Sunday Homily, April 21, 2013, 4th Easter C

Readings: 

 Habakkuk 1, 2-3, 2, 2-4,   I cry for help but you do not listen.

Psalm 95,  If today you hear his voice, harden not your hearts.

2 Timothy 1, 6-8, 13-14,  Take as your norm the sound words that you heard from me..

Luke 17, 5-10,  We are unprofitable servants.

Habakkuk (What a
Name!), Observations:

Author: 
Habakkuk, one of the 12 minor prophets (small book, only 3
chapters).  Less known about Habakkuk than any other scripture writer.

Date:
Probably right before the great Babylonian Captivity, i.e., around
600. 

Subject: 
The Babylonians are coming.  Get ready for bad times, because
you Jewish people have been bad.  Like all prophets, prophesy of doom and
disaster for sin, followed by peace after purification by Yahweh.  There
is an imaginary dialogue between Yahweh & Habakkuk.  

Sources:
Good News Bible, The New Interpreter’s
Study Bible, Wikipedia.

 

 Unprofitable Servant?

I
would like to talk this morning about the idea of being an unprofitable
servant.   But first, a story to exemplify my thinking.

I have
this self image of being a hot bike mechanic. 
  It is true I love working on
bikes, fixing flats, cleaning and lubricating, adjusting the gears.   To me
a light-weight road bike is a work of art. 

The
true self image I have, however, is, as they say in French, a faux image.  Ask Rosemary, ask Claire Ochipinti, whose
gears I tried to adjust to no avail. 

It
is the marvelous gears that are my regular downfall.  This past week I ate some true humble pie
with Rosemary’s bike.  I adjusted the
gears after Rosemary had problems.  I did
not get it right. 

So
I took the bike to REI near us.  I know
two really good mechanics, who actually offered to hire me in the shop.  One of the guys, Chad, worked on the bike.  The next day Rosemary still had gear
trouble.  I tried again to adjust the
gears to no avail. 

So
this time, Friday, after ROMEO’s, I visited Rick Guerney’s Plano Cycling.  I have two more favorite mechanics there, Aaron and
a girl named Lorenda.  If Plano Cycling
were not so friendly when I walk in, I would not always head there when I really
need help. 

I
meet both Aaron and Lorenda.  She
immediately takes my bike, puts it on a repair pole, asks me the problem, and
fixes it in, of course, a couple of minutes. 
I am humbled. 

I
am doubly humbled because she gives the bike a quick overall check out and
finds that Rosemary’s brakes are squishy. 
She even installs a new rear brake cable.  I am embarrassed because I try to keep
Rosemary’s bike 100% safe.  And Lorenda
finds the brakes squishy, wow.

I
remember this event when Luke tells me I am nothing but an unprofitable
servant.   After all the humble pie of
the week, I can believe him.    First I
think I am a hot bike mechanic.  Then I
find out I not only can’t fix the gears, but I neglected Rosemary’s brakes, the
most elemental thing.  Yes, I am pretty unprofitable.

From the psychological perspective, I see a trap in considering myself simply as an
unprofitable creature, in other words, fairly useless.  Could this not end up being a description of a low self image?   

From a relationship perspective, I also see a trap.  Have we not begun to focus on the passages in Scripture where God and we have a special relationship?  Servant and master is not where we are at.  

I
would propose two thoughts:

1. 
Let me change from master & servant to Giver and
Gifted.  The Lord gives all this to us and we are gifted.  

2. 
Secondly, we are givers to others.  We are both.    And want to know when we are specially gifted?    When we are giving, not as unprofitable and
useless servants, but as people in a special relationship.     

So how do you see yourself as gifted and how do you see yourself as giving to others?

 

 

 

Readings:

Genesis  18, 20-32,  What if there are ten there?  For the sake of ten I will not destroy it.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,  You were buried with him in baptism.

Luke 11, 1-13, Ask and you will receive, seek and you will find.

 

Observations on the readings:

The first reading from Genesis is a familiar story about God’s mercy and forgiveness, how it is all encompassing and present to all. More in my homily about this.

The second reading from Paul’s letter to the Colossians is his letter to the Christian community at Colossae (in present day Turkey), telling them to remember that, as followers of Jesus, they are made new and are called to forgive one another, called to peace and thankfulness. Remember, I said last week I was choosing a more inspirational part of this letter for us to hear (Chapter 3, 12-15)

In the Gospel reading from Luke we will hear about prayer. The prayer Jesus
taught that we are familiar with, and say in Mass, is in Matthew, Chapter 6.
Today’s version in Luke is shortened. Jesus’ parable of knocking on a friend’s
door is about God’s constant mercy.    

 

Homily

From the reading in Genesis, I want to talk today about mercy and forgiveness. In particular I want to talk about what I think makes it possible for us to forgive one another. Forgiveness requires first that I put away self-justification where I put myself above another, where I collect points that make me ‘look better’ than another, especially one whom I judge has offended me, hurt me (‘I am right; I am justified in my hurt’). In order to forgive, I give up the quest ‘to be right’. [This is
where that saying fits, ‘you can be right’ or ‘you can have love in your life.’]
If I need to ‘look better’ or ‘be right’ (self-justified, self-righteous),
forgiveness becomes difficult, even unlikely.

The second requirement for sharing forgiveness is accepting what I take as an offense, a hurt, as possible in the universe of my life. This means in the whole universe of possible happenings, I accept that this hurt, this offense, is possible, this can happen to me. If I treat an offense or hurt as unthinkable or unacceptable to me in my universe, I disallow it as possible and keep it at a distance, away
from me, therefore not forgivable.

The third requirement to forgive another is mercy. Mercy is the quality attributed to God in today’s reading from Genesis about God and the people of Sodom. The quality or spirit of mercy makes forgiveness possible, even predictable. As we listened to the story about God and the people of Sodom, didn’t we predict as each question was asked by Abraham, that God’s response would be mercy?

We are called to have mercy and to forgive, even giving up the safety of waiting to first be forgiven by another (when there is mutual hurt). We are called to forgive. On the other hand we are totally accepted wherever we are in the process of learning mercy and forgiveness in our relationships.  Sometimes it may seem easier to forgive another than to ask for forgiveness from the other. Maybe that’s because giving forgiveness seems to put us in the ‘good guy’ role. Asking for forgiveness can put us in a more vulnerable position, not knowing if we will receive mercy and forgiveness from the other.

 So, my questions today are:   

Am I ready to forgive hurts by another,
especially from those close to me?

Am I ready to accept myself, even if I am not
yet fully capable of forgiving?

Am I able to ask for
forgiveness from another?

 

Readings:  Jonah 3, 1-10, Forty days more and Nineveh will be destroyed; Psalm 25, Teach me your ways, O Lord; 1 Corinthians 7, 29-31, The time is running out; Mark 1, 14-20, I will make you fishers of people.

Jonah: This little book of 4 chapters is a gem and tells a delightful short story.   It is so good I would like to read it all, but will read chapter 1 and all of chapter 3. 

Background: Jonah has been asked by Yahweh to go to Nineveh in Assyria to tell the people & leaders that they are evil and will be punished shortly by Yahweh.  Trouble is, Nineveh is the enemy, like me going to Houston or Philadelphia. 

So he runs away, catches a boat headed for Spain, is blamed by the sailors for causing a big storm on the sea, and is dumped overboard.  The whale swallows him and for three days Jonah is constrained to reflect on what he is doing.  When, after 3 days, the whale dumps him on shore, Jonah is more willing to listen.  We arrive at this point and I will have all of chapter 3 read.

Author: For centuries, while people took this story as factual, Jonah was considered author of his own story.  Once it was seen as a fable or allegory, the story probably has some unknown ancient as the author.

Date of composition: no one really knows, but educated guesses put it ca. 800 BCE.

Note: the story of Jonah and the story of Jesus' interaction with his future apostles are both about The Call. 

 

A Call Story

    Because the Jonah story and the story about Jesus relating to his future apostles all talk about The Call, I have a short contemporary story.

    The girl’s name is Susan.  Blond hair, green eyes, vivacious, a cheer leader at Skyline and at S.M.U.  In fact, she was the head cheerleader at S.M.U.  She was fun to be around and full of zest for life.  

    While Susan presented herself so positively at school, At this point in her life three horrible events had taken place.   

    First, the summer Susan was 10 she and her mother were at the lake on the 4^th of July.  They were on the boat dock when a man came up and whispered in her mother’s ear that their 18 year old son had just committed suicide back at their home.  Susan watched as her mother was carried off the pier.   

    The suicide drove her parents to drink and eventually divorce.  Susan was left to care take the house and her drunk mother while she finished grade school and high school.  This was the second horrible event. 

    When Susan graduated with honors from high school, no one was there to clap for her or support her.  She went home, raged at her mother, and told her she wished she were dead.   The next morning Susan found her mother dead.  Her mother was 49 when she drank herself to death.  This was the third tragedy.  She was just entering S.M.U.

    Some years later one more tragedy struck her.  Her older sister Kathy, upon whom she depended, died of cancer at the same age as their mom, 49, on the same holiday as her mom, Memorial Day. 

    This final event did it.  Despite having kids and a career as a special ed coordinator, Susan entered the world of drug addiction.  Within about a year CPS had taken her kids away and Susan went to prison.  

    In about a year Susan came out of the belly of the prison and two things happened.  First, she heard The Call.  Secondly, and interconnected with The Call she watched two parents react to the tragic death of their child.  The parents inspired her and she answered The Call to come back to life.  Today Susan gives talks about her life to strengthen others.

  

    If you are like me, you think that The Call is to do something usually significant.  Maybe it is, but it can be simply an invitation to come back to life or to be more fully alive.  

    Today the Mass is all about Call.  What is yours today?

  

Resource, Dallas Morning News, 1-21-12, Kristie Smith, Viewpoints section, Educator Fell far but found God.

Picture 1:    Offertory, Mary Ellen & Grace

Picture 2:    Brooklyn with Joanie & Erin

Picture 3:    Ray & Claire celebrating 41 years

Picture 4:    Tom, Bill, & Ron

Picture 5:    Someone has come to visit, no fear!

Picture 6:    It's Sienna!

Readings:  Amos 7, 12-15; Psalm 85, Lord, let us see Your Kindness and grant us Your Salvation; Ephesians, 1, 3-14; Mark 6, 7-13 

Amos:   

Author: Amos or his scribe.  He was a shepherd of sheep & tended sycamore trees.  One of the 12 minor prophets of the OT, minor because of smallness of the works.  Amos has only 9 chapters.  Usual pattern of prophets: 1. predictions of dire times for evil behavior; 2. predictions of better times in the future. 

Date: Ca. 777 (a memory help), after the kingships of David & Solomon, time of King Jeroboam of the northern kingdom, called Israel vs the southern kingdom, called Judah (where Jerusalem is).   

Geography: Note the two kingdoms, Judah in the south, Israel in the north.  Amos tended sheep in a little town called Tekoa, 10 miles south of Jerusalem, in Judah, the south.  He is sent by Yahweh to Bethel, a small but important town in the northern kingdom, 10 miles north of Jerusalem, to warn the people of Israel & their king Jeroboam that Yahweh was mad at them.  The wicked high priest of Bethel, Amaziah condemns Amos for his interference.

The Setting: a time of prosperity.  But Yahweh is mad at the greed of the wealthy and their oppression of the poor (which ties into our gospel talking about walking lightly through life).  We know the people of this kingdom of Israel are headed for annihilation by the Assyrian nation.  And they will disappear as a significant body.  

Our Selection, chapter 7: (reading all of chapter 7) Amos describes three visions or dreams he has.  Amaziah gives it to him for spreading these visions around.  Then, Amos responds and socks it to Amaziah with a hammer.

Mark:  a couple of reminders–

    1.  Mark is the first of the 4 gospels written, ca 70 C.E.  Note: Jerusalem & the Temple were smashed by the Romans in 70, after a Jewish rebellion.  In 73 the famous Masada battle took place.  More about this event another day.  Just think, from this date until 1948 a Jewish state did not exist.

    2.  The first written documents were by Paul, his letters.

Sources: Grace Institute of Biblical Leadership; Catholic Encyclopedia; Wikipedia

 

Traveling Light through Life

A couple of weeks ago I called this guy from the city of Dallas.  The city provides a special service for people with lawn sprinkler systems.  They come out, check it, and offer recommendations for how to make it more efficient.  One of our neighbors told me about the service and I thought, "Why not?" 

So I get our system as efficient as I think possible, fix all the heads so they are not watering the street, have the grass all clipped, and invite the man out.  He comes in a fancy painted up little car and turns out to be a great guy, very affirming. 

He checks each of our three zones, notes how everything is working well, compliments me on how everything functions, gives me a print out, and departs.  I am feeling pretty great because I got into this sprinkler business a number of years ago when I found out how expensive even just a visit from a professional is.  I discovered that sprinkler systems are basically like Lego toys. 

So I take the print out and am scanning it.  I see that he has noted the amount of water one zone puts out per minute.  I had seen him out at the curb checking the meter.  I read the amount, then read it again unable to believe that it can be correct. 

The paper says one zone uses 100 gallons per minute.  There must be a mistake.  I add it up.  I usually run a zone for 10 minutes. That is 1000 gallons of water.  I got 3 zones, so I am watering my St. Augustine for 30 minutes.  3000 gallons every time I water!  I want to throw up. 

Making it worse, I had just read an on line info about water shortages coming.  Like El Paso and San Antonio are running out of water.  I am scrupling over using a toilet that consumes 3 gallons.  And here I am watering a our precious St. Augustine with 3000 gallons. 

I was reminded of this when I read this passage from Mark, part of which I have liked for years.  Where he says, "Take nothing for the journey."  Two thoughts.

First, this is obvious exaggeration, hyperbole, the old spiritual principle of infinite demand plus infinite acceptance.  If I had taken nothing for the journey on any one of the trips I took by motorcycle in Tanzania, you would not be stuck listening to me here today.  I've talked in past years about taking a journey or two where I did not travel prepared, like when the train broke down & was out nowhere for about 48 hours.  And I had not even brought water.

Second, I take this word journey as symbolic.  It  could mean a trip we take to Houston or Europe.  For me, however  it means the journey of life.  It is a challenge to walk lightly through the journey of life.  It means minimize stuff and toys.  It means travel free, be free.

By nature I am pretty comfortable with traveling light through life.  I did it for years in in East Africa.  Living as a Jesuit with a vow of poverty, which shamed me, also sharpened my sensitivity to simplicity. 

Yet here I am faced with watering St. Augustine with 3000 gallons of water.  This is going to be hard to simplify.  Even normally I only water 2 times per week.  Now I want to water once a week.  I got to look at zero landscaping.  Achieving simplicity & freedom on this is going to be difficult

There is a cynical saying going around that he wins who has at the end the most toys.  Delusion!  He with the most toys is probably the most trapped.  In the Jesuits we had an image we used sometimes, the monkey & the banana.  The banana is in a cage.  The monkey holds it but can't get his hand out while he holds it.  Stuff can be our banana.  Jesus says, "You want to be free?  Travel light."  I'm wondering if my St. Augustine is my banana.

What is your banana?  Your St. Augustine?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-12.mp3

Picture 1:  Beginning Mass with Lorynne & T.J.

Picture 2:  Anthony & Sabrina

Picture 3:  Maggie

Picture 4:  Chloe with her mom, Clair

 

Readings:  Ecclesiastes 1, 2; 2, 21-23; Psalm 90, If Today You hear his Voice, Harden not your Hearts; Colossians, 3, 1-11; Luke 12, 13-21

 

Eighteenth Sunday in Ordinary Time – Intro to Readings

 

 

Our first reading is from the Book of Ecclesiastes, which makes up some of the Wisdom literature.   The book is concerned with the purpose and value of human life. While admitting the existence of a divine plan, it considers such a plan to be hidden from man, who seeks happiness without ever finding it here on earth. 

 

 

The authorship has been attributed to Solomon, but that was just to get the book some credence.  It was written long after Solomon, around 250-150 BCE.  One could easily conclude that the book is rather pessimistic, as in its opening which we read today, “vanity of vanities, all is vanity”, and it concludes in chapter 12 with the following:  “The last word, when all is heard: “Fear God and keep his commandments, for this is man's all; because God will bring to judgment every work, with all its hidden qualities, whether good or bad.” 

 

 

This book is also the source of those well known lines from chapter 4:  “There is an appointed time for everything, and a time for every affair under the heavens.  A time to be born, and a time to die; a time to plant, and a time to uproot the plant.”

 

 

Our second reading is the last for some time from Paul’s Letter to the Colossians.

 

 

The Gospel continues with Jesus’ journey up to Jerusalem.  The opening verse, which is omitted from the start of today’s reading, is worth noting:  “Meanwhile, so many people were crowding together that they were trampling one another underfoot.”  Luke is introducing the sense that things are starting to get serious.  And the reality is that the topic today is a serious one.

 

 

Eighteenth Sunday in Ordinary Time – Homily

 

 

There are two topics, which I believe are related in today’s readings:

 

 

1.    Where is God in your priorities?

2.    What date is the anniversary of your death?

 

 

 

I believe that the topics are connected if you have faith.  Because you are all here, I feel I am somewhat preaching to the choir, but maybe the question is still valid.  How much of a priority is God in your life?

 

 

 

Let me start back with the second question, by telling a story about a job I used to have.  I worked in the pathology dept of a local hospital and one day there was an autopsy of a fairly young person.  What struck me that particular day was seeing the person’s clothes on the floor in the corner.  They had put them on themselves that morning, never thinking that someone else would be removing them later in the day!! 

 

 

 

We really don’t know when that anniversary date will be, which will be marked in other people’s calendars about us.  There are a couple of lines in the responsorial psalm worth paying attention to:

“Teach us to number our days aright

that we may gain wisdom of heart”

 

 

 

Because if we do know how to number our days properly, then that anniversary date won’t be a problem.  And this brings me to the first topic.  If we have God high up in our priorities, then our lives will be lived in a very different way.  One extreme example of someone for whom God was everything was Mother Theresa.  Meeting her was an experience I will never forget.  On the other extreme are folks who have loads of money.  They have many worries about how it is invested, what next to purchase, all in the pursuit of the ever-illusive “happiness”. 

 

 

If we live by the two great commandments, Love God and Love Neighbor, then I believe our lives will not suffer from the complaint in our first reading.  All will not be vanity!

 

 

 

Picture 1:   Rosemary's Blessing

 

Picture 2:   Nikki with her grandmom, Mary, at offertory

 

Picture 3:   Celeste

 

Picture 4:   Altar Helpers

 

 

 

 

Yes, John, that red '55 Studebaker is still for sale.   I make you a good deal.  Better grab it before Rob grabs it for Beth.

 

Readings: 

Sirach 27, 4-7,   Tribulation is the test of the just.  

Psalm 92,  Lord, it is good to give thanks to you.  (The Beauty of Today, Stanza 1)

1 Corinthians 15, 54-58,    Where, O Death, is your sting?

Luke 6,  39-45, A good person produces good.

 

 

Spousal abuse!   No way!  You know the truth, Mike, you were there.

 

Sirach Observations

Who : an educated scribe living and writing in Jerusalem ca. 180 before Christ.  His work was translated from the original Hebrew into Greek by Ben Sira’s grandson in 132.

The Work: The chief loves of Ben Sira’s life were The law and the Temple rituals.  Consequently, his work falls into the Wisdom genre of writings. 

Lots of maxims, for example on fear, 

The fear of the Lord is glory & pride,                                                             

The fear of the Lord gladdens the heart,                                                       

For those who fear the Lord , all will end well.  (p. 809, New Jerusalem Bible)

 

 

Two great Jesuit alumni, Bob & Mike Bulger.   Only missing Ray.

 

Some amusing maxims:                                                                                     

Do not compliment a person, 11/2,                                                                   

Be careful about the kind of person you bring home, 11/29,                           

A father who loves his son will whip him often, 30/1,                                   

A woman has to take any man as a husband, but a man must choose his wife carefully, 36/21

Others focus on patience, uprightness, humility, and duties toward parents.  It is a large book with 51 chapters.

 

 

Jan takes care of everybody who walks in the door.

 

Sunday Homily, 3-3-19, 5 Ways to have a Happy Lent

If there is anything that every year makes me want to say ‘yuk,’ it is the beginning of Lent with its focus on sin.  Guess where we are, Folks, Ash Wednesday this week.  Instead of it being a downer focused on how bad I am and how I need to do penance, I would like to propose 5 ways to have a Happy Lent.

 

 

"Patricia, would you not like to take him home with you?"  sez Jan.

 

First, attitude.   You are not a sinner going to hell.  There is no hell, as I continually repeat.  Why do I say this: data free analysis to prove its reality.  Moreover, we have a God about whom Psalm 92 talks,

It is good to give thanks to the Lord, to sing praise, to proclaim your kindness at dawn and your faithfulness throughout the night.

 

 

Emma, How come you look so pretty this morning?

 

Secondly, unclutter your environment.  Becky suggested this.  Have a box or bag.  Every week or every day put something into the bag, a shirt, a book, an old decoration.  Maybe Becky can use some of the stuff.

I must admit that I just put into the box headed for Half Price Books all my French books.  That was hard.  My memory is not as strong and I just don’t see me using the language enough.  I’ve  loved  languages.

 

 

 

Here they come, the offertory team, Lynda & Tom, Geri & Mike.

 

Thirdly, a good deed day.  Say ‘Good Morning’ to a stranger at Starbucks or at Central Market.  Call somebody whom you have not talked with in a while and say you are just calling to see how they are.  Take somebody to Romeos or Juliette’s.  Help out here at Legacy.  

Fourth.  Sorry, Folks.  Work out.  Exercise 4, 5 days a week.  Walk through the neighborhood.  Make it fun.   Enough of that. 
Try it, you will like it.

 

 

Mabel & her admirers, 

Fifth.  My favorite.  Gratitude.  Like Psalm 92 says,  It is good to give thanks.  Before you go to bed what is your blessing of the day?  Want to bet there is always something.

So, how are you going to have a Happy Lent?

 

 

Team Legacy Charter.  The Best.