Sunday Homily, January 4, 2015, Epiphany

Readings:

Isaiah 60, 1-6,  Rise up in splendor, Jerusalem.  Your light has come.  (Nice reading)

 Psalm 72,    Lord, every nation on earth will adore you.

Ephesians 3, 2-3, 5-6,  The Gentiles are coheirs & members of the same body.

Luke 1, 26-28,   When Jesus was born in Bethlehem of Judea, magi from the east arrived.

 

Georgie

Georgie says, "Hi, Everybody, Welcome into the New Year."

 

Isaiah 60:  observations–

1.   Who:  Can you guess which Isaiah this is, 1, 2, or 3?  Yes, this is Isaiah III who seems to have lived after the Babylonian Captivity, that is, 555 Before Christ

2.  Today’s passage: chapter 60 is addressed to Jerusalem as a symbol, which is in total destruction.    Isaiah  is trying to lift the spirits of the people who are depressed at seeing the mess that is Jerusalem.   He is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all, and by extension, the tribe.

Isaiah 3 should get a commission from the Jerusalem chamber of commerce.  

 

Anna

Hannah, Zoe, and Emma, also, say, "Happy New Year."

 

The Epiphany, a Cornucopia of Symbols:

2 observations & 2 postscripts–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch 2 points, each with 3 subdivisions.. 

 

Leo 2

The Picture of Delight, Leo with a Cupcake of The Week.


1.  The Wise Men have a double & triple significance because they are

a. Gentiles

b. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

c. They are searchers & symbolize every person’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

 

Jan

Jan with another Cupcake of The Week.

 

2.  The 3 gifts. 

 a.  Gold is given because it signifies royalty. 

 b.  Frankincense, or incense, signifies divinity. 

 c.  Myrra signifies medicine.  Myrra is for human health.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+10.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar.   Christians made it say, “Christ Bless our house or Maison the year listed.

 

Rich & Carol 40

Richard and Carol, celebrating their 40th, receive two Power Bars of The Week, because they got more sense than to eat cupcakes and keep themselves in great shape.


Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades are starting, folks.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 

Tom

And Tom, too, who receives a Power Bar of The Week for his birthday and because he is our official Marathon Maniac.

 

The Epiphanies around Us

A while back Rosemary & I went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was a childhood buddy, who after a career as a lawyer now does oil paintings.  And he sells them for mucho. 

 As we were wandering around we ran into another couple who are old friends.  We asked what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

 

Offertory 2

Offertory with John & Karen, Judy and Dick.

 

 Here is the story the wife told me.

 The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car. 

 My friend says to me that this shocked her and she thought this cannot continue.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

 

Helpers

Communion (bread, wine in small cups, and grape juice) helpers.

 

 Yes.  They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

 The woman now is successful and is developing as an artist, selling her works for significant sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 

 

Delgados

The Delgado Corner missing most of the gang.

 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

 I would propose that this is what epiphany is, a pointing to a presence among us and in us.  The presence is acceptance and care for others.  It points to something beautiful, a wow experience.  I received a wow experience just from meeting that woman and hearing her story.

 Who is an epiphany for you?

 For whom are you an epiphany?

 

Elevation

Elevation.

 

 

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    Author:  Luke, the author of The Acts & The Gospel

    Date: ca. 50 years after the death of Jesus

    Our Selection: Believe it or not, on this the last Sunday we read from Acts, we are now back to chapter 1 after getting as far as chapters 9 & 10.  What is going on is this.  The chapter opens with an introduction and then a description of the Ascension, Jesus going up in the sky.  Apparently the event took place about a half mile outside Jerusalem on the Mt. of Olives. 

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    John's letter: There is a great line in this selection.  See if you can spot it when you hear it.  I'll tell you after the reading, but a hint, it is the last line.

    Sources: Good News Bible; The New Interpreter's Study Bible

     

     

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    Our World, Good or Bad?

    I like the line in 1 John which says that God is love.  This seems to go contrary to what our ancestors believed because they present a vision of a god who is certainly not into unconditional love.   I would like to believe God is loving.

    However, there is another line in John’s gospel that I want to talk about this morning, the line that says we do not belong to this world.  Like, is the world bad?  What do you think?  Is the world bad or good and do we belong or not?

     

     

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    I propose that we do belong and that the world is good.  We make it better because we belong.  A story.

    One morning recently I walked into the J (Jewish Community Center) at 5:30 to do my spin class.  As I walk in, another rider whom I like, Mike, comes in and we walk together down a long hallway to the room with the 25 stationary bikes. 

    Somehow we get talking about his dad.  Mike is one of 12 kids and the family has done well.  The family came from Europe during the time of Hitler.  

     

     

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    At one point he tells me that during the holocaust his dad lost 70 to 80 first cousins.

    I am stunned and shocked.  I have never known a person who has this experience in their family.  In fact, I have never known in my life so many Jewish people.  It is privilege and a pleasure. 

    Mike’s story gave me two thoughts.  First, I was reminded of how horrible a time it was during the reign of Hitler and the 3rd Reich.  A person living then, especially a Jewish person, could easily see the world as bad.

     

     

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    My second thought was that Mike was an amazement, not bitter, not seeking revenge, but a person who presents himself as peaceful, friendly, and accepting of the events that took place in his family.  You know me, I actually got choked up with him when we talked a bit more after the spin class.  Mike chooses to see the world as good. 

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    Mike makes the world good, Romeos make the world good (sometimes, maybe), you people make the world good and beautiful.  The people I go camping with in Yosemite also make the world good and beautiful, at least some of them.

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    Readings: Wisdom 9, 13-18; Psalm 90; Philemon 9, 10-17; Luke 14, 25-33.

    Wisdom: This is another of the books called Apocrypha, because they are not part of the original Old Testament.  The work makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him. 

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    We celebrate today the Church feast of Corpus Christi.  Rosemary also reminded me that Friday the 12th I was celebrating the anniversary of my ordination at St. Ritas.  You will never guess how many years it has been since that day.  Next year it will be 50 years, 1971.  Can you believe that, Folks?   It blows me away. 

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    IMG_0811

     

    Legacy continues to be a perfect venue.

     

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    Second.  The next fall we must have planted Hillcrest or Preston.  Too far away from Frank’s restaurant.  Guess who came out and catered the whole gang.  Frank’s son , Frank Jr., who had the Greenville Avenue restaurant, Back Country bar-b-que.  Incredible as it may seem, I had Frank in one of my classes when I taught at Jesuit as an intern ’65-’68.  Frank jr. catered the team for a number of years.

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  • Sunday Homily, June 24, 2007, Nativity of John the Baptist

    Readings: Isaiah 49, 1-6; Psalm 139 (good); Acts of the Apostles 13 22-26; Luke 1, 57-66.

    Isaiah: One of the 3 great Old Testament prophets, he lived about 700 years before Christ.  Actually the book itself has about 3 authors. The section we read this morning emphasizes the call Isaiah received from Yahweh to be a prophet. It ties in with John the Baptist, today’s feast. 

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    Last week when we confirmed Erica & Susie we talked about six qualities of the person who is becoming more mature and more whole. The qualities were curiosity, hope, gratitude, love, zest, and humor. 

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    Worry often involves the game of "What if?"  What if my child gets hurt?  What if I fall down? The opposite can be used as the antidote: "What if not?" Worry does not mean that I do not care or take care. Worry involves fret over a future I have at most limited control over. 

    What is the hardest thing for me to give more of? Money, things, time, my attention?  That is where the path to greater peace lies. It may even involve giving care to myself, what I call self nurturing. I occasionally see people fearful of nurturing themselves because they consider it selfishness. 

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  • Sunday Homily, June 30, 2013, 13th Ordinary Time C

    Readings:

     1 Kings  19, 16-21,  You shall anoint Elisha as prophet to succeed you.

    Psalm 16,  You are my inheritance, O Lord

    Galatians 5, 1, 13-18,  You are all called for freedom.

    Luke 9, 51-62,  I will follow you, Lord, but first…

    Doug-Grace 6-30-13

    People come in every way during the summer, Doug and Grace arriving via their bikes.

    1 Kings observations

    What

    A continuation of a larger work, 1 & 2 Samuel, plus 2 Kings. 
    This is presented as history, but it is a joining together of legends, fables, folktales, and miracle stories.  I see this called theological history.

    Date

    After the Babylonian captivity, therefore around 555 before Christ.

    Subject

    The book covers 3 events:

            – The end of the life of the Great King David,

            – The story of his glorious son, Solomon, and his building of
    the temple in Jerusalem,

            – The famous division of the state into north and south,
    Israel and Judah, after Solomon’s death and his weak successors.

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    Our passage


    Coming in chapter 17 you can guess it talks about the third event, the division of the state. 

    One prophet Elijah is anointing his successor.  The presence of prophets signals what?  Times are bad and Yahweh is not pleased with the people and leadership for allowing the division.

    Sources: Good News Bible, Wikipedia.

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    Beginning with Kevin and Georgie.

    The Samaritans

    This morning I would like to talk about 2 subjects.  

    First, the Samaritans.  Who were they and why hostility between Jews and them?

    Secondly, I have to tell you about an amazing event that happened to me this week.

    The Samaritans.  These people were and are Jews.  They claim to be descendents of some of those 10 lost tribes.  Remember the lost tribes?

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    Take the date 700 years before Christ.  There are the two states, Israel in the north and Judah in the south, going back to the time after Solomon when weak kings lost the unity.

    700 is the date that the Assyrians (the famous Syria, still in the news because of continued fighting) defeated the state of Israel and scattered the Jewish people, intermarrying with many of them.   Some of these Jews survived mostly in Judah. 

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    During the Babylonian Captivity, 555 before Christ, descendents of some of these people did not go to Babylon.  They were there when the descendents of those Jews taken from Jerusalem returned. 

    Hostility developed between the two groups.   Each group had developed unique religious customs and each group considered the other to be heretical or bad.   

    Leo B 6-30-13

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    The group supposedly descended from one or more of the 10 lost tribes was called Samaritan.  It is also suspected that some of these Jews intermarried with the conquering Assyrians.  See why Jesus’ followers often act as if the Samaritans are bad.  Remember the story of Jesus talking with the Samaritan woman at the well?  

    We have a similar situation today.  Look at all the Christian sects, Catholic, Baptist, Episcopalian, and others.  Each of these probably considers the others bad.   As Catholic kids we were certainly not allowed into a non-Catholic church. 

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    Now for the story.  I am a member of Dallas North Rotary, as many of you know.  I don’t eat and I miss a lot of meetings, but I love the other members and have known some of them for 20 years.

    Tuesday I walked into our meeting and was going around greeting everyone already there.  I greeted a lady named Cheryl, who is one of our most active members.  After moving around the room, I was passing her again.   She says to me, “John, wait.” I stop and she sticks a piece of paper in my hand. 

    Brent 6-30-13

    Brent receiving our $2000 for Soul's Harbor.

    I look and it is a check.  I open it and made out to John Stack Ministries is $1000.  I am stunned and say something like, “What is this?”  She says, “It is for whatever you & your community want.”  She says she has had a good month.  She is a vivacious real estate agent. 

    She is not a Catholic and in the old days she probably would have considered us to be Samaritans, bad. 

    I am humbled by this gift and I will say it again, I am proud to be a member of you people, this community.  It is you who are catching the attention of good people. 

    Carol's 6-30-13

    Carol's friend, Zoey

    We will have to put this thousand to work in a special way.  I’ve been thinking about Habitat in Granbury, where they are rebuilding 61 Habitat homes destroyed by the May tornado.  I would even like to spend a few days working there.  Anyone want to go? 

    So this is the background on Samaritans, the bad folks.  Who are the Samaritans in your life?

  • Sunday Homily, May 4, 2014, 3rd Easter, A

    Readings:

    Acts 2, 14, 22-33,  Peter stood up and proclaimed.

    Psalm 16,  Lord, you will show us the path of life.

    1 Peter  1, 17-21,  Conduct yourselves with reverence..

    Luke  24, 13-35,  The disciples were going to a village called Emmaus.

     

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    There was a short story written by Steve Blow in the Dallas Morning News on Easter morning.  It was about a young man who belonged to one of the United Methodist churches, here in Plano.   He was out walking some time before Easter on the east side of the church property when he found an old wooden cross in some deep brush leaning against a tree.  It had become badly weathered, but he recognized it as the one the youth group used in its sunrise Easter services. Now, a decade or so later, after he had repaired, sanded and varnished the cross, it stood that Easter morning at the entrance of the church; later to be surrounded by a group of faith filled friends.

    In the beginning of the reading from the John gospel of last Sunday, the eleven disciples had hidden together in an upper room; they had no faith in Christ.  The crucifixion and death of Jesus had filled them with fear.   

    It is terribly important for us to be reminded of two things.  The first is that the gospel stories are written as parables; the second is that after Christ returned to the Father in glory, the Church was given the Holy Spirit and the responsibility to be Christ in the world.  Empowered by the gift of the Holy Spirit, it was the Church who extended to the disciples in the upper room Christ’s words, ‘Peace be with you;’ as the Father sent me, now I send you;’ ‘receive the Holy Spirit.’

    In faith, they believed!  When Thomas returned he did not believe that Christ had come to them. He wanted proof! ‘Unless I place my hand into his side I will not believe.’  A week later, what the Church offered Thomas was not proof, but the opportunity to have faith. ‘Place your hand into my side to receive the treasure of the good news’. 

    In the Mark and Matthew gospels the disciples are told in like manner by the Church to follow Christ in faith by going after him to Galilee; for the beginning of the Mark Gospel, occurs in Galilee with the words, ‘The beginning of the good news of Jesus Christ the Son of God.’   

    The end of today’s parable from the Luke gospel complements last weeks reading from the John gospel, by also addressing the eleven in the upper room.  It begins with two men who are being led by the Church as they attempt to come to understand God’s plan of salvation.  Christ, through the Church, tells them that he is truly present to them in the liturgy of the Word and Eucharist. 

    Visualize the likes of Clare, Barb, Maureen, Mary Ellen, Bernadette, Dee and Marilyn, for example, at the tomb when the sun rises on that first Easter morning, only to find the tomb empty.  ‘Didn’t he say that he would rise?’ ‘Don’t you feel his Spirit welling up within you?  It would have been a faith experience for them, too. 

    Together they would have been the vision of angels rejoicing as messengers and teachers of the Word. If they had actually seen a bunch of angels singing and praising God, there would have been no faith. Their freedom to have faith would have been taken from them.  It is faith that enables us to become Christ in the world.

    So, we have gathered here today in faith, believing that it is by the power of the Spirit that the bread blessed and broken has become for us Christ; that the good news becomes for us Christ; that gathered in his name Christ is present in us, so that we can be Christ in the world.