Christmas Eve Homily, December 24th, 2015

"Welcome in, Everybody," say Cody & Richard.

Readings:

Isaiah , 42, 1-4, 6-7,  Here is  my chosen one.

Psalm 29,  The Lord will bless his people with peace.

Acts of the Apostles 10, 34-38,  I see that God shows no partiality

Matthew 3, 13-17,  Jesus came to John to be baptized

Welcome back out of the hospital, Bill.  So good to see you here.

Mike's Homily

Jesus of Nazareth came from Galilee to John at the Jordan River to be baptized by him.

John tried to prevent him, saying, 
“I need to be baptized by you,
and yet you are coming to me?”

Wire that old guy up, Hue.

Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfill all righteousness.” Then John allowed him.

After Jesus of Nazareth was baptized,
he came up from the water and behold,
the heavens were opened for him, 
and he saw the Holy Spirit descending like a dove
and coming upon him.

And a voice came from the heavens, saying, 
“This is my beloved Son, the Messiah, with whom I am well pleased.”

The communion table.

Homily

We are to become the words and actions of the Messiah in our everyday lives; recognizing with joy his presence with us.

Want to know who runs this celebration here?

Chicago is a special place to Judy and I; we spent our honeymoon among our visits there.  I still have a story in mind that a Chicago woman wrote when she daily used a bus route getting to work and then returning home.  Walking to the bus stop each day allowed her to get to know some of people she would say hello to.  She got to know a baker who placed in his window each day donuts and her favorite bear claws.  Occasionally she would purchase a small sack of them carefully wrapped.

The Best Music with Shonda & Ben & David.

One such day, on the way home from work all of the seats were taken. She began taking off her coat, her hat, her brief case and her bear claws just as someone got up to depart from the bus. She and the young man reached the empty seat at the same time.  He let her enter first after he had taken off his coat, hat, scarf and what he had been carrying.

The Celebration team.

Four or five minutes later he opened the sack of bear claws, smiled at her, and began to eat one of them. She was stunned, and began to give him the evil eye.  Having finished the first one, he licked his fingers, of all things, and took a second one from the bag.  He nodded at her to join him. She gave him another evil look.

The Candle Ritual.

Not wanted him to take advantage of her again, she took out two of them, and saying nothing ate them rather quickly while he licked his fingers and smiled at her. She knew that there was only one left, so she tore it in two and gave him the smaller piece, and smiled back at him. 

Mike homilizes.

The bus came to a halt, and he departed, without her having said anything during the whole time they had sat together.  She was angry, especially at herself for having stuffed herself and said without words, “Good Riddance.”  A few minutes later she stood to get off the bus.  As she did so she put her hat back one, followed by her coat, lifted up her brief case and then her scarf. 

The last thing she took from her seat was her neatly folded, and carefully wrapped bag of five bear claws.  The messiah had been in her midst, and she had not greeted him with a single word.

"It is Girl Scout cookie time," sez Our Dearest Harper.

Readings:

Isaiah  40, 1-5, 9-11,  Go up to a high mountain, Zion, cry out at the top of your voice.   (another excellent  reading, this time from Isaiah II)

Psalm 104,  Bless the Lord My Soul.

Pope Francis, Laudato Si:

A Reading from Pope Francis’ Letter on the Environment:

When we speak of the “environment”, what we really mean is a relationship existing between nature and the society which lives in it.

Nature, the environment, cannot be regarded as something separate from ourselves, a mere setting in which we live. We are part of nature, included in it and in constant interaction with it. 

Zoe say, "Welcome, Everybody, it is sunny and warm here."

It is critical to seek comprehensive solutions which consider the interactions within natural systems themselves and with social systems.

We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental.

 Strategies for a solution demand an integrated approach: combating poverty, restoring dignity to the excluded, and protecting nature and our entire environment.

The words of Pope Francis.

Luke 3, 15-16, 21-22, The baptism of Jesus.

Angela, too, says, "Hi, "Everybody, welcome in." 

Baptism & Original Sin: traditional & contemporary theology 

Traditional theology on baptism & original sin: 

1. Why we baptized: purification & removal of original sin inherited by babies.  Baby was a sinner & would go to Limbo forever if not baptized before dying.     
2. Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans. 

Two of our more studious community members, Brandon & Leo.

Contemporary theology on baptism & original sin: 

1. Original sin: (first) 
2. no original sin  
3. Genesis story of the fall is allegory, not fact  
4. from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food), to survive.  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments.   
5. St. Augustine, ca. 400: 

–A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

–After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity.  This is part of the background to why priests were supposed to be celibate.

Leo & Brandon, the Candle Lighters of The Week.

–John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

–Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.  

 Why we baptize today: (using the contemporary theology)

1. To celebrate a new life
2. To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance
3. To cleanse after the journey

Anybody know who these characters are?  At Juliet's Restaurant?

The Beauty of Little Kids is for Real

I would like to continue to talk about why we baptize little kids, at least here in our community.    I mentioned that what we are celebrating is new life. Moreover, we are welcoming the child into a family, a community, and a God who loves that child and thinks the child is the best, as good as it gets. 

Sometimes we get distracted and don’t see this.  The child may be crying a lot or we may still think of the child as a sinner.  Appearances distract us and we judge negatively. 

The Best, Shonda, Bethany, Ray,  David.

This is pretty common and I have two examples, one of which you ladies who went to the luncheon will recognize.  Rosemary shared it.

It happened this way.  Rosemary was going to get something at Kohls this past week.  She gets out of the car in the parking lot and starts walking in.  Ahead of her a young guy with pants hanging low in the current fashion steps ahead of her. 

As they walk toward the store, he is working at putting on a belt. 

I admit that I don’t find this custom attractive when I see it in guys, which is exactly why young guys do it. 

The Team cleaning up after communion.

Anyway, he finally gets his belt on and they arrive at the entrance door about the same time, he in front, Rosemary behind. 

Guess what happened.  The guy opened the door.  Then he stepped back and invited Rosemary to go in.  As Rosemary told me and probably told you ladies at Urban Rio, she was humbled and grateful.  She had misjudged the guy.

A second event happened to us both this week.  We have a nice mail man, Doug, easy going, faithful, and friendly.  We are all on first name basis.

Elevation.

At Christmas we stuck a thanks note and a $20 in an envelope for him.  Guess what happened.  We get a hand written thank you note and card. 

I was so touched.  In fact, I felt pretty miserly giving him only $20.  I was touched because I did not expect him to show gratitude in such a formal way.  Rosemary said it is a sign that his mother trained him well.  I remember my mother repeatedly saying to me, “Always thank every person who gives you something.”

In one week here are two people who have caused Rosemary & me to misjudge them. 

Babies and little kids can be misjudged.  That kid cries too much.  That kid screams too much.  Maybe the child is hurting.

Offertory, Bill & Zaile, Lynda & Tom.

This is why here I try to make our community especially welcoming and loving.  I want all these kids, Genevieve & Leo, Brandon, Cole, Harper, Emma & Zoe, Buddy & Tori, all of these and the others who come occasionally to know & feel that they are loved, welcomed, and treasured.  They are good, beautiful, and a gift to me and all of us.

Misjudge anybody this week? 

Chloe says, "Happy Easter, Everybody."

Readings:

Acts 10, 34, 37-43,   Peter proceeded to speak.

Psalm 118,  This is the day the Lord has made, let us rejoice and be glad.

1 Corinthians  5, 6-8,  A little yeast leavens all the dough.

John  20, 11-18,  Jesus appears to Mary Magdalene.

Jude also says, "Happy Easter, Everybody, and welcome in."

Seeing the Lord

I would like to talk this morning about seeing the Lord.  I would, also, like to suggest we see the Lord constantly and seldom realize it.  I have three short stories to illustrate the idea.

The first event happened here about two, maybe three weeks ago.  We were in the middle of our Sunday celebration.  I am pretty sure we were singing, so it could have been at the very beginning or during the responsorial psalm. 

Not to be outdone by those big kids, Charlotte says, "Happy Easter Everybody; where is that Easter Rabbit?

During the singing Leo was playing at the feet of his parents as he often does.  At a point, he gets up and starts walking slowly in front of the table as he often does.  Suddenly, however, he vanishes from sight.  I don’t think I was paying much attention to him. 

Then I sense he is just at my feet.  He had decided to slip under the table cloth hanging down in front of the table which we use as an altar.  He climbed in under the table.  And there he was right at my feet.

Christopher says, "Happy Easter from Amarillo."

Poor Shonda, as soon as she could finish singing and get over here, she comes over, pulls him out from under the table, and carries him off.  Leo did not cry or squeal or anything.  He looked content.

This was a see the Lord moment for me.  Why?  Two reasons.        

First, Leo was not afraid to wander around up front with everyone looking on.  He feels accepted by you people, the community.  Occasionally, Emma does it, walking by sweetly smiling at everyone.  Georgie, you used to do a bit of this in your day.  This is amazing and I see the Lord in the kids and in you folks when you accept the kids.

The Roberts.

Secondly, Leo is not afraid of The Old Geezer.   Parents have told me since the days of St. Marks, “My kids think you are God.”  I am sure many of you can see the resemblance. 

I think when I was a little kid I saw the priest as some God figure.  Trouble was, they were all stern and scary.  I would never have done what Leo did, nor anything close to it.  I grew up with fear, ultimately, fear that I was going to hell because I was such a bad kid.

Emma, who is always ready to welcome everybody, says, "When do we begin that Easter egg hunt?"

So if Leo and the kids think I am something like God and they are not afraid of me, I am overjoyed.  This is one of my goals in our community.  No fear spirituality.

The second event took place last night in Granbury.  We did the wedding of Ron and Barb Senter’s second daughter, Rebecca.  I saw the Lord in those people and especially in Rebecca, who had a difficult time in her adolescent years and has turned into one marvelous person. 

"Where is that Easter Rabbit, say the Gerwers kids.

I was so touched by her.  As she walked down the aisle with Ron, her dad, she began to cry and cry.  Of course, that got me going.  I saw the Lord last night.

The third event took place Thursday afternoon.  See this turquoise thumb.  This says, “She made it, the last of 18 chemo treatments, success over ovarian cancer, NED, no evidence detected, Jackie Urbanczyk.”  We had a celebration at her house Thursday after her last treatment. 

There that rabbit is.

Three times in three days: Leo, Rebecca, Jackie, I saw the Lord. 

And you?

Fred and Maureen celebrating 51 years and Fred 76 years. So he wants 2 Cupcakes of The Week!

 Readings:  

 Daniel  7, 13-14,   His dominion is an everlasting dominion.

Psalm 93,   The Lord is King, He is robed in majesty.

Revelations 1, 5-8,   Behold, his coming amid the clouds.

John 18, 33-37,  Are you the king of the Jews? 

Today we celebrate the last Sunday of the liturgical year with the Feast of Christ, King of the Universe. Pope Pius XI proclaimed this Feast Day in 1925 to counter the increasing nationalism and secularism of his time. The Christian religion and the church seemed to be losing ground to modern secular movements. As we’ve seen before and since, the Vatican tends to overreact, in this case by condemning so much of what was new in the world.

As if in counterpoint, Jesus, in today’s Gospel reading, redefines the title of ‘king’ as being witness to the truth.

A few words about today’s readings from Daniel and Revelations.

Daniel is considered by some to be the 4^th major prophet, after Isaiah,
Jeremiah and Ezechial. However, his book has only 14 chapters and most don’t place him with the big three.

Daniel describes events during the Babylonian captivity, about 600-550 BC. The book was probably compiled as late as the 2^nd century BC during the rebellion against Greek ruler Antiochus IV.

Authors were probably at least 3, since parts are written in Hebrew, Aramaic and a little in Greek. The book is rich in symbolism similar to Book of Revelation. Its most famous stories are about Shadrack, Meshack and Abednego, thrown with Daniel into the fiery furnace, and the story of Daniel thrown into the lion’s den.

The Book of Revelation is the final book in the New Testament, written in Greek. Modern scholars think the book was written by an unknown author who was given the name John of Patmos to increase the authority of the book.

As to when it was written: most say about 95 AD/CE during the persecution by the Roman Emperor Domitian, others say earlier during the persecution of the Roman Emperor Nero. In either case the book describes in dramatic allegory the battle between good and evil, with good winning out in the end.

Homily by John Cade

Jesus said: “My kingdom does not belong to this world.”

Especially in the gospels of Mark, Matthew and Luke, Jesus gives umpteen descriptions of what the kingdom he proclaims as already present is all about.   And its not about lording it over others or about vengeance or greed or that place called ‘it’s all about me’.   It’s about the simple things children do naturally, like giving themselves fully to each moment,
knowing what they like, giving and sharing (like Leo freely shared a bus with Cole a couple Sundays ago), receiving and taking graciously/joyfully, asking for what they need or want, and knowing how to say No to what they don’t need or want.

 These simple things are a stumbling block for many since they don’t seem big enough or important enough or memorable enough to count for a lot.

In Mark, Matthew and Luke there is the parable of the people bringing little children up to Jesus and Jesus’ friends trying to stop them. And then Jesus saying, “Let the little children come to me. Don’t stop them! For the kingdom of God belongs to those who are like these children.”

Every time I am with my grandsons I learn more about what it means to be real and connected with others. They are real and connect with me instinctively. Like Freddie clamoring for me, his Papou, asking me to be a ‘monster’ and chase him, later, as he and we are enjoying his birthday cake, calling me by my name, John, later asking me to be the one who puts him down for a nap and tell him a story as he snuggles in my lap, later still playing with me with his new toy train.

The question I leave us with today is twofold: what do we learn from the children around us? And how does what we learn help us live in the kingdom Jesus says is here?

Readings:

 Joshua 24, 1-2, 15-18, Far be it from us to forsake the Lord.

Psalm 34,    Taste and see the goodness of the Lord.

Ephesians 5, 21-32,   Wives should be subordinate to their husbands as to the Lord.

John 6, 60-69, There are some of you who do not believe.

"Good Morning, Dear Vivian, and welcome to your community that loves you."  Vivian makes her debut.

Joshua:

Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

Genevieve says, "Welcome, Everybody, Nice to be seeing you all.

Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

Sienna, too, says, "Hi, Folks, it is fun to be back and see you."

The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

Sources: Good News Bible, Got Questions.org, Wikipedia

Brooklyn says, "This is super, I'm not the youngest around here anymore.  Where are those two little girls?"

Wives should be subordinate to their husbands as to the Lord

Sounds good to me, Folks.   However, when I bring this up to Rosemary, what do I get?  “Want to start sleeping in the back yard dog kennel tonight?  Even my mom was not impressed with this little statement of Paul.  Just ask my poor dad. 

And guess what: I married my mom.  So much for the joy of being a married priest.

"Anybody planning a race over here?"  "No thank you.  We would rather sleep while that old geezer goes on talking."

Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage, he was the head of the house and the Bible says it.  I almost dropped my teeth. 

The family, mom, dad, and two young girls were trying to decide something.  Finally, even the wife says to the girls that they have to obey the man.  He is the head.

So, how do we handle this, especially when we are repelled by the idea?

Teamwork.  Vivian's mommy, Bethany taking care of Genevieve.  Does it get any more beautiful?

Perspective!   Traditionally there are three types of family relationships.  This is fairly simple.

    1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established occasionally and in some places.

    2.  Patriarchal: the husband is the head. 

    3.  Equality: both are partners, husband and wife. 

         Brandon, the Ace Candle Lighter with his mom, Mary.

Paul's place:  guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  This paradigm has been followed more probably  because men are physically stronger and don’t hesitate to maintain control with physical violence.

Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

           Cupcake of The Week Time: Payton and The Girls.

Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the more healthy.    Besides, as we know, women just won’t let us guys get away with it. 

Certainly with education for both men and women, there is equality.  And just this week, two women passed the Army Ranger training program. 

"Zoe, You look even prettier without those teeth."

So, again, beware of taking the Bible literally.  Check our blog from last Thursday to find some other interesting biblical statements.   Like beating your kids.

What paradigm do you prefer???

          And keeping us all together, Mary, Bethany, and Ray.

Readings:   Acts 4, 32-35, They had everything in common; Psalm 118, Give thanks to the Lord for He is good, his love is everlasting; 1 John 5, 1-6, Everyone who loves the Father loves the one begotten by him; John 20, 19-31, Jesus came and stood in their midst.

Mike reading John

Homily for the Second Sunday of Easter, Mike Carrell

In the Smithsonian Magazine that I was reading in my doctor’s office recently, there was a photograph entitled Tricycle and Memphis, 1970.  It was a color photograph presented in the first showing of color photography as an art medium at the Museum of Modern Art in New York City in 1972.  It was a colorful picture of an old but sturdy tricycle with a blue seat with red rubber grips on a curved handlebar. It had some white spots of paint that had somehow been splattered on the seat, frame and wheels. 

I could tell that the camera had been held at a very low angle to indeed give the tricycle the look of elegance, like a chariot it encompassed almost the whole picture.  In the diminished background you could see a couple of one story flat roofed houses, one with a carport.  One art critic found it perfect, another perfectly awful. 

Brooklyn lights our Easter candle with help from her mom, Erin

The critic who found it perfect understood the context within which it had been placed—the diminished background, the fading away of the old Memphis was the result of a blossoming Southern culture that had begun in the Memphis of 1970, with bold new music, art, and literature.  The paint splatter an indication that the blossoming was a work in progress.

Today we are told of the importance of signs within the gospels.  However, if we want to understand the signs, we too must understand them in the context of the gospel teachings in which we find them!

Success, light & warmth

Some of you will remember being taught by question and answer.  First we were given the question, ‘What is a sacrament?’  Then we were given the answer to memorize: ‘A sacrament is an outward sign instituted by Christ to give grace.’    If one were to translate that word sign into Greek, the Greek word chosen would be the word used for sign in our reading today. 

Remember a couple of months ago when the leper came and knelt before Jesus saying, ‘If you choose, you can make me clean,’ There is a sign being given when Jesus says, ‘I do choose. Be made clean.’  We can come to understand the sign because of the context of the teaching in which it was placed.  At the end of that teaching Jesus was proclaiming the good news to those who crowded around him. 

Offertory, Judy, Jerry, & Joan

This good news, ‘In the Father’s plan of salvation the Messiah had come to us as the Lamb of God,’ fulfills what came before it in the teaching that stated that the Mosaic Law required the offering of an unblemished lamb for the leper’s sins.  So we know that these words of Christ has brought forgiveness to the man—the meaning of the sign.

I presented you a sign from the Luke gospel during a Christmas season homily. I told you that of the Christ child in a manger dressed in swaddling clothes was a sign of the Church.  The manger was a feeding trough; the child wrapped in the shroud of the linen strips was the Lamb of God from which were come to be fed the Word and the Bread of Life.    We come to understand this from the context of the teaching because the shepherds watching over the flock by night are the twelve watching over their lambs, that’s us, who desire for us to be fed with Christ’s words and the Loaves blessed and broken to become the bread blessed and broken for others. 

The Catholic catechism teaches that, ‘The Church draws its life from the Word and the Body of Christ, and so she becomes Christ’s body.’ 

The Kless family, Cara, Christine, Sean, & Ed

Today’s gospel reading just happens to be an entire teaching from the initial ending of the John gospel.  To paraphrase, we are told the signs of the gospels were written so that we might believe that the Messiah has come to us as the Christ, the Lamb of God, to bring forgiveness to our sins and union with the Father through him. 

This is why, like Thomas, we are to place our hand into the pierced side of the body of Christ, because Christ’s body symbolizes the Church, the body of Christ alive in the world through the power of the Holy Spirit.  This wisdom must give specific meaning to the story within the context of this last teaching: ‘For as the Father has sent me, so I send you, in the peace that comes from being forgiven and with the power and authority of the Spirit breathed upon us to be the bread blessed and broken to the ends of the earth.

Over time, I will help you come to understand that all of the resurrection teachings of the Gospels are about the Church! 

Cole

Now, let me give you a brief insight as to why the inspired writers added another ending to the John gospel that consists of two additional teachings.  Both the Mark gospel and the Matthew gospel have a second teaching about the loaves and fishes.  The loaves, fishes and leftovers are signs, when understood correctly, that describe the mission Christ gives to his disciples, and us, to take the good news to the ends of the earth. The 5 loaves and the 7 loaves are the twelve disciples who have been called to become the Bread they eat.  We are the leftovers! From us are to come other leftovers!  

The gospel of Luke was not written with this second teaching because its writers wrote a whole book, called the Acts of the Apostles, to describe the mission to the ends of the earth; one of its teachings is about the 7.  Since the inspired writers of the John gospel placed an obvious ending to their gospel, they must have envisioned another book to complement Luke’s Acts of the Apostles.  Later, after a decision was made not to do this, two inspired teachings were added to the original John gospel—one a teaching about the 7. 

The first would present how all the stories of the four gospels were used in the mission to the ends of the earth.  Since Luke’s Acts continuously describe the persecution of the Apostle Paul, not one of the twelve, the last teaching in the John gospel was written to incorporate the persecution of the Apostle Peter.   Recall that I suggested to you to read the Sermon of the Mount from the Matthew gospel during Lent.  The beatitudes end with, “Blessed are you when you are persecuted for the sake of the Christ, ‘Rejoice and be glad, for your reward will be great in heaven.”

The context of each of our personal stories is not complete.  How will others remember us as leftovers blessed and broken for others? 

Leo with John