Sunday Homily 5-13-12, 6th Easter

Readings:

Acts 10, 25-26, 34-35, 44-48, God shows no partiality;

Psalm 98, The Lord has revealed to the nations his saving power;

1 John 4, 7-10, Let us love one another; 

John 15, 9-17, I have told you this so my joy may be in you and your joy may be complete.

Candle lighting 5-13-12

Cole lighting our Easter Candle with his dad, Chuck

 

An introduction to today’s readings.  We continue reading in Acts. It’s called Acts of the Apostles, but only Peter and Paul are given any space. John is mentioned only 3 times, and for James only his execution by the Emperor Herod is mentioned. So it is more properly Some Acts of Some Apostles.

As Stack said before, we’re pretty sure that Acts was written by Luke who is also the author of the third Gospel. Luke was a Gentile (non-Jewish) from Antioch in Syria, and was a companion of Paul in his travels around Asia Minor, from Antioch, around through Greece, and to Rome. We know Luke was with Paul in Rome when Paul was in prison. Acts was probably written around the time Paul was put to death during his second imprisonment under the Emperor Nero in 64 or perhaps 66 CE.

Our Joanie 5-13-12

Our Joanie with Erin

The other readings are from the First Letter of John and the fourth Gospel. Traditionally 4 books of the New Testament were attributed to John the Apostle: the 4th Gospel, 3 letters and the Book of Revelation. Scholars say that the vocabulary, grammar and style of writing make it unlikely that Book of Revelation was written by the same person responsible for the 4th Gospel. Some modern Bible scholars raise the possibility that John the Apostle, John the Evangelist who wrote the Gospel and John of Patmos who wrote the Book of Revelation were 3 separate individuals. The First Letter of John reads like a summary of the 4th Gospel teachings, and the time of writing is probably similar, in the latter part of first century, sometime between 80-100 CE. 

 

John's Blessing 5-13-12

John Blessing all females

Homily

Today’s readings really speak for themselves.  That they happened to fall on Mother’s Day is serendipitous. In Acts we heard that the Good News is for everyone, without exception: “God shows no partiality.”

The Gospel told us what the Good News is: that God is love and is always with us, without exception. “Remain in my love”….”I tell you this so that my joy may be in you and your joy might be full”….“I call you friends.” 

Ryan's Blessing 5-13-12

Ryan & Jim sharing their blessings

And the Letter of John gave us the call to respond to the Good News: “Let us love one another…everyone who loves is of God…”  

On Mother’s Day we get to express love and gratitude in a special way for our mothers. Personally, I have never known a Mother who was not doing the very best she knew how. Not everyone, however, gets to have a Mother who consistently protects them, consistently nurtures and teaches them, and consistently loves them as they wish and deserve.  All mothers are somewhere on the continuum of consistency as mothers. All mothers I have known aspire to be good mothers, and good mothers aspire to be even better mothers. Some mothers were actually Aunts or Grandmothers or adoptive mothers. My mother’s mother died giving birth. So my mother’s mother was actually her Aunt Molly.

Torri Blessed 5-13-12

Torri, along with her mom & grandmom, being blessed

I think one of the reasons Mary, the Mother of Jesus, has received such honor and devotion from us down through the centuries is that, without knowing much about her life, we could easily project on to her an ideal of mothering for us to aspire to. I love it that we can do that today for all our mothers. Mothers aren’t perfect and don’t have to be perfect. We honor our mothers for protecting us, nurturing us, teaching us, and loving us as best they can or could.

My mother, a Methodist of Scotch-Irish descent, immigrated as a young woman from Mississippi to Louisiana in the 1920’s, to teach school in a very small town that was totally Cajun and Catholic. She left everything she knew and moved to live in a ‘foreign’ culture. There she met my father. They fell in love and married. My mother never felt fully accepted by all his family—remember this was 4 generations ago, when Catholics considered themselves the only true believers—everyone else was suspect. She of course had to promise that all her children would be raised Catholic. When my parents’ second child was born, a son, he died right after birth. My Mother was in a hospital in Abbeville where I later grew up, and my father was 10 miles away in the country, where they lived at that time on my grandparent’s plantation.

My father’s sisters apparently told him that my mother wouldn’t want anyone going to the hospital at this time; that she needed time alone before she came home. When I was about 21 my mother confided in me that story, and she finished telling it with the words, “I never forgot it, and I never forgave him.” I share this story, even though it carries her pain, because of what else it told me about her: that even though my mother and father did not have a close/intimate relationship and their married life was a struggle, she was totally dedicated to our family and to being the best mother she could be for us 5 children. And her life was a testament to that.

 

 

IMG_1236

Jessica, daughter of John & Connie, brother, Kevin, & sister, Renee

We do not get to choose our mothers. But today we get to honor them. However consistent they have been in protecting, nurturing and loving us, we honor all mothers today. We honor them for their dedication, and for their struggles, and for their efforts at mothering us the very best way they know how (or knew how).

 

The questions I have for us are: whoever mothered us, do we know and appreciate how she was mothered? What was her joy, and what was her pain and her struggle? And how do we honor that in our own lives?

 

John & Jessica 5-13-12

John escorting Bressica, Thompson, CT, near Boston

 

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    Exodus  34, 4-9,   A merciful and gracious God, slow to anger and rich in kindness and fidelity.

    Psalm from Daniel,  Glory and Praise forever.

    2 Corinthians 13, 11-13,  Rejoice.

    John  3, 16-18,  God so loved the world.

     

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    Father’s Day History:

     Four steps:

         1.  The Civil War started thinking about a Mother’s Day.  Anna Jarvis pushed it ca. 1907 and it was made official in 1914 by President Woodrow Wilson.

           2.  Monongah, WV mining disaster, 210 fathers killed, Dec. 6, 1907 (just before Christmas & after the Mother’s Day activity).  Fairmont, WV.   Grace Golden Clayton pushed the idea. 

            3.  Spokane, WA, Sonora Dodd & influence of Mother’s Day.  Dodd’s dad had fought in the Civil War and all by himself raised Sonora & her 5 siblings.   

            4.  Pres. LBJ made it special, 1966.  Pres. Nixon made it a national holiday, 1972.

     

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    Exodus Story: 

    So the Israelite people have been wandering around in the Sinai desert for many years after escaping from old Pharaoh in Egypt.  Moses has been invited up Mt.Sinai to receive 10 Commandments.  

    He comes down all loaded with two stone tablets written on both sides and discovers that the people have become  exasperated with him and the wandering in the desert.  They have created a gold bull to celebrate with and to worship.

     

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    Old Moses, all angry, throws down the tablets and breaks them.  He calls Aaron, his lieutenant, tells him to gather the Levite tribe, the priestly tribe, and he tells them to slaughter all the rest.  They do.

    Then, and here we take up the reading, Yahweh tells Moses to make two more tablets and to return to the top of Mt.Sinai, where he will get another set of commandments.  It is here where that marvelous line about the nature of God is mentioned again, "The Lord is gracious & merciful, never gets angry, and is abounding in love."

    This is ancient folk tale literature at its best.    

     

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    Responsorial Psalm from the Book of Daniel: 

    Another great folk story is behind this song.   Characters: three Jewish boys, a gold statue, and the great King of Babylon, Nebuchadnezzar, what a name.   Get the names of these boys, Shadrack, Mechak, and Abednego.  Terrific.  I had a dog in East Africa I called Shadrack, a German Shepherd.

    Seems like old Nebuchadnezzar decided to cast a gold statue.  He wanted everyone to bow down to it.  Three Jewish boys said no.  Even though they were favorites of the king, he had to throw them into a flaming furnace.   

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    Leo

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    Letme talk this morning about fathers.  I would propose that, among all the qualities of a father, one that enables a father to reflect the image of God is my favorite line, gracious and merciful, slow to anger and rich in kindness.  These qualities are attributed to God  and I think men can image the same qualities.  An example.

    Ever hear of a guy named Kenny Thompson?   He is an elementary school tutor at Valley Oaks Elementary in Houston and a father.  One day Kenny reads a news report about an elementary school in Salt Lake. 

     

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    Turns out a bunch of kids were not getting their normal lunch because they owed money to the cafeteria.  Not a lot f money.  After all, the lunches ran about 40 cents. 

    So Kenny enquires about the cafeteria at Valley Oaks where he is a tutor.  He discovers about 60 kids not getting their normal lunch, just a cheese sandwich.  Moreover, many of the kids are so embarrassed they skip going to the cafeteria for the cheese sandwich.

     

    Cupcakes of the Week

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    Kenny Thompson pays up all the kids’ cafeteria bills, totally almost $500.  He says these kids don’t need to be worried about their lunches, for many the only whole meal they will have all day.  They are in the school to learn and they cannot learn on an empty stomach or embarrassment.  

    Kenny’s story got picked up by a local TV station and now he has gone national, creating  a fund under the title Feeding the Future Forward. 

     

    Guys 3

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    Kenny Thompson is godlike, gracious and merciful, slow to anger and abounding in love. 

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  • Sunday Homily 4-12-10, 4th Easter

    Readings: Acts 13, 14, 43-52; Psalm 100, We are His People, The Sheep of His Flock; Revelation 7, 9, 14-17; John 10, 27-30

    Acts:  a brief resume of what Tony has already explained, using the structure of who, what, when, and today's reading.

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    Sacrament of the Sick 4-25-10

    The Good Shepherd

     

    Want to know what a good shepherd looks like?

     

      

    There is a couple.  They are celebrating 25 years of marriage.  They met in college in Pennsylvania.  Good kids.  The girl, Donna had spent a summer overseas doing service work in Calcutta. 

     

       

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    Offertory 4-25-10

     

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    They adopted Rosa, a baby from an orphanage in Mexico. 

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    Then they adopted a 12 year old.  Maria Elena came from the same Mexican orphanage as Rosa. 

     

      

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    I found the story of John & Donna Kurtz in the March edition of The Anthony Messenger.   There is a picture of the whole bunch on the cover. http://www.americancatholic.org/Messenger/Mar2010/Feature1.asp

     
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  • 19th Sunday in Ordinary Time, August 9, 2020

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    CB 5

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    1st part of Homily

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    Homily by Mike Carrell

    The Lord be with you.

    A reading from the holy gospel according to Matthew

    After Jesus had fed the Jews, he made the disciples get into a boat and precede him to the other side of the lake. With the crowd dispersed, Jesus climbed the mountain so he could be by himself to pray.

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    But Jesus was quick to comfort them. "Courage, it's me. Don't be afraid." Peter, suddenly bold, said, "Master, if it's really you, call me to come to you on the water." 

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    IMG_1848

     

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    2nd part of homily

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    Bbb
     

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    Rosemary's Blessing:

    Come, O Dancing God,

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  • Sunday Homily 2-6-11, 5th Ordinary Time

    Readings: Isaiah 58, 7-10; Psalm 112, The Just Man is a Light in Darkness to the Upright; 1 Corinthians 2, 1-5; Matthew 5, 13-16.

    Intro to Readings

     Our gospel readings, beginning last Sunday and continuing for the next several Sundays are part of the great Sermon on the Mount in Matthew’s Gospel.  This section of Matthew’s Gospel is the first and most well known of five major discourses, which are in this gospel.  Matthew had situated Jesus on a mountain; recall one of the themes of this gospel is to show how Jesus fulfills the Old Testament. 

     

    Beginning 2, 2-6-11 
    Moses was on a mountain when he received the Ten Commandments from God, Moses was acting as intermediary.  Jesus is portrayed very differently – phrases from next Sunday’s gospel – “you have heard it said…. but I say to you” Jesus is no intermediary! 

     Just before this Sermon, we are told that Jesus went about the whole of Galilee preaching the Good News of the Kingdom.  Now this sermon spells out what that means.  For instance Jesus tells the disciples about their new relationship with God in that he refers to God some 17 times as “your Father”. 

    The whole sermon, which covers three chapters in Matthew, can be divided into three sections, the first dealing with the Law, then a section on religious practice and the final section on material possessions and human relationships, ending with the famous golden rule.  In the middle section we find the instructions on prayer, with the teaching of the Our Father. 

     There is much to ponder on in these readings, and interestingly the contents give us a rare insight into what was probably very early Christian preaching as the Letter from James has much the same content and this is considered one of the earliest writings we have from the new community, written somewhere around the year 50!

     Beginning 2-6-11

    The Homily

     I want to continue our discussion of the sacraments.  Today we will discuss very briefly the third of the three sacraments commonly referred to as the ‘Sacraments of Initiation’, the Eucharist.  This sacrament has many names, First Communion, Communion, the Eucharist and the Mass.  I think that the revised Rite of Christian Initiation has gone a long way towards helping clarify the confusion. 

     If you are familiar with the RCIA program, you will recall that in the period leading up to the Easter Vigil, when the candidates are admitted into the community fully, they are invited to attend just the first half of the Mass, the Liturgy of the Word, and then they process out of the church.  I think the reason the words “First Communion” came about was because just as with our discussion of Confirmation, when originally a new candidate joined, they received all three sacraments at the same time.  It was again due to circumstances and time that each event became separated and became individual sacraments.

     Music 2-6-11

    So much could be said about the mass that it could be a topic each Sunday at least for a year.  Today I want to cover just a few highpoints.  My intent is to help us remember why we are here each Sunday.

     The Mass as we know it began its life at the Last Supper.  But even before that Passover Meal, there was a whole history connected with the Jewish history and THE most important event, their salvation from slavery in Egypt.  So that last meal the Jews ate before their escape to freedom and the Promised Land is the backdrop for our Mass.  The earliest mention we have of that last meal Jesus took with his apostles comes to us from Paul in his letter to the Corinthian community. 1Cor 11, 23ff.  And this letter dates to around the year 56 or 57 CE.  Meals were important in the gospel stories about Jesus.  And one of his first appearances was to the disciples on the road to Emmaus, when they recognized Jesus in the breaking of the bread.  As the years passed and the early community gathered to remember Jesus, that Last Supper began to be called the Lord’s Supper.  And it was quickly seen in conjunction with His death and resurrection.  Pretty soon its parallel to the Exodus Event with its resultant freedom for those who were baptized and received into this community was vivid.  The sacrificial aspect became uppermost. 

     Keszler Klan 2-6-11

    That Jesus’ death and resurrection won for us a whole new freedom in our relationship with the Father.  In typical human fashion, attempts have been made to explain the words, “this is my body, this is my blood” and like everything else connected with God, it is a mystery, so I prefer to leave it to the realm of faith and accept it rather than try to understand it.  Suffice it to say that the Jesus we receive in communion is there, not as a result just of those words by the priest, but as a result of the whole community, with the priest at its head, because of the entire action of the mass. 

     There has been much debate about whether the mass is a sacrifice or a meal, with one side or the other coming to the fore at different times.  The reality is: sacrifice includes meal, the two are not separate. 

     Our coming here each Sunday is to participate as a community in that sacrifice.  We listen to God’s Word, we offer our gifts of bread and wine and then we pray the Eucharistic Prayer, the word Eucharist means thanksgiving.  We then believe that by eating the bread and drinking the wine we are receiving the risen Jesus into our lives.  This communion, this meeting brings us closer in our relationship with God and hopefully the effect spills over into our lives where we live and work and pray.

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    Picture 2:   Mass Beginning

    Picture 3:   The Music Machine, Wendy & Shonda, Ray & Jon

    Picture 4:   The Keszler Klan, Jan & Sir Charlie, their son, Chuck, & Chuck's wife, Ellen, & their older son, Andrew. 

     

     

     

  • Sunday Homily 6-22-08, 12th Ordinary Time

    Readings: Jeremiah 20,10-13; Psalm 69; Romans 5, 12-15; Matthew 10, 26-33

    Jeremiah: one of the 3 great prophets along with Isaiah & Ezekiel.  He lives just before the defeat & destruction of Jerusalem 650 years before Christ.  He foretells the catastrophe, warning the Hebrews that their sinful ways will lead to destruction.  He lives to see the event, but also prophesies that the exile will be temporary and that one day the people will return to Jerusalem.

    Jeremiah was unpopular with the people because of his warnings.  Today's reading shows him bitter and complaining about the people. 

    Aviana  

    As Good as Sparrows, as Good as Aviana?

    In February, when we put our little dog Naomi to sleep after 15 years, Rosemary & I debated whether we would ever want to get another dog.  Putting her to sleep was one of the hardest things I have ever done in my life. 

    Around Memorial Day, however, Rosemary began to look on line just a bit.  Shih-tzus were our favorite, but we entertained other types of small dogs.   In fact, our vet had recommended a woman in East Texas who occasionally raised a litter of maltipoos, a mixture of maltese & poodle. 

    Last Wednesday we took a trip to East Texas.  We had two ladies to visit, the one recommended by the vet and another who raised shih-tzus.  On the way we debated: yes or no.  We decided to just look.  

    Well, so much for looking.  In fact, the hardest thing was coming home without one of each. 

    Behold Aviana, a maltese-poodle mix whose name comes from the air base north east of  Venice, where we visited Michael & Lydia on our spring trip.  The base is Aviano; we made it feminine.

    Do I have any doubts or reservations now that she is part of our family?  No, not one.  In fact, I am reminded every day why she is a special gift.  A couple of observations.

    Do you realize that she is not afraid?  I think she is like all of us when we are born.  When do we begin to be afraid?  I know how Aviana could become afraid.  If I treated her mean & rough, and abused her.  Matthew recommends that we be afraid not of the person who kills the body, but of the person who kills the soul.  I would suggest the word spirit instead of soul.  Abuse kills the spirit.  At the least it wounds the spirit.

    Yesterday I was working on line and Aviana was lying under my feet sound asleep.  Not on her tummy or on her side.  She was lying on her back with her legs and ears splayed out.  Talk about trust.  Lack of fear.

    Matthew says that we need not fear because we are worth more than many sparrows.  Am I worth as much as one Aviana? 

    Second observation is that I see the acceptance of God in the behavior of Aviana.  I saw it in Naomi.  I walk in the house and receive not just unconditional acceptance.  I encounter excited & joyous celebration.  I am amazed and touched.  We hear a lot about how we will be judged a sheep or a goat at the great roundup.  If I am lax, God will come like a thief in the night and hurl me into hell for being caught off guard. 

    My preference is to see the acceptance of Aviana as reflective of the acceptance of God.  She is another of those little creatures we talked about last week.  She is another metaphor or parable about God's acceptance of us as we are. 

    Patricia

    Aviana is not afraid of us.  She amazingly trusts us.  Moreover, she accepts and celebrates us just as we are.  

    How does she symbolize or not symbolize your relationship with God? 

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-22.mp3

     

     

  • Sunday Homily, July 19, 2015, 16th Ordinary Time, B

    Readings:

     2 Samuel 29.

    Psalm 23,    The Lord is my shepherd, there is nothing I shall want. (a beautiful psalm)

    Ephesians 2, 13-18, He is our peace.

     Mark  6, 30-34, Come away by yourselves to a deserted place and rest a while. 

     

    Mass Begins

    Mass begins.

     

     

    Background on Samuel and Ephesians:

     

    The Old Testament, like the New Testament, is written in parable-like stories.  Very seldom does our liturgical calendar present to us a complete story.  The intention of our OT reading today is to make us aware that the words and deeds of the Messiah would fulfill the words and deeds of King David.  So, I’ve chosen for you from the OT a very short but complete story about King David’s words and deeds.   

     

    Mike

    Mike giving us the background on 2 Samuel.

     

    A few  words on David: he was the youngest of the eight sons of Jesse, yet God directed the prophet Samuel to anoint him as the king of Israel to replace a conceited and jealous King Saul.  Almost immediately David accepts the challenge given by the giant Philistine soldier Goliath for an Israelite soldier to face him in man-to-man combat—winner take all.  With a sling in his hand David embedded a stone in the forehead of the Philistine.  King Saul begins to fear David’s popularity; but Jonathan, the king’s oldest son, makes a sacred covenant with David to protect one another that extends to their descendants. Our OT reading happened 10 or 12 years later.   

    In Ephesus, Paul reminds the Jews who have become Christians that God is rich in mercy.  God has brought them life through the words and deeds of Jesus Christ. It is by grace that they have been saved. 

     

    Offertory

    The Offertory. Ron, Barbara, Ray, Lynda, Tom, and Claire.

     

    Homily:

    The dilemma in the parable of the first reading is that the crippled son of Jonathan in fear and shame has ended up in Lo Debar, a spiritual slum.  He is a forgotten person with seemingly no way out and no place to go.  The wisdom of the this parable is that Jonathan’s son responds to the goodness and kindness that flows forth from the covenant Jonathan had made with David, ‘He now eats at the table of King David, like one of the king’s sons.’  The parable ends by telling us that being crippled in both feet no longer brings shame to him; but rather it is now how and why Jonathan’s son was able to accept the wisdom of the parable.  King David gave him a way out of Lo Debar, and a place to go to be refreshed.

    In today’s Gospel reading, Christ is the Good Shepherd; all who come to him to receive his Spirit filled words are spiritually healed, for he has made a covenant with God to last for all eternity. A forgiven humanity are always invited to eat at the Lord’s table.  Christ fulfills King David’s words and actions! He has embraced us with the Holy Spirit so that we can be Christ to others.   

    So, take the opportunity to welcome this coming week someone who is lonely, or forgotten; someone who is spiritually crippled or afraid, for ‘the Spirit of the Lord is upon you to take the good news to the poor, to proclaim liberty to the captives, to give sight to the blind, to set the downtrodden free, to proclaim this year as the Lord’s year of favor.’  

      

     

    John 1

    Ready to ride! Getting the bus from Ames to Sioux City.

     

     

     

    Shonda, Bethany, and Ray

    Shonda, Bethany, and Ray.