Sunday Homily 3-18-12, 4th Lent

Readings: Isaiah 60, 1-6; Psalm 72, Lord, Every Nation on Earth will adore You; Ephesians 3, 2-6; Matthew 2, 1-12.

 

Isaiah 60: author, date, subject

 

Author: 3 Isaiah (responsible for chapters 55-66)

 

Date: ca. 400, after the Babylonian Captivity, ended ca. 550

 

Subject: lines such as, Rise up in splendor, the glory of the Lord shines, people from the east will come with gold & frankincense.

 

source: John Shelby Spong

 

 

The Great Debate: Myth vs Fact

 

I have just had an epiphany event in my life.  I was visited by an old friend, a wise friend, maybe a wise guy friend.  He says, "Stack, you are a fraud."  You folks have known this all along.  He says that the homily I gave before Christmas on the Partridge in a Pear Tree was not true.  Sorry to have to tell you this.  The history was wako, did not happen.  As you can imagine, I was quite deflated, but figured he was right because he is more of a researcher than I. 

 

So, folks, the old geezer fraud fesses up this morning.  I confess that I did not do any research on the subject.  Somebody sent it to me a few years ago, and I did not even save the name of the sender. 

 

 

So, using my friend's research and my own, I discovered that maybe the symbols were connected to the old Christmas carol ca. 1990.  Apparently nobody knows.  It was pointed out that these symbols did not need to be secret because of persecution.  The Elizabethan protestants shared most of the same symbols.  No secret needed.  Plus the carol may have come from France.  So, everyone, erase that homily and the history I gave you.  I blew that one. 

 

It struck me in the midst of this, could we be witnessing the creation of a myth?  100 years from now how many people will believe the version that I presented?  Could this be an example of what took place in the bible?  You have certainly heard that biblical scholars have determined that the nativity stories are the result of literary liberties taken by Luke & Matthew, not factual history.  I can give you two simple examples.

 

 

First, Bethlehem.  It is thought that Jesus was really born in Nazareth.  But Luke & Matthew, the only writers dealing with the nativity, wanted to connect Jesus with King David.  David was born in Bethlehem.  It is pointed out that it is a long way from Nazareth to Bethlehem, it was winter, and Mary was pregnant.  A woman researcher commented, "Only a man would imagine such a journey possible for a pregnant woman."

 

 

Why were people going to Bethlehem?  To be counted in a census of all the descendents of David.  David lived a 1000 years earlier, had many wives and mistresses.  His offspring would have numbered in at least the thousands.  No wonder there was no room.  And imagine how skitzy Herod would be with these thousands of potentially hostile subjects just a few miles from Jerusalem.

 

Why did the writers use such literary liberties?  They want to show that Jesus was special, he was the figure 1 Isaiah predicted, the God-hero, the wonder worker, the Prince of Peace.  They had heard so much about the adult Jesus that they wanted to make his birth a God-hero event.  So, connect him with the Great King David.

 

Finally, secondly, there is one small but significant mistranslation.  In Isaiah 7, 14, it is said, "A young woman will have a child."  Matthew, most likely intentionally to craft his point, mistranslates the word young woman as virgin, and says 'a virgin will become pregnant' (1, 23).  And so it has come down. 

   

There are three ways to respond to these studies.  One is to say, "No problem, God can do all that stuff.  He's all powerful."   The trouble with this is that the evidence is becoming overwhelming.  Like still saying the earth is flat.

 

Or I can simply toss out the whole and stay home.

 

A middle ground could be to recognize that literary liberties have been used.  And still celebrate the event.  The event, the Prince of Peace gives me peace and gives me a longing to share the peace. 

 

 

 

I goofed up by not researching the Partridge in a Pear Tree.  Sorry about that.  What we may be seeing here is a myth process similar to the biblical stories.  Myth or fact?  How can I be an educated, intelligent Christian?

 

What do you think about all this?  What do you feel about it?

 

Sources: John Shelby Spong; Harvey Cox, Future of Faith; Catholic Encyclopedia on line; Snopes

 

 

Picture 1:  Epiphany Celebration begins

 

Picture 2:  Mass with Kevin helping

 

Picture 3:  35th Anniversary, Carol & Richard 

 

Picture 4:  Chloe dances (see video)

 

 

 

Acts 5:   So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.

Revelation 5:  "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever."

John 21:  So he said to them, "Cast the net over the right side of the boat and you will find something."  So they cast it, and were not able to pull it in because of the number of fish.

 

 

John Cade and John Stack start Mass

Thanks…     

Music,   Ben & Shonda

Outreach: $    250.00

Thanks again, Folks, for doing what you can.

 

Connie and John help with Communion

 

Rosemary's Blessing:

Walk softly upon the earth.
May its beauty forever surround you,
its wonders forever astound you.

May its wisdom delight you,
its music invite you
to dance and to play and to sing.

May you love and be loved by all that you meet;
may you know and practice compassion.

Rejoice in the earth and in all of creation.
Rejoice in life.

 

a parting blessing – alfred v. fedak – 2008

 

Readings: 1 Samuel 16, 1-13; Psalm 23; Ephesians 5, 8-14; John 9, 1-41.

Samuel: Another huge jump from last week when we were in the desert with Moses after the exodus from Egypt, which itself was a big jump from the story of Abraham’s call in Genesis.  This book of Samuel is the first big book after the Pentatuch, the first 5 books of the Old Testament.  The book chronicles the shift among the Hebrews from a judge leader to a king.  The big characters: Samuel, the last great judge, Saul, the first king, and the fabulous King David.

Today’s selection tells how Samuel found and choose David to someday be The Man.

Marriage # 5: The Art of Giving

At the prospect of marriage, I was told by you can imagine whom, "Stack, you’ve had it easy all your life in the Jesuits.  You don’t know how hard marriage is and how much you will have to give up."   It was enough to scare me into bailing out.  It seemed like it was going to be all give and no get.  Now I’ve been married 3 years, that’s what it has been.

Actually, as you all know so well, it has been all gift.  Never the less, the event of giving is essential to the art of marriage.  I’m learning more about this every day.  I see at least three ways the giving takes place.  There may be more, but let me talk about words, listening, and touch.

I am surprised how easy it is to get out of the habit I was trained in as a kid and as a Jesuit to mention two simple phrases.  "Please," for one.  I can so easily simply say, "Would you do this," or "Would you get this for me?"  It seems polite to me, but it does not quite cut it.  It may be polite, but the "please" makes the difference.  It is courtesy.

Secondly, "thanks."  I am impressed in my dealing with couples how often "thanks" has fallen out of usage.  In my mind I assume Rosemary knows I am grateful.  Often it may be some small thing, like moving so I can pass by.  Temptation: walk by saying nothing.  A trap, a lack of courtesy. 

There is a third set of words that needs to be heard, therefore spoken a number of times a day.  How often do we hear of someone who has lost a loved one and regrets this was not said before parting, "I love you."  If it is not said, I don’t know it for sure.  My confidence & my security in my relationship is enriched by hearing "I love you."

Besides words playing a role in the art of marriage, the flip is true: listening.  This may be hard.  I’m reading the sports page, I’m listening to Garrison Keilor and Rosemary says something.  Curses.  I better listen up or I’ve had it.  Listening itself has verbal & non verbal parts. 

Verbal means more than hearing.  It means listeningto what is being said.  Very difficult sometimes.  Non verbal involves listening to the body language.  Some body language is obvious: a slammed door, a book thrown, silence.  Other body language is more subtle, a sadness, a distance, a reluctance to talk.  What’s up?  I notice–fill in the blank—.  If it is obvious, maybe some real listening is in order.  If it is subtle, ask an open ended question, like, "How are you doing."  Not, "You feel bad/good?"  Closed ended questions get off with an answer of yes or no.  Open ended questions involve explanation.

Finally, the art of marriage involves touch.  Hugs to start with.  I have a great hunger for hugs, as you all know.  Balm for the spirit.  Besides hugs, however, the gift of touch involves all sorts of little contacts, with hands, a finger, a foot, an elbow.  A hand on the arm.  Granted, some people don’t like this much touch.  Beware of the buddy, buddy arm around my shoulder.

Oh, there is a fourth.  Rosemary says to remind the guys, "Remember, diamonds are a girl’s best friend."  Can someone help me with this?  Who doubted I would be better off married?

How does word, listening, touch play a role in the art of your marriage (friendship)?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-03-02.mp3

 

Readings:

Genesis 60, 1-5, Rise up in splendor, Jerusalem, the glory of the Lord shines upon you. 

Psalm 12, The Lord, every nation will adore you

Ephesians 3, 2-6, 11-14,  You have heard of  the stewardship of  God

Matthew 2, 1-12, Magi from the East

 

 

 

The brain trust.

 

 

Readings:

Download Readings 1-3-2021

 

Homily:

Download Mike's Homily 1-3-2021

 

 

Our beautiful Georgie reading Isaiah.

 

Our Kevin reading Ephesians, while Connie, his mom looks on.

 

Thanks to the Team

Music,  Ben & Shonda

Readers,    Georgie & Kevin, and Buddy, the candle blesser

Gospel,  Deacon Mike Carrell

Homily,   Deacon Mike Carrell

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Richard & Mike 

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

 

Remembering…..Mike reading.

 

Please Remember these special people:

For Carrie's ex, Larry;  For Alan Stryker;  For Joe Sullivan;    For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;

 

John sharing the Eucharistic Prayer still in the Christmas spirit.

 

Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell & Jean & their daughter, Molly;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer; for a little 4 month old boy undergoing an operation, from Barbara & for Rollie with Corona; for the medical staffs, teachers, and coaches in our public & private schools.

 

Birthdays: Tom Fleming, 64, Cheryl O'hagan

Anniversary: Richard & Carol, 45th

 

 

Community Finances, January 3, 2021

Expenses: $200.00

Outreach   $450.00  (often for Souls Harbor, Legacy, etc.)

Thanks again, Folks, for doing what you can.

 

 

Am I dreaming?  Or is it a nightmare??

 

Rosemary's Blessing

When the decorations of Christmas have been packed away then the work of Christmas begins:

Lord, help us

to find the lost,
to heal those broken in spirit,
to feed the hungry,
to release the oppressed,
to rebuild the nations,
to bring peace among all peoples,
and to make a little music with the heart…

Adapted from Work of Christmas Begins by Howard Thurman

 

 

Readings:

Samuel 16, 1-13,   Samuel anointed David.

Psalm 23,  The Lord is my shepherd, there is nothing I shall want.

Ephesians  5, 8-14,  You were once darkness, but now you are light.

John  9, 1-41,  As Jesus passed by he saw a man blind from birth.

 

 

Mike's Homily:

Jesus perceived that a man who was begging had been blind from birth.  So, he replies to his disciples that they must do the work of the one who has sent him. The work that the Father has given his Son is to proclaim the good news, the Father’s plan of salvation. 

Jesus perceived by what the beggar has said or did not say, by what he was doing or was not doing, that the beggar was spiritually blind; he had never heard the good news of Jesus Christ that gives spiritual light to the world.

 

 

Jesus makes some clay and anoints the beggar’s eyes to make us aware that the beggar is about to become a new creation.  Recall from the prophets Isaiah and Jeremiah that God is the potter and that man is formed by Him.  Jesus says to him, ‘Go, wash in the pool of Siloam which means sent.  

To understand this command, the reader must return two chapters, to the Feast of Tabernacles at the pool of Siloam where gushing, spring fed living waters flowed into and were sent out from of this pool.

 

 

 

 

These living waters are a metaphor for the good news of Jesus Christ, for He had called out on the greatest, and last day of the feast, the only day when waters were not drawn from the pool, ‘Come to me if you are thirsty, for from my heart flows living waters.’  Jesus had sent the man to be baptized in the Holy Spirit, so that he could send him forth living and proclaiming the good news. 

So, the beggar returned to the temple no longer unclean; he had been enlightened and the Spirit dwelled within him.   Of course, the Pharisees who said that they could spiritually see, but reject the good news, remain blind. 

 

 

Today’s reading purposely sends us back to the earlier reading of what happened at the end of the Feast of Tabernacles to another very similar parable.  The scribes and the Pharisees bring a woman who was caught in the act of adultery to Jesus, saying to him, ‘Moses commanded that such a woman should be stoned.  What do you say?’    The scribes and the Pharisees were the teachers of the Law.

They knew the oral and written tradition that required them to bring both the man and the woman accused of committing adultery, and at least two witnesses to Jesus, if they were seeking a judgment from him; but their intention was to discredit Jesus. 

Now, during the feast of Tabernacles, the oral tradition required the high priest, as he cleansed himself in the waters of the pool of Siloam, to say from the prophet Jeremiah, ‘those who reject the Lord, the fountain of living waters, will in shame have their names written in the earth. 

 

 

So when Jesus knelt down in front of them, he began writing the names, the most prominent first, of these scribes and Pharisees who had rejected the fountain of living waters, his life-giving good news.  Shamed, for they understood what Jesus was doing, they left the people, the woman and Jesus, the oldest to the youngest, when Jesus said to them, ‘Let the one among you who is without sin, cast the first stone.’  

After the woman acknowledges to Jesus that there is no one left to condemn her, he says to her, ‘go away,’ [better, go along the way believing the good news] and sin no more.  She too had been sent forth. 

In like manner each of us has been sent forth with and from the living waters. 

From whom did you receive or give a drink of that living water this past week?

 

Readings:

Genesis  18,  20-32,  The story of Sodom & Gomorrah.

Psalm 138,  Lord, on the day I called for help, you answered me.

Colossians 2, 12-14,     He has forgiven us all our transgressions.

Luke 11, 1-13,  Ask and you will receive.

                                           

Book of Genesis, Ch 18 

— Probably written during the Babylonian captivity (6^th century BCE) to help solidify Jewish people in their identity as the people of God. 

 

Letter of Paul to church in Colossae: Ch 2 

— Colossae was a small community in Asia Minor, east of Ephesus.  This letter is written during Paul’s first imprisonment in Rome. 

 

Gospel of Luke: Ch 11

It’s in the letter to the Colossians that we learn Luke was a physician, the only mention of that fact.  Luke was probably Greek and the only non-Jewish writer in the New Testament, and accounts for almost a third of the New Testament (with Gospel and then Acts). This Gospel probably written between 80-100 AD, 3 or more generations after Jesus.  It was still being edited after 100 AD.   

     

 

                                                                        

Homily on 17^th Sunday in Ordinary Time – July 24, 2016

Each week of the year the Church selects readings from Scripture to teach us about God, to feed us with words that give life and comfort and challenge, and that remind us that we are one with God and one with each other. 

Today we learn again about God as merciful, as generous, as giving of the Spirit. 

These teachings about God’s goodness and mercy and generosity were tested for my family a couple of weeks ago when our friend Alex Folz died suddenly in his sleep at age 48.  Alex’ wife Leslie, her grown children Sarah, Mary, Liz and Peter, Alex’ parents Libby and Gene, his 3 sisters, Ali, Amy and Annie, Lambrini and her Mom, Kalliopi, and myself, and so many friends, work mates and acquaintances have been in shock and grief over his passing so suddenly from our lives. 

                                                                                                                                 

 

 

Lambrini met Alex as a co-worker at the Louisiana Department of Revenue 19 years ago.  Lambrini and Alex hit it off and became ‘best buddies’.  Before long Lambrini and me and Kalliopi were treating Alex as part of our family.  For years, several days a week, he would join us for meals.  He helped Kalliopi with her garden, plowing and digging.  He worked at learning enough Greek to be able to communicate with Kalliopi, which she loved about him.  Alex watched over our house and cared for our dog, Coco, whenever we were away.  Coco loved Alex and ran to greet him whenever she saw his car drive up.  We shared tools and vehicles and did all the things good friends and family do with each other.  Alex was a big OU Sooners fan.  He and I watched football games together and he and Mama and I would go eat meat together.

A few years ago he travelled with us on one of our trips to Greece.  Lambrini has always missed her 2 brothers, George in Greece, and John in Massachusetts who died over 10 years ago.  And Alex became her ‘best buddy’.  It was a rare day they didn’t speak, in person or by phone. 

                                      

 

Alex was very close to his parents and sisters.  He spoke with his parents every day and to his sisters frequently.  He loved his nephews and nieces and talked about them all the time.  Alex had friendships he maintained from his college years at OU in Norman, especially his good friend Shawn.  He had tennis buddies who met weekly to play together.  He joined a singles’ group, and that’s where he met Leslie.  In talking about their families, Alex and Leslie discovered that when they were little, their families had lived close to each other in the same area of Indiana, and some even knew each other.  Leslie’s grown kids showed had real caring for Alex, and were so happy that their mom had found love in her life again.  Alex and Leslie married last July at the Catholic Cathedral downtown.  What a happy day that was. 

Alex and Leslie were on a trip for Alex’ annual visit with his family for the 4^th of July weekend, and then they drove on to Chicago for a few days’ relaxation before Leslie’s daughter’s graduation from grad school that Saturday.  On Thursday Alex did not awaken and I got the call from Leslie.  Lambrini flew up to represent our family at his funeral in Indiana.  

                                                                                                                                       

 

We are taught and know that God is merciful, and generous and gives us the Spirit of life.  And we are tested when bad things happen to good people.  As the shock of Alex’ passing has gradually become a little softer, we have begun to see who Alex was to us; how he too was merciful and generous and giving of the Spirit to those around him; how his life made our lives better and more full; and much more fun—we laughed loud a lot with Alex.  As we grieve over this loss, we have realized that Alex was a presence of God in our lives.  Remember John Stack’s question to the parents and Godparents whenever he performs a Baptism: when is the last time you saw God?  Alex showed God’s Spirit over and over in a way that stays with me and gives me joy.  It has also been amazing to see his parents, in their grief, show such concern and caring for all of us feeling the loss of Alex.  And Leslie, dealing with her lost dreams and their lost plans for the future; and yet reaching out to give care and love for others who share the pain of loss.  It really helps that we are all in this together and that Alex’ life has left a lasting mark on all who were connected with him. 

                                           

                                                                  

 

We know from the Book of Job that there is no perfect answer for such losses.  For Lambrini and her mom and me it’s been other people who care and just connect with us that has made a difference.  So many family and friends have reached out to us just to be connected at this time.  I want you to know that I have definitely experienced and appreciated your support.  You listened; you didn’t try to define my grief or give it a meaning or take it away; you have showed me you are present to me and you are with me.  You are a part of the mercy and generosity and Spirit of God in my life.  Thank you for that.

My question today is:  How do you find comfort and the Spirit when you are tested?  And how are you part of that comfort and Spirit for others?