Sunday Homily 1-2-13, 2nd Ordinary Time C
Readings:
Isaiah 62, 1-5, The Lord delights in you.
Psalm 96, Proclaim his marvelous deeds to all the nations.
1 Corinthians 12, 4-11, There are different kinds of spiritual gifts, but the same Spirit.
John 2, 1-11, There was a wedding at Cana in Galilee.
For those who don’t have a decent Bible or a book of the readings, here are two links that I use, The Bible at Your Fingertips (http://st-luke-church.org/bible-at-finger-tips.php) and USCCB, The New American Bible (http://www.usccb.org/).
The difference? The first is Protestant more or less, and the second is officially Catholic and has the 12 little books in between the O.T. & N.T., called Deuterocanonical or Apocrypha.
Both are good translations.
Homily for January 20
One of the three summer canoe trips that I used to organize each year at St. Mark was for the 13 and 14 year old children. It was a three-day trip where we put in the Brazos River just south of Cleburne off highway 67 below the Boy Scout camp.
On the third day all the adult team was aware of a stop we would make an hour or so before we would board the bus for home. The young people would be tired and hot as they approached some water gently pouring over some limestone at probably 5 or 10 gallons a minute like a miniature waterfall.
They got terribly excited when they were told that it was a natural spring, cold and drinkable. The kids would take turns standing under it with their mouths open.
2000 years ago a traveling Jesus and his disciples would have loved such water. They would have used it drink and to dilute the wine that they had with them. Travelers usually didn’t drink water unless it was living, flowing from a spring or recent rain. They drank diluted wine.
The OT Stories were written around things like living waters, wine and vineyards. Since the gospels fulfilled the expectation of the OT for the coming of the Messiah, within them these symbols took on a deeper spiritual meaning. The vine became the symbol of Christ, living waters the symbol for the good news.
Since the word, wine, is present in most, if not all, of the books in the OT, we should expect that the wine in today’s gospel would be a symbol for something terribly important…and it is.
In the Mark gospel we are presented with this metaphor. You don’t pour new wine into an old wineskin. Anyone who ever left a wet handball or golf glove in the sun knows why. You would find it stiff and hardened. If you tried to pour new wine into them, the cracks in the leather would become revealed. The wine would be lost; the leather also would be of no value.
Therefore, Place new wine into new wineskins! In the Story where you find that metaphor, you are introduced to the hardened hearts of the Pharisees and scribes who had rejected the good news and therefore the Holy Spirit that flowed forth from those living waters.
Remember the Holy Spirit and the unclean spirits cannot coexist within a heart. A new wineskin is the heart of someone who has repented and welcomed the new wine, the Holy Spirit.
So, now you pretty much know the meaning of the parable about the wedding feast in Cana of Galilee. The old wine gave out because God sent to us his only begotten Son with new wine. The empty jars used in the purification rite within Judaism that had been empty, barren, now would be fulfilled by living waters, to the brim…from which would pour forth the Holy Spirit.
What one thing would I like for you to take away from the gospel today?
The Greek word for the servants who assisted Jesus in today’s gospel is used for male or female, diakonia. We are to understand that they were manifesting the Holy Spirit to those at the wedding feast of Cana by their words and actions.
You might have felt distanced by Nancy’s 2nd reading if you were wondering who those people are in our assembly. We are those people! Those who proclaimed the Word; those who serve at the table, those who distribute from the table; those who wash and fill the cups; those who bake the bread; those who set the table with gifts; those who lead us in song; those who give and distribute our gifts to those in need; those who visit the sick; those who extend the sign of peace to one another.
We are his body, blessed and broken for each other.