Sunday Homily, November 10, 2013, 32nd Ordinary Time C

Readings: 

2 Maccabees 7, 1-2, 9-14, 7 brothers with their mother were arrested.

Psalm 17,  Lord, when your glory appears, my joy will be full

2 Thessalonians 2, 16-3, 5,  The Lord is faithful.

Luke  20, 27-38, There were 7 brothers.

 

Leo 11-10-13

Leo welcomes you.

 

2 Maccabees Observatons :

What :  another reading  from one of those unique dozen extra books.  A history of the Maccabee family.   This is the only time in the 3 year cycle
this book is used.  Perhaps it is only
used to support in some way Luke’s gospel about the wife of the 7
brothers. 

Date :  around 200 before Christ.

Subject: In order to
emphasize how God appreciates faithfulness, the author describes in vivid
detail the torture and murder of 7 brothers who refused to eat pork.  I wanted to read the whole story, but it is
too brutal for public reading.  Check it
out for yourselves.  

 

Buddy 11-10-13

Buddy also welcomes you.

 

 What to Die for

I want to talk this
morning about an event that took place 24 years ago, November 16, 1989.  This Friday is the date.  I was back in the States about 2 years at
this time. 

The event I’m talking
about happened in the early morning of November 16, on a Jesuit university
campus, called Universidad Centroamericana, UCA for short.  This is a Jesuit university just like many others
you know of, U. of San Francisco, St. Louis U. Fordham, Georgetown, Marquette,
and the Loyolas.  This university is in
San Salvador, El Salvador. 


Emma 11-10-13

Emma with her momma, Beth.

There were 6 Jesuits
home that night, plus a housekeeper and her daughter in a rear apartment.  All was quiet.

Suddenly about 12:00
there was a great commotion at the door of the residence, lots of yelling and
banging.  The, Jesuits, thinking the door
was going to be bashed in,   opened the door and in burst about 40 soldiers
in camouflage and heavily armed. 


Zoe 11-10-13

Zoe and her friend also welcomes you.

Continuing to yell,
the soldiers went room to room, busting down doors, smashing windows, storming
around, and ultimately dragging the 6 Jesuits out into their interior
patio.  Even the housekeep and her daughter
were dragged into the patio.   Can you
imagine the fear?

 

For an hour the
storming around and the noise continued. 
Then, a bit after 1:00, witnesses outside said shots began.  Each of the 6 Jesuits and the two women had
to lie on the ground on their stomachs. 
One by one they were shot in the back of the head and left.


William 11-10-13

William hanging out with his granddad, Jerry.

9
years before this, on March 24, 1980, a similar event had happened in the same
country, El Salvador.  Archbishop Oscar Romero was shot by a single
assassin in the middle of his Mass in a chapel at a hospital in San Salvador.

 

The
same year three American nuns and a lay woman volunteer were all killed on
their way to the airport one evening.


Kara 10-10-13

Kara looking beautiful.

I talk about this this
morning because, first, it still moves me and the anniversary is coming this
Friday.   Secondly, I talk about it
in reference to the 7 brothers who died rather than eat pork. 

 

Question:
what would you die for? 


James 11-10-13

James keeping cool.

Two
observations.

 

First,
what these Jesuits died for is something really worth dying for.  I can imagine all of us doing this, dying for
people dear to us.  The people dear to the
Jesuits were the poor of El Salvador, especially those abused by the military
dictatorship. 

Secondly,
while the 7 brothers showed heroic courage along with their mother, that they
were going through this because they thought God told them they should not eat
pork is just sad.  The don’t eat pork law
did not come from God, but from Jewish elders and priests. 

At
the time it may have been a health instruction. 
But religious people set this instruction up, not God.   Watch
out.  Religious leaders lay lots of loads
on people and say that God demands this. 
 Remember the prohibition to eat
meat on Friday?  You could go to hell for
this.


Harper 11-10--13

"Harper, where did you find that cupcake??"

I
would propose that we all die, that is, give our life for something or
someone.   Teachers give their lives for
their students.  That is what the Jesuits
did.  Parents give their lives for their
kids.  Coaches, like my friend Frank,
give their lives for their kids. 

 

For
whom or what do you give your life?

 

Georgie 11-10-13

Georgie, one of our special loves.

 

 

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    Dillon 11-14

    Dillon's Dollar

    Last Sunday something special happened in our community.  We had been talking about the family we are planning to adopt for Christmas, the mother with the three little girls and a baby on the way.  Beth Robinson had described how we would buy gifts and supplies for the whole family. 

    The Mass ended and people were standing around talking and taking coffee & donuts.  At some point one of our special kids came up to Beth, said he would like to help the family with the little girls, said he had a dollar, took it out of his pocket, and gave it to her.  Guess who it was.  Dillon.

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    Birthdays 11-23

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    IMG_2977
     

     

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    Buddy reads our Blessing of The Candles.

      

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    IMG_2981

     

    While her brother reads The Blessing, Zoe lights our candles.

     

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    IMG_2995

     

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      IMG_2974

     

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    IMG_2979

     

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  • Sunday Homily 12-27-09, Holy Family

    The Feast of the Holy Family, Fr. Tony

     

    The Church for the Feast of the Holy Family is generous in offering us several readings to choose from.  I have selected for our First ReadingFirst Samuel 1:20-22, 24-28, and the Letter to the Colossians 3: 12-17 as our Second Reading, the Gospel is from Luke 2: 41-52.

     

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    Tony 12-27-09

     

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    Homily for the Feast of the Holy Family

     

    The gospel reading today from Luke tells of an incident in the early life of Jesus.  It serves as a bridge between the Infancy stories of the Birth of Jesus and the beginning of His public ministry with His baptism by John at the Jordan.

     

    Vivian's Baptism 12-27-09

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    Vivian 12-27-09

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    As we begin another year, a time when we take stock of our lives, perhaps we can try to implement this behavior.  Imagine what it would be like.

     

    Zoe 12-27-09

     

    Picture 1:  Tony Begins the Mass of the Holy Family

     

    Picture 2:  Vivian Miller's baptism

     

    Picture 3:  Vivian's family

     

    Picture 4:  The Beautiful Zoe

     

    : Great clip on the Nativity Drama (if pressing the arrow does not start the video, move the red dot)
     

     

     

  • Sunday Homily, October 16, 29th Sunday Ordinary Time, C

    Readings:

    Exodus, 17, 8-13,  Joshua mowed down Amelak and his people.  

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    CIMG6189

     

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    Exodus  observations:

    What: A very readable story about the Israelites departing their slavery in Egypt.  Moses is their reluctant leader and his struggle in getting old Pharoah to allow the people to depart is classic.   The story, mostly fable, continues through the people's journey through the Sinai Desert for 40 years and their entrance into the Caananite land, a land promised to them by Yahweh. 

     When put together:  Two collections were recorded as early as the time of Solomon, about 1000 ears before Christ.  Other collections were added and the definitive & final form took place around the Babylonian Captivity, i.e., 555 before Christ.  

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    Sources:  The New Jerusalem Bible, Good News Bible. 

     

    CIMG6132

     

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    What We Ask For

    A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

     

    CIMG6118

     

    Welcome in to you, My Dearest Vivian.  So nice to see you.  Thanks to your special mommy.

     

     

    So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

    Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

     

    CIMG6120

    Genevieve says, "Where now is that Vivian?  She has disappeared."

     

    You know the rest.  We planted one of our bigger projects and the trees are thriving.   I was especially touched because they gave me a recognition of gratitude at one of their large community meetings.

    When I hear Luke's story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

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    Wedding 10

     

    Entrance of Lauren Lucas and her dad, Jim.  Friday night wedding at Ana Villa in The Colony.  

     

    I need to make a distinction and an observation to make sense of this for me.  I have talked with numerous people about this discomfort I have.   The distinction is between a macro-managing God and a micro-managing God.

    The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

     

    Wedding 3

     

    The Unity Candle, Lauren & Dylan.

     

    The micro-managing god, however, is responsible for my sickness.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don't see in my experience.

    Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

     

    Wedding 2

     

    Exit and beginning of a New Life for Lauren and Dylan Mosley.  

     

    I also pray for people because it sensitizes me to the suffering & difficulty other people are experiencing.

    So where does this leave us?  Don't pray for people?  Don't pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

    Ultimately, what is your belief about praying for special intentions?

     

    CIMG6185

    Is there anything you cannot do, Leo?  This is terrific.  Move over, Ray & Mary.  

     

  • Sunday Homily, March 19, 2017, 3rd Lent, A cycle

    Readings:

    Exodus 17, 3-7,  Moses: “What shall I do with this people?”

     Psalm 95,  If today you hear his voice, harden not your hearts.

     Romans 5,  1-2, 5- 8,   The love of God has been poured out into our hearts.

     John 4, 5-42,    The Samaritan Woman at the well.

     

    CIMG7353

     

    Say Brandon and Mary, his mom, "Welcome in, Everybody."

     

    Exodus observations :

    What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

    Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation. 

     

      CIMG7351

     

    My Dearest Genevieve, are you playing for us this morning?

     

    When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

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    Life Giving Water

    This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it symbolic maybe?  Of what?

      CIMG7364

     

    Hi, Kevin, thanks for all your help.

     

    Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

     Secondly, the figures in the stories are literary creations, perhaps built around certain people.                                                                                                         

    Thirdly, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

     

    CIMG7365

     

    Hi, Georgie, thanks, also, to you for all your help.

     

    Which leads to our selection from John this morning, the Samaritan woman at the well. 

    She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit.  

    I would propose this life giving water takes all sorts of forms.  For example.

     

    CIMG7366

     

    And thanks to you, Buddy.  It is so nice to have you with us.

     

    Remember the first time we had our penitential rite?  When Mike proposed the idea at a team luncheon I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

     Was I pleasantly surprised!  In fact, that penitential rite was pure water to my spirit.  I was humbled and touched. 

     

    IMG_2144

     

    Let us begin.

     

    So, events can be life giving water, people can be life giving water.  Put them together and my spirit is moved. 

    Last week in Hilton Head we had Rosemary’s two sisters and husbands.  We celebrated a little Sunday Mass in the living room.  I was moved to tears.  I could hardly talk. 

     

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    Brandon, our Candle Lighter of The Week.

     

    Another event: our own Mass right here at Sigler.  You people are living water for me.

    What event brings living water to you?

    Who brings living water to you?

    And You?

    Sources:  Raymond Brown and John Shelby Spong

     

    IMG_2147

     Our Candle Lighter at work, three whites and one purple.

  • Sunday Homily 1-24-10, 3rd Ordinary Time

    Readings: Nehemiah 3, 2-10; Psalm 19, Your Words, Lord are Spirit and Life; 1 Corinthians 12, 12-30; Luke 1, 1-4, 4, 14-21

    Third Sunday in Ordinary Time – Reading Reflections

    Our readings today focus primarily on Readings.  Our first Reading from Nehemiah gives us a complete change from the Old Testament reading we have been hearing from for many weeks, namely the time of Exile.  For Nehemiah is writing from a time after the Exile.  The “Remnant”, as the people who had been scattered were referred to, had come back to Jerusalem.  This writing is part of a greater collection of writing composed of 1 and 2 Chronicles and Ezra, whom we hear about in our selection today.  This is the only Sunday in the three-year cycle of readings when we hear from Nehemiah, makes you wonder what he did wrong!

     

    Mass beginning 1-24-10

       

    The last four books of the Hebrew canon are Ezra, Nehemiah, 1 and 2 Chronicles.  In our first reading today, we will hear about Ezra, so it is worth commenting about both Nehemiah and Ezra as they are both the two men most responsible for the reorganization of Jewish life after the Exile.  There are good reasons for believing that originally the Books of Ezra and Nehemiah formed the last part of a single literary work that began with 1 and 2 Chronicles. Some authors even regard Ezra himself as having been the anonymous Chronicler. c. 400 B.C. as the time of composition of this work.

       

    Nehemiah was the man of action who rebuilt the walls of Jerusalem and introduced necessary administrative reforms. Ezra in turn was the great religious reformer who succeeded in establishing the Torah as the constitution of the returned community.

     

    The second reading from Paul’s Letter to the Corinthians continues where we left off last week, addressing issues within the community in Corinth.  I have chosen to use the optional shorter version and avoid most of the anatomy lesson.

     

    Lily 1-24-10

     

    Third Sunday in Ordinary Time – Homily

     

    It would seem that the topic for today is “Reading the Scriptures”.  In our first reading we hear of Ezra reading to the people for hours and hours, think how lucky you all are today with these short reading we have!!  In the Gospel, Luke we have the very first verses from Luke’s gospel and then a jump to chapter 4 and a very detailed account of Jesus in his local synagogue in Nazareth.  What strikes me as interesting is the detail, almost like stage directions, which Luke gives us of Jesus getting up to read.

       

    And here in Plano today, we too have listened as we do each week to the Scripture being read to us!  There are not too many human activities, which have remained in place for about 2300 years.  So we must ask the question – what is it about the Scriptures, which makes it survive for so long?

     

    If we start to look at the Bible, we realize that it is the story of a peoples understanding of their relationship with their God, and how that relationship played out over several hundreds of years.  With a sense of their uniqueness, they try to answer the most fundamental questions about human life, how did it begin, what is our place in the world.  To answer these questions they told stories.  Unfortunately up until quite recently we tended to view the stories as historically accurate, and there are some folks who still view them as accurate!!

       

    Donut Shoppe 1-24-10

     

    As Catholics we have a very long tradition of NOT reading the bible, it was viewed as too dangerous!  Remember, it was reading and interpreting the Bible was what caused the Reformation.  Today, I know of folk who use the Bible to determine their whole code of relationships. “Wives submit to your husbands” came from a society of about two thousand years ago, and yet, in spite of our more liberated view of humans, there are folk who happily live this way.

    In 1943, Pope Pius XII published an encyclical “Divino Afflante Spiritu” on Bible Studies.  This was really the first time that the Church was officially encouraging Catholics to read the Scriptures again.

       

    So what about us here today?  Each Sunday, we gather and get short readings and hopefully some background to those reading so that we may understand the context. But you are probably the most educated Catholics ever to sit and listen to the Scriptures.  Remember, when Pius XII was submitting his encyclical, less than 70 years ago, most people could barely read, and had not even completed high school.  So their thinking was done for them by the Church.  Today, we are invited to read and reflect on the Scriptures ourselves.  There is much available by way of help.  Even if we use the online edition of the New American Bible, http://www.usccb.org/nab/bible/index.shtml there are helpful introductions and not too many footnotes. 

       

    Sacrament of the Sick 1-24-10

     

    If we accept that the Scriptures are inspired by the Spirit, then careful reading and reflection can help us to deepen our relationship with God and allow us to better our relationships with one another. 

    The Vatican II council issued a document on the Scriptures called “The Constitution on Divine Revelation” and urges us to “learn by frequent reading of the divine scriptures the “excellent knowledge of Jesus Christ” (Phil 3:8) and that prayer should accompany the reading of sacred scripture, so that God and man may talk together; for “we speak to him when we pray; we hear him when we read the divine sayings”. #25.

       

    So what is to be our take-away for today?  “Be careful how you read the scriptures” Take the time to understand who wrote it, why it was written, whom it was written for and what was the culture.  Remember, spin-doctors are nothing new.

     

    Sources:  New American Bible, http://www.usccb.org/nab/bible/index.shtml

      

     

    Picture 1:  Mass begins with Tony

     

    Picture 2:  Lilly with her Grand daddy, Buddy

     

    Picture 3:  The Donut Shoppe, Ron & Chloe & C.C.

     

    Picture 4:  Sacrament of the Sick, Curtis, Barb, & Tony