Sunday Homily, January 10, 2016, The Baptism

Readings:

Isaiah  40, 1-5, 9-11,  Go up to a high mountain, Zion, cry out at the top of your voice.   (another excellent  reading, this time from Isaiah II)

Psalm 104,  Bless the Lord My Soul.

Pope Francis, Laudato Si:

A Reading from Pope Francis’ Letter on the Environment:

When we speak of the “environment”, what we really mean is a relationship existing between nature and the society which lives in it.

Nature, the environment, cannot be regarded as something separate from ourselves, a mere setting in which we live. We are part of nature, included in it and in constant interaction with it. 

 

Zoe 1

Zoe say, "Welcome, Everybody, it is sunny and warm here."

 

It is critical to seek comprehensive solutions which consider the interactions within natural systems themselves and with social systems.

We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental.

 Strategies for a solution demand an integrated approach: combating poverty, restoring dignity to the excluded, and protecting nature and our entire environment.

The words of Pope Francis.

Luke 3, 15-16, 21-22, The baptism of Jesus.

 

Angela 1

Angela, too, says, "Hi, "Everybody, welcome in." 

 

Baptism & Original Sin: traditional & contemporary theology 

Traditional theology on baptism & original sin: 

  1. Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.     
  2. Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

 

B & L 2

Two of our more studious community members, Brandon & Leo.

 

Contemporary theology on baptism & original sin: 

  1. Original sin: (first) 
  2. no original sin  
  3. Genesis story of the fall is allegory, not fact  
  4. from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food), to survive.  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   
  5. St. Augustine, ca. 400: 

–A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

–After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity.  This is part of the background to why priests were supposed to be celibate.

 

Brandon, Leo, & Candles 1

Leo & Brandon, the Candle Lighters of The Week.

 

–John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

–Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.  

 Why we baptize today: (using the contemporary theology)

  1. To celebrate a new life
  2. To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance
  3. To cleanse after the journey

 

Ladies

Anybody know who these characters are?  At Juliet's Restaurant?

 

 

The Beauty of Little Kids is for Real

I would like to continue to talk about why we baptize little kids, at least here in our community.    I mentioned that what we are celebrating is new life. Moreover, we are welcoming the child into a family, a community, and a God who loves that child and thinks the child is the best, as good as it gets. 

Sometimes we get distracted and don’t see this.  The child may be crying a lot or we may still think of the child as a sinner.  Appearances distract us and we judge negatively. 

 

Music 1

The Best, Shonda, Bethany, Ray,  David.

 

This is pretty common and I have two examples, one of which you ladies who went to the luncheon will recognize.  Rosemary shared it.

It happened this way.  Rosemary was going to get something at Kohls this past week.  She gets out of the car in the parking lot and starts walking in.  Ahead of her a young guy with pants hanging low in the current fashion steps ahead of her. 

As they walk toward the store, he is working at putting on a belt. 

I admit that I don’t find this custom attractive when I see it in guys, which is exactly why young guys do it. 

 

Team 1

The Team cleaning up after communion.

 

Anyway, he finally gets his belt on and they arrive at the entrance door about the same time, he in front, Rosemary behind. 

Guess what happened.  The guy opened the door.  Then he stepped back and invited Rosemary to go in.  As Rosemary told me and probably told you ladies at Urban Rio, she was humbled and grateful.  She had misjudged the guy.

A second event happened to us both this week.  We have a nice mail man, Doug, easy going, faithful, and friendly.  We are all on first name basis.

 

Elevation 1

Elevation.

 

At Christmas we stuck a thanks note and a $20 in an envelope for him.  Guess what happened.  We get a hand written thank you note and card. 

I was so touched.  In fact, I felt pretty miserly giving him only $20.  I was touched because I did not expect him to show gratitude in such a formal way.  Rosemary said it is a sign that his mother trained him well.  I remember my mother repeatedly saying to me, “Always thank every person who gives you something.”

In one week here are two people who have caused Rosemary & me to misjudge them. 

Babies and little kids can be misjudged.  That kid cries too much.  That kid screams too much.  Maybe the child is hurting.

 

Offertory

Offertory, Bill & Zaile, Lynda & Tom.

 

This is why here I try to make our community especially welcoming and loving.  I want all these kids, Genevieve & Leo, Brandon, Cole, Harper, Emma & Zoe, Buddy & Tori, all of these and the others who come occasionally to know & feel that they are loved, welcomed, and treasured.  They are good, beautiful, and a gift to me and all of us.

Misjudge anybody this week? 

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  • Sunday Homily, March 3, 2019, 8th Ordinary Time

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    Yes, John, that red '55 Studebaker is still for sale.   I make you a good deal.  Better grab it before Rob grabs it for Beth.

     

    Readings: 

    Sirach 27, 4-7,   Tribulation is the test of the just.  

    Psalm 92,  Lord, it is good to give thanks to you.  (The Beauty of Today, Stanza 1)

    1 Corinthians 15, 54-58,    Where, O Death, is your sting?

    Luke 6,  39-45, A good person produces good.

     

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    Spousal abuse!   No way!  You know the truth, Mike, you were there.

     

    Sirach Observations

    Who : an educated scribe living and writing in Jerusalem ca. 180 before Christ.  His work was translated from the original Hebrew into Greek by Ben Sira’s grandson in 132.

    The Work: The chief loves of Ben Sira’s life were The law and the Temple rituals.  Consequently, his work falls into the Wisdom genre of writings. 

    Lots of maxims, for example on fear, 

    The fear of the Lord is glory & pride,                                                             

    The fear of the Lord gladdens the heart,                                                       

    For those who fear the Lord , all will end well.  (p. 809, New Jerusalem Bible)

     

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    Two great Jesuit alumni, Bob & Mike Bulger.   Only missing Ray.

     

    Some amusing maxims:                                                                                     

    Do not compliment a person, 11/2,                                                                   

    Be careful about the kind of person you bring home, 11/29,                           

    A father who loves his son will whip him often, 30/1,                                   

    A woman has to take any man as a husband, but a man must choose his wife carefully, 36/21

    Others focus on patience, uprightness, humility, and duties toward parents.  It is a large book with 51 chapters.

     

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    Jan takes care of everybody who walks in the door.

     

    Sunday Homily, 3-3-19, 5 Ways to have a Happy Lent

    If there is anything that every year makes me want to say ‘yuk,’ it is the beginning of Lent with its focus on sin.  Guess where we are, Folks, Ash Wednesday this week.  Instead of it being a downer focused on how bad I am and how I need to do penance, I would like to propose 5 ways to have a Happy Lent.

     

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    "Patricia, would you not like to take him home with you?"  sez Jan.

     

    First, attitude.   You are not a sinner going to hell.  There is no hell, as I continually repeat.  Why do I say this: data free analysis to prove its reality.  Moreover, we have a God about whom Psalm 92 talks,

    It is good to give thanks to the Lord, to sing praise, to proclaim your kindness at dawn and your faithfulness throughout the night.

     

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    Emma, How come you look so pretty this morning?

     

    Secondly, unclutter your environment.  Becky suggested this.  Have a box or bag.  Every week or every day put something into the bag, a shirt, a book, an old decoration.  Maybe Becky can use some of the stuff.

    I must admit that I just put into the box headed for Half Price Books all my French books.  That was hard.  My memory is not as strong and I just don’t see me using the language enough.  I’ve  loved  languages.

     

     

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    Here they come, the offertory team, Lynda & Tom, Geri & Mike.

     

    Thirdly, a good deed day.  Say ‘Good Morning’ to a stranger at Starbucks or at Central Market.  Call somebody whom you have not talked with in a while and say you are just calling to see how they are.  Take somebody to Romeos or Juliette’s.  Help out here at Legacy.  

    Fourth.  Sorry, Folks.  Work out.  Exercise 4, 5 days a week.  Walk through the neighborhood.  Make it fun.   Enough of that. 
    Try it, you will like it.

     

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    Mabel & her admirers, 

    Fifth.  My favorite.  Gratitude.  Like Psalm 92 says,  It is good to give thanks.  Before you go to bed what is your blessing of the day?  Want to bet there is always something.

    So, how are you going to have a Happy Lent?

     

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  • Sunday Homily, June 30, 2013, 13th Ordinary Time C

    Readings:

     1 Kings  19, 16-21,  You shall anoint Elisha as prophet to succeed you.

    Psalm 16,  You are my inheritance, O Lord

    Galatians 5, 1, 13-18,  You are all called for freedom.

    Luke 9, 51-62,  I will follow you, Lord, but first…

    Doug-Grace 6-30-13

    People come in every way during the summer, Doug and Grace arriving via their bikes.

    1 Kings observations

    What

    A continuation of a larger work, 1 & 2 Samuel, plus 2 Kings. 
    This is presented as history, but it is a joining together of legends, fables, folktales, and miracle stories.  I see this called theological history.

    Date

    After the Babylonian captivity, therefore around 555 before Christ.

    Subject

    The book covers 3 events:

            – The end of the life of the Great King David,

            – The story of his glorious son, Solomon, and his building of
    the temple in Jerusalem,

            – The famous division of the state into north and south,
    Israel and Judah, after Solomon’s death and his weak successors.

    Emma 6-3-13

    Emma and her buddy.

    Our passage


    Coming in chapter 17 you can guess it talks about the third event, the division of the state. 

    One prophet Elijah is anointing his successor.  The presence of prophets signals what?  Times are bad and Yahweh is not pleased with the people and leadership for allowing the division.

    Sources: Good News Bible, Wikipedia.

    Beginning 6-30-13

    Beginning with Kevin and Georgie.

    The Samaritans

    This morning I would like to talk about 2 subjects.  

    First, the Samaritans.  Who were they and why hostility between Jews and them?

    Secondly, I have to tell you about an amazing event that happened to me this week.

    The Samaritans.  These people were and are Jews.  They claim to be descendents of some of those 10 lost tribes.  Remember the lost tribes?

    Zoe 6-30-13

    Zoe, The Queen.

    Take the date 700 years before Christ.  There are the two states, Israel in the north and Judah in the south, going back to the time after Solomon when weak kings lost the unity.

    700 is the date that the Assyrians (the famous Syria, still in the news because of continued fighting) defeated the state of Israel and scattered the Jewish people, intermarrying with many of them.   Some of these Jews survived mostly in Judah. 

    Leo A 6-30-13

    Leo the Knight defending us from the bad guys.

    During the Babylonian Captivity, 555 before Christ, descendents of some of these people did not go to Babylon.  They were there when the descendents of those Jews taken from Jerusalem returned. 

    Hostility developed between the two groups.   Each group had developed unique religious customs and each group considered the other to be heretical or bad.   

    Leo B 6-30-13

    A victorious Leo putting away his sword and shield for the moment.

    The group supposedly descended from one or more of the 10 lost tribes was called Samaritan.  It is also suspected that some of these Jews intermarried with the conquering Assyrians.  See why Jesus’ followers often act as if the Samaritans are bad.  Remember the story of Jesus talking with the Samaritan woman at the well?  

    We have a similar situation today.  Look at all the Christian sects, Catholic, Baptist, Episcopalian, and others.  Each of these probably considers the others bad.   As Catholic kids we were certainly not allowed into a non-Catholic church. 

    Torri 6-30-13

    Torri arriving in her Sunday Best.

    Now for the story.  I am a member of Dallas North Rotary, as many of you know.  I don’t eat and I miss a lot of meetings, but I love the other members and have known some of them for 20 years.

    Tuesday I walked into our meeting and was going around greeting everyone already there.  I greeted a lady named Cheryl, who is one of our most active members.  After moving around the room, I was passing her again.   She says to me, “John, wait.” I stop and she sticks a piece of paper in my hand. 

    Brent 6-30-13

    Brent receiving our $2000 for Soul's Harbor.

    I look and it is a check.  I open it and made out to John Stack Ministries is $1000.  I am stunned and say something like, “What is this?”  She says, “It is for whatever you & your community want.”  She says she has had a good month.  She is a vivacious real estate agent. 

    She is not a Catholic and in the old days she probably would have considered us to be Samaritans, bad. 

    I am humbled by this gift and I will say it again, I am proud to be a member of you people, this community.  It is you who are catching the attention of good people. 

    Carol's 6-30-13

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    We will have to put this thousand to work in a special way.  I’ve been thinking about Habitat in Granbury, where they are rebuilding 61 Habitat homes destroyed by the May tornado.  I would even like to spend a few days working there.  Anyone want to go? 

    So this is the background on Samaritans, the bad folks.  Who are the Samaritans in your life?

  • Sunday Homily, October 6, 2013, 26th Ordinary Time C

    Readings: 

     Habakkuk 1, 2-3, 2, 2-4,   I cry for help but you do not listen.

    Psalm 95,  If today you hear his voice, harden not your hearts.

    2 Timothy 1, 6-8, 13-14,  Take as your norm the sound words that you heard from me..

    Luke 17, 5-10,  We are unprofitable servants.

    Emma 10-6-13

    Emma comes to visit the front area again.

    Habakkuk (What a
    Name!), Observations:

    Author: 
    Habakkuk, one of the 12 minor prophets (small book, only 3
    chapters).  Less known about Habakkuk than any other scripture writer.

    Date:
    Probably right before the great Babylonian Captivity, i.e., around
    600. 

    Subject: 
    The Babylonians are coming.  Get ready for bad times, because
    you Jewish people have been bad.  Like all prophets, prophesy of doom and
    disaster for sin, followed by peace after purification by Yahweh.  There
    is an imaginary dialogue between Yahweh & Habakkuk.  

    Sources:
    Good News Bible, The New Interpreter’s
    Study Bible, Wikipedia.

     

    CC 10-6-13

    CC, Kayla, and Claire.

     Unprofitable Servant?

    I
    would like to talk this morning about the idea of being an unprofitable
    servant.   But first, a story to exemplify my thinking.

    I have
    this self image of being a hot bike mechanic. 
      It is true I love working on
    bikes, fixing flats, cleaning and lubricating, adjusting the gears.   To me
    a light-weight road bike is a work of art. 

    Cole 10-6-13

    Emma and Cole, who got that face scratch in a sports event.

    The
    true self image I have, however, is, as they say in French, a faux image.  Ask Rosemary, ask Claire Ochipinti, whose
    gears I tried to adjust to no avail. 

    It
    is the marvelous gears that are my regular downfall.  This past week I ate some true humble pie
    with Rosemary’s bike.  I adjusted the
    gears after Rosemary had problems.  I did
    not get it right. 

    The Gang 10-6-13

    The Gang, Marlene, Tom, Cindy, Barb, and Teresa.

    So
    I took the bike to REI near us.  I know
    two really good mechanics, who actually offered to hire me in the shop.  One of the guys, Chad, worked on the bike.  The next day Rosemary still had gear
    trouble.  I tried again to adjust the
    gears to no avail. 

    So
    this time, Friday, after ROMEO’s, I visited Rick Guerney’s Plano Cycling.  I have two more favorite mechanics there, Aaron and
    a girl named Lorenda.  If Plano Cycling
    were not so friendly when I walk in, I would not always head there when I really
    need help. 

    Emma B 10-6-13

    Emma checking out the cooler.

    I
    meet both Aaron and Lorenda.  She
    immediately takes my bike, puts it on a repair pole, asks me the problem, and
    fixes it in, of course, a couple of minutes. 
    I am humbled. 

    I
    am doubly humbled because she gives the bike a quick overall check out and
    finds that Rosemary’s brakes are squishy. 
    She even installs a new rear brake cable.  I am embarrassed because I try to keep
    Rosemary’s bike 100% safe.  And Lorenda
    finds the brakes squishy, wow.

    Music 10-6-13

    Bethany and Ray.

    I
    remember this event when Luke tells me I am nothing but an unprofitable
    servant.   After all the humble pie of
    the week, I can believe him.    First I
    think I am a hot bike mechanic.  Then I
    find out I not only can’t fix the gears, but I neglected Rosemary’s brakes, the
    most elemental thing.  Yes, I am pretty unprofitable.

    Toy World 10-6-13

    Toy World with Kayla, Cole, Emma, and CC, plus Claire and Beth.

    From the psychological perspective, I see a trap in considering myself simply as an
    unprofitable creature, in other words, fairly useless.  Could this not end up being a description of a low self image?   

    From a relationship perspective, I also see a trap.  Have we not begun to focus on the passages in Scripture where God and we have a special relationship?  Servant and master is not where we are at.  

    Harper 10-6-13

    Harper & Cathy near one of The Favorite Deserts, Banana Pudding.

    I
    would propose two thoughts:

    1. 
    Let me change from master & servant to Giver and
    Gifted.  The Lord gives all this to us and we are gifted.  

    2. 
    Secondly, we are givers to others.  We are both.    And want to know when we are specially gifted?    When we are giving, not as unprofitable and
    useless servants, but as people in a special relationship.     

    So how do you see yourself as gifted and how do you see yourself as giving to others?

     

    Brunc h 10-6-13

    Brunch with Rosemary, Sir Charlie, Gilberto, and John.

     


     

  • Sunday Homily, September 1, 2019, 22nd Ordinary Time

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    Welcome Back, Mr. Luke, and thanks for bringing John & Karen, your super grandparents

     

    Readings:

    Sirach  3, 17-18, 20, 28-29, Conduct your affairs with humility.

    Psalm 68,  God, in your goodness you have made a home for the poor.

    Hebrews 12, 18-19, 22-24,  You have approached Mt. Zion

    Luke 14, 1, 7-14,  When you hold a banquet, invite the poor

     

     

     

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    And likewise to you, Dear Dee, welcome back.

     

    Homily:

    A story that touched me a few weeks ago, following the mass shooting in El Paso, was the story of Antonio Basco. His companion of many years was killed in that attack. Neither of them having family in the area, he was feeling really alone in planning the funeral.

    Antonio invited the anybody who could to join him at the visitation and remembrance, thinking maybe a few well-wishers in El Paso would join him. What happened?

     

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    Our super candle lighting team in action.

     

    Thousands showed up—yes, thousands!—and some came from hundreds of miles away. People heard the story. In their mercy they saw the pain of Antonio’s personal tragedy: he was surviving the loss of his long-time companion.

    Their hearts went out to him, and they showed up to be with him in his loss and grief. Many others, who heard of the story, also felt mercy for his suffering and were with him in Spirit, in their hearts.

     

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    Watch out, Luke, you will get put to work bringing up our gifts.

     

    From today’s readings, Mount Sinai is where Moses received the law from God – the ten “thou shalt not’s” for a people with a short memory. Those words and warnings scared me as a young person hearing them in catechism class and the special preparation for First Communion and First Confession—the stakes went up for us kids with the pressure of the exaggerated importance of those really big events—1st communion, 1st confession. (We definitely didn’t get M & M’s for our penance in First Confession.)

     

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    The Communion Team, Connie, Denni, Brent, Mike, and Cheryl.

     

    Rather than the ‘thou shalt not’s’ from Moses on Mount Sinai, it’s ‘Love one another as I have loved you,’ from Jesus. Jesus spoke Good News—that we were never separated from God by Adam’s sinfulness or our own.

    God is always with us, all of us. We always have access to God’s Spirit, all of us. The Spirit of God is within us, and is present in all our relationships, all of us. In his words, and in how he lived his life, Jesus brought the Good News.

     

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    Mike & Mike, our local sportscasters?

     

     

    How do you acknowledge God’s Spirit—within you, and in every connection you have with others?  How do you acknowledge the Good News of Jesus and live it?

     

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    Our reps to the local Open Window organization, a group hoping to update the Catholic Church, for example permitting women to be priests.

  • Sunday Homily 2-13-11, 6th Ordinary Time

    Readings: Sirach 15, 15-20; Psalm 119, Blessed are They who follow the Law of the Lord; 1 Corinthians; Matthew 5, 17-37. 

     

    Observations: on Psalm 119, on Matthew 5, and, first, on Sirach–

     Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

     His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

     Beginning 2-13-11

    Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

     Christians accepted the book as part of their bible in the 2nd century after Christ.  The Council of Trent officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

     Subject Matter: practical ethics, duties,

     Communion 2-13-11

    Subject today: you may choose good or bad.  A bit simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to do what you want.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like today, the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

     

    Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

     

    Matthew 5:  a continuation of the Sermon on the Mount, like Tony talked about last week.  And like he mentioned, note the so called figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

    Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

     

    Dessert 2-13-11 

    Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

     I think I have mentioned this once before, but it bears repeating because it is so relevant. 

     When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

     In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

     One observation before I touch the five.  I have mentioned this before when we’ve talked about Christian spirituality.  Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

     Landry & Leo 2-13-11

    Matthew’s five pieces of advice are 1. breaking the least commandment, 2. getting angry and going to Gehenna, 3. looking at a woman with lust, 4. divorce, and 5. swearing.  Here goes.

    1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples or obsessive compulsive behavior.  Pretty discouraging.

     2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

     3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this  in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse. 

     The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because current scholars consider hell to be non-existent, a cognitive creation by humans.   I agree. 

     Landry & Co. 2-13-11

    4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

     5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

     The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

     The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

     What do you think about these ideas?

     

     Picture 1:   Mass Begins

     Picture 2:   Communion Helpers, Patricia, Nancy, Beth, & Jan

     Picture 3:   Dessert First with Mike & Holly

     Picture 4:   Landry & Leo with Loretta & Ray

     Picture 5:   Landry, whom we were praying for, with her mom & dad, Ashley & Zack, and her big brother, Cooper, in the stroller, along with Ray & Loretta