Sunday Homily, January 4, 2015, Epiphany

Readings:

Isaiah 60, 1-6,  Rise up in splendor, Jerusalem.  Your light has come.  (Nice reading)

 Psalm 72,    Lord, every nation on earth will adore you.

Ephesians 3, 2-3, 5-6,  The Gentiles are coheirs & members of the same body.

Luke 1, 26-28,   When Jesus was born in Bethlehem of Judea, magi from the east arrived.

 

Georgie

Georgie says, "Hi, Everybody, Welcome into the New Year."

 

Isaiah 60:  observations–

1.   Who:  Can you guess which Isaiah this is, 1, 2, or 3?  Yes, this is Isaiah III who seems to have lived after the Babylonian Captivity, that is, 555 Before Christ

2.  Today’s passage: chapter 60 is addressed to Jerusalem as a symbol, which is in total destruction.    Isaiah  is trying to lift the spirits of the people who are depressed at seeing the mess that is Jerusalem.   He is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all, and by extension, the tribe.

Isaiah 3 should get a commission from the Jerusalem chamber of commerce.  

 

Anna

Hannah, Zoe, and Emma, also, say, "Happy New Year."

 

The Epiphany, a Cornucopia of Symbols:

2 observations & 2 postscripts–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch 2 points, each with 3 subdivisions.. 

 

Leo 2

The Picture of Delight, Leo with a Cupcake of The Week.


1.  The Wise Men have a double & triple significance because they are

a. Gentiles

b. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

c. They are searchers & symbolize every person’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

 

Jan

Jan with another Cupcake of The Week.

 

2.  The 3 gifts. 

 a.  Gold is given because it signifies royalty. 

 b.  Frankincense, or incense, signifies divinity. 

 c.  Myrra signifies medicine.  Myrra is for human health.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

 A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+10.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar.   Christians made it say, “Christ Bless our house or Maison the year listed.

 

Rich & Carol 40

Richard and Carol, celebrating their 40th, receive two Power Bars of The Week, because they got more sense than to eat cupcakes and keep themselves in great shape.


Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades are starting, folks.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 

Tom

And Tom, too, who receives a Power Bar of The Week for his birthday and because he is our official Marathon Maniac.

 

The Epiphanies around Us

A while back Rosemary & I went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was a childhood buddy, who after a career as a lawyer now does oil paintings.  And he sells them for mucho. 

 As we were wandering around we ran into another couple who are old friends.  We asked what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

 

Offertory 2

Offertory with John & Karen, Judy and Dick.

 

 Here is the story the wife told me.

 The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car. 

 My friend says to me that this shocked her and she thought this cannot continue.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

 

Helpers

Communion (bread, wine in small cups, and grape juice) helpers.

 

 Yes.  They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

 The woman now is successful and is developing as an artist, selling her works for significant sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 

 

Delgados

The Delgado Corner missing most of the gang.

 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

 I would propose that this is what epiphany is, a pointing to a presence among us and in us.  The presence is acceptance and care for others.  It points to something beautiful, a wow experience.  I received a wow experience just from meeting that woman and hearing her story.

 Who is an epiphany for you?

 For whom are you an epiphany?

 

Elevation

Elevation.

 

 

Similar Posts

  • Sunday Homily, May 3, 2015, 5th Easter, B

    Sorry for the delay.  We thought we had sent this out. 

    Welcome Home Special Sunday for Mary Ellen

    Readings:

    Acts 9,  26-31,  The Church was at peace.

    Psalm 22,    I will praise you, Lord, in the assembly of your people.

    1 John 3, 18-24,   Let us love not in word or speech, but in deed and truth.

     John  15, 1-8,  I am the true vine, and my Father is the vine grower.  A metaphor, the vine and the branches.

     

    Brooklyn 2
                               Brooklyn says, "Hi, Everybody, Welcome in."

    Acts reminders:

    Author: Luke, the same who wrote the gospel.  He was an educated, urbane Jew.

    Date: the years 75-80 

    Subject: This is a travel log, detailing the spread of Christianity from Jerusalem to Rome and the Mediterranean in between.

    Today: Paul is the subject of this week's selection.  It describes how the community in Jerusalem was initially scared of Paul.

     

    Genevieve 3
                Genevieve says, "Hello, Everybody, Nice to see you again.  I gained 1                             pound since last Sunday, now 7 pounds."

     

    Love not in word or speech?

    The line in today’s readings that caught my attention was in the letter from John.  Let us love not in word or speech, but in deed and truth.  I have no problem with showing love in deed.  But I have a problem with discounting the impact of words of appreciation and love. 

    An example.

    It was probably 1988-89.  My mom was still living in the house on Tulip Lane, where Rosemary & I now live.  My sister had not yet moved in to be with my mom.  I was just back from East Africa for about a year and a half.  I was living at Jesuit & working on Lemmon Avenue at the Pastoral Counseling Center.   My mom would die in 2-3 years.  

     

    Emma & Genevieve

                        Our Candle Lighters, Emma and Genevieve.

    My mom and I are in the car. I am driving.  Mom has an appointment at Dedman Hospital, LBJ around Marsh on the north side.   I don’t know what for, but she was going to spend a night or two.

    I am driving west on LBJ.  At some point, my mom pats me on the right leg and says to me, “I’m proud of you.” 

     

    Sienna & Brooklyn 2

                                        Sisters, Sienna and Brooklyn

     

    Folks, I am about 48, almost 50 years old.  I have spent 30 years in the Jesuits living all over the place.  I have even just spent 10 years in East Africa and survived quite well.  That spoken compliment from my mom really moved me.  I can see the scene and feel the emotion just as strongly today as ever. 

    Spoken compliments, spoken words of thanks, spoken “I love you’s” are so powerful.  They give life and they give inner peace. 

     

    Harper & Cathy

            Anybody around here have a Kentucky Derby Bonnet?  Harper says,                                     "Check out my Grandmother."

    When was the last time you thanked somebody, complimented them, or told them you love them?

      Mom & Georgie & Buddy

                                 The Team, Mom (Michelle), Georgie, and Buddy.

  • Sunday Homily 9-28-08, 26th, Ordinary Time

    Readings:  Ezekiel 18, 25-28; Psalm 25; Philippians 2, 1-11; Matthew 21, 28-32

    Ezekiel: One of the Big 3, along with Isaiah & Jeremiah.   This is mostly due to the fact that these three books are bigger than the other, smaller books.

    • Time: ca. 585, the time of the Babylonian captivity.

    • Place: probably composed in Babylon

    • Most famous story: the valley of the dry bones that take on life because of Ezekiel, chapter 37.

    • Today's message: the wicked will perish, the good will have life.  Is the life metaphorical?

    Chloe the Dancer 9-28

    Working the Vineyard

    Last Friday I was back in the grocery story again.  This time it was the Kroger's on the corner of Maple Ave. & Douglas in the Oaklawn area near downtown Dallas.  Fridays I visit a lady in her 90's who is finding it more difficult to get around.  Many of you know her, Elizabeth.  Because of her limited mobility, I buy groceries for the week for her.

    On this particular trip in the late morning, I was pushing a cart from the parking lot and entered the store through an initial area where the carts are stored.  A small, middle aged Hispanic lady was sweeping up in the middle of the space.  I stopped while she finished where I wanted to pass.  When she realized that she had been responsible for my waiting, she humbly apologized.  I responded, "No problem, thanks for what you are doing."   Her smile in return was touching.

    The day before Rosemary was walking in the neighborhood in the evening.  She has a favorite house because it has a beautiful flower display.  This particular evening she sees the lady from the house and compliments her on her work.  The lady is delighted and thanks her for her compliment.

    I think of these simple small events when I hear the story of the two brothers.  Of course, you have heard me talk for years about either or spirituality, namely one brother or the other.  But in fact, there is no either or spirituality.  We are both.

    What I would like to explore today, however, is the vineyard.  Obviously, this parable is metaphorical, that is, symbolic of something bigger than two boys, a father, and a vineyard.  The boys symbolize you and me and all people, the father is God, and the vineyard–what is it?  I would suggest that the vineyard is a labor with at least at least three parts. 

    The first part is the world, beginning with our local world.  The job is to make it better because of my presence.  When I was a kid and we used to go camping as Boy Scouts, my dad and others used to teach us, 'Always leave your campsite better than you found it.'  An equally popular teaching is, 'Bloom where you are planted. 

    This may involve nothing more complicated than picking up trash in the street or park.  Inspiration from these teachings was what got me started planting trees in Dallas back in '88, and even before that in Tanzania & Kenya.  About a year ago when Ron Kovatis was in charge of the Great Trinity Forest, we had a big crowd of the community tackle the litter & trash in the forest.  One of our community, my bicycle partner, Bill Hammond, even works on the Richardson Beautification Committee.

    There is a second labor in the vineyard: people.  Helping others to get through this life.  Teachers do it professionally, coaches & scout leaders do it often freely and with great influence.  Parents obviously.   I am grateful to Tom & Lynda Fleming for inviting us and challenging us to help with local Habitat houses.  Julia and Al Grenier's astounding work in setting up the Collin Co. Adult Clinic.  How many totally poor people get medical help on Thursday evenings!  It is a privilege to help the clinic with our outreach contributions.   

    Brunch 9-28

    The third labor in the vineyard: myself.  To treasure the gift of myself.  This may take work.  I both treasure the gift and improve it.  Planting trees at middle schools and high schools is often pretty daunting because of vandalism.  How many times watering the trees at Plano Senior do we see a tree whacked off or pulled out.  I know so well that the kids doing this are certainly not seeing themselves as a treasure.  They are usually angry and underneath are hurting.  Consequently, I don't get wigged out about the vandalism.  If the tree is gone, I give it a year, hoping the kid grows beyond the anger and hurt.  Or graduates!  Then I replant.

    The vineyard is there, folks, all three parts, all needing attention.

    How is the work going in your vineyard?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-28.mp3

     

  • Sunday Homily, May 15, 2016, Pentecost

     

    Readings:                          

    Acts  2,  1-11,  There appeared to them tongues as of fire.

    Psalm 104,  Lord, send out your spirit and renew the face of the earth.

    Romans 8, 8-17,    You are in the spirit.

    John 20, 19-23,  Peace be with you.

     

    Homily by Mike

     

    Well, I just finished reading Bishop John Shelby Spong’s new book titled Biblical Literalism: A Gentile Heresy, which is a study of the Gospel of Matthew.  Bishop Spong is one of my prime mentors in understanding the Christian faith and the Christian Scriptures.  My main reason I picked a chapter of his book for us today is that it is on understanding the Sermon on the Mount in relation to Pentecost, which we are preparing to celebrate next Sunday.  Also, Bishop Spong’s book is on the Gospel of Matthew, and Matthew is our default reading source whom we read from most of this year (of Cycle C readings).  In his new book Bishop Spong teaches how Matthew composed his Gospel to match up with the festivals of the Jewish year, all celebrated in the synagogue.  In this chapter he shows us how Matthew matches the Jewish celebration of Pentecost or Shavuot with Jesus as the New Moses.  Moses was the most significant person in Jewish history.  The second major celebration of the Jewish liturgical year, after Passover, is Pentecost or Shavuot.

    At Pentecost, or Shavuot, Matthew provides the liturgy readings that make it clear to the Jewish followers of Jesus that Jesus is the new Moses.  The Book of Exodus tells the story of how Moses went up Mount Sinai, received the law directly from God and announced it to the people.  In their acceptance of God’s law from Moses (The 10 Commandments) the Jewish people entered into a covenant with God.  Matthew, in his Gospel, has Jesus go up a mountain and then deliver to the people God’s new law—the Beatitudes.  In accepting this new law from Jesus, his followers enter into a new covenant with God.     

    Remember, at that time most people were illiterate.  The Torah, the Books of Moses, were read at every Sabbath liturgy.  They read the entire 5 books of the Torah every year—compare that with our reading a mere fraction of the Bible once every 3 years. Shavuot or Pentecost was celebrated in a big way (it was huge!), with a 24-hour vigil, so they needed a lot of readings and songs to fill the vigil.  That’s where Psalm 119 came into play—the longest psalm of all with 176 verses (psalms were the synagogue’s hymnal).  This was the psalm sung at the celebration of Shavuot.  Psalm 119 is relentless in its praise of the beauty and wonder of God’s law and the covenant that sprang from accepting and keeping God’s law. The meaning of this covenant is what was renewed liturgically each year, and was what the 24-hour vigil was all about.   

    Matthew combined Psalm 119 with the Sermon on the Mount to present Jesus as the new Moses.  Psalm 119 fits the Shavuot liturgy with stanzas for each of the 8 3-hour portions of the vigil.  Psalm 119’s first stanza has 8 verses and the first 2 begin with the word “blessed”.  The Sermon on the Mount also begins with 8 verses, each starting with the word “blessed”.  We call these the Beatitudes.  So Matthew used Psalm 119 as the basis on which to build the Sermon on the Mount. Next Matthew has Jesus give commentaries on each of the 8 beatitudes, 1 for each of the 8 3-hour portions of the vigil.  Matthew then has Jesus do a commentary on the 10 Commandments, going deeper into the heart of these original laws of God.

    This whole Sermon on the Mount is a beautifully crafted interpretation of Jesus as the new Moses.  And it’s all organized around the psalm used at Shavuot, Pentecost.  This amazing take and understanding of Matthew’s writing of his Gospel knocks my socks off and I love it.

    As we prepare for Pentecost, what is our commitment to the new law?  How do we renew our covenant with this understanding of Jesus as the new Moses?                                                                                                                                                              

     

  • Sunday Homily, July 3, 2016, 14th Sunday Ordinary Time

    Readings:                          

    Isaiah   66,  10-14,  Rejoice with Jerusalem and be glad.  

    Psalm 66,  Let all the earth cry out to God with joy.

    Galatians 6, 14-18,     Peace and mercy be all who follow.

    Luke 10, 1-12, 17-20,  The kingdom of God is at hand.

     

    Dana 1

     

    Says Dana, "Good Morning, Everybody, welcome in."
     

     

     

    Readings observations: 

    Isaiah 66:  This is the very last chapter of  The Great Isaiah, so you can guess it is upbeat and hopeful for the future.  The Israeli people have just returned from the Babylonian Captivity to discover a totally destroyed Jerusalem.  It will get better, he says, rejoice.

    Psalm 66:  66 seems to be the number this week.  

    Also, these two readings talking about joy and rejoicing are so apt for our July 4 celebration.  I want to talk about July 4.

     

     

    Gorilla

     

    Our Community mascot Mr. Gorilla, likewise, says, "Come in, You All."

     

    Happy July 4

    It is July 4 time and I would like to talk this morning about why I am happy to be an American.  I was sharing my ideas with Rosemary, an advantage to being a married priest (or maybe not), and she said, “Can’t you find reasons a little more dramatic, a little more universal?”  So, my reasons are just my own homey variety. 

    I do claim a certain unique perspective because of living in East Africa for about 10 years.  I admit there were a few occasions when I was grateful I had the American embassy as a refuge in case I got into some trouble.  I can certainly remember looking at the American flag flying over the embassy in Nairobi, Kenya and being grateful and thinking, ‘Yes, that’s my country.”

     

    Kevin 1

     

    Sez Sir Charlie to Kevin, "Kevin, wouldn't you like to buy cheap my almost  new, beautiful, smooth running Studebaker?"

     

     

    So, here are 3 reasons why I am delighted to be an American this summer.   Natural beauty and people beauty with two parts.

    First, the natural beauty.  There certainly are beautiful places in East Africa, for instance.  Like Kilimanjaro, which I climbed 5 times & the Serengeti game park.  Likewise, in Italy, the Amalfi Coast, Cinque Terre, even Rome. 

     

    Music 2

    The Best Music, Bethany and David.

     

    In the States we have the Rockies of CO, Grand Canyon, the beaches, like Gulf Shores, AL.  For me, there is nothing better than Yosemite.   But, you say, I live in Dallas.  Beware there is natural beauty here, too.  Try White Rock Lake, try the White Rock Creek trail.  I ride this trail and wonder sometimes, ‘Am I truly in Dallas,’ it is so wild and wooded. 

    A few weeks ago, thanks to the Collin Classic bike rally, I just discovered in Plano the Oak Point Park.  Is this really Dallas?

    I love the natural beauty we have in America.

     

    Offertory 1

    The Offertory Crew, Laura (whom I knew when she was a nice little girl), Sandra, and Ann.

     

     

    Then there is the people beauty.   Don’t laugh.  I propose the trustworthiness of people. 

    Want to see an amazing phenomenon?   Park yourself on a corner of one of the small towns we will pass through in three weeks on the bike rally through Iowa.  You will see maybe more than a thousand bikes hitched to parking cables and lying on the ground, not one with a lock. 

    I park in front of a grocery store, put my helmet on the handle bar, walk in, get what I want, and return to my unlocked bike. 

     

    The Gang 2

     

    Today's community.

     

     

    Want to see another phenomenon?  The hospitality of people.  Join me to ride the Hotter ‘n Hell Hundred the end of August.   There are 10 rest stops, like every 10 miles.  Each stop is loaded with bushels of volunteers overflowing with hospitality. 

    I have my two favorites, 30 and 75.  At the 30 mile there is a group of elderly ladies (maybe many younger than I) who personally bake dozens of 6 varieties of cookies.  They positively blow me away and every year I tell them they are my favorite stop of all. 

     

    Richard 1

     

    Richard, this Bellvita goes to Carol with an abundance of love and powerful karma on her birthday, that she does well with the chemo beginning Friday.

     

     

    What are you proud about this year?

    Happy July 4.

     

    Today's team 1

     

    Today's team.  All the world is on vacation this week, and certainly all our kids.  

  • Sunday Homily 2-20-11, 7th Ordinary Time

    Readings: Leviticus 19, 1-2, 17-18; Psalm 103, The Lord is Kind and Merciful (the best); 1 Corinthians 3, 16-23; Matthew 5, 38-48.

     

    Homily

     “So be perfect, just as your heavenly Father is perfect.”  But we are not, and so the Sacrament of Penance, the fourth in the list as we learned it! 

     So far we have discussed the first three sacraments, Baptism, Confirmation and Eucharist, and come to the understanding that they are best identified as Sacraments of Initiation.  Moreover, in their original expression, they would all have been celebrated as one sacrament. 

    As we received the sacraments as children, we almost received them in this order.  Except that Penance was dropped in before we made our First Communion, and so intruding in the sequence.

     

     

    Beginning 2-20-11 

    Today I want to try to cover, briefly, the history of the sacrament of Penance.  The very early Christian community didn’t have the sacrament.  The thinking was quite simple, if one repented and believed in Jesus and was baptized, one would not sin again! 

     This early community was a very close community, and was also being persecuted for its faith, and so they knew each other very well and we have several references in Paul’s letters to the need to throw someone out if they sinned. 

     The Nursery 2-20-11

    By the year 150 we do find that the communities recognize three sins, which required special handling; murder, adultery and heresy.  For this there began a practice of what we will call “Canonical Penance”.  It was not pleasant! 

     Since it seemed inconceivable that a baptized person would sin, then they were excluded from the community.  They had to perform all kinds of public penance, wear special clothes and fast; and maybe, after many years of this, they might be welcomed back into the community on Holy Thursday.  And by the way, you could only ask for forgiveness once in your lifetime!  And so began the practice of “death bed” forgiveness. 

     Leo 2-20-11

    Baptism was generally recognized as the sacrament for having sins forgiven, and so it became common to delay receiving baptism until one was an adult and past the youthful years of indiscretions.  This almost ended the life of the sacrament of Penance. 

    But then along came the Irish Monks!!  Sitting around in their monasteries, they began to talk with one another and there developed the practice finding a “Soul Friend” or Anam Cara to tell ones sins to.  This was the beginning of Confession as we know it, but there was still one missing ingredient.  Absolution. 

     This action did not get officially added until the Fourth Lateran Council in 1215.  But back to the Irish Monks.  They ended up bringing Christianity back to Europe since it had been all but wiped out there by invading barbarians. 

    To help with this type of confession, they began to develop penances appropriate to the sin and thus developed books with prescribed penance.  And these penances were extremely harsh, no three Hail Marys for the Irish! 

    Torri 2-20-11 

     Of course given man’s ingenuity, the next thing we find is that those with some money could hire others to do the penance for them! 

     It was Peter Lombard in the twelfth century who first listed Seven Sacraments, with penance being number four, and it was also in this century that we first meet the famous words “Ego te absolvo” which were quickly defended in the next century by St. Thomas Aquinas as the only way to have sins forgiven. 

     By the time the Reformation came some four centuries later, we find the Council of Trent only further declaring that this was the way penance always was and would always be celebrated!! 

     Now in our time, with the aid of better church history, the Second Vatican Council began to restore the communal aspect of the sacrament, and focused on Reconciliation rather than on penance and confession.  

    That effort has tended to fall on barren ground as two things have happened.  One was that we all stopped going to confession altogether and, secondly, it seems that the current hierarchy are bound and determined to undo much of what Vatican II introduced.

     Why did we stop going to confession?  I believe there are a couple of reasons.  Traditionally people were not well educated and therefore took everything which the church said without question. 

    In the last century, most of us have been educated at least to secondary level and a large number thru third level.  We are able to think for ourselves.  The push by Vatican II towards ‘personal responsibility’ in our relationship with God further aided this. 

     Right after Vatican II came the Encyclical Humane Vitae, on birth control, which most adult Catholics choose to ignore.  Follow that with the current pedophile crisis and who wants to confess to a priest!!

     But as I said at the very beginning, we do sin.  So now what can we do about it?  Well recall that penance is not the only sacrament in the business of forgiving sins.  Baptism does, so does the Sacrament of the Sick, (more about that sacrament on another Sunday) and so does the Eucharist. 

     Recall that there are numerous times in our celebration when we acknowledge our sinfulness and even hear the words “this is the Lamb of God, who takes away the sins of the world”.  So the church is possibly heading towards greater recognition of the need for reconciliation rather than confession. 

     I am going to suggest that during one of the Sundays in Lent, we have a celebration of Reconciliation with our Eucharist.  There are even two Eucharistic Prayers for Reconciliation in our missals, but more about this later.  There is no question, but that we sin.  There is also no question but that the whole message of Jesus was one of reconciliation: remember the Prodigal Son, the Lost Sheep.  God does love us, and definitely does not want us to stay away when we fail. 

     Just because Confession has vanished, sin has not.  And we can too easily become very casual about our relationship with God and our community.  There is a place for reflection and acknowledgement of our sins, we have it each time we celebrate mass at the beginning with the Penitential Rite, and maybe its time we found an Anam Cara, a Soul Friend.

    Picture 1:   Mass beginning    

    Picture 2:   The Nursery, Zoe, Michelle, Torri & Buddy, Randolph, Georgie, Leo & Bernadette

    Picture 3:   Leo with Wendy

    Picture 4:   Torri with her granddad, Gilberto

     

  • 15th Sunday in Ordinary Time, July 13, 2025

    Deuteronomy 30:  Moses said to the people: "If only you would heed the voice of the LORD, your God, and keep his commandments and statutes that are written in this book of the law, … "            

    Colossians 1:  Christ Jesus is the image of the invisible God, the firstborn of all creation.

    Luke 10:Which of these three, in your opinion, was neighbor to the robbers' victim?" He answered, "The one who treated him with mercy."  Jesus said to him, "Go and do likewise."

    IMG_3560

    Mary Jane reading from Deuteronomy
     

     

    Thanks…     

    Music,   Ben & Shonda

    Readers,  Mary Jane & John

    Homily,   John Stack

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Hue & Kevin

    Final Blessing,  Rosemary

     

     

    IMG_3568

    The Kiss of Peace

     

     

    Remember these special people:

    For all the people affected by the floods; For our new Pope, Leo XIV;  For John Stack;    For Adam, that the doctors may find a remedy for his seizures; For Meredith ;   For Tom  Quinn;   For Warren Wittek; For Becky and Tom Good; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

    IMG_3581

    John gets a cookie for his birthday

     

    Birthdays:    John Schanot 7/13,  Beth Robinson 7/19

    Anniversaries:   Marilyn and Ron Ackerman 7/13

     

     

    Expenses: 395.00

    Outreach: $   50.00

    Thanks again, Folks, for doing what you can.

     

     


    IMG_3582

    Connie gets a cookie to make her ear surgery sweeter

     

     

    Rosemary's Blessing:

     

    Lord Jesus Christ,

    who are called the Prince of Peace,

    who are yourself our peace and reconciliation,

    who so often said, “Peace to you,”

    grant us peace.

    Make all men and women witnesses of

    truth, justice, and brotherly love.

    Banish from their hearts whatever might endanger peace.

    Enlighten our rulers that they may guarantee

    and defend the great gift of peace.

    May all peoples of the earth become as brothers and sisters.

    May longed-for peace blossom forth

    and reign always over us all.

    Amen.

    Prayer for Peace– by St. John XXIII

     
     
     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at
    The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.