Sunday Homily, March 22, 2015, 5th Lent, B

Readings:

Jeremiah 31, 31-34 ,  I will make a new covenant.

Psalm 51,    Create a clean heart in me, O God.

Hebrews 5, 7-9,   He became the source of Salvation.

 John  12,  20-33,   Unless a grain of wheat falls to the ground and dies.

 

Emma

Emma says, "Hi, Everybody, Welcome in."

 

Jeremiah observations: 

What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.   

Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

 

 

Harper

Harper, too, says, "Hi, Everybody."

 

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

Sources: Fr. Reginald Fuller, St. Louis U., Wikipedia; Answers.com; Encyclopedia of Judaism

 

Cole

Cole says, "Who is trying to put me on?"

 

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

 

 

Georgie-Kevin

The Best Helpers, Georgie and Kevin.

 

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

 

Music girls

A break for the Music Girls.

 

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

 

 

Offertory

The offertory team, Hugh and Sydney, Lily and Scott.

 

I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

 

 

Ray-Leo

Like father, like son, Ray & Leo.

 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

You know someone depressed like this?  Ask them if they are suicidal.

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

 

 

Tori

Victoria at work with the next tech invention.

 

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

 

 

Zoe & Dad

Zoe & dad, Randolph.

 

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

How do you love your life?

Sources:  The Center for Liturgy, St. Louis U.; St. Raymond Catholic Church, Dublin, CA; Carmelite Order Web; Homilias Domincales.

 

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     Readings:

    Genesis 11, 1-9,  The whole world spoke the same language.

    Psalm 104,  Lord, send out your spirit and renew the face of the earth.

     Romans  8, 22-27,  The spirit comes to the aid of our weakness.

    Note: the Genesis and Romans readings are from the vigil Mass readings.

     John 14, 15-16, 23-26  If you love me, you will keep my commandments.

     
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     Genesis observations

    What: First book of the Bible.  It presents Adam & Eve, Cain & Abel, Noah and the flood, and the Tower of Babel, our subject today in Chapter 11. 

    The book also presents the Great Patriarchs, Abraham, Isaac, and Jacob (also called Israel, because he is seen as the father of the tribe) , and Jacob’s 12 sons (12 tribes of Israel), including Joseph, the beloved, youngest son, who is sold to the camel driving caravan, which takes him to Egypt.  Which leads us to the book Exodus, and you know what that is
    about. 

    Good reading.  Not history.  Myth. 


    Chloe 5-19-13

    Chloe the Dancer.

    Subject:  The word Genesis means origins, and that is what it is about.

    When:  compiled around the end of you know what, the Babylonian Captivity,  say, 555 years before Christ. 

    Our subject:  The Tower of Babel.  The story is an example of great spin.   There were the languages of many tribes in those days.   Someone attributes this to the sinfulness of the people.  This is like the preacher who said the New Orleans hurricane was sent by God to punish the people.


    Sabrina 5-19-13

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    A Pentecost Story 

    I have a Pentecost story for you this morning.  I am considering Pentecost to be a time when we get hit by a new or special spirit. 

    This is what happened.

    Last Saturday we started building the 73rd Habitat house, many of which are in the Douglas subdivision of East Plano. 

    Georgie 5-19-13

    Georgie ready to help.

     We all gathered about 7:30, probably 30 or more people.  It was fun to see our community team and to see other people from previous  builds. 

    After a while I begin to know some of these people.

    At one point I see an elderly lady I had known from our last build, the next door house.  I remember this lady quite well.  She had really bummed me off one Saturday at the last house.


    Buddy 5-19-13

    Buddy with his momma, Michelle.

    I had arrived a bit late this Saturday.  Most everyone was putting up and sealing siding. I had done this the Saturday before, so I was comfortable pitching in again.  It was muddy because it had rained.  I had on my Keene sandals.   I noticed this year in the preliminary Habitat notice that they prefer strong shoes with heels and toes.  My mistake.

    So I see this group of about 3 working on the west side of the house.  I go up and ask if they need help.  This lady, who is one of the supervisors I
    discovered, looks at me and kind of snorts. 


    Cupcake A 5-19-13

    Cupcakes of The Week, Debbie and Doug on their birthdays.

    My memory tells me that she proceeds to tell me that they don’t need any help, that I am late, and that I don’t even have on correct shoes.

    Can you imagine that I was really steamed?  So I went around to the east side of the house and worked there for the rest of the morning, avoiding that woman.


    Cupcake B 5-19-13

    Cupcake of the week to Dick and Judy on their 10th Anniversary.

    Last Saturday morning I see her.  I say to myself, “Stay away from her.”

    I start helping to build the exterior walls, situating studs, and hammering.  Since there are an abundance of people on the exterior walls, I decide to go work on the interior walls where fewer people were working. 


    Cupcake C 5-19-13

    John accepting The Cupcake of The Week for his daughter Joey on her 8th anniversary with Dan.

    You guessed it.  The woman is one of the mid-level supervisors of the interior wall project.  Pretty soon I am aware of her standing near me watching my hammering.  And she says, “Good job.”  Then she asks me to help her on some special corner.  When I get it just perfect, she
    again compliments me and thanks me for coming out. 

    For the rest of the morning, I work with her, like her assistant, even redoing some of the hammering work the younger people did a little less than exactly.  All the time she is most gracious and I find her spirit charming to work with. 

    I had one of those experiences, folks.  Because of one negative experience with this lady, I wrote her out of my will.  Last Saturday I had a complete new look.  A Pentecost event. 


    Sandra & Cathy 5-19-13

    Sandra and Cathy.

    I propose that these Pentecost events can happen with people, with a sunrise or sunset, a piece of music, a meal, a birthday or anniversary, a graduation, a wedding, a birth,  or even a death.

    What is your last Pentecost event?

     

     

     

  • Sunday Homily, March 30, 2008, 2nd, Easter

    Readings: Acts 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31.

    Acts: This book basically tells the story of the early Christian community.  Biblical scholarship considers the book idealistic in great part.  It was what they hoped the community would look like rather than what it was.

    Jan

    Do Not be Unbelieving, But Believe 

    It dawned upon me a day or so ago that 2008 is a 50 year anniversary for me.  August 15, 1958, I entered the Jesuits at Grand Coteau, LA.  This, coupled with meeting up with David Cardenas last week, another guy who entered the Jesuits, though a few years after me, all has had me reflecting on our lives as young Jesuits before Vatican II.  Three thoughts.

    First, there was a neat spirit among the 25 or so guys I entered with, as well as in the whole Jesuit identity.  There were a couple of odd clerical guys, but I was impressed with how typical my classmates were. 

    Secondly, we lived a rigorous monastic life.  Silence, formal prayer times, work, study, and three recreation afternoons, Tuesdays, Thursdays, and Sundays.  We wore a black cassock & cincture or we wore long sleeved shirts and long pants, even to play touch football & baseball in 100 degree heat & Gulf Coast humidity.

    The two hardest physical labors I ever experienced: riding a tractor on a cold day and harvesting corn silage in August heat.  There were three silage jobs, picking up the cut corn stalks, shoving it into the grinder, or walking around inside the silo while the silage rained down on you from the hole in the roof. 

    The third thing I remember which amuses and embarrasses me is the penitential practices we were expected to use, especially in Lent & Advent.  There were a variety of practices, but two stand out.  One was the scourge.  We had these little light rope whips which we used on ourselves before going to bed like on Friday nights.  Since we lived in large dorms in cubicles it was amusing, of course, to hear just before lights out at 10:00 the scourges being used. 

    Secondly, we were given little wire chains with the wire ends poking out on one side.  You put that around your thigh with the ends poking in.  You put it on when you woke up and wore it until after breakfast.  I’ll tell you, it was amusing to see your buddies discomfort, all in silence. 

    The rationale for the penance was based on the old philosophy of dualism: flesh bad, spirit good.  In order the keep the flesh from bringing down the spirit, discipline it, make it hurt.  Then the spirit will grow and strengthen.  What got me through was the light spirit of amusement of my classmates, the fantastic 3 hot  meals every day, and because I believed.

    The overall training made me grow up quickly.  I look back now, however, am somewhat embarrassed, and ask myself how could I believe in some of those practices.  And I know.  It was believe, believe in the process, in the company, in those who have gone through this before me, and look at them, how successful they are.

    Mary_ellen

    Doubting Thomas, the subject of our Gospel today, is a hero of mine.  I think I would like to have been more like Thomas in those early years.  Which would have been impossible at the time, I know.  In fact, I think the training itself ultimately gave me the self-confidence and intellectual curiosity to enable me to have doubts & questions.  For example, I have doubts about the emphasis on penance, to say nothing about the philosophy behind the penance.

    The danger with the "do not be unbelieving, but believe" statement is that it may be a "do not think" statement.  I become a sheep following the footsteps of whoever is in front of me with a feeling of security.  Doubts can be scary, questions confusing.  However, they are normal and healthy.  Without them I am less than healthy.  Thomas can be a model for us.  "Show me the evidence."

    Like Thomas what are your doubts & questions?  And how do you feel about them?

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  • Sunday Homily, December 18, 2016, 3rd Advent, Cycle A

    Readings:

    Isaiah 7, 10-14,  Ask for a sign from the Lord

     Psalm 24,  Let the Lord enter, he is king of glory

     Romans 1, 1-7,  Grace to you and peace

     Matthew 1, 18-24,   Behold a Virgin shall conceive and bear a son.

     

    IMG_2027

     

    Say Ray and Genevieve, "Welcome in, Everybody, to the 4th Sunday of Advent.  Next time, Christmas Eve, 4:00, in the gym."

     

    Observations on Isaiah:

    What: This is Isaiah 1.

    When:  Isaiah 1 lived before the Babylonian Captivity and predicts the downfall of Jerusalem.

    Our selection: Optimistic.  

     

    Cody

    Hi, Cody, Hi, Ben.

     

    Finding The Presence

    I would like to speak this morning on finding the presence.  What is this?  It is a feeling of consolation and peace of heart when something special happens.  Around the season of Christmas I tend to reach out for these events, many of which are repeats from former seasons of Christmas.  

     

    CIMG6657

     

    Leo, our Candle Lighter of The Week.
     

     

    I've had two of these moments this past week.

    The first was our visit to the Meyerson to hear the Christmas presentation Friday night.  This event every year puts me in touch with the presence.

    First, the concert hall itself is a visual feast, just beautifully decorated.  It takes my breath away almost every year when I walk in.  It was at its best this year.

     

    CIMG6651
     

    Welcome home from college, Darbianne and Dana.

     

    The concert itself is an auditory feast and presents so many of my favorite Christmas carols.  This year the conductor, Laurence Loh, was in rare form, teasing the audience, inviting participation, dancing on his podium, and just being congenial.

    I was also surrounded by about 30 of my best friends.

    So, I felt the presence in my friends, and the visual and auditory artistry.

     

    CIMG6671

     

    "Yippee," says Victoria, "My mommy loves me."

     

    Secondly, I had a wedding yesterday, Saturday, in Austin.  The presence was everywhere.  

    First, the bride, Samantha, was the daughter of Charlie Fechtal, a student of mine at Jesuit when I was teaching there as an intern Jesuit priest in the latter half of the '60's.  Charlie and his wife, TJ, live in our neighborhood.  As I told him during the wedding, I love him as much now as I did then.  Even more tears of consolation during this wedding than usual.

     

    IMG_2028

     

    Time to celebrate.

     

    After the wedding I was talking with Charlie and a classmate, Mark Goedeke, another guy I have loved.  His wife Liz is with us and she reminds me that I had done their marriage also.  43 years ago!!   Talk about feeling the presence.  Very consoling and very humbling.

     

    IMG_2319[1]
     

    Dear old friend, Charlie Fechtel.

     

    A footnote to this homily is that I took the special luxury bus from Dallas to Austin.  It has received rave notices from people like Beth & Rob.  It lived up to its reputation.  3 hour trip non stop, comfortable seat (19 only in a full sized bus), a stewardess who offer drinks and snacks on the house (or bus).  $99, heart of Dallas (Love Field) to heart of Austin (Congress & 2nd).

    During this season of Advent, how are you finding the presence? 

     

      Mark & Charlie

     

    Mark Goedeke and Charlie. 

  • Sunday Homily 10-17-10, 29th Ordinary Time

     Readings: Exodus 17, 8-13; Psalm 121, Our help is from the Lord, who made Heaven & Earth; 2 Timothy 3, 14-4, 2; Luke 18, 1-8 

    Exodus

     Author: Not Moses.  3 sources identified by literary style, points of view, use of Yahweh or Elohim.

    Leo 10-17-10 
     

    Date: the sources have different possible dates, but 700 & 800 BCE seem to have some foundation.  The Egyptian period itself is thought to be ca. 1250 BCE, during the time of Rameses II.

     Subject: Moses leads the Jewish people out of slavery in Egypt.  Remember how they got there?  The story of Isaac & his 12 sons, his youngest sold to camel drivers by the brothers, etc.

     Our Selection: scene, the desert; the event, the Amalekites attack the Jews.  Yahweh orders Joshua to mow them down with Moses’ supporting him with arms outstretched in blessing.   Not much connection with the Gospel.

     Sources: New Interpreter’s Bibl;, Good News Bibl;, Wikipedia; St. Louis U. Liturgy & Reginald Fuller.

     Mom & Dad 10-17-10

    Why do You Pray?

     There is a subdivision in North Dallas called Northwood Hills.  You go north from LBJ up Hillcrest to Belt Line and the subdivision is on both sides of Hillcrest.

     A few years before I departed the Jesuits some residents of Northwood Hills approached me about planting trees in their neighborhood.  I really did not want to go north of LBJ with my 800 gallon trailer.  They persisted and bit by bit, after a trip or two hosted by 2 or 3 couples, I finally agreed. 

    Anthony 10-17-10 
     

    We eventually planted ca. 400 trees along Hillcrest & Belt Line, in Fretz Park, and at a couple of elementary schools.  I watered those trees as often as twice a week for 2-3 years.  Ride by there now and the results are beautiful.  I am delighted I did it.

     Does this experience of mine and the parable of the gruff judge and the widow exemplify our relationship with God?   Who knows?  Each of us has our relationship and our expectations of the relationship.  For me, I have my doubts.  Three observations, one like and two dislikes.

     First, I like the lesson in asking for what we want, even from a judge at city hall.  The father of my best buddy when I was a kid used to tell me, “John, you can’t fight city hall.”  Maybe not, maybe so.  But you can certainly ask for what you want—in this life.

     Secondly, what I don’t like: the comparison of God with this grumpy judge who accedes to the widow’s request just so he won’t be bothered.  I have a different, more benevolent image.

     Coffee Shoppe 10-17-10

    Thirdly, what I don’t like: a false expectation contained in the parable that I can wear down God by my persistence.  I remember my mom’s 9 day novenas.  Probably to save me from hell.  Then I joined the Jesuits and left home and she probably told God that was not quite what she intended. 

     I find it helpful to make that infamous God distinction of mine, the macro-managing God and the micro-managing God.  I don’t see God doing the latter. 

     If God is a micro-manager, I don’t get it at all.  For every person apparently saved, how many thousands, millions have been lost, often with painful, agonizing deaths.  Take for example the Holocaust.  Did those people not beg Yahweh to be saved?  The slaves beaten to death.  Even here is Texas these days, the black men falsely accused and spending decades in prison until DNA proves their innocence.  My friend Tony works with maybe a dozen of these guys at Holy Trinity.

     So, why pray for people like we do?  Our people.  You know them. 

    My observation: I hope some cosmic kinetic energy flows out to make more gentle the life of the person I pray for.  2-3 praying together emanate hopefully more energy. 

    The Northwood Hills folks pestered me until I granted their request, a lesson for all of us in our daily lives.  This may not be a model for our relationship with God. 

    Why do you pray?  With what results? 

     Picture 1:  Leo welcoming the Community

     Picture 2:  Leo's Mom & Dad, Shonda & Ray

     Picture 3:  Anthony & his dad, John

     Picture 4:  The Coffee Shoppe, Bob & Judy

     
     

  • Sunday Homily 6-7-09, Trinity Sunday

    Readings: Deuteronomy 4, 32-40; Psalm 33, Blessed the People the Lord has chosen to be His Own; Romans 8, 14-17; Matthew 28, 16-20.

    Mass 6-7-09

    Deuteronomy: This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers.  Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

    Author: Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

    Date: 700 years BCE.

    Our Selection: the end of the first speech.  Moses is reminding the people of how Yahweh cared for them and why they must honor him for this as their one and only god.

    !cid_8DC7AKeith 6-7-09

    Happiness & Peace: Loving Relationships

    Want to know what makes for happiness?  Old Stack will tell you this morning.  I have talked about some of this in the past, but it is so good it is worth reviewing.  I do this especially on the feast of our three person god.  Our god is a relationship god and that is what I want to talk about.

    The ideas this morning come from a study of 268 male Harvard students starting in 1937, a 7 decade longitudinal study that is almost unique in its breadth.  The identities of the students are secret unless the student identifies himself.  Ben Bradlee, the editor of the Washington Post did so, and it was deduced after he died that President Kennedy was one of the students.  Most of the participants still alive are now in their 80's and are treasure chests of information about life.  Every 2nd or 3rd year most of their lives they were questioned and studied.  The latest write up comes from the June Atlantic magazine.

    The question was not how much trouble or how little they encountered in life, but how and to what effect they responded.  How they adapted and became happy-healthy or sad-sick people.  Psychiatrist George Vaillant has spent the last 40 years organizing the data coming from the study.

    Reed Baptized 6-7-09

    He has come up with the following suggestions taken from the lives of these 268 men.  Here are 7 factors that contribute to happy-healthy people:

        1.  Education.  For you kids who just finished a long school year, it may feel so good to be out.  However, your education is a big factor in you being a happy-healthy person, in the future and even now.  I would include ongoing education.  We never cease to learn new things, even how to dance, yoga, languages, history, geography, and so on.

        2.  Healthy & mature adaptability.  Vailant identifies 4 ways of adapting, from psychotic, immature, and neurotic, to healthy, like humor, altruism, forgiveness.  See the link to get his complete explanation. The analogy for this is the grain of sand in the shell that develops into a pearl.

        3.  No smoking.  Never too late to stop if you already have started.  You kids, you will end up looking uglier than me if you start the habit.

        4.  Moderate use of alcohol & no abuse.  College kids and even high school kids get caught up here so easily.  The culture of drinking excessively.  However, a new phenomenon is emerging as our population ages, geriatric alcoholism.

        5.  Exercise.  Want some exercise next Saturday?  Come with me and Hammond for the Collin County Classic, the bike run with 55 miles as the max and various shorter routes.  Make it fun, make it daily.  At least a few times a week, like take a walk.

        6.  Weight control.  My visit to McDonald's.  Kids loading up on layers of fat, salt, and sugar.  A very seductive place.

        7.   Relationships: loving and long term.  Vaillant suggests that this is the factor.  Loving is life-filling, it is motivational.  Because I love another, I exercise, I study, I approach life with moderation and spirit.  After all the data he has evaluated, Vaillant states that a relationship of love is the only thing that really matters in life. 

    Who is the person you love most in the whole world?  Who is number 2, 3, 4, 5?

    Keith Baptized 6-7-09

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    Sources: Atlantic, http://www.theatlantic.com/doc/200906/

    Picture 1:  Mass with Kevin & Noah

    Picture 2:  Reed in his mommy's lap, Nikki, with daddy Keith

    Picture 3:  Reed being baptized

    Picture 4:  Keith (dad) being baptized

     

     

         

     

  • Sunday Homily 10-5-10, 23rd Ordinary Time

    Readings:  Wisdom 9, 13-18; Psalm 90, In every age, O Lord, You have been Our Refuge; Philemon 9-10, 12-17 (expand, 4-22); Luke 14, 24-33

     

    Philemon observations:

    Author: Paul in prison in Rome.

    Time: around 60 C.E.

    Mass Begins 9-5-10

     

    Actors:

    —Paul

    —Philemon, a leader of the Christian community in Colossae ( in Turkey today), maybe a slave owner

    —Onesimus, maybe a run away slave, maybe a brother to Philemon.  This letter was used for centuries by slave owners to justify slavery.  Right up to the Confederacy.

     

     

    What is going on:  Paul is writing to Philemon to request a warm welcome to Onesimus, who, as slave or brother, has apparently run off with money or goods of Philemon.  When Onesimus ran away, he met Paul and they became close, with Onesimus helping Paul while he is imprisoned.

     

     

    We’ll read verses 4-24 for a broader picture of the letter.

     

    Mass ends 9-5-10

     

    Wisdom observation:  a book of counsel on behavior.  Basically, be good thrive, bad burn alive.  Not written by Solomon.

     

     

    Sources: Good News Bible; Christian Inconnect (on line); New Interpreter’s Study Bible, pp. 2147 & ff.

     

    Georgie & Zoe 9-5-10

     

    Hate My Parents?  Renounce My Possessions?

     

     

    I would like to talk this morning about the Hotter 'N Hell Hundred bike ride in Wichita Falls last Saturday.

     

    Approximately every ten miles of the HHH there is a rest station.  You can get water, gator aide, pickle juice, pickles, bananas, watermelon, and other specialties.  The pickle juice & bananas are for potassium to prevent muscle cramps, which I have to fight.

     

     

    I stop at every rest station except the ten mile station.  Last Saturday I was at the 30 miles station, a favorite because the ladies there bake chocolate chip cookies.  Trouble is, I can only eat one.  Or I’ll throw up.

     

     

    I had made a resolution to lie down at each stop for a few minutes.  So I lie down in the grass near my bike.  Almost immediately another rider says to me, “You okay?”  I was perfectly okay I told him.  Thanks.

     

     

    This caring for one another really touches me and seems contagious throughout the event.  Other people have asked me how I’m doing (maybe they think the old geezer can’t make it) and I ask others. 

     

    Jan 9-5-10

     

    My buddy and mentor Hammond tells me another story of people helping people.  He goes by a girl with a flat tire.  He remembers her well because she was all in pink, pink jersey, pink pants & shoes, pink helmet & bike, long blond hair.  Bill said there were about 5 guys all helping her.  I asked him if shortly there was a sixth.

     

     

    Bill said he was telling Greg Moldovan the story at the next rest stop.  A guy near them in the crowd said, “Hey, I was one of those guys and we were only three.”

     

     

    I tell stories about caring for one another to broaden Luke's demanding  message today.  Hate my parents?  Maybe not so hard to do sometimes.  My brothers & sisters?  Renounce all my possessions?  Hey, I’ve done this, actually twice.  It ain’t the answer.  What is the healthy approach?

     

    The Gang 9-5-10

     

    Three observations.

    First, we have here the old Christian dynamic of infinite demand—coupled with infinite acceptance.  It is not meant literally, but symbolically.

     

    Secondly, this infinite demand can be healthy & useful.  What about healthy detachment for a greater good?  High school & college football practice is in full throttle right now.  When I played a bit of high school football, in order to get in shape we did all sorts of conditioning exercises. We did pushups so often I hated them for the rest of my life.

     

     

    To achieve a greater good I may have to detach from my parents & my possessions. 

     

    Thirdly, I have 4 examples of the caring-for-others-way being a greater good.

    a.  Paul’s care for Onesimus in the second reading.

    b.  Luke’s very own story of the Good Samaritan.

    c.  The guy asking me if I was okay.

    d.  Greg Mortenson’s stunning book, Stones into Schools, about building girls’ schools in Afghanistan

     

    Whom do you care for?

     

    Picture 1:   Mass Begins

     

    Picture 2:   Mass Ends

     

    Picture 3:   Georgie & Zoe enjoy the celebration

     

    Picture 4:   Normally the one taking the pictures, Jan is caught by the eye of the camera.

     

    Pcture 5:   The Gang, Sandra, Mike, John, Chuck, & Geri