Sunday Homily, March 17, 2013, 4th Lent C

Welcome in, Everybody.

Readings:

Ezekiel 37, 12-14.   I will open your graves

 Psalm 130,  With the Lord there is mercy and fullness of redemption.

Romans  8-11,   Those who are in the flesh cannot please God.

 John 11, 1-45,    Jesus raises Lazarus from the dead.

Can it get any better than this, Shonda & Bethany, Ray & David?

Ezekiel 37, observations:  (Author, When, Message)

          Author: Ezekiel, for real.  He is unique because he was not only one of the Big 3 Prophets (along with Isaiah & Jeremiah), but he was also a priest working in the temple. 

          When: before & during the Babylonian Captivity, therefore around 555 before Christ.  His audience was the people. 

 Candle lighting, a family affair with Tori and Zoe, and big sister, Georgie, helping out. 

Message: Like the classic prophet, he condemns, warns, and consoles.  We pick up on the consolation end.  I want to read the first verses which lead up to our selection, because it is the fun dry bones story, about which we have the Spiritual.  It is a shame the richer story is not included.  This is metaphor.  The dry bones can stand for the people in captivity; they can stand for me.  Get out of that tomb!

 Sources: New Interpreter’s Study Bible, Good News Bible, St. Louis U. with Reginald Fuller, Daniel Westberg, Larry Gillick, Jesuits. 

And if you cannot get it the first time, for sure, a little tongue influence will do it.

Romans observation:

One line says a lot, those who are in the flesh cannot please God. 

This line was composed by a man who was totally convinced that our body is bad and needs to be beaten into subservience.  Subservience achieves spiritual maturity and superiority.  This writer was influenced by a couple of philosophical theories of the time, Manichaeism and Gnosticism. 

The same thinking is still around.  We certainly practiced it as young Jesuits.  For me it does not work.

Hey, Mommy, how about let's fly.

Lazarus and the metaphor of life

This morning I would like to use the Lazarus story to show how life can be a gift we receive and also give.  It is probably well known to you that at the time of Jesus the people attributed to leaders, like Julius Caesar, the ability to heal and raise the dead.

I would propose  that  we, too, are called to at least metaphorically receive life and to give life to others.  I would propose, too, that this is all around us, taking place frequently.  4  examples.

Offertory team forming up, Allen & Aggie, Tom & Denni.

Take Bill Hammond.  Bill gives me new life in at least 2 ways.  First, twice a year he invites me to volunteer at the Love for Kids picnic at Circle R Ranch.  I come away from that picnic humbled and inspired by the kids and by the numerous volunteers.  New life.

After the picnic this Saturday I have a big wedding.  Talk about a life giving event.

 Communion cups at the ready.

Bill also gave me new life a dozen years ago when he invited me to join him at the Hotter N’ Hell bike ride of a hundred miles.  Here I am now more than a dozen years later still riding.  And while I may be dead tired at the end, I am overflowing with life. 

I mentioned that I get life from helping at weddings.  A week ago Renee Reddick gave me new life when she asked me to fly to Toronto to handle the funeral for her ex-husband.  As usual when  I receive these invitations, I balked, made excuses, and tried to get out of it.  Rosemary told me that I would hate myself if I failed to go.  So I called Renee back and told her I would get there the next day.  I was totally touched with life by coordinating that funeral Mass.

Blessing, Everybody.

Finally, guess who called me to new life about 13 years ago.  Yep, Carol and Bernadette, when they invited me to consider sharing Masses with our community.  Talk about a rich life. 

What gives you new life and to whom do you give life?

Readings:

Zephaniah 2, 3; 3, 12-13,   They shall do no wrong and speak no lies.   

 Psalm 146,  Blessed are the poor in spirit, the kingdom of heaven is theirs.

 1 Corinthians 1, 26-31,   God chose the foolish of the world.

 Matthew 5, 13-16,    You are the light of the world.

Welcome in, Everybody.

Zephaniah observations:

What:  a tiny book of only 4 chapters.

Who: a prophet in the typical mode, criticism of current bad behavior, promise of punishment, a better day after repentance and purification.

When: about 600 years before Christ.

 Today's selection: A promise of better days in the future.

And from Kevin, too, "Come on in, Folks."

The Lord will give Sight to the Blind (Psalm 146, verse 8)

I have talked the past two Sundays on how I was given light to find my way by various people.  I would like to continue this theme this morning because I am struck by the line in the Psalm that says the Lord will give sight to the blind.   Another story.

When I was ordained at St. Rita’s in ’71, I returned from Toronto where I had been studying theology to my mother Jesuit province, called the New Orleans or Southern Province.

Hi, Kara, Hi, Denise, daughter & Mom team.

For about 4 years I gave spiritual retreats mostly to nuns and priests, retreats which were individually directed instead of preached to large numbers.  To do this I established a base and a team at St. Charles College in Grand Coteau, LA, a beautiful place where Jesuits were trained for the first 4 years of their times as a Jesuit.

There was another center like ours in Wernersville, PA.  I would go there once a year to consult with their team and director, George Schemel.  He was maybe 20 years older than I and a sage in my eyes. 

Hi, Cole, Hi, Erin, son & mom team.

At some point on one of my visits there, George asked me to be part of a team he wanted to send to East and West Africa to give these directed retreats to the religious over there.  Would I go? 

I was stunned that he believed in me so much.  I was both scared and honored.  What does this guy see in me that he would ask me to be part of this team?

We are loaded with great Candle Lighters, this week Brandon.

I checked with my home province, got the okay, and went off for a year with another young Jesuit, Bob Hamm.   While there I got asked to come back after the year to set up a permanent spiritual center.    Guess what I did.  Yep, I came back.

As a result of George Schemel believing in me, a number of things took place.

The Offertory Team, Mike & Geri, Connie & John

I spent ten years in East Africa, mostly in the country of Tanzania, where I coordinated a team going to about 4 centers in the country to give seminars and retreats, some lasting a month. 

I also had the privilege of setting up a spiritual center in Nairobi, Kenya, and working there for about 4 years.  I found a plot of 39 acres & two houses on the edge of town.  On one side was the town, on the other, the Nairobi game park.  One night we came home and a giraffe was walking casually across our yard. 

Hi, Zoe, you look beautiful.

While doing this, I discovered I had a talent hidden up to then.  I learned Swahili and discovered through the language I could really enter into the cultural fabric of the people. 

Once when I was at the little town of Moshi, near Kilimanjaro, I went to the local market.  I knew an old man who sold fruit and veggies.  I loved the old guy and we would chat up a storm when I was in town.  I could also leave my motor cycle near him, so he would keep thieves away. 

The Play Station.
 

At one point after chatting with him, I was picking up some fruit while he talked with a little old lady.  She asks my friend about me, “Is he one of us,” using a word I would never presume to use for myself, ndugu, meaning brother, but more than that.  She had overheard me talking Swahili with my old friend.  He responded, “Yes.” 

The Best, Bethany (plus 1 soon to arrive) & Ray

Talking about Kilimanjaro, I climbed that old mountain 5 times

After all this, I finally returned to the States, and what did I encounter? Two more lights who, incredibly, believed in me.  Who? Bernadette and Carol.   Because of them we are here this morning.  What a Blessing!

I think, Ray, we may have another understudy here.

George Schemel believed in me and showed it.  Because of his believing, I was able to accomplish things I never would have dreamed about.  Plus, I lived a marvelous 10 year adventure.  George was a light to me.  As are  Bernadette, Carol, and you people.  

Who has believed in you?

Whom do you believe in? 

Yeah!   It is Girl Scout Cookie time again and Harper is ready to supply all your favorite flavors.  Good work, Dear Harper.

Readings:

Wisdom  12, 13, 16-19,   You judge with clemency.

Psalm 86,   Lord, you are good and forgiving.

Romans 8, 26-27,  The spirit comes to the aid of our weakness.

Matthew  13, 24-43,  A farmer sowed good seed in his field.

Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

Homily 

I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

On July 4^th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

Later I remembered some of what I saw and experienced about being gracious and showing kindness.

1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

 My question: when have you seen God lately?  And when do others see God in you?

Welcome in out of that 26 degree cold, Dear Emma and Dear Beth.

Readings:

Leviticus 13, 1-2, 44-46,  If a  man is leprous, the priest shall declare him unclean

Psalm 32,  I turn to you, Lord, in time of trouble.

 Corinthians 10, 31-11, Whatever you do, do for the glory of God.

Mark 1, 40-45, A leper came to Jesus

I bet I can guess why Ben & Olivia are not here today.   Like 26 degrees!

On the readings:

• The book of Leviticus is the third book of the Hebrew Bible. Most of Leviticus is written as God’s speeches to Moses on Mt. Sinai which Moses repeated to the Israelites. It’s almost all about rituals and moral practices to follow in order to live in ritual purity. It describes the many ways you can be ‘unclean’; today’s reading is one example. Leviticus describes many rituals and rules to be followed. Like the stories in Genesis and Exodus these rules were created to give the Israelites a special identity, to help hold them together during the Babylon captivity in the sixth century B.C. And it worked.

Our dearest Candle Lighter of The Week in action.

• In First Corinthians Paul tells the early Christians in Corinth to not be obsessed about Jewish food laws when eating with others. In this same letter before today’s passage Paul said, “I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say?”
• Mark’s Gospel reinforces that caring for another is more important than rituals and rules. I’ll talk more later about how this might relate to how we practice Lent, which begins on Ash Wednesday this week.

Who let these characters in here, Joe (Geri's brother), Geri, and Mike?

Homily:

Mark’s story of Jesus and the leper is a good example of how Mark used stories to highlight the Good News Jesus preached. From Leviticus we know a leper could neither approach nor talk to Jesus. As a leper, he was unclean and would have to stay totally apart from others in out-of-the-way places and speak only to cry out ‘Unclean’. So, already, Mark is telling Jewish followers of Jesus that the old rules no longer apply.

Hi, Leo.  You are looking terrific this morning.

This Gospel story turned Leviticus on its ear concerning the idea of being ‘unclean’. [Leprosy was incurable then, so their best survival practice was a strict quarantine. Since about 1880 we have known leprosy is caused by a particular bacteria; for over 60 years now it is treatable and curable with antibiotics.] The old rules said: lepers were ‘unclean’ and had to stay out of the way of others, and they were not to touch or be touched. In Mark’s story he has the man with leprosy not stay out of the way away and has him dare to speak out; and he also has Jesus talk to and touch one known to be ‘unclean’. So, in Mark the rules are changed, and Jesus is approachable by anyone.

The Best.
 

In Paul’s letter to Corinthians he turns the rules in Leviticus upside down by questioning the rules about food and the eating habits of Jewish Christians. Paul said they should relax and “eat your meals heartily.”  

So, considering these teaching stories from Leviticus and Mark and Paul, what do you do for Lent to prepare for Easter?

Somebody finally gave that man a job.  

1) Some may give up sweets or do something else healthy. In the 60’s every Lent I would say “I’m giving up watermelon.” (I even used to get a laugh, since back then everyone knew watermelon wasn’t available till summer.)

2) Some will go to south Texas to work with victims of Hurricane Harvey—people struggling to get their houses and lives back in order. You are the community sending those who go; they represent us and this community’s caring for those in need. They will come back to our community members with stories of fun and comradery. They may also have stories about primitive lodging. (Ask Bill what he’s taking ‘just in case’.)

Peace, Angela and Cathy. 

3) A third possibility is to consider a teaching quoted in Ash Wednesday’s Mass from the prophet Joel 2:13—a favorite Bible verse of Stack’s: “God is gracious and merciful, slow to anger, and rich in kindness.” Why on Ash Wednesday?     This verse is also found in Psalms 86, 103, and 145; and in the books of Exodus 34:6; and Jonah 4:2; and Nehemiah 9:17.

Bill, updating the plans for a dozen or so of our community heading to Dickenson, TX to join Professor Jim Mahar of St. Bonaventure U. & his 50 or so students, to help with the clean up after the hurricane.  There is still lots to do.

What if everyone prepared for Easter by imitating that verse?—withholding acts of anger; performing acts of mercy and kindness.   What will you do for Lent?

An old geezer taking the Sunday off thanks to John Cade.

Readings:  Jeremiah 23, 1-6; Psalm 23, The Lord is My Shepherd; there is nothing I shall want; Ephesians 2, 13-18; Mark 6, 30-34     

Jeremiah:

Author & Who: Jeremiah is called "the broken hearted prophet," because he felt compelled to say woe to the leaders & shepherds of the state of Judah.  He predicted tragedy for the people because of their unfaithful ways.  Because he predicted such catastrophe, the leaders & even the people hated him.  He hated his his prophet job and his unpopularity.

Jeremiah is considered #2 of the big 3 prophets, along with Isaiah, #1, and Ezekiel, #3.  They are considered the major prophets because of the size of their works, e.g., Jeremiah has 52 chapters.

Baruch, Jeremiah's secretary & scribe, is considered the person who wrote down & edited the Book of Jeremiah. 

Time: ca. 625-575, i.e. before the famous Babylonian Captivity and during part of it, which took place starting around 585 BCE.

Setting & Story: Catastrophe is coming in the person of Nebuchadnezzar of Babylon (near Baghdad, Iraq, of all places).  He has defeated the Assyrians who had destroyed the northern Jewish state of Israel (ca. 720 BCE) and is now looking at Judah, the southern state with Jerusalem the capitol.   The 10 tribes of the north were carted away and disappeared into the Middle East gene pool.  Intermarriage and lost culture. 

Jeremiah sees what is coming, predicts devastation, and blames it on the leaders & shepherds of the people of this southern state of Judah.  It happens as he foretold, and Jeremiah ends up going to Egypt, where he dies.  He also predicts the return of the people to Judah and the rebuilding of Jerusalem.

Interesting Side Note: can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, i.e. ca. 575.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Our Selection: Jeremiah is saying woe to the leaders & shepherds of the Jews of Judah.  He is also consoling them that a better day will come when they will have good leaders and they won't have to fear and tremble.

Sources: Bishop Spong, The Sins on Scripture; Wikipedia

Shepherding

Every Friday morning since before 1990 I have had an appointment with a little lady about 4'11' named Elizabeth.  She is 93 this year. 

In the beginning she used to take the bus to Jesuit for our meetings.  In fact, one fall Friday morning she was walking along the main first floor hall, the bell rang for the end of class, the guys poured out, and one big kid, number 55 in his football jersey, knocked her down.  Uninjured and flattered by the attention of all the boys, she wended her way to the back of the property where my office was.

Some of you have met her because you have helped me move her from a second floor to a first floor apartment, then from that apartment to a condo she bought.  Npw she lives in the 3 Fountains retirement home a little off of Park Lane, east of Central and Northpark Mall.  She has always been a independent, bohemian lady with a literary bent.  She wrote a novel 80.

The church she always attended after her conversion and until she could not get around was Holy Trinity in the Oak Lawn area. This was where she lived most of her life.  While she was at Holy Trinity she met a couple in their 50's who used to bring her home after Mass. 

As Elizabeth got older the couple got more involved.  Really involved in a helpful way.  The husband, who seems familiar with real estate, found the condo that she bought, then found the retirement home for her, doing all the paper work.  He is selling the condo for her right now.  At first I though there was some kind of swindle taking place, because they were almost too good.  They were real, however. 

The wife continues to visit Elizabeth about once a week, taking her to the doctor and pharmacy, using a lot of her time.  This is depite the fact that Elizabeth can often be less than gracious.  I do not know how many times I have been sumarily kicked out and told not to return.  Elizabeth admits that she often treats the lady harshly.

This couple has been a life saver not only to Elizabeth, but also to me.  I did not know how I was going to help Elizabeth deal with her growing inability to get around.  She had said often she would never go into one of those old folks homes.  She had told me she wanted to die in her condo.  The couple somehow helped her over this obstacle.  What they did, I think, is they just took her to a couple of places they had checked out.

I talk about this couple today because they exemplify something I think the gospel is trying to convey, the meaning of being a shepherd, a care taker. 

Jesus does two things in the episode that I think are marvelous.  First, he shows care for his comrades.  These guys had been out sharing the message, had returned to share their adventures, and they were tired.  People were all around.  Jesus suggests that they all go away to a quiet place and rest.  This is shepherding or care taking one's closest, one's family, one's team. 

They get into a boat and cross some water, obviously the Sea or Lake of Galillee, one of the beautiful places of the world, a heart shaped body 21 miles in length & only 7 miles across.  Many of you could swim it.  The second marvelous thing Jesus does is take compassion on the people who have anticipated where he was going and got there first.  He changes his plans and tends to them.

This is our challenge.  The couple who care take Elizabeth is an example of what Jesus is showing us. 

Whom do you shepherd or care take?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-07-19.mp3

Picture 1:  Mass with Sabrina & Ruth

Picture 2:  Choir, Wendy, Shonda, Ray, & Celeste

Picture 3:  Ekes & Wittiks–Bobby & Debby, Barb W., Mabel, Marlene, Cindy, Curtis, & Warren W. 

Readings:  1 Kings 19-21; Psalm 16, You are my Inheritance, O Lord; Galatians 5, 1, 13-18; Luke 9 51-62.

Thirteenth Sunday Ordinary Time

Introduction to the Readings

Our three readings today come from the First Book of Kings, the Letter to the Galatians and Luke’s Gospel.  I suspect that the only reason for the selection of the first reading is because it contains a sentence which is very similar to one found in today’s gospel, namely a request to say good bye to my parents, similar to the gospel response to a calling namely “let me first say farewell to my parents”. 

The Book of Kings selection describes the transfer of power from the prophet Elijah to the prophet Elisha.  Don’t be confused by the fact that in the reading Elisha slaughters the oxen and burns the plow.  This is to show that he is abandoning his old life for the new one. 

And maybe the second reading was selected because the word “yoke” would connect it to the first reading!  And of course the word plow shows up in the gospel, tying the three readings together!!   But we have been reading from this letter for the past several weeks. 

Homily

Reconciliation and Forgiveness

Last Saturday I had a chat with an aunt of mine in Dublin.  She is an Ursuline nun and will be 95 in September.  I asked her if she was following the World Cup and she said, “Oh yes, we keep hoping that England will be beaten”!! 

It is an attitude not unlike what Jesus came across in the gospel today.  To the Jews the Samaritans were the modern day English to the Irish!   There are several references to Samaritans in our gospel stories, the Good Samaritan, the Samaritan woman at the well and if we don’t understand the animosity that existed between the two groups we miss a whole lot about those incidents.  To talk about a ‘good Samaritan’ is like talking about a good Palestinian to an Israeli or a good English man to my Aunt! 

When apartheid was abolished in South Africa and Nelson Mandela was elected president, in order to try and create a single unified country he established the Truth and Reconciliation Commission to try and put the past in the past.

The week before last, the Saville Report was issued in England and it was a 10 year study of a very sad day in Derry in the North of Ireland when 13 civil rights people who were marching in a parade back in January of 1972 were shot dead by British troops. 

The report finally laid to rest the claim by the army that they had only fired in self-defense, the report said the army had lied, the victims were all unarmed.  The new British Prime Minister, David Cameron, publicly apologized for the incident.  These were first steps in reconciliation over a terrible wrong.

The need for reconciliation doesn’t stop just with countries and nations.  Most of us know only too well the pain caused by separations within families or longtime friends.  I find it funny when you see little kids playing and they get in a row over something.  One will run home saying “I am never going to play with Jimmy again”.  Just as the parents are getting ready for a face off, they had better look around, because the kids will be back together as best friends. 

But by the time we are adults something seems to change.  Fear, blindness or pride seems to enter into the equation and keep us apart.  And then pretty soon we are finding all kinds of additional items to throw on the resentment heap to justify our position. 

We can’t afford to let this happen.  We need to reach for forgiveness, we need to remember the words of Jesus, “Peace be with you”  “Take the mote from your own eye before reaching for the splinter in your brothers eye”

Each one of us at least knows of situations where family members have become estranged from each other, or lifelong friends have parted ways over some perceived or real wrong done.  These are very sad situations, because we will never have the chance to recapture and live the time days, weeks or years lost.  In our gospel today we see a classic example. 

The Samaritans and Jews had parted ways during the exile.  In the eyes of the Jews they were not fully Jewish because they had intermarried with pagans and I’m sure the list is long.  After the Exile, when they returned to rebuild the Temple, the Samaritans did nothing but harass their efforts.  By the time we get to Jesus there is nothing but pure hatred between them.  When Jesus is passing thru a Samaritan village and is not welcomed, James and John want to call down fire on the place.  Jesus simply moves on.

Irreconcilable differences can be over come, but it takes both parties to want this. At least we must ask ourselves, have we done everything we could.  Then be at peace.

I am going to keep working on my aunt’s opinion of the English! 

Picture 1:   Mass begins

Picture 2:   Communion

Picture 3:   Chloe

Picture 4:   Zoe