Sunday Homily 1-2-13, 2nd Ordinary Time C

Readings:

Isaiah 62, 1-5,  The Lord delights in you.

Psalm 96,  Proclaim his marvelous deeds to all the nations.

1 Corinthians 12, 4-11, There are different kinds of spiritual gifts, but the same Spirit.

John 2, 1-11, There was a wedding at Cana in Galilee.

Mass Begins 1-20-13

The Team ready to begin our Mass.

 For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).  

The difference?  The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha. 

Both are good translations.     

Offertory 1-20-13

Zurchin Offertory, Matthew, Claire, Chloe, Denni, and Tom

 Homily for January 20

 One of the three summer canoe trips that I used to organize each year at St. Mark was for the 13 and 14 year old children.  It was a three-day trip where we put in the Brazos River just south of Cleburne off highway 67 below the Boy Scout camp.

Emma 1-20-13

Emma arrives.

On the third day all the adult team was aware of a stop we would make an hour or so before we would board the bus for home.  The young people would be tired and hot as they approached some water gently pouring over some limestone at probably 5 or 10 gallons a minute like a miniature waterfall. 

They got terribly excited when they were told that it was a natural spring, cold and drinkable. The kids would take turns standing under it with their mouths open. 

Georgie-Zoe 1-20-13

Queen Zoe and Georgie arriving.

2000 years ago a traveling Jesus and his disciples would have loved such water.  They would have used it drink and to dilute the wine that they had with them.  Travelers usually didn’t drink water unless it was living, flowing from a spring or recent rain.  They drank diluted wine.

The OT Stories were written around things like living waters, wine and vineyards.  Since the gospels fulfilled the expectation of the OT for the coming of the Messiah, within them these symbols took on a deeper spiritual meaning. The vine became the symbol of Christ, living waters the symbol for the good news.

Kara 1-20-13

Kara arriving.

Since the word, wine, is present in most, if not all, of the books in the OT, we should expect that the wine in today’s gospel would be a symbol for something terribly important…and it is.

In the Mark gospel we are presented with this metaphor.  You don’t pour new wine into an old wineskin.  Anyone who ever left a wet handball or golf glove in the sun knows why.  You would find it stiff and hardened.  If you tried to pour new wine into them, the cracks in the leather would become revealed.  The wine would be lost; the leather also would be of no value.

Buddy 1-20-13

Buddy arriving.

Therefore, Place new wine into new wineskins!  In the Story where you find that metaphor, you are introduced to the hardened hearts of the Pharisees and scribes who had rejected the good news and therefore the Holy Spirit that flowed forth from those living waters.

Remember the Holy Spirit and the unclean spirits cannot coexist within a heart.  A new wineskin is the heart of someone who has repented and welcomed the new wine, the Holy Spirit.

Brooklyn-Sienna 1-20-13

Sisters, Brooklyn and Sienna

So, now you pretty much know the meaning of the parable about the wedding feast in Cana of Galilee.  The old wine gave out because God sent to us his only begotten Son with new wine. The empty jars used in the purification rite within Judaism that had been empty, barren, now would be fulfilled by living waters, to the brim…from which would pour forth the Holy Spirit. 

IMG_0260

Cupcakes of The Week (2 of 5), Kevin (17) and Claire and Ray (42nd).

What one thing would I like for you to take away from the gospel today?  

The Greek word for the servants who assisted Jesus in today’s gospel is used for male or female, diakonia. We are to understand that they were manifesting the Holy Spirit to those at the wedding feast of Cana by their words and actions. 

Toy Land II 1-20-13

Toy Land with Hannah and Beth, Zoe, Torri, and Emma.

You might have felt distanced by Nancy’s 2nd reading if you were wondering who those people are in our assembly.  We are those people!   Those who proclaimed the Word; those who serve at the table, those who distribute from the table; those who wash and fill the cups; those who bake the bread; those who set the table with gifts; those who lead us in song; those who give and distribute our gifts to those in need; those who visit the sick; those who extend the sign of peace to one another.

We are his body, blessed and broken for each other.

 

Tom 1-20-13

Tom presenting 4th quarter financials.

 

 

 

Similar Posts

  • Sunday Homily, June 23, 2013, 12th Ordinary Time C

    Readings:

    Zechariah  12, 10-11,  I will pour out a spirit of grace and petition.

    Psalm 63,  My soul is thirsting for you, O Lord my God.

    Galatians 3, 26-29,  You are all one in Christ.

    Luke 9, 18-24, If anyone wishes to come after me, he must deny himself.


    Georgie 6-23-13

    Georgie arriving ready.



     
    Zecheria observations : 

    Who:  
    one of the 12 minor prophets.  Why?  Small work.  Only 14 little chapters.  Vs the Big 3, who have chapters numbering into the 60’s.  Zecharia is really the author of this work.

    Time:  
    post Babylonian Captivity, therefore, after 555 before Christ.  How do we know?  Reference is made to Darius, the king of the Persians.

    Content:  
    part 1 involves visions about the restoration of Jerusalem.  Part 2, our part, talks about future prosperity.  Maybe a slightly forgetable book.  I have not one line highlighted in my bible.

    Sources: Good News Bible, Wikipedia

     

    Buddy 6-23-13

    Buddy is also ready, with his mom, Michelle.

     

    Deny Myself and Take up a Cross Daily

    Ever since I can remember hearing this item I have felt discomfort and
    rejection.   I think there was some of this in my original decision to enter the Jesuits to be a priest in 1958.


    Celeste 6-23-13

    Our Celeste.

    Certainly in those early years of Jesuit training, we practiced this.  We lived in silence most of the time, worked hard on the beautiful Jesuit farm at Grand Coteau, and we never went back to our original homes.   A really regimented monastic life, up at 5:00, lights out at 10:00, every day, month after month, year after year.


    MIguel 6-23-13

    Miguel, who helps us tremendously every Sunday.

     Times have certainly changed and I have obviously changed.  Three comments about the idea of taking up a cross daily.

    First, it is a metaphor, a metaphor for self discipline.


    Dick 6-23-13

    Dick Taylor, our local Habitat director, giving us a status report. Imagine, 78 houses built.

    Secondly, the self discipline involves obvious things, let's say, three:

              Healthy eating, that is, watch out for salt, sugar, and fat or butter, the major seducer ingredients of fast food places, like McDonald’s.


    IMG_2521

    This was stage 3 our our house, after the foundation and the studs.

     

              Exercise, that is, keep moving.  2 a days are coming for high
    school football players.  You want to see self discipline?  27 days from now I will join 15 thousand other wakos to ride across Iowa in a week, about 500 miles.  I’m exercising, getting in shape. 

              Next, take breaks, days off, vacation periods.  A day off a week
    or 3 once a month, as I do.   Contemplate and reflect during the
    breaks.  What?  My blessings & gifts & joys.  Number one, number two, and on.


    IMG_2523

    During stage 3 we wrapped the house.

     

    Thirdly, the goal?  Follow God’s invitation to be fully alive.

    Where are you being invited by God to become more fully alive?

     

    IMG_2593

    Friday morning the house is ready for siding, windows and doors already installed.




     

  • Sunday Homily June 9, 2013, 10th Ordinary Time C

    Readings:

    1 Kings  17, 17-24,  The life breath returned to the body of the child.

    Psalm 30,  I will praise you, Lord, for you have rescued me.

    Galatians 1, 11-19,  The gospel preached by me is not of human origin.

    Luke 9, 11-17,  Young man, I tell you, arise.

     

    Emma 6-9-13

    Emma with her arm back in a sling. She was getting a bit sporting before the collar bone had completely healed.

     Observations on the readings: 

     

    1 Kings 17:17-24

    The young man’s mother recognizes that the word of the Lord
    truly comes from Elijah’s mouth.  He
    breaths forth life into her son in this parable.

    Second reading: Galatians 1:11-19

    Our Gospel is the proclamation of good news, where good news, is a noun. Paul is preaching good news that came to him
    through a revelation of Jesus Christ, where preaching
    good news
    is a verb.  The Gospel
    hadn’t been written, yet.


    Leo 6-9-13

    Leo has found a new toy.

    Gospel:  Luke 7:11-17

     

    Paul uses the word ‘flesh’ at least 100 times in his
    letters, once in our short reading from Galatians. 

     I want
    you to understand a verse from John’s gospel. 
    ‘What is born of flesh is flesh; what is born of Spirit is spirit.  To be born only of flesh means that when a
    decision needs to be made that person relies only on his mind…and the mind
    seeks to have the flesh satisfied. 


    Celeste 6-9-13

    Celeste.

     

    Everything
    God created is good; the flesh is good. For example; if you work hard all
    morning your stomach lets your mind know that your body wants some food.  So, if you are home, you use your mind and go
    to the refrigerator to find something to eat. 
    Your mind will seek to satisfy the flesh when you open that door.  Anything is fair game. 


    Cupcakes of the Week 6-9-13

    Cupcakes of the Week, Mike, Diane, and John (really for Alison).

     

    But, what is born of Spirit is spirit, where
    the Spirit has a [capital S].  The Spirit
    enhances the flesh!  Instead of a desire
    to satisfy your flesh your desire is to put your spouse first, even if he or
    she is not there. What is born of Spirit is spirit. 

     

    Offertory 6-9-13

    Offertory, Jean, Doug, Cliff, and John.

     

    A great way to hone in on Spirit-living
    begins with, ‘in everything give thanks.’ 
    If you go to the refrigerator only to find it empty, give thanks. Your
    desire to satisfy just the flesh will begin to fade away.  Pick up the list of things on the counter
    that you and your spouse make to replenish the empty refrigerator.  Give thanks when the parking place is further
    away from the store than you had hoped. The exercise will be good. 


    Harper 6-9-13

    Harper.

     

    Someone left a cart in a good parking place.
    Give thanks that someone will find it a good place as soon as you push it
    toward the store doors. 

    Number 2. Affirm
    your spouse for the great things that he or she put on the grocery list.   Affirm the stocker who has just filled up
    the shelf, ‘looks great.’ 


    Delgados 6-9-13

    Delgado Corner with Bernadette and Gilberto sitting with Emma, who has come to see where all her playmates are today. They are on vacation.

     

    3, Be a good
    listener at home, and enjoy looking into your spouse’s eyes and touching his or
    her shoulder or hand. 

    Last of all always
    forgive your spouse; it is in giving that you receive.  Remember, forgiveness is the message of the
    good news of Jesus Christ.  Recall for a
    moment our communal services in Lent and Advent.  You listen, you look into each other’s eyes,
    you ask to be forgiven, you forgive others; you embrace; you affirm; you give
    thanks. 


    Little Axe 6-9-13

    Little Axe, OK, scene of the first of 3 tornadoes around & in OK City. Notice how the wind has bent the two steel I beams which had been the foundation for a large mobile home.

     

    In today’s gospel, a young man
    is seeking forgiveness. The assembly ritually carries him.  He’s not heavy; he’s their brother. The
    assembly mourns along with his mother for all of times that they have not shown
    love.  They are professing their faith with
    him.


    23 A, trash pile

    Little Axe, we made 3 piles on the edge of the road, metals, wood, and trash. This is mostly wood. A trailer truck with a set of large jaws was picking this up and placing it into trash trucks.  This pile has been pushed up to the road by a bulldozer.

     

    In this parable Jesus is there to grant forgiveness to this young
    man.  He will rise to be set free, unbound from whatever had enslaved him.  In faith, through the power of the Holy Spirit
    we can say those words to someone; and we have during Lent and Advent.             

    Is there someone you know who needs
    to be forgiven.   Give thanks that you
    have the time to heal yourself and them this week. 

     

    7 pick up 2

    Little Axe, upside down pickup with a trailer dumped on top. Chaos everywhere. More about the trip this coming Sunday.

     

     

  • Sunday Homily March 24, 2013, Palm Sunday

    Procession Begins 3-24-13

    Procession begins and takes shape in the cafetorium.



    Readings:

    Luke 19, 28-40, Jesus enters Jerusalem (for the procession)

    Isaiah 50, 4-7, I gave my back to those who beat me (one of the Suffering Servant songs)

    Psalm 22,  My God, My God, why have you abandoned me. 

    Philippians 2, 6-11,  He emptied himself, taking the form of a slave.

    Luke 22, 14-23, 56  The Passion

    Note: No homily this Sunday because of the volume of readings.

    Video:  Entrance Procession for Palm Sunday.  Curtis consented to play the role of Jesus entering Jerusalem.  (2 minutes)

     

     

    Entrance 3-24-13

    Entrance just starting up.
    Curtis 3-24-13

    Curtis playing the role of Jesus entering Jerusalem. Most touching.

    CC & Palms.3-24-13

    Palms ready, Claire with Kayla and CC.

    Hue enters 3-24-13

    Hue enters.

  • Sunday Homily 5-31-09, Pentecost

    Readings: Acts 2, 1-11; Psalm 104, Lord, send out your Spirit, and renew the Face of the Earth; 1 Corinthians 3-13; John 20, 19-23

    Mass 5-31-09

    Acts:  a reminder–

    Author: Luke, the author of both The Gospel & The Acts

    Date: ca. 50 years after Jesus' death

    Today's selection: In chapter 1 we saw 3 things: introduction by Luke, the Ascension, and the election of a new apostle, Matthias, to take Judas' place.  The next big event is the coming of the spirit.  That is what is described today.

    Tony 5-31-09

    Pentecost by Tony O'Donovan

    God is a big mystery, but we try to explain/understand in the only way we can,,,,, human terms, but we must always remember that these are only our feeble human efforts and not GOD.   Story of St. Augustine on the beach.
     
    A bit of history on Pentecost and its relationship to both the Sinai Covenant and an even earlier Feast of First Harvest.  This was the early church's way of trying to tell the Death / Resurrection story.
     
    The statement of Jesus to his disciples in John 16,7…"if I do not go the Spirit will not come".  But who is the Spirit?
     
    We have many symbols for the Holy Spirit – Water, Anointing, Fire, Cloud and Light, a Dove and Wind.
    We talk about the seven Gifts of the Spirit and the twelve Fruits of the Spirit.
     
    Sam 5-31-09
    What that did for the apostles at Pentecost.  They were missing Jesus….Spirit came as the great Comforter.
     
    Spirit can do same for us today – if we allow Him to.  Last Sunday's Second reading from John's First Letter…. "God is Love, and whoever remains in love remains in God and God in him."  This is the Spirit within us, inviting us to reach out to one another,,,,, to comfort one another.  The Spirit cannot do it if we don't do it.
     
    The challenge for each of us is to take better notice of what is going on around us.  It is too easy to get caught up in the rush of modern life.  This is one of the benefits from being here each Sunday.  We take time out, to greet one another, to pray for one another and to listen to God's word, and have what is referred to as Table Fellowship.  How many times the big events of Jesus' life revolved around meals and food. 
     
    Are there folks we know who have stopped attending church for whatever reason.  If you know them, invite them here.  This is a safe place, no one will isolate them.  We are here to Comfort one another.
     
    CCAC 5-31-09
     
     
    Picture 1:  Our Father with T.J. & Occhipinti with jet lag
     
    Picture 2:  Tony preparing to give us his thoughts on Pentecost
     
    Picture 3:  Sam (ho hum after 2 weeks in our world) has made his dramatic debut to acclaim from our community
     
    Picture 4:  Bobby hands our monthly check for $2000 to John Ernst, the director of the Collin County Adult Clinic with some of the volunteers from our community
     
     

  • Sunday Homily, April 6, 2014, 5th Lent, Cycle A

    Readings:

    Ezekiel 37, 12-14,   I will open your graves and have you rise.

    Psalm 130,  With the Lord there is mercy and fullness of redemption.

    Romans  8, 8-11,  Those who are in the flesh cannot please God.

    John  11, 1-45,  The raising of Lazarus.

     

    Harper 2

    Harper says, "Hi, Everybody, fun to be back."

     

    Make Lazarus live.  Make life happen.

    Guess what, I have a story about France this morning.  I want to use it to exemplify the metaphor of giving life that is contained in the Lazarus story.  I would propose that Jesus metaphorically gave life to Lazarus, something all of us can do, give life.

    There is a tour company known as Fat Tire Bike Tours.  Founded a few years ago by, of all things, an Aggie who made good in life, the company has tours in a number of European cities, Paris included, naturally. 

     

    Zoe-candle

    Zoe lights the Lent candle, the 5th Sunday.

     

    Rosemary & I have used them a few times in Paris and we find them terrific.  A week ago we joined a group that was going to visit the home of Claude Monet, an hour train trip northwest out of Paris into the province of Normandy.  On these distant trips you take the train out to the location, like the palace of Versailles, for instance.   Then you pick up bikes and ride.

    Our tour was meeting at the St. Lazare train station in Paris and going to Giverny, the simple, but beautiful garden home of the impressionist artist, Claude Monet.  Twenty eight people met at 10 A.M. at gate 22, and we split into two with a guide for each.

     

    Emma

    Emma says, "What's going on here?"


     

    Our international group of Chinese, Australians, Irish, Americans, and a 28 year old New Zealander guide rode the train to Vernon, a neighboring town to Giverny.   We picked up bikes, went to buy picnic lunches at a farmers’ market, rode to the edge of the Seine River that ran through the town, and had a picnic.

    On the picnic the group came alive.  The guide had his French girl friend with her two French girl friends.  Another sparkling young couple from Australia revealed that they were just engaged the evening before.   Life came to the group as pairs or individuals revealed glimpses into themselves.

    Giverny market 1

    Village market near Giverny.  Where we bought our picnic lunches.

     

    As the day went on, (we traveled together from 10 to about 7 in the evening), Rosemary & I began to reveal ourselves and we also focused on hearing the stories of others.   We targeted particularly 3 groups.

    One, of course, was the Australian couple.  We invited them to tell the amusing story about how the engagement planned never took place, but still was dear.  I said I knew an old priest who would do their wedding cheap.

     

    Giverny market 2

    Same delightful, inexpensive market.

     

    Then we spent a lot of attention on the guide and his girl friend.  They were not engaged, but we, of course, almost had them married.  I suggested that same old geezer priest would  do their wedding. 

    Thirdly, we focused on a Chinese family from California, a mother, an 18 year old high school senior, and an 11 year old, shy daughter.   The 18 year old especially talked about his hopes and dreams, to go to Georgetown, to become a doctor, to work for Doctors without Borders. 

     

    Picnic near Giverny

    Our picnic sight on the Seine R. near Giverny.

     

    He said he wanted to work internationally like I had done.  I affirmed his dream while pointing out I did this in 74 years and he still had time at 18.

    The mother was extraordinary.  Leaving China, speaking Cantonese and another Chinese language, Erica, did not seem daunted by the prospect of financing Jacob’s educational dreams.

     

    Guess who.

    Guess who, Guess where. The same river with sight seeing boat sailing by.

     

    By the time we arrived again at gate 22 in the St. Lazare station about 7:00, an amazing closeness and life pervaded the group and everyone was hugging.  Jacob even asked to use us as the subject of a project he had to compose for his classes.  He took our picture.  I was flattered.

    By asking these people to tell their stories, I saw them come alive. Reciprocally, their stories enlivened me and Rosemary.  We were mutually giving new life.

    I repeat my idea, Jesus metaphorically gave life to Lazarus.  And we give life to each other.   That is what our community attempts to do.  That is what Mike’s ideas about a beans & rice brunch and a penitential rite do for us.

    To whom are you giving life?

     

    Harper - cupcake

    Harper caught an extra cupcake and is gone.


     

     

     

  • Sunday Homily for December 30, 2018, Holy Family

     

     

     

    IMG_5123

     

    Welcome in, Dearest Harper.  I wish I could have been with you this morning, but next week for sure.

     

    Readings: 

    1 Samuel 1, 20-22, 24-28, In those days Hannah bore a son

    Psalm 84,  Blessed are they who dwell in your house, O Lord.   

    1 John 3, 1-2, 21-24, See what love the Father has bestowed upon us.  

    Luke 2,  41-52,  When he was 12 years old they went up according to the festival custom.

     

    IMG_5072

     

    Thanks for your beautiful welcome Cindy & Dee.

     

    HOMILY     

    Since the Church has always taught that Jesus was truly human, I like it when the Scripture gives an example of the family of Joseph, Mary and Jesus as an actual, real human family.

     

    IMG_5102

     

    Rick, you make an excellent candle lighter.  Thanks for your help.

     

     

    Today’s Gospel gives such an example. Luke’s story hints at a family conflict caused by Jesus’ behavior. Luke gives us just a glimpse of the conflict, but I can imagine it going something like his mom, Mary saying, “How could you do this to us? Not telling us where you were all this time. This was hurtful to your father and me. We’ve been looking for you since last night; and were worried to death all this time! Don’t you know how disrespected we feel? We taught you better than this”…(and perhaps, both concerned parents, either Joseph or Mary said)…“Do not do this to us again!”

     

     

    IMG_5080

     

     

    Thanks so much for your company yesterday, Mike.  You sure helped me to wait patiently while my surgeon got delayed for almost 4 hours.  We actually had fun in that OR waiting room.  Like with the lady who was wanting nothing but a coffee while she waited.

     

    As for Jesus, I can imagine his side too. Some claim Jesus had brothers and/or sisters. Whether he had siblings or not, he was twelve, equal to a teenager today, a time kids are practicing behaviors that are rebellious or just plain independent. Working with your Dad learning carpentry isn’t bad, but Jesus may have begun to experience it’s limitations. And being in the big city for the first time as a 12-year old probably exposed Jesus to opportunities he hadn’t considered before—like a chance to talk about the Scriptures with temple scholars.

     

    IMG_5093

     

     

    Hi, Jan, Where is that crazy guy you hang out with, like you know, that Sir Charlie?

     

    Luke had his own goal in mind, building up Jesus’ credentials as a kid wise beyond his years and already showing an advanced knowledge of the Scriptures. So we don’t get the whole story here, of Joseph and Mary and Jesus, being a working class Jewish family living all those years in a small town.

     

    IMG_5115

     

    The Best Music with Shonda, Ben (where is your hat), and David.

     

    Though just a glimpse, in this story Luke gives us a hint of the holy family being like a regular family I can identify with. How about you? Can you imagine from Luke’s story how the family of Joseph, Mary and Jesus acted and lived—and had conflicts—much like your own family?

     

    IMG_5122

     

    John sharing another of his insightful homilies to end the year of 2018.