Readings:

Isaiah 49, 1-2, 14-15,   Even should your mother forget you, I will never forget you.

Psalm 62,  Rest in God alone, my soul.

1 Corinthians 4,  1-5,  Do not make any judgment.

Matthew  6, 24-34,  Why are you anxious?

 

 

 

Isaiah observations and reminders—

Who, This is 2^nd Isaiah.

When, This is during the Captivity in Babylon, ca. 555 before Christ. 

Subject, The writer, the prophet, is trying to lift the spirits of his fellow slaves.  He gives them exquisite news, using God’s words, “I will never forget you.”  A short but touching cameo of consolation and hope. 

 

 

Matthew observations–

Who,  unknown really.  A bishop about 100 years later indicated that the apostle Matthew was the author, though no reference is made in the gospel.

When, around 80-90, meaning around 50 years after Christ's death.

Subject, I can hear you laughing when we read this.  The message is, 'Why worry?'  Good enough.  However, the message has an unreality about it.  Like it says to imitate the birds.  They don't worry, they don't stockpile, but God feeds them.   Imitate the birds.  

 

 

 

I will never forget you

I have another story for you this morning.  Ever hear of a guy named Kenny Thompson?  I saw an article on him recently. 

Thompson is an elementary school teacher and tutor in Houston.  One day he picks up news about some elementary kids in Salt Lake City.  Seems like 40 kids who were on subsidized lunches were dumped because their parents did not pay enough, even though it was only about a dollar a day. 

So the kids, instead of getting the standard lunch, usually hot, they got a plain cheese sandwich. 

 

 

Kenny Thompson wonders if kids in his school have the same problem.  Turns out they do, about 60 of them. 

So he pays out about $500 so every one of the 60 kids is covered.  He says the kids are there to learn how to spell, not worry about where they will get something to eat.   Plus, they cannot learn anything if they are hungry.

He also discovers that some of the 60 kids even skip the cheese sandwich because they are too embarrassed to be singled out.   Moreover, this meal was for some kids their only good meal of the day.

 

 

 

What Thompson does gets picked up by a local TV morning news.  Immediately, the phone is swamped with callers wanting to help the kids who cannot afford the subsidized lunch. 

Thompson finally establishes an online funding source, Feed the Future.

I thought of Kenny Thompson when I read 2^nd Isaiah’s little message, “Can a mother forget her child?  Even should she forget, I will never forget you.”

 

 

 

I would propose that we have here another one of those infinite demands.  I know, it is truly infinite acceptance.  However, how hard it is to accept.  Really, you will never forget me?   Come on.

Lent begins Wednesday.  I confess it is the Church season I am the least delighted by.  Bad memories and experiences.  What if the goal this Lent was to simply have a “No Fear” Lent, using Isaiah’s line that our God will never forget me?

 

 

Matthew seconds this idea.  His comparisons may strike us as a bit naïve.  We are not birds of the air or flowers of the fields.  We do need to concern ourselves about what we will eat and drink. 

But the basic message affirms that infinite demand which is to accept our acceptance, no ultimate fear.  This to me is the basic, fundamental belief of Christianity.  It has been polluted over the centuries with fear & punishment messages. 

I imagine Kenny Thompson took away some of the fear these kids had in their hearts.  Maybe they will someday have a no fear life.

Wow, can you really do it?   Have a no fear Lent? 

 

 

 

Readings:  (special for Fred)

Isaiah 43, 1-5,  Do not be afraid, you are mine

Psalm 32,    I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

1 Corinthians 13, 1-3,   If I have no love, I am nothing.

 John 15, 10-11,   As the Father has loved me, so I have loved you.  Live in my love.  I have told you this so that my joy may be in you and you joy may be complete.

 

 

Today's readings, observation:

I have chosen all of these readings with the spirit of Fred Macchio  and the family in mind.

 

 

Fred Macchio

I would like to talk about our dear old friend, Fred.  I have two small vignettes and, then, I would like to tell my most favorite Fred story, the pickup story.

First, we have a group of guys who meet every Friday at 1:00 at Jason’s Deli at Collin Creek.  The group was christened “Romeo’s” by Mike Moran, though I have gathered this is not an original.  Like, try T.I. and Poor Richard’s.  Nevertheless, Fred was always with us every week.

When we got together there were two things.  First, every time I had to be absent, Fred would tell me that the numbers jumped to a dozen or more.

 

 

 

Secondly, Fred would always find in the Thursday blog I sent out a mistake or two or more.  Like, “Hey, you forgot to change the date.”  Or “Hey, you misspelled this or that word.”  It really became a game for me and I enlisted Rosemary to get rid of mistakes.  However, even with her help Fred always caught something.  I got better, though, and was ready to wager him.   No mistakes, he buys my lunch.  A mistake, I buy his lunch.   So, you know how he handled that, he checked out on me.

Second, a little fact you all may not know about Fred.  He donated his body to Southwestern Medical.  I was so impressed that I have started the screening process for myself.

And now the pickup story.

 

 

 

In 1990 I was driving an old Chevy pickup that was a castoff from Jesuit.  Trouble was, it was dying.  I needed a new ¾ ton to continue my tree planting hobby.  I was pulling an 800 gallon water tank to water all summer the new trees.

So I approached my Jesuit community, the other priests, and asked for a new truck.   “Sure,” they said, but I had to find the money myself. 

Like, where am I going to find some thousands of bucks to buy a new truck?  I was, at that time, celebrating a 9:00 and a 10:30 Sunday Mass every week at St. Marks.  I had a bunch of friends there.

 

 

 

So, I called the pastor one day and asked if I may contact some of the parishioners who are my special friends.  “Yes,” he said somewhat reluctantly if I remember correctly.  “But, never, never, never mention this at the Mass or anywhere at any church function where I am the celebrant.”  Okay by me.  I felt grateful that I got what I got.

So I contact some of these dear friends of mine.  And guess who one of these people was.  Yes, my buddy Fred. 

A week passed.  Then another week.  On, perhaps the third Sunday after making my calls, I am walking from the main church to the cafetorium, where we had the 10:30 Mass.  Suddenly, a woman comes up and gives me a page.  I think it might have been Marcia Kolar.  I look at it and it says, “Help Stack get his pickup.” 

 

 

 

I go in the cafetorium and I find these empty gallon jars that had contained mustard or ketchup.  Pasted on the jars, “Help Stack get his pickup.”  Jim Herman, who died a few years ago, was the reader that Sunday and he is up at the podium saying the same thing.  Wow, I was really getting nervous.  We could be in deep doo doo.

I see Fred and ask what does he know about all this.  He says cryptically, I will always remember, “It is easier sometimes to apologize after it is done, than to request permission ahead of time.”  

 

 

 

Suddenly at that moment, like a clap of thunder in comes the pastor, yelling, “Who did this?”  He goes for me and yells that he had told me never.  He is yelling and running around trying to take back from people those little pages with “Help Stack get his truck.”  It was quite a scene.

He kept yelling and finally I gave a nod to Teresa, she started the music, and I just simply walked away and up the aisle.

 

 

 

After the Mass he was back, saying, “I know who did this,” and yelling at Fred and even Maureen, saying that Fred was going to pay for this. 

Sometime later, Fred says to me, “In all my years here, I’ve never seen him go nuclear like that.”  Before Christmas that year I was handed enough to pay $15,000 in cash for that truck. 

Fred, I never thanked you enough.

 

 

 

Readings: Deuteronomy, 26, 4-10; Psalm 91; Romans 10, 8-13; Luke 4, 1-13

Deuteronomy – The scene: The Israelites have escaped from Egypt and have been wandering in the desert for years. They are just about to enter The Land. They are assembled. Moses is addressing them and reminding them of all Yahweh has done for them over the years of wandering.

In our chapter he is telling them that when they have settled in their new land, where he will not accompany them, they must take a basket full of a portion of their first harvest, present it to the rabbi, and offer it as a sacrifice of thanksgiving.

Romans – Paul writes to the Romans that all people, Gentiles as well as Jews, are invited to be part of the Christ event.

Lent!

I know I have mentioned this once a year or so ago, but I saw it again and it is so fitting to our Lenten time of year. Please bear with me.

The last time I was with Rosemary’s sister & brother in law in Hilton Head I was working out on a stationary bike in the little club gym. I look up and coming into the gym is a little old man leaning on a cane. He is hobbling along and bending a bit. I think the man is one step this side of a wheel chair.

I watch as he enters, stows his cane in the corner, pulls a gym towel around his neck, heads for an elliptical trainer, gets on, and begins to work out. I am stunned with the vigor he puts into the trainer. I finish with my half hour bike ride and depart with him still pumping away.

The man is one symbol of what Lent can be. It is like spring training that baseball and football teams are engaged in right now. For me this Lent is not a time of gloom, doom, penance, and a focus on sin. It is new life, becoming more fully alive, spring cleaning, getting into better shape. Becoming a more peaceful human.

Here are ten things you can do for spring training:

1. Exercise more. Take a walk every day, even a couple of times a week.
2. Eat more healthily. Beware of hidden ingredients, e.g., high fructose corn syrup.
3. Mediate every work day morning for 15 minutes, maybe 5 minutes, giving thanks for your blessing of yesterday & today.
4. Say thanks 5 times a day, once a day, especially to family members.
5. Give one compliment a day, especially to a family member.
6. One time a week phone someone or make a luncheon engagement.
7. Read a book. A novel, a book I have recommended.
8. Fun! Be more creative in doing fun things.
9. Give yourself to something that helps others, like Colin Co. Adult Clinic or the Great Trinity Forest Clean up.
10. Get into recovery for your addiction: alcohol, drugs, food, work, smoking, porn. We are all addicted.

You cannot do all of these recommendations. Choose one. Choose something not here.

Look ahead six week to the Sunday we gather for Easter, April 9. How will you have had a great spring training Lent?

Download the homily as an mp3 file.

Readings: Genesis 14, 18-20; Psalm 110, You are a priest forever, in the line of Melchizedek; 1 Corinthians 11, 23-26; Luke 9, 11-17 

   

Sorry for the delay on the Sunday Blog.  The Editors had a wedding near Austin Sunday Evening.

 

 

Genesis: a review—

 

 

What: the first book of the whole bible, part of the Torah, the first 5 books of the ancient Jewish bible.   The word, from Greek, means origin or beginning.

 

The book is a mythical panorama that covers:

   1.  2 creation stories

   2.  The apple tree, the snake, Eve, The Fall

   3.  Cain & Abel

   4.  Noah & the Flood

   5.  Tower of Babylon

   6.  The Patriarchs, Abraham, Isaac, & Jacob (or Israel)

   7.  The 12 sons of Jacob & Joseph sold into Egypt

   8.  The migration to Egypt (which sets up the Exodus)

 

Who wrote: not Moses; 4 major streams or sources can be identified

 

Date: Anywhere from 1500 to 500 B.C.E.

 

Today: a little blessing of Abraham by Melchizedek, a king & a priest.  Abraham has just won a battle.   Melchizedek is seen by the Catholic Church as a sort of proto-priest.  How come no more Jewish priests?  Because the Romans in 70 C.E. destroyed the temple in Jerusalem.  The priests offered sacrifice to Yahweh to win his benevolence.  Now rabbis & synagogues.  What if the temple were rebuilt? 

 

 

 

Luke Gospel: observations—

 

 1.  Luke copied Mark (the earlier writer), 5 loaves, 2 fish, 12 baskets, 5,000 men seated in groups

  2.  Mark is trying to convince the Jews in the temple & synagogue that Jesus is special, similar to Moses .  Both bring the people out of slavery.  Both feed the people, Moses in the desert.

  3.  Mark is working with the Jewish liturgical calendar, presenting Jesus stories each Sabbath in the worship services. 

4.  Please pardon me for repeating an understanding of this nature miracle that I have told before.

Sources: Wikipedia; Bishop Spong, Jesus for the Non-Religious, p. 72

 

 

 

The Miracle of Sharing My Stuff

 

 

I took an overnight train once from the capital of Tanzania, Dar es Salaam, to the Kilimanjaro region where we Jesuits had a house I used as a base.  The train leaves at about 6:00 in the evening and arrives in a town called Moshi about 6:00 in the morning. 

 

 

Normally I would book a first class compartment ahead of time, which is not that much, but much better than coach.  I do not remember the reason  why I was traveling without my motorcycle.  Whatever, I ended up grabbing a coach ticket on the afternoon of the train’s departure.  A dumb move normally.

 

 

Coach, folks, is a scene.  I get on.  All seats are occupied, of course.  The aisle is full of luggage and people.  I find a corner and sit on my suitcase, resigned to sitting up all night. 

 

 

This would have been okay, but about 1:00 in the night we stop in the middle of nowhere.  It looks like west Texas in the dry season, scraggly bushes, semi-desert.  We sit there all that night, all the next day, and finally move as it is getting dark again.

 

 

I have now lived in East Africa a good half a dozen years.  I can speak the language easily.  I know the unpredictability of everything.  However, I did something really stupid that night.  I got on that train without any water or food, assuming the train would arrive as scheduled. 

 

 

Of course, the Tanzanians were provident.  They had food & water.  They would have easily shared with me if they knew I needed anything.  Trouble was, I did not want to drink their water because often it is not purified.

 

 

 

In the whole train, guess how many white folks there were.  One other couple, the guy a 6’4” military kid from West Germany and his blond girl friend from East Germany.  Before the wall came down.

 

 

They had water.

 

 

There are a couple of spin off stories about this couple.  First, I saved them from big trouble when the guy took a picture of a cute Tanzanian baby.  Tanzanians really get spooked and mad about this.

 

 

Secondly, I took the couple up Kilimanjaro and had to laugh.  The guy was like a number 5 out of 5 on the Alpine Rescue Team and near the top of Kilimanjaro I had to carry his pack because he got altitude sickness. 

 

 

I tell this story about the train because it explains to me just how this feeding of the people could have come about.

 

 

The people following Jesus were like my Tanzanian companions.  They did not go off without food.  Moreover, they hid what they had.  And they aren’t sharing it except under exceptional circumstances.  Jesus was one of the circumstances. 

 

 

He takes the five loaves and two fish, takes a bit, and passes it on.  The person who receives it realizes that under his robe he has some bread, too.  He takes a bit and passes it on.  But he also adds a portion of his own bread.  By the time it makes the rounds of 5 thousand times at least 2 (the women & kids), there is a leftover of 12 baskets.

 

 

The miracle was of the heart.  These country people who would hide and hoard to save their lives opened their hidden treasure and shared with their neighbor. 

 

 

This is miraculous.  This we can do. 

 

 

How are you doing it?

 

Picture 1:   Mass begins, Kevin helping

 

Picture 2:   Wendy, Shonda, Ray, & Celeste

 

Picture 3:   Communion

 

Picture 4:  John & Alison DeGenova, Sabrina's parents

 

 

 

 

 

Readings: 2 Maccabees 7, 1-14; Psalm 17, Lord, when Your Glory appears, My Joy will be full; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

Intro to Readings

 Our first reading somehow got past the censors.  It is from the Second Book of Maccabees.  This is the only Sunday in the entire three-year cycle of readings that we have anything from this book.  It is about the martyrdom of a family of seven brothers and their mother.  I suggest the only reason this reading was selected is because the number seven also appears in the gospel story.  If you want to learn more about this period in Jewish history, Wikipedia has more than enough information to satisfy most. 

 

Paul is writing to the Thessalonians in our second reading. 

 The Gospel reading from Luke has Jesus finally in Jerusalem.  Remember that a major part of Luke’s gospel has Jesus on the great “Journey to Jerusalem”.  Today Jesus is in the temple trying to answer one of those imponderable questions.  “Who gets the bride in heaven?”  The folk who ask the question, the Sadducees are only heard from in Luke in this passage.  They were a group of ultra conservative Jews who only accepted what was written in the Torah and refused all of the oral tradition.  They actually disappear following the destruction of the temple. 

I am keeping these comments brief because I want instead to talk about the sacraments in the homily.

 

Homily

 I would like to begin by reading from Chapter 3 of the Constitution on the Sacred Liturgy from the Second Vatican council.

“The purpose of the sacraments is to sanctify men, to build up the body of Christ, and, finally, to give worship to God; because they are signs they also instruct. They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it; that is why they are called 'sacraments of faith.'

They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity.

It is, therefore, of the highest importance that the faithful should easily understand the sacramental signs, and should frequent with great eagerness those sacraments which were instituted to nourish the Christian life.”

Many of us last studied the sacraments in CCD class and perhaps a review will be helpful.  There are seven sacraments.  As the council reminds us, the sacraments are a source of grace.  The easiest way for me to understand what that really means is to say that the sacraments help deepen my relationship with God thru a community action. 

 

If we go back to the very beginning of the Old Testament and the Book of Genesis, in the story of the creation of the world we have this concept of God speaking and then something happening.  God said, Let there be light, and there was light.   I find a similar pattern in each of the sacraments.  We have a liturgy of the Word, followed by an action of some sort, whether it is pouring of water, or anointing with oil or an exchange of promises.  The sacrament of Penance when celebrated as a communal service also fits into this. 

So we can say that each of the sacraments has Word and action.  I also like to divide the sacraments into two main groups.  One group is about joining, namely Baptism, Confirmation and Eucharist, and the other group is about special circumstances or situations, namely, Marriage, Ordination, Penance and Holy Orders. 

One of the challenges we have today is to be able to understand the symbols used.  Symbols are a funny thing, because in themselves they can have one meaning, but when an object is used as a symbol it points to something else, and unless you are part of the group using that object symbolically you can too easily fail to understand what is intended in the symbol. 

 

But the most important aspect of sacrament is that it is a community action.  We seem to have drifted from the original concept of God’s People, to that of individual relationship with God.  But the whole history of the Old Testament was that of a people, a community in relationship with God.  And the New Testament continued that notion.  The early church was a community of believers.  I think we need to begin with that reality when discussing the sacraments too.  They are community actions, not individual actions.  In fact none of the sacraments can be celebrated, and notice I use the word “celebrated” in isolation or on ones own. 

In future homilies I would like to delve into each one of the sacraments in detail, but let's not forget, while we talk of the seven sacraments, we acknowledge that almost any action/activity which brings us closer to God deserves the title sacrament.

Picture 1:     Mass beginning

Picture 2:    Offertory with Grace & Marsha

Picture 3:    Carol & Marilyn

Picture 4:    Jan (The photo taker) & Curtis & Charlie

 

 

 

Readings:  Numbers 21, 4-9; Psalm 78; Philippians 2, 6-11; John 3, 13-17.

The Feast of the Cross, Significant dates:

• 310: Emperor Constantine takes over in Rome

• 313: His Edict of Milan, religious freedom & Christianity almost the state religion.

• 326: His mother, St. Helena, who had prayed for her son's conversion, found the remains of the cross in Jerusalem & the sight is preserved and a church is built, the present day Church of the Holy Sepulcher.

• Sept. 14, 335: the day the church was dedicated 9 years after the discovery.  Rumor had it that Helena found the cross on the same date.

• 330: Constantine converts an old city, Byzantium, into his Rome of the east.  Eventually it is called Constantinople and, finally, after it is conquered by the Islamic armies, Istanbul.

Numbers: 

• The Story: the 40 years of the Hebrews wandering in the Sinai Desert before they enter the land of the Canaanites and expell them.

• Position in the Bible: 4th book of the Torah, following Genesis, Exodus, Leviticus, and before Deuteronomy.

• Significance of the Name: because of the census Moses took of the people twice in the desert.

• Today's Selection: The people are tired, frustrated with wandering in the desert, and they are complaining.  See what it gets them.

• For Today's Purposes: Consider the story a symbol of the journey of our life.  Stage one is life with less freedom, like when the Hebrews were enslaved in Egypt.  Stage two is the change or transition, like this story of the wandering in the desert.  Stage three is the time of new life, new freedom, symbolized by the people entering the promised land.

Today's Homily will be presented by Ed Lamberty and will exemplify the journey of life from less to greater freedom & maturity.  Please listen via the audio.

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-14.mp3