Sunday Homily May 1, 2nd Easter

Readings: Acts of the Apostles 2, 42-47; Psalm 118; 1 Peter 1, 3-9; John 20, 19-31

Intro to the Readings – 2nd Sunday of Easter

 Our first reading today is from Acts of the Apostles.  Remember this is part 2 of Luke’s story of Jesus and the Early Church, part one being his Gospel.  In Acts, Luke picks up the story right after the Resurrection.  He repeats the short piece about the Ascension, but the main body of Acts deals with the spread of the Good News to the Gentile World.  Our reading today is early in the story and is a kind of interlude about the early Christian church in Jerusalem. 

 

Penny 5-1-11 
The few verses in today’s reading give us what I will call an idyllic view of that community.  And interestingly Luke, writing to a Greek audience uses a word in today’s reading, which only appears here in the Bible, but is commonly used in Greek literature to describe a kind of Utopian society.  I mention this because we could easily feel discouraged when we listen to what that early community was like and then reflect on our own community here today in 2011.  But for Luke’s original readers, this community is the one described by Plato, Ovid and other Greeks as the ideal community where all possessions are shared. 

 There is one other item worth noting in the reading and that is the four actions of this early community, the teaching of the apostles, fellowship, breaking of bread and prayers.  These are a great summary too of what Jesus did in his life.

 The second reading today is from the First Letter of Peter.  It was written to the churches in what is today Turkey and Syria.  The communities are having a tough time due to their faith, although they are not being persecuted yet.  Peter’s letter offers them great encouragement.  He probably wrote it around the year 64 from Rome. 

 Offertory 5-1-11

Second Sunday of Easter 2011 – Homily

Today, after we pray the our Father and a few other short prayers I will turn to you and say “ the peace of the Lord be with you all” but what is that ‘peace’?  I think we have a clue from the gospel just read.  To get a better understanding we need to look closely at what is happening in John’s gospel. 

Our reading today comes from the second half of Chapter 20.  Chapter 20 begins with the words “it was very early in the morning on the first day of the week, and still dark, when Mary of Magdala came to the tomb.”  By the way, chapter 19 ends with Jesus being laid in the tomb.  So we know we are on Easter Sunday morning.  What John’s Gospel proceeds to do is show that faith in the resurrection comes slowly.  Jesus’ disciples were not expecting it.  So when Mary finds the tomb empty her immediate conclusion is someone has taken the body.  Peter and another disciple, the ‘beloved’ disciple show up after Mary told them what she had discovered, and we are told they saw the garments, and that the ‘beloved disciple’ saw and believed, nothing about Peter believing yet. 

 Leo 5-1-11

 And then we have today’s reading.  It is the same day, but evening.  They are all in a locked room, afraid of the Jews.  So I have to wonder, how big an impact had this early ‘faith’ of the beloved disciple had on the group.  By the way, Mary did see a gardener whom she recognizes when he calls her by name, but I suspect her story was put down to the rantings of a grieving woman??  So Jesus appears in the room, and twice says “peace be with you”.  What is this peace?  He immediately breathes on them, and remember an earlier breathing – in the book of Genesis, when God breathes on the clay and forms man, we now have God again breathing and forming new men!  People filled with the Holy Spirit.  In human terms I feel that this “peace be with you” had the same effect as when a child wakes up in the night crying and a parent wraps them in their arms and says “its OK, I’m here with you”.  The child feels safe. 

 

 Wendy's Parents 5-1-11
The resurrection, belief in the resurrection, makes us different people.  Yes it is the leap of faith, not a solid provable fact, but that faith gives us a hope, and a security that nothing can really harm us.  It is what gave the apostles the courage to go out and face that group of hostile Jews.  It is what brings us here this morning. 

 Remember in the first reading today from Acts, that little early idylic community which Luke described, we are not that different.  We come together to break bread, to pray, to learn the teaching of Jesus, and we do share our possessions.  This morning we will be giving anther $2,000 to the CCAC and also some money to the Plano Homes, and those are just two small examples of sharing our possessions.

 So today at our mass, when I say “the peace of the Lord be with you all” reflect for a moment before we offer each other the sign of that peace, do you feel like the child, wrapped and safe?

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Picture 1:     Penny receiving a check from Bobby for Plano Community Homes

Picture 2:    Offertory with brother & sister, Bobby & Marlene

Picture 3:    Leo with Jackie

Picture 4:   Wendy's parents

Picture 5:   Gilberto preparing for the 5 Boro Bike tour with 2 of Rosemary's Nephew's kids, Emma & William 

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  • Sunday Homily, April 24, 2016, 5th Easter

    Readings:

    Acts  14, 21-27,  It is  is necessary for us to undergo many hardships to enter the kingdom.

    Psalm 145,  I will praise you name forever, my king and my God, plus the great line (8), The Lord is gracious and merciful, slow to anger and of great kindness. 

    Revelation  21, 1-5, I, John, saw a new heaven and a new earth.

    John 13, 31-33, 34-35,  My sheep hear my voice, I know them, and they follow me.   

     

    Leo & John

    Leo and his best buddy, John, say, "Hi, Everybody, Come in."

     

    Acts, a couple of observations:

    1. Remember the three rings of Acts, Jerusalem, Palestine, the World (Mediterranean & Rome)?   Since we are at Chapter 28 of 28, you can guess in what ring we are today, yes, the World.  Paul and Barnabas are in the region of Greece.
    2. The author, the same as the Gospel of Luke.
    3. The date again, before 70

     

      Gen 1

                 

    Genevieve and her best Mommy also say, "Hi, Everybody."

     

    Love one another

    As you may remember, one of my most favorite lines in all the Bible is the first line in the first stanza of our Psalm 145 this morning, The Lord is gracious and merciful, never gets angry, and is abounding in love.   I read this and I add to it Jesus saying that, This is how they will know you, that you love one another. 

    Is this real?   

     

    Jan & Cindy

    Jan & Cindy have communion ready.  Choose wine or grape juice.

     

    What is real is what I heard on the radio yesterday morning, really bad stuff.   Turns out that some professional bike riders were discovered to have developed motor enhanced bikes.  A small motor was inserted into the diagonal bar of the bike.  It was discovered in a race in Italy.

    Now I know why these guys race past me at White Rock Lake.   Anybody know of anyone with a motor enhanced bike?  

    More seriously, I look around and check out the news.  I read that towns all dear to me have been bombed by some really angry people, Paris, Brussels, Jerusalem.   People doing this think they are making the world a better place. 

     

    Healing 1

                                 

    Healing and Life for Angela.

     

    Here at home we have what to me is a horrible political campaign going on.   

    In our Catholic Church there is no shortage of hatred of fellow Catholics who disagree with policies or don’t conform to certain norms.   You all know that there are various Catholics who hate me for what I am doing.

    Pope Francis is getting push back from Catholics who don’t approve of his ways and his message.  Francis took three refugee families into the Vatican and he got ridiculed.  His economic ideas are certainly meeting with hostility. 

     

     

    Healing 2

     

    Healing for Sandra.
     

     

    So, they will know us by our love for one another?  The Lord is abounding in love?   

    Is this just silly religious talk?  In my book, no, not completely. 

    We have the examples of hate, which I would propose are often the result of hurt.  But we also have examples of love, respect, and care. 

     

    Hue 1

     

    Hue, our great sound man. 

     

    Francis’ welcome of the 3 refugee families is for me an example.  The two picnics for The Love of Kids, another example.  We have been helping at those two picnics for years.  And there are hundreds of other people who contribute their time and even resources to help these under privileged and handicapped kids.

    Look at Jim Maher who comes down here from St. Bonaventure with some students to help with the cleanup of the areas in Dallas that were his by the tornadoes.   They spend a week of their spring break here and they have been doing this for years.

     

    Elevation 1

     

    Elevation.
     

     

     

    Doug LeBlanc, Grace’s husband, together with other employees at Ericson, they all gathered on more than one occasion to help a fellow employee whose home had been wrecked by either a tornado or that hail. 

    Did you read in the Dallas Morning News about the North Carolina judge who felt he had to sentence a vet with bad PTSD for repeatedly getting drunk.  He gave him 24 hours and then the judge spent the night in the cell with him.   Said he did not want to leave him alone with the PTSD. 

     

    Gen 5

                               

    May I play that guitar, Daddy?  I think I can do it.

     

     

    One final example of a person who inspired me by his grace in failure.  Jordon Spieth went from top of the leader board at the Masters to second.  He had a colossal melt down on the last day.  Nevertheless, he graciously congratulated the winner and helped present him with the winner’s sport coat.

    This encourages me to know that there is lots of gracious caring in our world. 

    Where do you see God showing his abundance of love?

  • Sunday Homily for December 23, 2018, 4th Advent, C cycle

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    Welcome to the scene of our 4th Advent and Christmas Eve celebrations, to the most colorful school dining room I have ever seen, and to a marvelous venue for special inspiration.  Legacy Charter School.

     

    Readings: 

    Micah 5, 1-4, From you shall come one who is to be ruler in Israel

    Psalm 80,  Lord, make us turn to you, let us see your face and we shall be saved.   

    Hebrews 10, 5-10, Sacrifices and offering you did not  desire  

    Luke 1,  39-45,  Mary visits Elizabeth.

     

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    Buddy, you are becoming such a gifted reader.  Thanks to you and thanks to you, Georgie, for shepherding Buddy.

     

     

    Homily

    The summer of 2015 I was a volunteer referee, of course, unbiased, principled, and open to all gifts.  Chocolate was my favorite.  I was a referee for the Maccabe summer games at the Jewish Community Center, a place that has become something of a second or third home for me.

     

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    Thanks for lighting our 4 Advent candles today, Zoe.  Your hair is gorgeous.

     

    The Maccabe Games take place every summer in Jewish Community Centers all over the country and perhaps Canada.  Thousands of kids came to Dallas, and the spirit in the air was terrific.  They were sheltered all over Dallas in JCC family homes.  We had a dozen or so on our block of Tulip Lane.  All together it must be like that at the Olympics.

    During the time there were numerous general meetings.  At one of the meetings of no less than 2500 a special event took place.

     

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    Welcome Home from Beirut, Celeste.  It is so good to see you back.  I am jealous of those kids in Beirut who have you as their music teacher.

     

    There was a young girl of about 15, Hallie Bernard, who addressed the whole assembly one day.  Hallie had a rare disease.   To recover she needed a bone marrow transplant.  She made an appeal to the parents and kids to get registered and maybe she would find a donor who would save her life.

    Hallie immediately had 2500 volunteers.  As word got out to others at the event and beyond, over 6,000 volunteers registered.

     

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    Congratulations, Rick, on losing 30 pounds.  I am proud to know you.

     

    As a result, 53 matches were found all over the place, even beyond Dallas & Texas. 

    Hallie found a match.  

    Guess why the people at the Jewish Community Center and beyond so touch my heart.  

    Are people just not good!

     

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    Welcome home from college, Kevin, so good to see you.

     

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    Our Advent Reconciliation with Mary Jane & Becky (the head of Legacy Charter).

  • Sunday Homily, September 28, 2014, 26th Ordinary Time

    Readings:

    Ezekiel  18, 25-28,  Is it my way that is not fair?

     Psalm 25,   Remember your mercies, Oh Lord.

    Philippians 2, 1-11,  God greatly exalted him.

    Matthew 20, 1-16,  The man who had two sons. 

     

    Homily by John Cade

    Homily:  I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

     

    The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

    On July 4th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

    Later I remembered some of what I saw and experienced about being gracious and showing kindness.

    1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
    2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
    3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
    4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

    My question: when have you seen God lately?  And when do others see God in you?

     

  • Sunday Homily, March 20, 2016, Palm Sunday, C

    Readings:

    Luke 19, 28-40, The entry of Jesus into Jerusalem

    Isaiah  50, 4-7,  I gave my back to those who beat me (a Suffering Servant)

    Psalm 22,  My God, My God, why have you abandoned me?

    Philippians 2, 6-11, He emptied himself

    Luke 22-23,   The Passion

     

    Buddy 1

    Buddy says, "Welcome in, Everybody."

     

    Sorry, Everybody.  Because of the length of the Liturgy of the Word, we have no homily today….Easter is coming.

     

     

    Gen 3

     

    Genevieve, with her pal, John, says, "Hi, Everybody, I'm 11 months old this week.

     

    Tori

    Victoria, too, says, "Welcome in, Folks."

  • Sunday Homily August 26, 2012, 21st Ordinary Time B

     Readings:  

     Joshua, 24,1-2, 15-17,  We will serve the Lord, for he is our God.

     Psalm 34, Taste & See the Goodnesss of the Lord (3rd week)

    Ephesians, 5, 21-32, Wives should be subordinate to their husbands as to the Lord.  For the husband is head of his wife.

    John, 6, 60-69, Master, to whom shall we go?

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    Ken and Cindy celebrating 50 years

    Joshua:

    Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

    Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

    Georgie 8-26-12

    The Beautiful Georgie

    Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

    The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

    Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

    Cara 8-26-12

    Cara at 12 years

     The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

    Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

    Sources: Good News Bible, Got Questions.org, Wikipedia

    Jim's 8-26-12

    Special pastries ready for Jim's birthday party

     Rosemary be Subservient to Me as to the Lord?

    A crazy thing happened to me some time ago that I will never forget.  I was standing in a line.  Around me were families with kids.  At one point a nice looking family with two or three young kids got into a small disagreement over something involving the kids.  The wife wanted to do one thing, the husband another.

    At a point the husband says to the wife, “you are to be subservient to me because the Bible says so.”

    Harper 8-26-12

    Harper

    I almost dropped my teeth.  I could not believe what I was hearing.  I even think the wife let him get away with this justification.  Can you imagine me getting away with this with Rosemary?

    I love this passage because it exemplifies the danger of taking the Bible literally.  The passage is so easy to explain in terms of contemporary psychology and the value of a human person, male or female. Here is how we see it today.

    Blakeley 8-26-12

    Blakely

    Three models of family interaction.

    1.   The patriarchal.  This model considers the male the superior, like in Paul’s instruction.  It is based on an old belief that females were  inferior.  This model certainly exists today. 

    When I was in East Africa the men considered themselves the master of the household.  Muslim examples abound these days, even to horrible stories of disobedient women being beaten, starved, and locked in underground rooms.

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    The HHH team of crazies at dawn along with 15,000 other crazies, An old geezer, Rosemary, George, Dwayne, Tom, Greg, John

    2.  The matriarchal.  In this example the wife or mother is considered the head of the household.  There are many amusing examples of families where the male thought he was the head, while everyone knew the household was ruled and organized by the wife.

    3.   The equality model.  Both husband and wife are seen as equal and complimentary.  Today this model is more common in many societies, though not all.  Today both the husband and the wife have graduate degrees and professional careers.  The model is teamwork rather than dictatorship.

    Sag 8-26-12

    Sag Wagon, what you don't want to need, but are happy to see if you have a bike problem or are sick. Usually pretty busy the last 25 miles of the 100 mile distance.

    Paul sounds pretty archaic and chauvenistic today, but actually at that time he was trying to elevate men’s treatment of women.  Treating a wife with respect was pretty radical for Paul’s time. 

    Whatever the model chosen, it comes down to a choice by the couple.  Even this involves equality and mutual input.  Today equality is so taken for granted that a husband saying to his wife that she must obey him because the Bible says so sounds ridiculous. 

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    HHH riders passing through Shepherd A.F. Base. Touching, a lot of cheering.

    Obviously the one couple I was watching took it literally.  I wonder where they are today.

    Which of the three models do you choose?

  • Sunday Homily, January 5, 2020, Epiphany

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    Sez our dear Harper "Welcome in, Everybody."

     

    Isaiah, a review

    Here is another of those passages which make me love Isaiah so much.  I have mentioned this before.  He is my favorite.  

    Today we have Isaiah III talking to the Jews who have returned to Jerusalem from the Babylonian Captivity, about 555 years before Christ.  It helps to picture the mood of these people. 

     

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    Away we go!

     

    Are you a Cowboy Fan?  How do you feel about this year?  Multiply this by 10 and you have how the Jewish people felt after 50 years of slavery and  their town destroyed like New Orleans or parts of Preston Hollow. 

    When he says Jerusalem or Zion, he is talking to these beaten down people.  Later centuries church leaders began to make these words have two meanings, the city and we Christians.  Jerusalem, then, applies to us.

    Sources: Good News Bible, The New Interpreter’s Bible

     

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    Takes Zoe to really light a candle.

     

     

    Readings:

    Isaiah 60, 1-6,  The glory of the Lord shines upon you. (nice)

    Psalm 72,  Lord, every nation on earth will adore you.

    Ephesians 3, 2-3, 5-6, God's grace was given to me.

    Matthew 2, 1-12,  Where is the newborn king of the Jew?.

     

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    And to really get  it lit, it takes Victoria.

     

    The Epiphany, a Cornucopia of Symbols:

    2 observations–

    Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  Matthew carefully crafted this story to appeal to both his fellow Jews and the Gentile population.   I'll touch 2 points, each with 3 subdivisions..         

     

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    And to really get it all right, it takes Buddy to read the Blessing of the Candles.

     

     

    The Wise Men have a double & triple significance because they are

    1. Gentiles
    2. They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 
    3. They are searchers & symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

     

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    And then backing it all up is Leo singing.

     

    1. The 3 gifts. 
    2. Gold is given because it signifies royalty. 
    3. Frankincense, or incense, signifies divinity. 
    4. Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

     

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    Bringing the gifts Bernadette, her daughter Michelle, and Grace.

     

     A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+17.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar, supposedly the kings' names.   Christians made it say, “Christ & you 3 kings bless our house or Maison the year listed."

     

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    And trouble with Richard, Cody, & Ben.

     

     

     Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades start, folks.  Laissez Les Bons Temps Rouler.

     Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

     

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    The communion team with Patricia, Claire, Geri, Grace, & Denni.   Thanks, You All.

     

    An Epiphany Story

    Rosemary & I once went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy, Ed Lamberty, who gave the homily here on alcoholism & AA some years ago.  He was presenting some of his works.

     As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged, middle class, blondish woman who was standing by some of her works.

     

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    Hi, Marlene, Mabel, & Cindy.  So good to see you.

     

     Here is the story the wife told me.

    The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car.

     

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    Thanks, Rick, for all the good pictures.

     

    My friend says to me that this so shocked her and she thought this cannot continue.  An Epiphany moment.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

    They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

     

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    Peace, Everybody.

     

    The woman now is successful and is developing as an artist, selling her works for big sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

     Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

     

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    Peace for 2020.

     

    I would propose that this is what epiphany is, a light shines on a presence.  The presence is a challenge and, perhaps, involves care for others.   The presence may be the example of another person.

     Who is an epiphany for you?

     For whom are you an epiphany?

     

     

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