Sunday Homily, 4-24-11, Easter

Readings: 

Isaiah 11, 1-10, The wolf shall be a guest of the lamb.  A beautiful dream of peace by someone who lived centuries ago and dreamed.

Psalm 72,  Justice shall flourish in his time and fullness of peace forever.

Romans 15, 4-9,  Welcome one another.

Matthew  3, 1-12, I am baptizing you with water.

 

Apologies, Everyone. Because of the dangerously icy roads and sidewalks, we canceled our Sunday Celebration. 

 

Next Sunday, December 15:

1.    Bring items from this Sunday for Samaritan Inn, e.g., toilet paper and paper products. and many more listed on our Advent handout.

2.    Bring items for the Dallas Rape Crisis Center, e.g., womens' needs and office supplies, and more listed on the Advent handout.

3.    We will celebrate our Advent Penitential Rite after the Our Father.

4.    We will celebrate our 9th Anniversary & Christmas Brunch.

 

 

 

Readings:

Genesis 12, 1-4,   I will make of you a great nation.

Psalm 62,  Lord, let you mercy be upon us as we place our trust in you.

2 Timothy  1,  8-10,  Bear your share of hardship.

Matthew  17, 1-9,  And he was transfigured before them.  (A good one)

 

Genesis observations:

Subject today: from last week’s selection on the creaton story about the woman and the snake, we have passed over Cain & Abel, Noah & the Flood, the Tower of Babel, and have arrived at Abraham.  He is considered the patriarch of the tribe. 

Today’s selection is scene setting.  God is telling Abraham that his family will become a great nation and that there is a choice piece of real-estate awaiting him.

 

 

This story is amusing.  Not only is it folk tale and myth, it is, also, put together ex-post facto.  Meaning, after the Israelites have annihilated the Caananites who lived on the land, the new landlords proclaimed that God had personally handed the land to them.

Sort of like me telling you, ‘God told me to take your Lexus.’

This is a brief note on Genesis to save time for Damon.  Check last week’s blog for more information.

 

 

 The following is a video of Damon's powerful story about his life up to and including recovery at Soul's Harbor, 20 minutes.

 

Sorry, Change of plan.  Due to the time it is taking to upload the 20 minute video onto YouTube, the video will be included in the Thursday blog.

 

 

Who let that rabbit in here??  Happy Easter, Everybody.  Welcome.

 

Readings:

Acts of the Apostles  10, 34-43.   You know what has happened all over Judea

Psalm 118,  This is the day the Lord has made.  Let us rejoice and be glad.

1 Corinthians 5, 6-8,   A little yeast leavens all the dough.

 John 20,  1-9,    The Resurrection

 

 

Chloe with Nora and Charlotte and their buddy, all say, "Happy Easter, Folks, welcome in."

 

 Resurrection

I would like to talk about the Resurrection this morning.  I suspect that you, like me, consider this event a one time event from ancient history.

However, on the contrary, I want to suggest that resurrection events are multiple and present tense.  They take place daily or, at least, frequently in our lives.  A resurrection moment is a moment of great positive feeling, great consolation, a Kilimanjaro moment, and a time when I say ‘It is good to be alive.’

 

 

 Joanie  and the kids.

 

Let me give you 4-5 examples. 

First, there is a bike ride the last Saturday every August in and around Wichita Falls, yes, the famous Hotter ‘N Hell.  After you have ridden the 100 miles and just before the finish line in town, you pass over a bridge leading up and then down to the finish.  Many a time when I am on top of that bridge, I am in tears, tears of gratitude and positive feelings.   I can say to myself, ‘It is so good to be alive!’

 

 

 

The Gerwers, Casey & Rob, and the kids.

 

Secondly, another bike ride in July, for a week, 500 miles, crossing Iowa from west to east, from the Missouri to the Mississippi.    When I come down a hill and behold that enormous gorgeous river, I have a Kilimanjaro moment.  Tears again, gratitude, wonder. ‘It is good to be alive.”

 

 

Cody with Ben & Olivia.

 

Thirdly, Labor Day every September we put together a group of 5-12 people and we head out back packing.   I started doing this with the Jesuits back in “89 and we have seen numerous beautiful parks.  For me The Beauty is Yosemite and especially our particular route on the east side, a route I call Matterhorn Canyon.

There are 3 passes of 10 thousand feet.  Kilimanjaro moments each.  Equally positive are 2-3 special campsites.  ‘It is good to be alive in Yosemite.’

 

 

Harper with her daddy, Brian, and her granddaddy, Ted 

 

2 more.  Every Fall and Spring many of us in the community volunteer at the Love for Kids picnic at Circle K ranch in Flower Mound.  2 weeks ago I am standing at the entrance to the pavilion to welcome the kids, who are all handicapped.  They come with their marvelous parents.

At one point my attention was caught by a little blond girl about 2 years old seated in a pram.  She had her left hand over her eyes, her head was down on the little basket, and she was sobbing her eyes out.  She broke my heart.  I think she might have been scared by all the people. 

 

 

Our Great Candle Lighter, Cole, at work.

 

Bill Hammond has a story about a little boy about 3 who had a left prosthetic leg.  I noticed him coming in, for sure.  Bill says that later the boy & his family approached the horses for a sponsored ride.  The family told Bill they did know.  The boy did not even like to pet dogs. 

The little boy, however, was so excited once he got on the horse that the horse walkers toured the boy around not one time, but two. 

 

 

I think we have the Zurchin clan here, Tom  & Charlotte, Chloe & Nora with Denni, and Claire & Andrew.

 

What are your resurrection moments?  When was the last one?

 

Carol with Karen, John, & Richard.

Readings:

1 Kings 3:5, 7-12,  Give your servant an understanding heart.  

Psalm 119,   Lord, I love your commands.

Romans 8,  28-30,  We know that all things work for good for those who love God…

Matthew 13, 44-52,  Kingdom Parables

 

Kevin and John ready to start Mass.

                                               

Homily:

 

We heard of Solomon’s call to be king of people of God

We heard in Paul’s Letter our call to be “conformed to the image of Jesus” 

And we heard in Matthew the parables about putting the treasure buried in a field and the pearl of great price ahead of everything else we could have.

                                                                                                             

The Offertory helpers, Bill, Paul and Carrie.

                                                        

Our word for today is asking how we hear our call and how do we answer our call?

I remember the answer I was given growing up (long long ago), hearing it in sermons and in weekend retreats at Grand Coteau, Louisiana. We were told that we are called to be holy and holiness was presented as perfection— You know the quote from Matthew: “Be you perfect as your heavenly father is perfect”. According to Matthew Fox, in his book Original Blessing, the quote from Matthew’s Gospel, “Be you perfect…”, does not refer to moral perfection and does not have here the later Greek meaning of being totally free of imperfection. The word ‘teleioi’, translated as “be you perfect”, actually meant “to be full-grown, to be complete or whole”.

                                                                                                                                    

Our musicians, Celeste, Shonda and Ben.

                                                                               

Remember also how we were given the lives of the saints, in which they were portrayed as achieving perfection and we were taught to imitate those perfect people. The lives of the saints inspired me, but there was no way I could live up to the idealized stories of their lives of perfection. Going to seminary at age 18 and to a monastery at age 22 was how I chased after the ideal of holiness as perfection.

Remember also how we were taught to make an examination of conscience, detailing everything we thought or did wrong–not about what we thought or did that was good or generous or loving or courageous or compassionate, not how we were becoming more full-grown or complete. The implication was that we were lacking and in sin almost all the time; that was scary folks. We were told we were imperfect, not holy, and I took that to mean I didn’t measure up, I wasn’t good enough. We were taught that there was a time, in the beginning when our original parents were in a paradise and were good/perfect, and connected to God. But that in Adam we sinned and were separated from God.  

                                                                                                                                                         

Georgie and Mom, Michelle.

 

What if we came to learn in the last 400 years, like Matthew Fox did, that there was never a state of perfection in our world, that creation in our universe has been going on for 20 billion years and that our universe has been expanding all that time, and is this moment expanding at unimaginable speed. It’s not really about being perfect.

In all creation beauty and imperfection go together. Every tree is beautiful, but if you get up close you will see that every tree is imperfect. The same is true of the human body. Every human body is beautiful, but every human body is imperfect. In creation, in nature, imperfection is not a sign of the absence of God. It’s a sign that the ongoing creation we are part of is no easy thing. We bear scars from the living process, and we can and must celebrate those scars, those imperfections.

                                                                                                                                                                        

Georgie's sister, Zoe.

 

My take on updating the idea of holiness includes thinking about how we accept imperfection, including our own, and about how we are growing, not to be perfect, but to be more complete, more whole, more caring for ourselves and others and more caring for mother nature and our place in the universe.

Yesterday I was visiting a friend who, when I said I was doing the Mass today, asked what my homily would be about and I said holiness. My friend said, I just finished watching a Ted Talk by Ann Lamont, a favorite author of mine. She said “Laughter is carbonated holiness.”

 

Question: How do you think of ‘holiness’ in our time?

 

Georgie's sister, Tori.

 

 

And Georgie's brother, Buddy. 

Isaiah 66:  I know their works and their thoughts, and I come to gather nations of every language; they shall come and see my glory.

Hebrews 12:  So strengthen your drooping hands and your weak knees.  Make straight paths for your feet, that what is lame may not be disjointed but healed.

Luke 13:  For behold, some are last who will be first, and some are first who will be last.”

Claire reading from Isaiah

Thanks…     

Music,   Ben  

The Kiss of Peace

Outreach: $  50.00

Thanks again, Folks, for doing what you can.

Rosemary’s Blessing:

O God from whom all blessings come,

we thank you for this celebration and meal and community. 

We also thank you for the joys with which you have blessed us through the years. 

May our lives shine forth as bright lights of gratitude for all your gifts.

 

Edited and adapted from a blessing by Fr. Andrew M. Greeley

 Readings:    

Numbers  11, 25-29,  Would that the Lord might bestow his spirit on them all.

 Psalm 19,   The precepts of the Lord give joy to the heart

 James 5, 1-6,   Come now, you rich, weep and wail over your impending miseries.

Mark 9, 38-43, 45, 47-48,  If your eye causes you to sin, pluck it out.

INTRODUCTION:

 Our First reading is from the book of Numbers.  The words of Moses spoken to Joshua are in expectation for the words of Christ in today’s gospel reading that were given to the disciple, John.

 For the past five weeks our second reading has been from the Letter of James.  The letter was addressed to all of the Jews who became Christians across the Greek-Roman world. It is the first of what we call the universal letters, followed by two letters from Peter, three letters from John, and the letter from Jude. 

 I will be giving you an insight that today’s Church has failed to recognize until now.  Today’s reading from the Letter of James is a reprimand to those who have stored up a worldly [instead of heavenly] treasure in their hearts.

 

HOMILY:

 Remember that the inspired writers of the gospels do use Jesus’ words to address what’s happening in the early Church. Jesus has just given his disciples time to reflect on their arrogance when John, seeking to show their more favorable side, reveals, instead, their arrogance again.

 Someone who they do not know has been proclaiming the good news of Jesus Christ. When his words were welcomed, this Spirit filled man baptized him; forgave the man his sins, in the name of Christ.  John told Jesus that he and the other disciples put an end to that, for the Spirit filled man was not of the Church. What did Christ do? He does not say, ‘Well done, I’m glad you denounced him.’ Rather, ‘Are you out of you mind? Those who are not against us are for us!’ 

 

 In the Matthew gospel the disciples are told, ‘You are not to call yourself teacher, you have one teacher [Christ].  Jesus has nothing positive to say about human tradition either, ‘You count leaves of herbs for your tithe; but you ignore justice, mercy and truth!’ 

 Last week, I returned with Judy from my 55^th High School Reunion.  I went with an apology to give to two classmates.  One was for Art; one for Jim my best friend in High School. Art’s twin brother died from a heart defect when we were in 12^th grade. Two girls, friends, had died the year before in a car accident. One was dating my best friend.  I didn’t go to any of the funerals. I wanted to be there; I needed to be there. But I was not allowed to go! 

 It was prior to Vatican II, and a practicing Catholic was required to believe that the Catholic Church was the only way to salvation; Such arrogance! At that time a Catholic was not allowed to follow his conscience if it disagreed with a teaching of the magisterium; More arrogance. A Catholic was not allowed to enter the doors of a protestant church, for the Church taught that they were not part of the body of Christ; Mea culpa, mea culpa! 

 I was in Graduate School when John the 23^rd opened its doors to the Holy Spirit. It was another 20 plus years before the Church presented the finished documents of Vatican II. The very first congress of leaders within the Church included Peter, James and Paul to address a faction of Jewish Christians who were teaching that gentile converts to Christianity needed to become Jews first.

 We read in Luke Acts that both Paul and Peter replied that the gentiles received the Holy Spirit at Baptism, not Circumcision. Its doors were to remain open to the gentiles; a letter with this decision was taken to them. Were the Jewish Christians who had previously given the teaching excommunicated? No!  However, in the middle of the Letter to James is the following parable.

 It begins with James telling them that few are to be teachers. Why; because everyone can make mistakes, and such teachers will be judged with strictness.  [Since this sets the stage for the rest of the parable, it will address the grave mistake they have made.] James describes himself with two metaphors.

 He is the rider of a horse, with a big mouth, [those who are teaching that gentile converts need to be circumcised]. James, the rider, controls their big mouth by using a bit [this parable, personally explained to them]. 

 Second there is a ship being tossed about by the wind and waves. James is the rudder seeking to control of the Church during this schism. Their teaching is like a fire that could engulf the whole forest, the Church.  He describes them as someone who from the same mouth blesses God and curses those who have been made in the image of God [the newly baptized gentiles] ‘This ought not be so!’ 

 The living waters [good news] and bitter waters do not flow from the same source [mouth]. Therefore you who are wise and understanding [of the mistake you have made], show goodness.  In like manner this is our prayer to the magisterium, ‘Be wise Shepherds; ‘Those who are not against us, are for us!’