a young man, who sat in her seat, about her age, dressed all in black, a black shirt with the word “neurosis” written across the front, long hair and a tattoo on his arm.  He had leather straps on his wrists with metal spikes on them, and a metal belt and chains around his waist, and a ring in his nose!!   Oh boy, did I have fun with the contrast as I thought about today’s readings!  I had jumped to all sorts of conclusions about the young man.  I was judging the book by the cover. 

     If I go back to my questions about what the young woman was saying.  So what difference was Jesus’ presence in my life?  I need to constantly be aware of my own blindness when it comes to other people.  I need to make sure I don’t fall into the trap of having a closed mind, which is what the Pharisees had in the gospel.  They were completely blind to the miracle, and only saw that Jesus broke the Sabbath law.

     Leo 4-3-11

    The blind man’s sight of who Jesus was is something that happened over time.  At first he saw Jesus as “the man Jesus”, then “he is a prophet” then finally as “Lord”.  So too for us, our sight, our faith, is a journey and we grow in our understanding of who Jesus is and what our response to Him is, as we live and allow Him into our lives.

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    Picture 2:   Tony congratulating Bob

    Picture 3:   Beth & Rob, Beth being today's photographer

    Picture 4:   Cara & Sean with mom & dad, Christine & Ed  

    Picture 5:   Leo joins the choir

     

           

  • Sunday Homily, April 2, 2017, 5th Lent

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    Welcome in, Everybody.

     

    Readings:

    Ezekiel 37, 12-14.   I will open your graves

     Psalm 130,  With the Lord there is mercy and fullness of redemption.

    Romans  8-11,   Those who are in the flesh cannot please God.

     John 11, 1-45,    Jesus raises Lazarus from the dead.

     

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    Can it get any better than this, Shonda & Bethany, Ray & David?

     

    Ezekiel 37, observations:  (Author, When, Message)

              Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

              When: before & during the Babylonian Captivity, therefore around 555 before Christ.  His audience was the people. 

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     Candle lighting, a family affair with Tori and Zoe, and big sister, Georgie, helping out. 

     

    Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

     Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits. 

     

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    And if you cannot get it the first time, for sure, a little tongue influence will do it.

     

    Romans observation:

    One line says a lot, those who are in the flesh cannot please God. 

    This line was composed by a man who was totally convinced that our body is bad and needs to be beaten into subservience.  Subservience achieves spiritual maturity and superiority.  This writer was influenced by a couple of philosophical theories of the time, Manichaeism and Gnosticism. 

    The same thinking is still around.  We certainly practiced it as young Jesuits.  For me it does not work.

     

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    Hey, Mommy, how about let's fly.

     

    Lazarus and the metaphor of life

    This morning I would like to use the Lazarus story to show how life can be a gift we receive and also give.  It is probably well known to you that at the time of Jesus the people attributed to leaders, like Julius Caesar, the ability to heal and raise the dead.

    I would propose  that  we, too, are called to at least metaphorically receive life and to give life to others.  I would propose, too, that this is all around us, taking place frequently.  4  examples.

     

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    Offertory team forming up, Allen & Aggie, Tom & Denni.

     

    Take Bill Hammond.  Bill gives me new life in at least 2 ways.  First, twice a year he invites me to volunteer at the Love for Kids picnic at Circle R Ranch.  I come away from that picnic humbled and inspired by the kids and by the numerous volunteers.  New life.

    After the picnic this Saturday I have a big wedding.  Talk about a life giving event.

     

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     Communion cups at the ready.

     

    Bill also gave me new life a dozen years ago when he invited me to join him at the Hotter N’ Hell bike ride of a hundred miles.  Here I am now more than a dozen years later still riding.  And while I may be dead tired at the end, I am overflowing with life. 

    I mentioned that I get life from helping at weddings.  A week ago Renee Reddick gave me new life when she asked me to fly to Toronto to handle the funeral for her ex-husband.  As usual when  I receive these invitations, I balked, made excuses, and tried to get out of it.  Rosemary told me that I would hate myself if I failed to go.  So I called Renee back and told her I would get there the next day.  I was totally touched with life by coordinating that funeral Mass.

     

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    Blessing, Everybody.

     

    Finally, guess who called me to new life about 13 years ago.  Yep, Carol and Bernadette, when they invited me to consider sharing Masses with our community.  Talk about a rich life. 

    What gives you new life and to whom do you give life?

     

     

  • Sunday Homily 9-28-08, 26th, Ordinary Time

    Readings:  Ezekiel 18, 25-28; Psalm 25; Philippians 2, 1-11; Matthew 21, 28-32

    Ezekiel: One of the Big 3, along with Isaiah & Jeremiah.   This is mostly due to the fact that these three books are bigger than the other, smaller books.

    • Time: ca. 585, the time of the Babylonian captivity.

    • Place: probably composed in Babylon

    • Most famous story: the valley of the dry bones that take on life because of Ezekiel, chapter 37.

    • Today's message: the wicked will perish, the good will have life.  Is the life metaphorical?

    Chloe the Dancer 9-28

    Working the Vineyard

    Last Friday I was back in the grocery story again.  This time it was the Kroger's on the corner of Maple Ave. & Douglas in the Oaklawn area near downtown Dallas.  Fridays I visit a lady in her 90's who is finding it more difficult to get around.  Many of you know her, Elizabeth.  Because of her limited mobility, I buy groceries for the week for her.

    On this particular trip in the late morning, I was pushing a cart from the parking lot and entered the store through an initial area where the carts are stored.  A small, middle aged Hispanic lady was sweeping up in the middle of the space.  I stopped while she finished where I wanted to pass.  When she realized that she had been responsible for my waiting, she humbly apologized.  I responded, "No problem, thanks for what you are doing."   Her smile in return was touching.

    The day before Rosemary was walking in the neighborhood in the evening.  She has a favorite house because it has a beautiful flower display.  This particular evening she sees the lady from the house and compliments her on her work.  The lady is delighted and thanks her for her compliment.

    I think of these simple small events when I hear the story of the two brothers.  Of course, you have heard me talk for years about either or spirituality, namely one brother or the other.  But in fact, there is no either or spirituality.  We are both.

    What I would like to explore today, however, is the vineyard.  Obviously, this parable is metaphorical, that is, symbolic of something bigger than two boys, a father, and a vineyard.  The boys symbolize you and me and all people, the father is God, and the vineyard–what is it?  I would suggest that the vineyard is a labor with at least at least three parts. 

    The first part is the world, beginning with our local world.  The job is to make it better because of my presence.  When I was a kid and we used to go camping as Boy Scouts, my dad and others used to teach us, 'Always leave your campsite better than you found it.'  An equally popular teaching is, 'Bloom where you are planted. 

    This may involve nothing more complicated than picking up trash in the street or park.  Inspiration from these teachings was what got me started planting trees in Dallas back in '88, and even before that in Tanzania & Kenya.  About a year ago when Ron Kovatis was in charge of the Great Trinity Forest, we had a big crowd of the community tackle the litter & trash in the forest.  One of our community, my bicycle partner, Bill Hammond, even works on the Richardson Beautification Committee.

    There is a second labor in the vineyard: people.  Helping others to get through this life.  Teachers do it professionally, coaches & scout leaders do it often freely and with great influence.  Parents obviously.   I am grateful to Tom & Lynda Fleming for inviting us and challenging us to help with local Habitat houses.  Julia and Al Grenier's astounding work in setting up the Collin Co. Adult Clinic.  How many totally poor people get medical help on Thursday evenings!  It is a privilege to help the clinic with our outreach contributions.   

    Brunch 9-28

    The third labor in the vineyard: myself.  To treasure the gift of myself.  This may take work.  I both treasure the gift and improve it.  Planting trees at middle schools and high schools is often pretty daunting because of vandalism.  How many times watering the trees at Plano Senior do we see a tree whacked off or pulled out.  I know so well that the kids doing this are certainly not seeing themselves as a treasure.  They are usually angry and underneath are hurting.  Consequently, I don't get wigged out about the vandalism.  If the tree is gone, I give it a year, hoping the kid grows beyond the anger and hurt.  Or graduates!  Then I replant.

    The vineyard is there, folks, all three parts, all needing attention.

    How is the work going in your vineyard?

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  • Sunday Homily, November 4, 2012, 31st Ordinary Time B, & All Saints/All Souls

    Readings:    

    Deuteronomy  6, 2-6,   You shall love the Lord

    Psalm 18,   I love you, Lord, my strength.

    1 John 3, 1-3,   See what love the Father has bestowed on us. (this is from the All Saints readings, p. 75)

    Mark 12, 28-34,  Which is the first of all the commandments.

     

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    All Saints presentation with pictures

    All Saints: intro & a brief history

       Intro: 3 feasts—

                          All Saints: (or All Hallowes) those who have achieved the beatific vision according to Catholic Church, based on miracles.

                        All Souls: those who have not achieved the beatific vision and are considered paying for their sins in purgatory.

                        Hallowe’en: the vigil of All Hallowes, a Celtic-Irish harvest, end of summer celebration. 

       History in 2 parts: the Western Catholic Church & the Eastern Catholic Church

    Offertory 11-4-12

    Offertory, Hugh and Sydney, Lily and Scott

                         The West: 4 significant dates, 300, 600, 700, & 800

        Year 300: during this century the early Christians, reeling from persecution, celebrated the feast of All Martyrs.  This is really the foundation of the feast. Year 600: a Pope Boniface dedicated the Pantheon in Rome to Mary & All Martyrs.  May 13 was the celebration because it was also an ancient pagan day of celebration.

      Year 700:  a Pope Gregory set up in St. Peter’s Basilica a side chapel dedicated to All Saints.

       Year 800: Dec. 25, Charlemagne is crowned Emperor by Pope on the red stone in St. Peter’s.  Charlemagne, an advocate of All Saints, established it on Nov. 1, coupling it with a Harvest Feast. 

    Caliope 11-4-12

    Caliope receiving the sacrament of the sick blessing

                        The East:

       Year 900, the Byzantine Emperor Leo the Wise had a beloved, devout wife, Theophano.  She died & Leo built a church which he intended to dedicate to her.  The religious authorities said no, so he dedicated it to All Saints, assuming his wife to be among the saints.

      Note:  later, three big events happen:

              a.  Crusade #4, on its way to fight the Muslims in the Holy Land, captures and wrecks Constantinople, ca. 1200.  J.P. II apologizes for this in 2004. 

              b.  Ottoman Turks or Muslims capture Constantinople, 1450 and rename it Istanbul.  It is Muslim to today.

              c.  Post 1540, Rome condemns Eastern Catholic church as schismatic over theological disputes, i.e., the nature of Jesus.

     Sources: Practicing Catholic by James Carroll, Catholic Encyclopedia on line, Wikipedia.

    Emma 11-4-12

    Emma

     The Most Difficult Commandment

    Today we have the greatest commandment or the first commandment.  I want to talk about the hardest commandment.

    Rosemary has a passion for these British dramas on PBS.  One of her favorites comes on tonight at 7:00, Call the Midwife.  The story takes place ca. 1950 in London on the East Side, a rough ghetto of good people trying to make a penny.  In particular it is about midwives who serve the women.  The group has been set up by some nuns, Anglican, in fact, and they invite help from other trained women.

    Leo 11-4-12

    Leo

    There is the kind nun, the tough on the outside nun, the young pretty girl shocked by so much drama she is seeing for the first time, and there is Chummy. 

    Chummy is a warm and tender midwife with no self confidence.  She acts clumsy and insecure.  She is not from anything like the East Side, rather from a wealthy, cold family where she received little love.  In fact, she spent most of her life in boarding schools.  How she came to work as a midwife in the East Side nobody has said.

    Sandra 11-4-12

    Sandra receiving The Cupcake of The Week for her special birthday

    Turns out Chummy has attracted the interest of the nice local police man and they have developed a special relationship.  She meets his parents and all goes well.  He wants to meet her mother.  Ugh, oh.

    And that’s where we are tonight.  Rosemary tells me that she read or saw in one of her sneak previews on line that Chummy was turning herself in for some infraction and that she was talking about being a nun.  Which leads me to think her relationship with the police man ran aground.  Because her cold, class conscious mother did not approve?

    Sorry, I don’t know what happens.  I can tell you in the blog or you can tune in tonight.   Channel 13, 7:00.

    Rosemary says, “So why the story??”  Because this exemplifies the way I have approached the Great Commandment forever. 

    Cole 11-4-12

    Cole

     There are really 3 commands here, love God, love my neighbor, and love my neighbor as I love myself.  What is the hardest?  For me the third, loving myself.

    We get messed up & even ruined as kids in two ways: abuse & neglect.  A kid messed up this way can be messed up for life. We see it all the time, like in the news.  Angry, violent adults and angry, violent kids.

    Laycee & Lorynne 11-4-12

    Lorynn and Laycee

    And Chummys.   People without self confidence and courage to risk.  People afraid.  People neglected as children, Chummy. 

    I don’t know the outcome, but I can conjecture that Chummy will be afraid to confront her mother and marry the policeman.  Yes, I’ve been sucked into watching this program.  The moral, ethical, and psychological dilemmas are riveting. 

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    Rosemary reading her blessing

    We are called to love ourselves. 

    How?

  • Sunday Homily, March 10, 2013, 4th Lent C

     Readings:

    Joshua 5, 9-12, Today I have removed the reproach of Egypt from you.

    Psalm 34,  Taste and see the goodness of the Lord.

    2 Corinthians 5, 17-21,  We are ambassadors for Christ.

    Luke 15, 1-32,  A man had two sons, The Prodigal Son.

     

    Introduction and homily by John  Cade 

    Some words about today’s readings, especially Joshua: 

    WHAT: The book of Joshua is the 6th book of the Hebrew Scripture and of the Christian Old Testament. 

    WHO: The name Joshua has the same root in Hebrew as the name Jesus has in Greek. Joshua was the young man Moses chose to be his military captain in their conflicts with other tribes in their wanderings for 40 years prior to entering the land God had promised them. In the Book of Deuteronomy (5th book of Pentateuch), Moses had a lapse of confidence in the Lord’s plan, following his sending the 12 spies into Caanan and getting a negative intelligence report (all except Joshua and Caleb said ‘don’t go’—giants and outnumbered, etc.).

    That’s when the Lord told Moses he would not enter the Promised Land and that Joshua would be the only adult not born in Egypt to enter the promised land. After Moses died, Joshua was called by God to lead the people into the promised land.

     

    WHEN: Scripture scholars generally agree that the Book of Joshua has little historical value for early Israel, that it actually reflects a much later period, and that it was written by multiple authors and editors.  Guess when scholars think the book of Joshua was compiled in its present form? Yes, after the fall of Jerusalem (around 555) during or after the Babylonian captivity.

    WHY: Bible scholars say the intent of Joshua was theological, a teaching about Israel’s call to keep the covenant given through Moses, and to show what happens when you keep the covenant and what happens when you don’t. There are horror stories in this book, like when the Israelites are instructed to destroy every breathing being of the tribes they replaced. Today we debate about the U.S. military’s drone program, about whether it is legal or ethical to kill an enemy if innocent non-combatants might also be hurt, or to kill a U.S. citizen who has now become an enemy. They seemed to have had no qualms in Joshua’s time about such fine points. 

    Today’s Reading from Joshua: It’s a passage that celebrates the Israelites’ crossing over the River Jordan and their entrance into the promised land. For the first time they have food from the land to eat and are no longer in need of the manna that God provided during the 40 years they wandered in the desert.

    Then in the reading from Luke we hear how Jesus describes in a parable that God is like a merciful parent, accepting with love rather than vengeful or punishing. The Good News proclaimed by Jesus—the new Joshua—turned the old covenant on its head—now the covenant is about the preeminence of love and the fullness of life for all people everywhere, including strangers and enemies and sinners.

     

    Homily:   

    This reading speaks for itself and doesn’t need much else. My words today will be brief. 

    There is a strong link between the covenant between God and the Israelites of Joshua’s time and the covenant announced by Jesus for all people and exemplified in the story of the ‘prodigal son’ or ‘the merciful father’

    The original covenant was made between God and Abraham, and followed with Isaac and Jacob, Joseph and Moses and Joshua. Three times there is mention of a Passover meal to mark this covenant between God and the Jewish people.

    The first Passover meal was when the people prepared to flee Egypt with Moses; the second mention is when Moses received the 10 Command-ments at Mt. Sinai; and the third is when the Israelites entered with Joshua into the promised land. In Joshua and in Luke there is the story of gathering for a meal or feast (like our pot luck feasts), to celebrate acceptance by the merciful father. Jesus himself, before he died, shared a Passover Meal with his friends. We celebrate that way today and every Sunday by gathering for a ritual meal we call the Mass. This gathering and sharing is the sign of our connection with God and God’s acceptance, mercy and love, extended to all.

    Friday I heard that the Cardinals in Rome will open their conclave on Tuesday and they too will gather for a meal, a special Mass, as they select a successor to Benedict XVI to lead our world-wide community as an accepting, merciful and loving parent. 

    My question for you is: When is the last time you received acceptance and mercy from someone? & How do you show acceptance and mercy with your family, your community and all people? 

    “You must rejoice, for your brother was dead and has come to life; he was lost and is found.”