Sunday Homily, March 17, 2013, 4th Lent C

 Readings:

Joshua 5, 9-12, Today I have removed the reproach of Egypt from you.

Psalm 34,  Taste and see the goodness of the Lord.

2 Corinthians 5, 17-21,  We are ambassadors for Christ.

Luke 15, 1-32,  A man had two sons, The Prodigal Son.

Introduction and homily by John  Cade 

Some words about today’s readings, especially Joshua: 

WHAT: The book of Joshua is the 6^th book of the Hebrew Scripture and of the Christian Old Testament. 

WHO: The name Joshua has the same root in Hebrew as the name Jesus has in Greek. Joshua was the young man Moses chose to be his military captain in their conflicts with other tribes in their wanderings for 40 years prior to entering the land God had promised them. In the Book of Deuteronomy (5^th book of Pentateuch), Moses had a lapse of confidence in the Lord’s plan, following his sending the 12 spies into Caanan and getting a negative intelligence report (all except Joshua and Caleb said ‘don’t go’—giants and outnumbered, etc.).

That’s when the Lord told Moses he would not enter the Promised Land and that Joshua would be the only adult not born in Egypt to enter the promised land. After Moses died, Joshua was called by God to lead the people into the promised land.

WHEN: Scripture scholars generally agree that the Book of Joshua has little historical value for early Israel, that it actually reflects a much later period, and that it was written by multiple authors and editors.  Guess when scholars think the book of Joshua was compiled in its present form? Yes, after the fall of Jerusalem (around 555) during or after the Babylonian captivity.

WHY: Bible scholars say the intent of Joshua was theological, a teaching about Israel’s call to keep the covenant given through Moses, and to show what happens when you keep the covenant and what happens when you don’t. There are horror stories in this book, like when the Israelites are instructed to destroy every breathing being of the tribes they replaced. Today we debate about the U.S. military’s drone program, about whether it is legal or ethical to kill an enemy if innocent non-combatants might also be hurt, or to kill a U.S. citizen who has now become an enemy. They seemed to have had no qualms in Joshua’s time about such fine points. 

Today’s Reading from Joshua: It’s a passage that celebrates the Israelites’ crossing over the River Jordan and their entrance into the promised land. For the first time they have food from the land to eat and are no longer in need of the manna that God provided during the 40 years they wandered in the desert.

Then in the reading from Luke we hear how Jesus describes in a parable that God is like a merciful parent, accepting with love rather than vengeful or punishing. The Good News proclaimed by Jesus—the new Joshua—turned the old covenant on its head—now the covenant is about the preeminence of love and the fullness of life for all people everywhere, including strangers and enemies and sinners.

Homily:   

This reading speaks for itself and doesn’t need much else. My words today will be brief. 

There is a strong link between the covenant between God and the Israelites of Joshua’s time and the covenant announced by Jesus for all people and exemplified in the story of the ‘prodigal son’ or ‘the merciful father’

The original covenant was made between God and Abraham, and followed with Isaac and Jacob, Joseph and Moses and Joshua. Three times there is mention of a Passover meal to mark this covenant between God and the Jewish people.

The first Passover meal was when the people prepared to flee Egypt with Moses; the second mention is when Moses received the 10 Command-ments at Mt. Sinai; and the third is when the Israelites entered with Joshua into the promised land. In Joshua and in Luke there is the story of gathering for a meal or feast (like our pot luck feasts), to celebrate acceptance by the merciful father. Jesus himself, before he died, shared a Passover Meal with his friends. We celebrate that way today and every Sunday by gathering for a ritual meal we call the Mass. This gathering and sharing is the sign of our connection with God and God’s acceptance, mercy and love, extended to all.

Friday I heard that the Cardinals in Rome will open their conclave on Tuesday and they too will gather for a meal, a special Mass, as they select a successor to Benedict XVI to lead our world-wide community as an accepting, merciful and loving parent. 

My question for you is: When is the last time you received acceptance and mercy from someone? & How do you show acceptance and mercy with your family, your community and all people? 

“You must rejoice, for your brother was dead and has come to life; he was lost and is found.” 

Readings:    

Genesis  2, 18-24,  It is not good for the man to be alone.

 Psalm 128,   May the Lord bless us all the days of our lives.

 Hebrews 2, 9-17,   He is not ashamed to call them brothers.

Mark 10, 2-16,  Whoever divorces his wife and marries another commits adultery.

Sabrina at 17 with her parents, John and Alison

Genesis:

Date of Compilation: Most likely during the Babylonian Captivity, i.e., around 600-550 BCE.  But the material for the sources was coming together over 200 years.

Authors:  4 major sources–

The J or Y source (for Yahweh), coming from Judah, the southern half of the divided Jewish state after Solomon's death.

The E source (for Elohim), coming from Israel, the northern half of the Jewish state which was destroyed by the Assyrians ca. 700 BCE.

The D source (from Deuteronomy), coming from the revisions of the prophet Jeremiah & his companions.

The P source (from the priests), which or who during the Babylonian time took the material from the first 3 sources, wove them together, and edited them. 

How do you know: by text analysis, noting different styles of writing, place references (e.g. mention of the Tigris & Euphrates in chapter 2, which says "Babylon."), event references, people references, and agendas behind the stories (e.g. Sabbath & Creation Story #1).

Blakely Dean coming for baptism

Subject Matter: A panorama stretching from the two stories of creation, through The Fall, Cain & Abel, Noah & the flood, the Tower of Babylon, the Patriarchs Abraham, Isaac, & Jacob, Joseph and his jealous brothers, Joseph as governor of Egypt & his brothers' visit & eventual migration to Egypt. 

Our Selection: we will read the whole of creation story #2, chapter 2.  The story comes from the Y or J source, but note the mention of the Tigris & Euphrates, which a person in Babylon would appreciate  ( A clue that a priestly source has inserted a geographic reference.  Why would a Jewish high priest be familiar with Babylonian rivers?  Babylonian Captivity. ).

Blakely with her mom, Kelly

Hebrews: We will read from Hebrews for the next 6 weeks (excluding All Saints), right up to the feast of Christ the King, which marks the end of the liturgical year.  Then we begin Advent and a new liturgical year.

Author: unknown, but he wrote excellent Greek.  Not Paul.

When Written: 85-95 CE, i.e., 50 plus years after Jesus' death

Subject: superiority of Christ.  Rather convoluted.

Blekely's Baptism, she liked it and wanted to play in the water

Then He Embraced Them

This morning I want to talk about the last paragraph of Mark, the one about accepting the little kids and how He embraced them.

This past week Rosemary & I went to Lindsay, Ontario, a small town north east of Toronto.   When I spent 4 years studying in Toronto I came to know a number of people.  The Reddick family I have especially loved and kept in touch with since I left there in the early 70’s.

Blakely with her dad and mom, Daniel and Kelly

The mother of the family lives in Lindsay, and for some years we visit her to celebrate Canadian Thanksgiving, which is tomorrow.   This year we went to celebrate a memorial for one of her children, Robin.  All of the spread out family was coming.

Robin was a special child when she was born in 1958.  She had Down’s Syndrome.  Robin never spoke and spent all of her life in excellent residences provided by the Ontario Provincial government.

Robin with her mother, Kay

Kay, Robin’s mother, spent all the time she could carve out from taking care of her 5 other children with Robin.  Robin lived 53 years and died about a month ago.   The memorial was delayed until Rosemary & I could be there.

3 lessons I take from my relationship with Robin. 

First, gratitude for what I have, for example, my ability to ride 60 miles yesterday in the Make a Wish bike rally.  Plus so many other gifts.

Secondly, I have loved that precious girl and she taught me how to expand my love to include special people.

Thirdly, she invited me to look at and stand in awe of the mystery of life.  What is it?  What gifts get handed out to whom and why?

Robin Reddick, Lindsay, Ontario, 1958-2012

I learned at least one lesson from Kay.  Namely, how to love a special person even when it is impossible to keep the person at my side.

 There was a touching side story in all this.  Some woman told Kay that she had specialized in care for specialized people because as a teen she had worked with Kay.  At a big Catholic Church in Toronto Kay had run like a religious ed class for a large group of special kids.  Even though Robin could not be in it.

So, we had the memorial Wednesday at the United Church in Lindsay.  The following is Kay’s message to her dearest Robin.

Robin's ashes at her Memorial in Cambridge United, Lindsay, Ontario

Roberta Mary Reddick, my Special Robin,

You and I have had quite a journey together since May, 1958, and during that time I have felt blessed and proud to be your mother. 

I remember the Sunday morning you were born and as the nurse lay you in my arms, she said “I think these 2 need to get acquainted.”  I have thought often of these words as I suspect she guessed what I did not yet know that ours would not be the usual mother/daughter relationship.

However, my little one,  you showed me a different part of life and changed my world without saying a word. 

Some memories:

You hated shopping and standing around.  So if I was debating too long on a purchase, you uttered those bored noises which I took to mean, “I may just throw up if we don’t leave soon.”

Also, your impatience in a restaurant as you never took you eyes off the waitress until your meal arrived. 

Your love of lego and flipping through magazines endlessly. 

Your nurturing side came out when living at Christian Horizon Group Home and you would bring Tom his slippers and made sure he was okay.

Of course, while living at Christian Horizon you became one of the family and were loved and cared for every day. 

At this time I than k all the people who helped you through your days and nights.  The last 4 years of your life at Case Manor the caregivers were your hands, feet, eyes, ears, and voice without complaint.  I can truly say they must be angels.  Thanks you.

But most of all, Robin, I hope you always know how much you were loved and now as your beautiful spirit is free and you have your wings, remember  that in my heart you will forever live. 

Last Wednesday, the day of Robin's Memorial, Lindsay in fall color, the leaves turning.

 In Mark, Jesus says, "Let the children come to me, for the kingdom of heaven belongs to such as these."  

First of all, I want to thank all of you in this community for being so child friendly.  You are marvelous.

Secondly, in your life, whom do you love like this?

Readings:  Isaiah 66, 10-14; Psalm 66, Let All the Earth Cry Out to God with Joy; Galatians 6, 14-18, Luke 10, 1-12, 17-20

4th of July: some notes–

1.  Celebrates the composition & signing of the Declaration of Independence from the British on July 4, 1776.  2 days ealier a declaration was made. 

2.  Composed by a committee of 5, including the greats, Jefferson, John Adams, and Ben Franklin.

3.  Jefferson & Adams, long time friends and collaborators, both died the same day.  Guess the day: July 4.  Exactly on the 50th anniversary of the first July 4. 

4.  Just so you know: Nathan's Hot Dog Eating Contest, Coney Island, NY, began July 4, 1916.

Isaiah 66: 2 notes–

1.  This is the last chapter of the whole great book.  Therefore, the author is author #3, written just at the end of or after the Babylonian Captivity, ca. 550 BCE.  It is also part of the Book of Consolation and the reading today is total consolation.

2.  Jerusalem is mentioned a lot.  What about making Jerusalem symbolic, not just the place?  What kind of symbol?  Don't know.  But, all of us have our Jerusalem place.

Sources: Wikipedia; David McCullough, John Adams (excellent work)

The Harvest is Abundant, but the Laborers are Few?

Last weekend John Cade, Tony, and I went to a convention-seminar at the AA Training Center south of DFW airport.  The meeting was sponsored by and for Corpus, a national organization of over 600 married priests.

About 80 plus people were there, and, folks, I was impressed.   Humbled, even.   About half the guys came with their wives.  These people are the best. 

I would look at these men and think to myself, ‘These are the kind of men this church needs.’  They are healthy spiritually and psychologically, they love to serve, and they are rejected because they married.  The Catholic Church reminds me of the mad wolf who eats her young.  Every one of these men should be active and would be active if they could.

Let me tell you briefly about just two men who moved me.

First is a man named Anthony Padovano.   You may have heard about him or read him.  Incredibly talented and accomplished, he’s written over 25 books, has lectured at 25 colleges & universities.  He has doctorates in theology and literature.  He presents at the U.N. and at The Hague.  He’s a playwright and, in fact, for the second year in a row we got to see one of his plays, one on Thomas Merton.  Last year was Martin Luther.

Equally outstanding about Tony Padovano, however, is his optimism in the face of lots of criticism and his personal warmth.  He presented a talk on the profoundly positive impact the Second Vatican Council has had on Catholicism, an impact that cannot be reversed despite the reversal efforts going on.  When the article is printed, I will attach it to the blog.

The second person who humbled me was a married priest from Louisville, Kentucky.  A simple, easy going guy, I only know his first name, Tony.  I called him Louisville Tony.

I got to know Louisville Tony Friday afternoon before the seminar began and after we both had checked in.  We ended up sitting on a porch overlooking the beautiful campus. 

He told me that when he married about 25 years ago, he had no idea what he was going to do to support himself & wife.  He had decided to go into teaching, when he saw an ad by Hospice asking for chaplains.  He applied, was accepted, and has worked as a Hospice chaplain in Louisville now for decades.

He told me he loves what he does.  He is prevented from being a priest officially, but he said that with the exception of doing Masses he is working full time as a priest anyway.  He wanted to know all about you folks and how and when our community got started.  A number of guys, in fact, wanted to know this.  He said he might explore starting a small group in Louisville.

In the gospel this morning we hear about the harvest being abundant, but the laborers are few.  I would say, “Whoa!”  I know of an organization that has 600 laborers, Corpus, who signed up to be workers, but did not just want to live alone.  I find that the ones I’ve come to know through Corpus are still laborers, just not officially. 

In fact, they are like all of us, because we are all called to be like Louisville Tony, even like Anthony Padovano, in our own way.  In this community you help with CCAC, with Habitat, with Heritage Farm, with the Life Net food serving at Thanksgiving, with food drives, and on and on.

What are you doing today? 

Picture 1:   Mass Begins, Wendy & Ben

Picture 2:   Sienna with grandmother, Robyn, and mom, Erin

Picture 3:   Sacrament of the Sick, John Cade

Picture 4:   Sisters, Cindy & Marlene

Readings: Leviticus 13, 1-2, 44-46, The one who bears the sore of leprosy shall cry out, "Unclean."; Psalm 32, I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation; 1 Corinthians 10, 31-11, 1, Do everything for the glory of God; Mark 1, 40-45, If you wish, you can make me clean.

Leviticus: The book of the Levite tribe, the priestly tribe, one of the 12 tribes, a book of 27 chapters focused mostly on laws.  The third book of the Torah after Genesis & Exodus, before Numbers & Deuteronomy.

Author: a collection of many sources, but not Moses (impossible).

Date: some laws go back 1400 BCE., others from ca. 450 BCE.

Subject matter: laws for better living with Yahweh.  For instance in chapter 11, one may not eat pigs, camels, or rabbits, no animal with a divided hoof.  All winged insects are unclean, except those that hop.  In chapter 12, women are ritually unclean after giving birth, 7 days for boys, 14 days for girls.  Chapter 19, "love one another as one's self."  This morning's selection deals with how people with leprosy are to be treated.  Leprosy, of course, was considered a punishment for sin & disobedience.

Note: an interesting example of how academics better understand these texts.  They noted that both Leviticus 11 & Deuteronomy 14 have similar lists of clean and unclean animals for eating.  Deuteronomy 14, however, has 11 additional critters which are not mentioned in Leviticus 11.  These 11 dwell only in the Arabian desert, not in Egypt or the land of Canaan (Holy Land).   From this it can be deduced that the person (s) writing the laws in Leviticus had not wandered the desert and was writing before the Exodus.  The writer (s) of Deuteronomy, however, had wandered the desert. 

Source: The Book of Leviticus; Believe: Religious Information Source, Canon Tristam

Exclusion vs Inclusion

When I first lived in Kenya & Tanzania in the late 70's I spent time working on my Swahili in a Jesuit parish that was in a town called Tabora, Tanzania.  The town is in the middle of Tanzania with no paved roads leading to it.  Only a few roads in the town itself are paved.  The parish had about 3 Jesuit priests in those days, if I remember correctly, a French Canadian, an Irish, and an Indian.  Today the Jesuits have departed and handed it over to the diocese because of not enough Jesuit priests.

In those days the parish had 21 outstations, some of which even had other outstations further out.  These were located in small villages where little mud walled churches had been put up.  Occasionally I found a rather large cement block church left over from times when priests were more abundant.   Each Sunday we would all head out on motorcycles to the outstations. 

On the edge of Tabora there was a special community.  A community of men & women who had leprosy.  The exclusion of these lepers was similar to what we read in Leviticus, though they received better care.  Our parish used to help them a lot and I went to say Mass for them and spent time talking with them often individually, sometimes in a group.  Despite the effectiveness of modern medicine, many had significant scarring and were without hands or feet.  I remember being touched mostly by the quality of their spirits and sense of acceptance. 

I am reminded of this leper community when I read about the lepers in today's readings.  Leviticus lays down the directives.  Mark has Jesus dealing with a leper.   I've already discussed Leviticus.  Let me mention one main point relevant to Mark & his account.

It is inclusion.

Mark wants to convince Christians of Jewish & mostly Gentile background that they are included and that Jesus is the Messiah.  This community probably lived in Galilee, that is, around the Sea of Galilee or in Syria.  How do today's students of the bible know this?  Because they analyzed the text and noted that Mark used Greek rather than Aramaic.  Moreover, Mark describes geography typical of Galilee, not Jerusalem.

 The miracle Mark describes today aims at inclusion in the community.  Using the leper as a metaphor or symbol, he is telling especially the Gentile Christians, 'You are part of this community.  You belong here.  If Jesus can include a leper, then anyone and everyone is part of the community.  Nobody is excluded.'

What does Leviticus instruct?  What does Jesus do?  He welcomes him.  In fact, he does something that broke the law, and the people would be astounded, no, probably shocked and repulsed.  He touched the leper.  This was after Mark has the leper break the law by approaching Jesus.  People around are saying, "Wow!", when they read Marks story. 

This might be today's lesson for us.  Inclusion.  It may be easier for us to think of including a leper, because we know the virus is not that contagious and can be effectively treated.  But HIV?  What about other races, colors, religions, students from other schools?

Whom do I have trouble including in my community?

References: Austin Cline, Audience of Mark's Gospel (on line).

Picture 1:    Mass Begins

Picture 2:    The Community

Picture 3:    Brooklyn walks

Picture 4:    Charlie with Zoe & Georgie

Picture 5:    Georgie with Zoe & Sienna

Picture 6:    Torri with her granddad, Gilberto

Readings:    

Isaiah  53, 10-11,  The Lord was pleased to crush him in infirmity.

Psalm 33,   Lord, Let you mercy be on us, as we place our trust in you.

Hebrews 4, 14-16,   Let us confidently approach the throne of grace.

Mark 10, 35-45,  Whoever wishes to be great among you will be your servant.

Leo arriving with tie.

Isaiah:

A review:  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 550 BCE.

 Subject Matter: warnings about impending doom because of the badness of the people in part 1 up to chapter 39.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful & prosperous time is coming. 

Harper cruising the neighborhood with her bus

Today’s Selection:  (read all of chapter 53), Isaiah II,  4 observations—         

          A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, though it presents the same theme.           

          B. The he, the servant that is talked about is

                    –for the Hebrews, the Jewish nation/people;

                    –for Christians, Christ.         

          C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness.   

          D.  False Belief number 2?  The Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

Harper's granny, Cathy.

If I don’t want to be 1^st, do I have to be a slave?

I want to talk today about being first and being a slave, or if I don’t want to be first, do I have to be a slave?  A story. 

You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane, then circle the lake clockwise with stops at the north bridge and the boat house at the south end, near the dam.  About 20 miles.

Leo & Harper, buddies

Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

There can be mini, spur of the moment competitions on this road heading north.

Leo & Sienna, buddies

One day I come down the hill near the boat house and see ahead of me about 3 bikers.  That sight can give me motivation and adrenaline.  “I am going to take those people.”  And so I do, two of them.

The third guy, a young black man, I pull up behind him.  After hesitating a bit because he was moving pretty good, I pass him too.  And I kick on the gas expecting to leave him behind. 

Leo visits the Altar

About a mile later I look in my little helmet mirror to see if I can still see him way back there.  Where is he?  Right on my rear wheel.  I am stunned.  So 2-3 times more I go all out thinking I will get some distance.  Never.  He stays with me all the way under the Northwest Highway Bridge, where Rosemary had her accident, and all the way up the Creek trail to Royal Lane. 

As I prepare to turn off to the parking lot, I signal him to come along, and I thank him for an excellent ride.  He laughed and agreed.  We parted.  I have never seen him again.   

Rob gets a Cupcake of The Week for Sixty Years!

Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  Despite having long ago accepted the fact that I am not first in anything, and that is okay, even at 72 I find the competitive passion kicking in occasionally.

So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

Sandra receiving Chuck's Cupcake of The Week for Seventy Four Years!

3 Observations:

1.  It is normal and okay to want to be first.  Certainly kids without much experience in life have the desire.
2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point.  Which does not mean we dismiss it straight off.
3. Here is where I have seen the danger.  A person who is religiously obsessed poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea literally.  The motto, “Always better to give than to receive.”  No way.

I have known & worked with people in this situation.  The person cannot allow anyone to do anything for them.  For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite satisfying.

Our dear and U.T.'s special, Holly, with her brother, Ben.

Maturity does two things. It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

How do you handle not being number one?  How do you make a difference? 

Wisdom 18: The night of the passover was known beforehand to our fathers,  that, with sure knowledge of the oaths in which they put their faith,  they might have courage.

Hebrews 11:  Brothers and sisters: Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested.

Annette reading from the Book of Wisdom

Thanks…     

Music,   Ben  & Shonda

John reading from St. Paul's Letter to the Hebrews

 

 

Remember these special people:

For all the people affected by the floods;  For the Ukraine and the Holy Land; For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                       

 

Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

 

 

Jackie sharing her thoughts on the readings

Outreach: $   160.00

Thanks again, Folks, for doing what you can.

Mary gets a cookie for her anniversary

Rosemary's Blessing:

Come, O Dancing God,

Spirit of Life and Love,

of  Beauty and Diversity,

stir up my soul,

bathe me in your light,

and unleash my own spirit

that I may dance with you

and be light for those around me

and reflect your love to all that I meet this week.

Edited and adapted from a blessing by Fr. Andrew M. Greeley

 

 

 

 

Ben gets a cookie just because

 

 

 

John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano,

902 E. 16th St, Plano, Texas.

 

 

JSM Mission-Faith Statement  

 Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.