Readings: 1 Samuel 16, 1-13; Psalm 23; Ephesians 5, 8-14; John 9, 1-41.

Samuel: Another huge jump from last week when we were in the desert with Moses after the exodus from Egypt, which itself was a big jump from the story of Abraham’s call in Genesis.  This book of Samuel is the first big book after the Pentatuch, the first 5 books of the Old Testament.  The book chronicles the shift among the Hebrews from a judge leader to a king.  The big characters: Samuel, the last great judge, Saul, the first king, and the fabulous King David.

Today’s selection tells how Samuel found and choose David to someday be The Man.

Marriage # 5: The Art of Giving

At the prospect of marriage, I was told by you can imagine whom, "Stack, you’ve had it easy all your life in the Jesuits.  You don’t know how hard marriage is and how much you will have to give up."   It was enough to scare me into bailing out.  It seemed like it was going to be all give and no get.  Now I’ve been married 3 years, that’s what it has been.

Actually, as you all know so well, it has been all gift.  Never the less, the event of giving is essential to the art of marriage.  I’m learning more about this every day.  I see at least three ways the giving takes place.  There may be more, but let me talk about words, listening, and touch.

I am surprised how easy it is to get out of the habit I was trained in as a kid and as a Jesuit to mention two simple phrases.  "Please," for one.  I can so easily simply say, "Would you do this," or "Would you get this for me?"  It seems polite to me, but it does not quite cut it.  It may be polite, but the "please" makes the difference.  It is courtesy.

Secondly, "thanks."  I am impressed in my dealing with couples how often "thanks" has fallen out of usage.  In my mind I assume Rosemary knows I am grateful.  Often it may be some small thing, like moving so I can pass by.  Temptation: walk by saying nothing.  A trap, a lack of courtesy. 

There is a third set of words that needs to be heard, therefore spoken a number of times a day.  How often do we hear of someone who has lost a loved one and regrets this was not said before parting, "I love you."  If it is not said, I don’t know it for sure.  My confidence & my security in my relationship is enriched by hearing "I love you."

Besides words playing a role in the art of marriage, the flip is true: listening.  This may be hard.  I’m reading the sports page, I’m listening to Garrison Keilor and Rosemary says something.  Curses.  I better listen up or I’ve had it.  Listening itself has verbal & non verbal parts. 

Verbal means more than hearing.  It means listeningto what is being said.  Very difficult sometimes.  Non verbal involves listening to the body language.  Some body language is obvious: a slammed door, a book thrown, silence.  Other body language is more subtle, a sadness, a distance, a reluctance to talk.  What’s up?  I notice–fill in the blank—.  If it is obvious, maybe some real listening is in order.  If it is subtle, ask an open ended question, like, "How are you doing."  Not, "You feel bad/good?"  Closed ended questions get off with an answer of yes or no.  Open ended questions involve explanation.

Finally, the art of marriage involves touch.  Hugs to start with.  I have a great hunger for hugs, as you all know.  Balm for the spirit.  Besides hugs, however, the gift of touch involves all sorts of little contacts, with hands, a finger, a foot, an elbow.  A hand on the arm.  Granted, some people don’t like this much touch.  Beware of the buddy, buddy arm around my shoulder.

Oh, there is a fourth.  Rosemary says to remind the guys, "Remember, diamonds are a girl’s best friend."  Can someone help me with this?  Who doubted I would be better off married?

How does word, listening, touch play a role in the art of your marriage (friendship)?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-02.mp3

Readings: Isaiah 2, 1-5; Psalm 122, Let us go Rejoicing to the House of the Lord; Romans 13, 11-14; Matthew 24, 37-44

First Sunday in Advent – Intro to Readings

With the start of a new Church year we begin a new cycle of readings, this year is Cycle A and the gospel readings will focus on Matthew’s Gospel.  It was written about the year 85-90 CE and used Mark’s Gospel, a source now referred to as “Q” and some material unique to Matthew.  The audience had knowledge of the Old Testament and is presumed to have been Jewish. 

A familiar phrase occurring some 41 times in the gospel is “this was to fulfill….”.  In Luke’s Gospel the major theme centered on Jesus journeying up to Jerusalem.  Matthew’s Gospel had five major sections, each ending with a great discourse, the most well known being the Sermon on the Mount.  Matthew’s Gospel is one of the two gospels to tell us about Jesus’ birth.  Joseph is the focus in this gospel and Mary is the focus in Luke’s Gospel. 

The trigger event for Matthew’s Gospel was the destruction of the Temple in Jerusalem.  Since the temple was central to the Jewish faith – what was to become of Judaism?  For Matthew it was Jesus, he is the fulfillment of the Old Testament, he is the way forward.

Homily 

The last line of our first reading from Isaiah was “let us walk in the light of the Lord” and I would like to use that line as our starting point for a few ideas on the Sacrament of Baptism.  In the rite of infant baptism, the priest hands the parents and godparents a lighted candle and says “receive the light of Christ”.  By our baptism we are put on a well lit spiritual highway.    

We know that in the gospels, Jesus begins his public ministry by being baptized by John in the Jordan River.  This baptism of John’s was a baptism of repentance.  The next time baptism is mentioned in the gospels is in Matthew’s gospel at the very end of the gospel “go make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit”. 

The Acts of the Apostles and Paul’s letters make clear that this command of Jesus was very quickly identified as the method of joining this group of followers of Jesus.  It became a ‘Rite of Initiation’.  Remember that for this early group, they were Jews first and then baptism made them different.  We have a clear disagreement between Paul and the other apostles over whether gentiles who were baptized needed to be circumcised also.  Paul won that argument. 

Within a couple of centuries we find a big change when the church declares that only those who are baptized can enter heaven and so we have Original Sin invented and baptism was the only way that could be forgiven.  This later let to the invention of Limbo.  It wasn’t until the Second Vatican Council that the focus on baptism shifted back to its being a sacrament of initiation or joining. 

 The point I would like to have us consider this morning is this:  what does being baptized mean to me today?  It may have happened when I was two or three days old, or maybe when I was an adult.  It was a one-time event, but I believe that has an effect in my life every day.  By being a member of the Christian community I am part of a group which focuses on living life according to a set of ideals, has a faith in a God who loves me and who wants me to love my neighbor.  

Just a few words about water, as the main symbol used in baptism.  Water is one of those primal elements, necessary for life.  Our experience of water is fairly simple, great for washing things, essential to keep a lawn alive here in Texas, wonderfully refreshing on a hot day for quenching thirst.  But for the Old Testament people it also reminded them of the escape thru the Red Sea from a life of slavery in Egypt, it was there at the beginning of time at the creation,

 and the waters of the flood destroyed all of the evil in the world.

Even though my baptism was a once only event, each time I come here to the community to celebrate the liturgy, each time I try to follow God’s way I am reaffirming what my parents had done to me when I was three days old. 

Picture 1:   Tony beginning with Advent Candles

Picture 2:   Sacrament of the Sick with Curtis

Picture 3:   Curtis' daughters, Marlene & Cindy

Picture 4:   Ryan with mom & dad, Jim & Michelle

Readings: Exodus 19, 2-6; Psalm 100; Romans 5, 6-11; Matthew 9, 36-10, 8.

Exodus: The second book of the Torah or Pentateuch, following the book of Genesis.  The book describes probably the greatest event in Israel's history, the departure of the people from Egypt under the leadership of Moses.  Today's selection is simply Yahweh's reminder to the people that if they are faithful and good to him, they will prosper.

A Fathers' Day Story

When I was a Jesuit and lived in Tanzania about 10 miles west of the mountain, Kilimanjaro there was a small Jesuit house.  I used it as a base, coming back to it after months traveling around the country giving seminars to nuns & priests. 

One Sunday afternoon I wanted to go up the mountain about 7000 feet to a Capuchin monastery & convent where my team & I gave a lot of the seminars.  I took my travel bag, walked to the town bus park, and boarded a rattle trap old bus just departing for a little village just below the monastery, a trip that would take me 90 minutes.

Half way down the road to the cut off to go up the mountain the old bus pooped out.  Everybody gets off and stands around.  Shortly, miracle of miracles, another old rust bucket of a bus headed up the mountain comes along.  Most did not want to pay two fares, so they stayed.  I, however, hopped on an already overloaded antique. We take the cut off and headed up the mountain.  The bus huffs & puffs, the gears scream & groan, steam starts seeping from under the hood.  You guessed it: the bus dies just as the road begins to seriously ascend.  

It is now about 6:00 or 6:15.  Because we are right on the equator and twilight always lasts just 20-30 minutes, I know I have only about half an hour to get to the monastery.  I have a decision: stay on the switch back road and take an hour or take shortcuts which may get me there in 30 minutes.  I chose the shortcuts. 

30 minutes did not get me to the monastery.  In fact, it got me into total blackness.  I could see almost nothing.  I know generally where I am but I cannot see even the trail.  Somewhere amid the darkness through the forest of banana trees that are cultivated at this level, I see a dim light from a kerosene lantern and head toward it. It is a family's hut.

I walk up speaking the Swahili word for 'hello,' 'hodi.'  A lady comes to the door and is very hospitable even though I must have scared her.  However, she is Catholic like almost all the members of her Chaga tribe which lives on the mountain.  She is used to white priests. 

I tell her, of course, that I am headed for the monastery & cannot find the way because of the dark. She calls to one of her children, a little boy of probably 6 years.  She tells him to take me to monastery and off we go up the trail.

I can hardly see this little kid and he just zooms silently along climbing all the time.  We pass other little family huts with faint lights, we walk in total darkness, and eventually he brings me to a point from which I can see the lights of the monastery above.

I thank this shy little boy, hug him probably, and he disappears back down the trail while I walk up to the monastery.  I  never saw him or his mother again, and I could hardly find their house in the daytime.  

For me this story has a metaphor quality.  It is like a parable.  College educated priest lost in the dark and guided to the light by a little boy.

Sometimes we are the guide, the nurturer.  Other times we are the priest in the dark who needs guidance and the guide may be a small creature, a child.

I see the child guiding us to three things: to simplicity, to interdependence, and to play.

• A child may like a lot of Stuff, but can self entertain with the simplest toy. I saw so many kids in Tanzania play soccer with a home made ball.
• A child cannot exist along, independent of others. As we get older we love our independence. We shun co-dependence. The child teaches us to interdepend.
• A child especially helps me to value & engage in play. The Type A does not play.

We celebrate Fathers' Day today, which is mostly a celebration of the nurturing side of dad.  For this moment, you dads, how do you come to greater light through kids?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-15.mp3

In honor of Fathers' Day we have some helpful communication hints.  Nobody ever gave me such valuable information before my marriage. 

Download 9_words_women_use.doc

Readings:  

 Amos, 7, 12-15, The Lord took me from following the flock, and said to me, “Go, prophesy to my people Israel.  (Expanding the reading)

Psalm 85, Lord, let us see your kindness, and grant us your salvation.

Ephesians 1, 3-14 In love he destined us for adoption to himself.

Mark 6, 7-13, Take nothing for the journey but a walking stick, no food, no sack, no money.

Celeste visiting home from her teaching in Switzerland

Amos:   

Author: Amos or his scribe.  He was a shepherd of sheep & tended sycamore trees.  One of the 12 minor prophets of the OT, minor because of smallness of the works.  Amos has only 9 chapters.  Usual pattern of prophets: 1.  condemnation of the people’s behavior;  2. predictions of severe punishment for the behavior; 3. promises of better times in the future. 

Date: Ca. 777 (a memory help), after the kingships of David & Solomon, time of King Jeroboam of the northern kingdom, called Israel vs the southern kingdom, called Judah (where Jerusalem is).   

Play time with Emma, Torri, & Georgie

Geography: Note the two kingdoms, Judah in the south, Israel in the north.  Amos tended sheep in a little town called Tekoa, 10 miles south of Jerusalem, in Judah, the south.  He is sent by Yahweh to Bethel, a small but important town in the northern kingdom, 10 miles north of Jerusalem, to warn the people of Israel & their king Jeroboam that Yahweh was mad at them.  The wicked high priest of Bethel, Amaziah condemns Amos for his interference.

The Setting: a time of prosperity.  But Yahweh is mad at the greed of the wealthy and their oppression of the poor (which ties into our gospel talking about walking lightly through life).  We know the people of this kingdom of Israel are headed for annihilation by the Assyrian nation.  And they will disappear as a significant body, around 700 before Christ.

Our Selection, chapter 7: (reading all of chapter 7) Amos describes three visions or dreams he has.  Amaziah gives it to him for spreading these visions around.  Then, Amos responds and socks it to Amaziah with a hammer.

 Mark:  a couple of reminders–

Hugh & Sydney in their regular seats.

    1.  Mark is the first of the 4 gospels written, ca 70 C.E.  Note: Jerusalem & the Temple were smashed by the Romans in 70, after a Jewish rebellion.  In 73 the famous Masada battle took place.  More about this event another day.  Just think, from this date until 1948 a Jewish state did not exist.

    2.  The first written documents were by Paul, his letters.

Sources: Grace Institute of Biblical Leadership; Catholic Encyclopedia; Wikipedia

Georgie

Want to be free?  Travel lightly.

Ever been to The Bridge?  Know what it is?  The Bridge is one of the homeless shelters in downtown Dallas, just south of City Hall.  It was built by the City.  It serves 3 meals a day and houses about 350 people overnight. 

Zoe with The Best Granddad

Rosemary & I have been there about 6 times this year to help serve meals.  My favorite job is the tray collector.  What I do is stand in a corner near the exit and a window into the dish washing area.  As each person finishes they walk up, give me their tray, and exit.  I empty into trash bins leftover food, pour leftover water down a sink, send the utensils through the window, and, this is why it is my favorite, I chat up each person, thanking them for coming in and wishing them a good afternoon or night. 

Torri with The Best Grandmother

Frequently as the people depart they pick up bundles they leave by the door.  These bundles contain their earthly possessions.  I often ask them what they got inside.  Extra clothing, extra pair of shoes, toilet articles, maybe a momento.  That’s it.

I thought about these men and women when I read the instruction to take nothing for the journey.  Wow.  I can feel guilty.  I certainly cannot fit all I have into a bundle, let alone take nothing for the journey. 

I’ve touched upon some of this before, but let me remind you.   Three observations.

Buddy with The Best Mama

First, we have here another example of the spirituality of infinite demand vs. infinite acceptance.  This is hyperbole.  It is not meant to be taken literally.  We don't have to live like the people in The Bridge, one bundle with all our belongings

Secondly, having said this, there comes along the danger to discount the principle.  Spiritual & physical freedom is involved here. 

I confess I normally do not have much trouble with this principle.  By nature and by Jesuit training I do not like too much stuff in my life.  I can drive Rosemary crazy.  If I don’t use something for a year, clothes or book, whatever, I want to hand it over to charity.  Not always provident.

Mr. Leo

There is the cynical statement going around that he wins who ends up with the most toys.  Delusion.  This reminds me of the monkey & banana story.  The monkey is holding on to a banana in a cage.  He cannot get his hand out without letting loose of the banana.  He won’t let loose.  He is trapped.  We can be trapped by our stuff. 

Memorial Mass for Loretta's husband Ray, 1 year

Thirdly, the journey mentioned by Jesus is a metaphor.  It is not a journey like riding a bike across Iowa, which Rosemary & I will do next Sunday.  It is the journey of life. 

Loretta with her grandson, Nolan, and Dawn, in town for the Memorial Mass

The challenge: travel lightly the journey of life.

What do you need to toss overboard to lighten your journey of life?

Readings:

Isaiah 25, 6-8,   On Mt. Zion the Lord will prepare a banquet. (special)

Psalm 63,  My soul is thirsting for you, O Lord my God.

Thessalonians 4, 13-18 ,  The Lord will come down from heaven.

Matthew 25, 1-13,  The kingdom of heaven will be like the 10 virgins who took their lamps and went out to meet the bridegroom.

Along with Claire, Rose, the whole community and I say, "Welcome home.  It is so nice to have you here."

Introduction

What we call Chapter 25 of the Matthew gospel is composed of three parables,

the first of which is about a Wedding Banquet, the Father’s gift of salvation.  The Bridegroom of this parable is the Lord, Jesus who is coming for his Bride, the Church, those who have welcomed and are living the Good News. 

Good Morning, Dearest Tori, Welcome.  It is so nice to see you.

The First Reading, [a substitution, Isaiah 25:6-8] is from the Prophet Isaiah. It describes the Wedding Banquet for those who seek to do the will of the Lord; what unites us together is good food, aged wine, and forgiveness.

Our Responsorial Psalm, ‘My soul is thirsting for you, O Lord my God,’ addresses our yearning for a spiritual banquet with the Lord. 

Emma, our Dearest Candle Lighter of The Week, in action.

Our Second reading from St. Paul’s Letter to the Thessalonians addresses the mystical body of Christ rising together as one Body, for the Wedding Banquet at the end of time.

Our spiritual gift, of course, is that the Lord comes to us here and now in our banquet of the Liturgy of the Word and Eucharist, the fish and the bread.

Mike, conjuring up his neat little homily touch, namely Emma leading the community in singing, This Little Light of Mine.

The Holy Gospel according to Matthew: the parable of the Ten Bridesmaids.

I say to you that something is terribly wrong in the way we understand this parable:  We sense it in the failure of the wise bridesmaids to share some of their oil with the foolish bridesmaids whose lamps were going out.  Obviously, there must be an answer to this dilemma, and you will be surprised to find where I found it?

Want to go to Communion?  Jan & Bern will help you. 

Most of you can remember singing along with the children, as they held up their little paper or cardboard lamps, “This little light of mine, I’m going to let it shine….” You probably don’t recall that its meaning is purposely given in Matthew’s ‘Sermon on the mount.

Here they are, Folks, better than ever (as they say on Mike & Mike, A.M. sports radio).

You are the light of the world….let your light shine before men, that they may see your good works and give glory to your Father who is in heaven.” The oil that was brought by the wise bridesmaids for their lamps in this parable, is a metaphor.  It represents the good works they have done by loving others as Christ has loved them. When the wise bridesmaids, who are the Light of the World, trim their lamps with oil to go out to meet the Bridegroom, they are of course lighting the way for others as Christ escorts them to the Wedding Banquet.

This Little Light of Mine, will always be special because of you singing it for us, Emma.

The foolish, however, have no oil. Without good works it is impossible for them to trim their lamps, so the wise tell them to go to the marketplace for that’s where they can to do good works by becoming the Light of the World for others, the oil that gives glory to God.  It is where they can choose to use their God given talents for the good of all, to be the Light of the World in their encounters with the poor, the lonely, the hungry, the thirsty, the stranger, the sick. 

Readings: Daniel 7, 13-14; Psalm 93, The Lord is King, He is robed in Majesty; Revelation 1, 5-8; John 18, 33-27

History of the Christ the King Feast: date, author, reason it was declared

Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

Author: Pius XI, pope 1922-39

Reason(s): at least 2 factors–The Times and Modernism/Secularism

1.  The Times:

a) End of WW I and build up to WW II   

b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.

2.  Modernism & Secularism:

a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson. 

Sources: Living with Christ, Nov., 2009; Wikipedia

Requiem for a Chevy Pickup

When I first returned to Dallas after my time in East Africa, I determined that I would like to stay here and I would help to make Dallas a prettier place to live in by planting a few trees.  I started the fall of 1987 by planting on the Jesuit campus 88 trees plus.  The next year, with no more room on the campus, we went down Inwood Road and Willow.  I watered the trees out of buckets in the back of a Chevy Celebrity sedan.

A year or so later I was using the school pick up.  I remember it conking out on us the Sunday we planted Royal Lane.  The red trailer was tearing up the transmission. 

So I said to my Jesuit community brothers, "Hey, I am needing a new truck."  And they said, "Sure.  But you got to get the money yourself."  "Thanks, guys."  This was early in 94.

I'm thinking to myself, 'where can I get all this money?'  I called Claude Smyth.  The former pastor of St. Mark's, Monsignor Claude Smyth.

I ask him, since this is my community, may I contact some of the parish people whom I know?  He says yes, but then gives me a long list of things I cannot do under any circumstances, like no appeal at Mass, no public announcements on Sundays, and so forth.  "No problem," I say.  Then I proceed to contact maybe a dozen families I think can help me personally or who can spread the word quietly that I need help. 

The following Sunday, after saying the Mass in the main church at 9:00, I am walking the breezeway over to the cafetorium for the 10:30.  I run into Marcia Kolar and some other women passing out pages saying John Stack needs help to buy a new truck.  I walk into the cafetorium and there are plastic containers saying the same thing.  A few minutes later, Jim Herman, the lector is announcing the message from the podium.

At that instance, guess who walked in.  'Walked in' is an understatement.  'Stormed in' is more like it.  He was taking the pages out of people's hands, running back & forth.  Anyway, after screaming at me for a while, I walk up the aisle and start the Mass. 

The couple responsible for that event is here today.  Fred & Maureen.  I will always be grateful to you two.  In fact, just before Christmas, that year, 1994, I went over to the old Doran Chev. and paid $15,000 for that white truck I've used all these years to drag the red trailer around watering hundreds of trees.

Today I hand over to Janette Monear and the TX Trees Foundation the keys to the truck & trailer, so the rig can continue to maintain baby trees around Dallas.  The truck was given to me for that project and now that I am semi-retiring, I hand over the truck to Janette. 

Picture 1:  Tree people: Rosemary, The old Geezer, Gayle, Janette, Hugh, Sandra & Chuck

Picture 2:  The transfer of the keys to the truck

Picture 3:  Janette Monear of the TX Trees Foundation receiving the keys to the pickup and giving everyone a baby live oak tree

Picture 4:  Julie reading (Emily's mom)