Sunday Homily, March 22, 2015, 5th Lent, B

Readings:

Jeremiah 31, 31-34 ,  I will make a new covenant.

Psalm 51,    Create a clean heart in me, O God.

Hebrews 5, 7-9,   He became the source of Salvation.

 John  12,  20-33,   Unless a grain of wheat falls to the ground and dies.

 

Emma

Emma says, "Hi, Everybody, Welcome in."

 

Jeremiah observations: 

What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.   

Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

 

 

Harper

Harper, too, says, "Hi, Everybody."

 

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

Sources: Fr. Reginald Fuller, St. Louis U., Wikipedia; Answers.com; Encyclopedia of Judaism

 

Cole

Cole says, "Who is trying to put me on?"

 

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

 

 

Georgie-Kevin

The Best Helpers, Georgie and Kevin.

 

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

 

Music girls

A break for the Music Girls.

 

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

 

 

Offertory

The offertory team, Hugh and Sydney, Lily and Scott.

 

I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

 

 

Ray-Leo

Like father, like son, Ray & Leo.

 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

You know someone depressed like this?  Ask them if they are suicidal.

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

 

 

Tori

Victoria at work with the next tech invention.

 

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

 

 

Zoe & Dad

Zoe & dad, Randolph.

 

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

How do you love your life?

Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

 

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  • Sunday Homily, February 21, 2016, 2nd Lent

    Readings:

    Genesis 15, 5-12, 17-18     To your descendants I give this land.

    Psalm 27,  The Lord is my light and my salvation

    Philippians 3, 17-4, 1,   Their god is their stomach.

    Luke 9, 28-36,   The Transfiguration.

     

     

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    Says Harper, "Hi, Everybody, Welcome in."

     

    Genesis observations

    What : book 1 of the whole Bible which includes

    1. Origin of people, Creation, Adam & Eve, the apple tree,
    2. Cain & Abel,
    3. Tower of Babel,
    4. The flood, Noah, and the arc,
    5. Abraham, The Father of the tribe, Isaac, and Jacob

    The stories are mythological and fun reading.

    Author: numerous sources, at least 4 big strands. 

     

    Leo 2

     

    Leo, too, says, "Good Morning, Everyone, Come in."

     

    When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

    Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

    Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

    The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

    Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

     

    Gen 2
     

    And, of course, Genevieve says, "Wow, Folks, Look what I found and I got two of these things."

     

    Philippians: another amusing observation

    Paul says that his enemies and the enemies of the new Christianity have as their god their stomach.   That could apply to me, too.

     

      Wedding 1

    Sam escorting his mom Wednesday afternoon.             

     

    The Transfiguration Event

    I would like to talk this morning about transfiguration events.  I would propose, as I think I have done in the past, that we all have these events in our lives, most likely every day.  Sometimes we plan them.  Sometimes we realize afterward, ‘That activity or experience or social event was marvelous.’

    After a transfiguration event I suggest that we experience at least three special feelings, peace, joy, and gratitude.  Let me show you what I mean.

     

    Wedding 2

    A Wedding Prayer for Stacie and Paul, Surrey House, Mckinney.  Laura, Stacie's daughter is on the left, Kevin, Paul's brother, on the right.

     

    Remember last week I introduced and welcome a couple, Stacey and Paul?  I mentioned that we had a wedding planned for Wednesday afternoon. 

    We had the wedding, outside, Wednesday at 2:00, at Surrey House in McKinney, a nice, simple place I had never been to before.  The weather was as good as it gets, clear blue sky, bright sunlight, perfect temperature, green grass.   All would have made for a transfiguration event, but there was more.

     

    Wedding 4

    Stacie & Paul exchange vows and rings.

             

    First, why Wednesday, you may ask.     Because exactly 4 years ago they had met on a airplane flight. 

    Secondly, Stacey is a cancer survivor.  The last time I saw Stacey was one Sunday during her treatment when Rosemary & I brought her communion. 

    This was enough.  But on top of it all, her two kids, Sam & Laura, had been altar servers for me at St. Marks for some years.  I loved them.

    I came away from that event with great peace, joy, and gratitude.

     

    Wedding 9

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    I know most of you don’t have the privilege of celebrating weddings, as I do.   So we look elsewhere.

    For example, did you not come away from the home Mass at Marlene’s house with greater peace, joy, and gratitude?  I did.

    What about our Sundays here together?  These are marvelous events for me.

     

    Romeo 2

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    I can even say a transfiguration event for me can be walking the dog, even like taking Aviana out at 4:15 in the morning and getting her to perform the double header.  What peace.  What a joy.  What gratitude. 

    And you?  Where are you finding peace, joy, and gratitude? 

     

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  • Sunday Homily, May 25, 2014, 6th Easter

    Readings:

    Acts 8, 5-8, 14-17   There was great joy in that city.

    Psalm 66,  Let all the earth cry out to God with joy. 

    1 Peter  3, 15-18,  It is better to suffer for doing good than for doing evil.

    John  14, 15-21,  Do not let your hearts be troubled.

     

    Harper 1

    Harper says, "Hi, Everybody, Happy Memorial Day."

     

    Reminders on Acts:

    What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described. 

     

    CC & Kayla

    CC and Kayla say, Welcome, Everybody, fun to see you."

     

    Who: Luke, an educated and civilized Jew who wrote in Greek.

    Date:  around the year 65, or about 30 years after Jesus’ death.

    Our Selection: More growing pains in the early community.

    Watch 2 readings today, the lovely Psalm 66, and the conditional love in John's gospel.  I would like to talk about unconditional love.

     

    Emma-Sienna 2

    Emma and Sienna say, "It's fun here, come on in."

     

    Could the Love be Unconditional ?

    I would like to talk about conditional vs. unconditional love this morning.

    It seems I hear a lot about unconditional love for kids, for animals, and for other people.  I like that.  I would like to be able to love unconditionally, at least, once in a while. 

    Ever think about how the New Testament presents unconditional love?  In fact, I think the New Testament presents a conditional love.  The whole story of our redemption is based on conditional love.

     

    La Familla

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    What does conditional love sound like?  When Rosemary tells me I will love you if you bring me coffee in bed.  Or I will stay with you another year if you mow the grass.  Look at the word John puts in Jesus mouth this morning, "If you love me, you will keep my commandments."

    I would propose that God’s love and acceptance of us is unconditional.  I can see this love in people and I think people reflect the nature of God.   Let me illustrate the point with a little story.

     

    Sienna-Brooklyn

    "Did somebody say Cupcakes?", Sienna and Brooklyn.

     

    As you know, Rosemary & I head to New York every first weekend in May for the 5 Bike Tour and for a big family reunion at her nephew Brian’s house in Essex Fells, NJ.  After all this is finished Sunday evening, Rosemary & I stay Monday to visit The City and to have dinner with one of her girl friends and classmates from her days at the College of New Rochelle.  Her girl friend is Juanita and her husband is Charlie, fun people.

    Believe it or not, they are members of a community very similar to ours.  Anthony Padovano is the priest who coordinates the community.  It was this couple who mentioned they know you folks by name because they read our blogs.   Juanita rattled off the names of the kids, Zoe & Emma, Leo & Cowboy Cole, and others. 

     

    Zoe

    Zoe just looking beautiful again.

     

    So we are having dinner this Monday night.  At least they are and I am having a glass of wine.  I don’t eat after 4:00 and, therefore, don’t have to take meds for acid reflux. 

    We were talking about blessings and good things in our lives, when Juanita says that about 4 months ago she had one of those special experiences.

    They are getting ready for the beginning of their Sunday Mass when a new couple comes in and sits next to Juanita.   The celebrant welcomes the new couple and says that the man is Jack Egan, formerly a priest of their archdiocese.

     

    Tori

    Tori at work.

     

    Juanita is immediately curious.  Her mother used to work at the local Catholic Charities and she remembered hearing her mother talk about this Jack Egan. 

    As soon as their Mass is over she immediately asks the man if he ever worked at the local Catholic Charities.  He says, “Certainly.”  She says, “Do you remember my mother, Jo Torres.  She worked there many years.  And I remember that she liked you and mentioned your name often.  ”

     

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    “Yes, absolutely, I loved her.  In fact, I remember frequently coming into her office while she was working on a case study, tears just streaming down her cheeks.”

    Juanita is quite touched and says that she never knew that about her mother. 

    Jack Egan says, “What a special moment.  I did not know your mom liked me so much and you did not know how touched she was by the people.”

     

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    An illustration of unconditional love.  And this from human beings.   They receive the gift from The Source. 

    What is your image of Our God’s  love for you and acceptance of you?  Conditional or unconditional.  How do you know?

     

    Source: Thanks, Juanita, for letting me share your story with our community.

     

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  • Sunday Homily 7-13-08, 15th, Ordinary Time

    Readings: Isaiah 55, 10-11; Psalm 65; Romans 8, 18-23; Matthew 13, 1-23


    Isaiah: The Great One lived around 750 B.C.  He is one of the 3 Major Prophets along with Jeremiah & Ezekiel, mostly because their works are larger than the 12 Minor Prophets.  Like all prophets he  condemned the behavior of the people, promised punishment from Yahweh, and foretold that a better day was coming after the punishment.


    Isaiah has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent. 


    Note, however, that there is evidence from different writing styles and length of time that three authors at least make up the book of Isaiah.


    Both the Isaiah reading and Psalm 65 are beautiful.


    Froebes


    What Kind of Soil Am I? 


    One day when I was a little kid, so little I was not in school yet, I was playing in the driveway beside our house.  We had a driveway that ran from the street, along side the left side or east side of the house, all the way to the back where the two car wooden garage was.  We had no fence along that side of our back yard and the neighbor’s house had no fence. 


    At some point in my play the lady who worked for the neighbors came to the back door.  I did not like this lady.  Actually, she had a small apartment attached to their garage where she lived when she was not working in the house. 


    I do not know what it was that got me off on her.  Certainly she was not friendly, nor warm & fuzzy with this little boy.  So, out of the blue, I say to her standing there in the doorway, “You are a big, fat elephant.” 


    Maybe I ran.  I don’t know.  But, I give that lady credit.  She marched right over to our house and told my mother.  And my mother went ballistic.  I got a spanking. Which certainly did not make me more fond of that lady.


    As a result of this event, plus numerous other little behaviors that were unacceptable, I entered adolescence with the thought that I was a pretty bad kid.  My soil was rocky and I was probably on the express train to hell.  Which definitely played a role in my decision to enter the Jesuits and become a priest.  Save my lost soul before it was too late. 


    I talk about this because it connects me with the parable of the sower, one of the many so called agricultural parables found in Matthew.  In the parable, Jesus says we got four chances to get the message and with three of them we don’t get it.  Not good odds.  I go along with this and suggest that the path, the rocks, and the thorns symbolize three ways we sabotage our process of getting the message. 


    • First, I suggest the path symbolized a lack of gratitude. We take for granted all the blessings and beauty that make up our life and, in fact, often feel entitled. Our time is so limited that we never reflect.
    • Second, the rocks symbolize our middle class obsession with stuff, toys, things. We have to have the latest thing, the biggest, the best.
    • Thirdly, the thorns may symbolize the fact that I hear the wrong message. I pick up that I am bad, like I learned when I was a little kid.

    What is really devious about these three, is that they are reciprocal.  They interact among themselves. Here is what I mean.


    Say, I have the self image that I am bad.  If I am already bad, why make an effort.  Certainly, I don’t incline toward gratitude.  I do incline, however, toward toys & stuff.  The toys are medication for my disappointment in myself.  If I have enough toys, I think that others will think I am hot stuff. 


    I was into toys as a teen.  No doubt.  One of the best things that happened was when I joined the Jesuits, I let go of it all.  I had no possessions to impress others with.  None of us in my class had possessions.  We were just guys. 


    The reason this is pathetic is that while I am ungrateful and obsessed with toys because of my lack of self acceptance, I never achieve The Peace, which is where the rich soil is that yields a hundred fold of peace.  I don’t get the message.  The message is I’m okay.


    Mass


    How do I break this cycle?  I think I can intervene anywhere along the process.  I can focus on gratitude, I can detach from stuff & toys, and I can work on self acceptance.  Maybe all at the same time.  That is getting the message.


    The beauty about all this is that ultimately, wherever I am, I am okay.  I am accepted.  I am not riding the express train to hell.  Jesus presents us with ultimate demands, and ultimate acceptance.


    What is the challenge to you?  How do you get The Message?


    AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-13.mp3


     




     


     

  • Sunday Homily 2-7-10, 5th Ordinary Time

    Readings: Isaiah 6, 1-8; Psalm 138, In the Sight of the Angels I will Sing Your Praises, Lord; 1 Corinthians 15,1-11; Luke 5, 1-11. 

    Fifth Sunday in Ordinary Time – Reflections on the Readings

     

    A brief few words about our first reading from Chapter 6 of Isaiah.  This reading could in fact easily begin the book of Isaiah.  It gives us the call of Isaiah.  King Uzziah has died after reigning for over 40 years, 40 years of great security and prosperity. 

       

    We are told of a vision, which the prophet sees of God, and notice the threefold repeating of the word Holy.  Only God is holy, all holiness.  The prophet proclaims that he is doomed because mere humans cannot look at God. 

     

    Mass 2-7-10

     

    In our second reading, from Paul, he reminds us that he too saw the Risen Lord, and his response, like Peter’s in our gospel reading, it is the same, unworthiness.

      

     The readings all show up the same response from humans when faced with God.  And in each case God is able to reach thru the response and draw the person into a relationship of discipleship. 

     

     

     

     

    Fifth Sunday in Ordinary Time – Homily

      

    What happens when we come face to face with God?  In each of our three readings today this is what we hear about.  For Isaiah it is a vision of God who is Holy, holy holy! And Isaiah’s reaction is similar to Peter’s and later to Paul’s, one of unworthiness in the face of God’s goodness.  But God is able to reach thru that tendency to turn away and invite all three into a relationship of discipleship.

     

    Sean 2-7-10

     

    Our presence here today also comes from some kind of encounter with God, maybe not as Isaiah’s vision of God surrounded with angels, or Peter’s encounter thru the miraculous catch of fish, or Paul’s vision of Light, but in some way God has reached into our lives, whether thru the action of our parents having us baptized, or thru an encounter with someone as an adult, which caused us to want to be here, we each got up this morning and among all of the options available to us, we chose to be here! 

       

    And as we celebrate our Liturgy together we too will acknowledge our own unworthiness, several times.  We start with our penitential rite, in the Our Father we ask God to forgive us, in the Lamb of God we sing “Have mercy on us” and before communion we say “I am not worthy”.  But God has managed to reach thru to us, which is why we are here. 

     

    But now the question we need to start answering is “what does it mean to be a disciple?”  God enters my life, so what? 

     

      Gil 2-7-10
     

    Let’s take a simple example.  When two people become friends, their lives are different as a result, and depending on the kind of friendship, so too the effect on their lives.  When Gayle and I met, I was single and living in an apartment in Carrollton, and she was single and living in her home in Highland Village.  When we decided to be married, we both left the comfort of our previous lives and set off for California.  This had a big impact not just on our lives but also on the lives of our kids!!  I am sure each one of you can tell stories of how your lives were changed as a result of different relationships you entered into. 

     

    So too with our relationship with God.  What is the change?  What does God want in a relationship?  For Isaiah, it was to be a prophet to the people of Judah, for Peter it was to become a “fisher of men” and for Paul, it was to tell the whole world, or as much of it as he could get to in those days, about God. 

     

    Our instructions are equally clear, Love God and love one another.  How am I doing in that area?

      

    In every relationship, one thing that has to happen is that we have to get to know each other.  Anna in the musical “The King and I” sings that lovely song “getting to know you”, and we too need to continue to ‘get to know God’.  We do so thru our presence here, by listening to his Word.  In any relationship, we will also go out for a meal.  And thru sharing food, we get to know each other better. 

      

    And so we are here today celebrating a Memorial Meal with God.  We are reminded during the Eucharistic Prayer to “Do this in Memory of me”.  It is another way of our staying in touch with God.  As a people, we have heard the Church Bell, and responded by coming together as a People, to Listen to God’s Word and to “remember Jesus’ Last Meal with His disciples. 

      

    Whitleys 2-7-10

     

    What does all this mean for us today  We are called to be a people of Hope, of Love and Forgiveness, a kind of light of Joy to the World. 

     

    In the words of St Francis:

    Lord, make me an instrument of your peace.
    Where there is hatred, let me sow love;
    where there is injury, pardon;
    where there is doubt, faith;
    where there is despair, hope;
    where there is darkness, light;
    and where there is sadness, joy.

    O Divine Master, grant that I may not so much seek
    to be consoled as to console;
    to be understood as to understand;
    to be loved as to love.
    For it is in giving that we receive;
    it is in pardoning that we are pardoned;
    and it is in dying that we are born to eternal life. Amen

     

    Picture 1:  Mass beginning with Tony & Kevin

     

    Picture 2:  Sean

     

    Picture 3:  Gilbert with Georgie & Zoe in his lap

     

    Picture 4:  Jo with Hunter, Audrey, and Dillon

  • Sunday Homily, March 30, 2008, 2nd, Easter

    Readings: Acts 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31.

    Acts: This book basically tells the story of the early Christian community.  Biblical scholarship considers the book idealistic in great part.  It was what they hoped the community would look like rather than what it was.

    Jan

    Do Not be Unbelieving, But Believe 

    It dawned upon me a day or so ago that 2008 is a 50 year anniversary for me.  August 15, 1958, I entered the Jesuits at Grand Coteau, LA.  This, coupled with meeting up with David Cardenas last week, another guy who entered the Jesuits, though a few years after me, all has had me reflecting on our lives as young Jesuits before Vatican II.  Three thoughts.

    First, there was a neat spirit among the 25 or so guys I entered with, as well as in the whole Jesuit identity.  There were a couple of odd clerical guys, but I was impressed with how typical my classmates were. 

    Secondly, we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.

    The two hardest physical labors I ever experienced: riding a tractor on a cold day and harvesting corn silage in August heat.  There were three silage jobs, picking up the cut corn stalks, shoving it into the grinder, or walking around inside the silo while the silage rained down on you from the hole in the roof. 

    The third thing I remember which amuses and embarrasses me is the penitential practices we were expected to use, especially in Lent & Advent.  There were a variety of practices, but two stand out.  One was the scourge.  We had these little light rope whips which we used on ourselves before going to bed like on Friday nights.  Since we lived in large dorms in cubicles it was amusing, of course, to hear just before lights out at 10:00 the scourges being used. 

    Secondly, we were given little wire chains with the wire ends poking out on one side.  You put that around your thigh with the ends poking in.  You put it on when you woke up and wore it until after breakfast.  I’ll tell you, it was amusing to see your buddies discomfort, all in silence. 

    The rationale for the penance was based on the old philosophy of dualism: flesh bad, spirit good.  In order the keep the flesh from bringing down the spirit, discipline it, make it hurt.  Then the spirit will grow and strengthen.  What got me through was the light spirit of amusement of my classmates, the fantastic 3 hot  meals every day, and because I believed.

    The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

    Mary_ellen

    Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like Thomas in those early years.  Which would have been impossible at the time, I know.  In fact, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  For example, I have doubts about the emphasis on penance, to say nothing about the philosophy behind the penance.

    The danger with the "do not be unbelieving, but believe" statement is that it may be a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  However, they are normal and healthy.  Without them I am less than healthy.  Thomas can be a model for us.  "Show me the evidence."

    Like Thomas what are your doubts & questions?  And how do you feel about them?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-30.mp3

  • Sunday Homily for January 6, 2018, Epiphany

     

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    Sir Charlie, you are supposed to be welcoming everybody.  Looks like you are scaring everyone away, like me.

     

    Readings: 

    Isaiah 60, 1-6, Rise up in splendor, Jerusalem. (good one)

    Psalm 72, Lord, every nation on earth will adore you.  

    Ephesians 3, 2-3, 5-6,  The Gentiles are co-heir, members of the same body.  

    Matthew 2, 1-12, The Epiphany or opening to the Gentiles.

     

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    John ready in case I forget.

     

    An Epiphany Day

    This morning I would like to talk about an Epiphany Day, meaning a special day or a wonder day or event or even a person.  December 28 was an epiphany day for me.  Anybody guess why?  Yes, the date of my back surgery, an event I was totally looking forward to.

     

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    Emma sharing her candle lighting gift with the rest of us.

     

    The operation was scheduled for 10:00.  We had to be there at 8:00.  Rosemary & I were there at 7:30.  Somewhere around 8:15 they checked me in and gave me the special operation gown.  I was invited to get on my own special stretcher with 4 wheels. One guy wheeled me around and into a 14 cubicle pre-op room.   Along the way we picked up Rosemary and a good old friend.

     

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    Buddy reading our Blessing of the Christmas Candles.

     

    I did not know it at the time, but I was going to spend 4 hours waiting in that room.   My doctor got delayed was all I was told.  Rosemary had to leave.  I got to know the names of the pre-op room staff, Matt and Deborah. 

     

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    Cody, tell Ben that he cannot go to  sleep until I start talking.

     

    I teased some of the pre-op patients.  Like one lady was begging to have a coffee.  I welcomed back some from surgery.  I had to ask to use the restroom.  I napped.  All these 4 hours my buddy stayed with me.  He read the newspaper when I dozed.

     

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    To join this exalted team, it is required that you are named John and that your are old enough to forget your age.

     

    Finally about 2:00 I was wheeled into the operating room, cold as usual.  An hour or so later I was awake, Rosemary was there, and my good friend was there. 

    Looking back, the day was an Epiphany Day and the operation an epiphany event.  You know what was another epiphany event?   My good friend.  He came and stayed about six hours, from the time I was supposed to have the operation, through the delay, and up to and past the operation time.  The pre-op room staff even told the poor guy we looked like brothers.

     

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    Bill and his special mom, Mabel.

     

    Know who that special friend is?  Mike Carrell, an Epiphany Event.   Thanks, Mike.

     

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    Hi, Tom & Joe & Marsha

     

     

     

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    The Best Teammates

     

     

     

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    Elevation Time

     

     

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    The Healing Touch with John.

     

     

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    Mike, an Epiphany Friend