Sunday Homily 1-2-11, Epiphany

Readings: Isaiah 60, 1-6; Psalm 72, Lord, Every Nation on Earth will Adore You; Ephesians 3, 2-6; Matthew 2, 1-12

 Isaiah 60: 3 observations–

1.  This is Isaiah III who seems to have lived around the time of the Babylonian Captivity, i.e., 575 BCE., not at the time of Isaiah I (chapters 1-39) who lived ca. 800.   (& Is. II, chapters 40-50)

2.  Our passage from chapter 60 is addressed to Jerusalem as a symbol, which is in total destruction.          

3.  Isaiah is saying that your day is coming, Jerusalem, when you will return to being the most splendid city of all.

Emma 1-2-11 
 

Epiphany, The Coming of the Wise Men on January 6: 3 observations–

1.  The word means an enlightenment, a WOW moment.

2.  Celebrated since ca. 300 & Constantine on January 6, 12 days from the birth, the 12 Days of Christmas.  Note 12th Night.

3.  Considered a second Christmas, to the Gentiles.

 

The Epiphany, a Cornucopia of Symbols: 2 observations–

Where to begin, folks.  There is so much symbolism in this liturgy, in Matthew, for sure, and in the combination of Matthew with Isaiah and Psalm 72.  I'll touch 2 symbols, each with 3 subdivisions..         

1.  The Wise Men have a double & triple significance because they are

a. Gentiles

b.  They come from the east, considered the source of wisdom in the world of that time.  Where does the sun rise?  Where do stars rise?  A new son has been born and like the sun in the east or a star he will bring new light. 

c.  They also symbolize every man’s search for meaning in life.    Remember Matthew speaks to two audiences, his fellow Israelites, whom he is chastising for not searching, and the Gentiles. 

2.  The 3 gifts. 

 a.  Gold is given because it signifies royalty. 

 b.  Frankincense, or incense, signifies divinity. 

 c.  Myrra signifies medicine.  Myrra is for the human.  It comes from a bush like tree that has a yellow, sticky sap on its bark.  The sap was good for skin infections and acne, asthma, colds, and flu, and even herpes.  It is found in Saudi Arabia & Somalia.

 Holcombs 1-2-11

A post script.  People in Europe used to write an inscription over their doors, e.g. 20+C+M+B+10.  The numbers are our year.  The letters are Caspar, Melchior, and Balthazar.   Christians made it say, “Christ Bless our house or Maison the year listed.  

 Another post script.  In New Orleans Epiphany starts Carnival season, which leads up to Mardi Gras, Fat Tuesday before Ash Wednesday.  The parades will be starting, folks.

 Sources: Reginal Fuller, St. Louis U. Liturgy; Biblical & Theological Resources, the Voice Institute, on line; Wikipedia; and other sources.

 Dinsmores 1-2-11

The Epiphanies around Us

 Recently Rosemary & I went to the exposition of some paintings of about six or eight artists. Among the artists and the reason we were there was my childhood buddy Ed Lamberty, who gave the homily here a year or so ago on alcoholism & AA. 

 As we were wandering around we ran into another couple who are old friends.  We ask what brought them to this exposition.  They pointed across the room to a middle aged,  middle class, blondish woman who was standing by some of her works.

 Here is the story the wife told me.

 The couple we know are both academics on the university level.  Some years ago the wife had been teaching and came to know one of her students.  The student was a mother with a son about 8 years old.  At some point in time the father had abandoned them and left them with nothing.  They were living in the mother’s car. 

 My friend says to me that this shocked her and she thought this cannot continue.  She described the situation to her husband and two sons who were about 10 & 12.  Guess what they did.

 They invited the mother & son to live with them until they got on their feet.  The two sons moved into one bedroom and the mother & her son took the other.  Here they lived for almost a year until the husband found the woman a job. 

Offertory 1-2-11 

 The woman now is successful and is developing as an artist, selling her works for significant sums.  The son graduated from Jesuit, graduated from college, and now is married with a couple of his own kids. 

 Obvious from the fact that they were at the art exposition, my friends are still quite close with the mother & her son. 

 I would propose that this is what epiphany is, a pointing to a presence among us and in us.  The presence is acceptance and care for others.  It points to something beautiful.

 Who is an epiphany for you?

 For whom are you an epiphany?

 Picture 1:    Emma 

 Picture 2:    Diane on her birthday with Jenny & Melissa

 Picture 3:    The Dinsmore family, David & Donna & their kids, Dawson, Darbianna, & Dana

 Picture 4:    Emily & her mom, Julie at the Offertory  

 

 

 

Similar Posts

  • Sunday Homily, November 22, 2015, Christ the King

    Special Readings for Christ the King,   Download Nov . 22 Special Readings for Christ the King

     

    Zoe 1

                        Zoe says, "Hi, Everybody, Welcome in."

     

    Homily by Mike

     

    Our two Readings and our hymn from Psalms reveal that God has sent to us his very son, the Messiah and King of Kings, who is robed in majesty and his kingdom will last forever.  He has empowered us with the Holy Spirit to be Christ in the world to continue to bring about his kingdom.   Metaphorically, we have been robed in majesty, in goodness and mercy, bearing with one another, and forgiving one another.

     

    Genevieve 2

                 Genevieve, says, "Hi, Folks, So nice to see you here this                       beautiful Sunday.

     

    Recall the story of the two prostitutes who stand before Solomon.  The two of them had been living together and both had given birth to a son only days apart. 

    A terrible accident happened shortly after that.  One of them rolled against her child in the middle of the night and her son was suffocated.  She did a terrible thing. Getting up she placed her dead child in the arms of the other woman and took the living child back to her bed. 

     

    Harper 1

                                 "Hi, Harper, So nice to see you back."

     

    When it was nearing morning the mother of the living child realized that the child next to her was dead.  Now it was she who began to weep. It was not until it was light that she realized it was not her child who had died.  The king listened as the two woman began to argue with one another as to who was the mother of the living child. 

    Finally he said to his servants, ‘Bring me a sword so that I might divide the child.  The real mother raised her voice to protect her son’s life, ‘Give her the child, certainly do not kill him.’ The other said, ‘divide him.’ 

    Candles 2

                   The Candle Experts of the Week, Leo and Cole.

     

    Of course the king now knew the real mother.  Justice was served; however, it was done at the expense of mercy!  After realizing in the morning that the dead child was not her child, she should have run to the other woman to embrace her lovingly, to kiss her tenderly, to cry with her, to listen to her, to comfort her, to take care for her, and to forgive her.

    Think about the story about the prodigal son. After throwing away his inheritance in riotous living, one day ‘he hit bottom,’ he longed to eat the pods that the pigs were eating; but no one gave him anything. 

     

    Team 1

                                                  The Team.

     

    But unlike the woman whose son was dead, he took the initiative to seek help from what also seemed a hopeless situation. ‘I will go home and tell my father that I have sinned against God and against him.’ 

    The prodigal son sought forgiveness, and his father welcomed him with mercy and a celebration with the fatted calf, begging the older son to join them. They had to rejoice and celebrate, and forgive, because his younger brother had been dead but was alive again.  Mercy and forgiveness flow forth from the Law of Love of the kingdom of God.   

     

     

    Music 2

                      The Best in Music, Shonda, Bethany, Ray.

     

    Think about the example we received from Jesus when the woman caught in adultery was left standing before him.  The scribes and Pharisees had left one after the other after Jesus had encouraged them to come to their senses, ‘The one of you who is without sin cast the first stone. 

    The word of our King of Kings is mercy.  Is there no one left to condemn you?  ‘Neither do I condemn you.’  After forgiving her, he sent her along the way to make her journey with him; for the journey of every disciple is a journey to Jerusalem.  Next week begins our liturgical journey to Jerusalem.  The intention of the Church is that we also make it a spiritual journey, for it is in dying to self that we are born to eternal life.

     

    Elevation

                                     Elevation of us all.

  • Sunday Homily 11-29-09,1st Advent

    Readings: Jeremiah 33, 14-16; Psalm 25, To you, O Lord, I lift My Soul; 1 Thessalonians 3, 12-4, 2; Luke 21, 25-36

     

    FIRST SUNDAY OF ADVENT: Lighting the First Candle 

    Tony:  The Gospel of John speaks of Christ as the true light coming into the world. In commemoration of that coming, we light candles for the four weeks leading to Christmas and reflect on the coming of Christ.  It is significant that the church has always used that language—the coming of Christ—because it speaks to a deep truth. Christ is coming. Christ is always coming, always entering a troubled world, a wounded heart. And so we light the first candle, the candle of hope, and dare to express our longing for peace, for healing, and the well-being of all creation.

    (First candle is lit )

    Mass 11-29-09

    All Sing

    O come, O come, Emmanuel,
    and ransom captive Israel,
    that mourns in lonely exile here
    until the Son of God appear.
    Refrain:
    Rejoice! Rejoice!
    Emmanuel shall come to thee, O Israel.

    All: Loving God, as we enter this Advent season,
    We open all the dark places in our lives and memories to the healing light of Christ.
    Show us the creative power of hope.
    Prepare our hearts to be transformed by you,
    That we may walk in the light of Christ.

    Tony:  Take time, in the busyness of this season, for quiet reflection—
    For the light of God’s love is discernible everywhere.
     

    All:  We will let ourselves be surprised by wonder,
    And set aside time to offer quiet thanks.

    Tony:  The good news of Advent is this:
    Christ is coming. Christ is always coming.

    All:  We will welcome Christ into our hearts.
    We will let ourselves be guided by his ministry.
    We will go forth from this place in hope.

    Candle Lighting 11-29-09

    Reflections on Readings for First Sunday in Advent, 2009

     

    As I mentioned at the beginning, the Gospel readings for this year will mostly come from Luke’s Gospel.  This Gospel and the Acts of the Apostles were both written by the same author.  It is worth noting that together they make up about 25% of the New Testament!

     

    So, who wrote them and whom were they written for?  The Gospel was most probably written around the year 80, so almost 50 years after the death/resurrection of Jesus, and 10 years after the destruction of Jerusalem.  The author was most likely a companion of Paul and a fairly well educated Greek speaker who was very familiar with the Greek version of the Old Testament.  The intended audience was primarily non Jewish early Christians.  And the books seem to show a nice continuity with the Old Testament.  The Gospel being about Jesus and then the Acts about the early Church. 

       

    In the opening of both the Gospel and Acts they are addressed to Theopholis, which in Greek means Lover of God!  Luke used both Mark’s Gospel and a source called Q, plus some independent material.  What he took from Mark he cleaned up and expanded upon.  This Gospel has a couple of very significant different focuses, namely the poor.  For instance in Matthew’s version of the Beatitudes we hear Jesus say “Blessed are the Poor in Spirit” whereas Luke has Jesus say “Blessed are you Poor”. 

     

    The Donut Shoppe 11-29-09
     

     

    Since we are approaching Christmas, it is interesting to compare the two versions of the Birth of Jesus which we have, namely Luke’s and Matthew's.  They are each quite different and when you look at today’s Nativity Scenes we have a combination of both!  Luke has Joseph and Mary going to Bethlehem, no room in the inn, and Jesus’ first visitors are the Shepherds.  Also the angel appears only to Mary!  Matthew on the other hand has Joseph and Mary living in Bethlehem, the Angel only appears to Joseph, and several times at that.  The Magi and the massacre of the innocent children and the flight into Egypt all happen only in Matthew and it is only on their return from Egypt that they relocate to Nazareth!

     

    Today’s reading comes from far into the Gospel.  Jesus has just gotten to Jerusalem and he is preaching each day in the Temple.  He has cleaned out all the stalls and moneychangers and he is foretelling the destruction of not just the Temple but all of Jerusalem.  It is very easy for Luke to put these words into Jesus’ mouth because he is writing about ten years after the temple and city have been leveled by the Romans.

     

    Charlie 11-29-09

     

    Picture 1:  Tony celebrating with Kevin's help

     

    Picture 2:  Candle lighting

     

    Picture 3:  The Donut Shoppe with Tony, Rob, Ron, & Bob

     

    Picture 4:  Charlie with Jan & his mom

     

     

  • Sunday Homily 4-4-10, Easter

    Readings: Acts 10, 34-43; Psalm 118, This is the Day the Lord has Made, Lus Us Rejoice and be Glad; 1 Corinthians 5, 6-8; John 20, 1-9 

     

    The Readings:

     

    It is almost impossible for us today to understand how significant the story told in Chapter 10 of Acts was for the Jewish people at the time Luke wrote it.  Our first reading is part of that narrative.  The two main characters are Peter, who is in Caesarea, and Cornelius a Roman Centurion, in Jaffa, about 30 miles south on the Mediterranean coast. The scene is the home of Cornelius a centurion.

     

    Mass Beginning 4-4-10

     

     Remember up to this point the Jews had felt like they had a monopoly on God.  In this chapter 10 Luke uses two separate incidents taking place in different locations to set the stage for our reading.  We meet Cornelius having a vision of an angel who tells him to send for Peter.  Meantime Peter is sitting hungry on the roof in Caesarea and has a vision of all different kinds of animals and being told by God to eat. 

     

    Grand dad Tony 4-4-10

     

    There is the usual discussion about unclean and Peter is made to see that God only makes clean!  The folks from Jaffa arrive and summon Peter to go see Cornelius.  Peter heads off to Jaffa, worried about his dream and then when he hears about Cornelius’ dream he sees the connection and proceeds to baptize Cornelius and his household.  Our first reading today is what can best be described as a quick lesson from Peter about Jesus. 

     

    With Mom, Julie 4-4-10

       

    Our second reading is from Paul’s First Letter to the Corinthians.  I am going to take a certain amount of license in focusing only on the word yeast in the reading, as the full topic of this section of the Letter does not need to be brought up here.  Read it for yourselves!  Yeast is used in beer making and bread making and basically it converts sugars into bubbles.  So we are to be bubbles in society! Gas pockets!  But seriously, when I think about yeast, I think about the huge effect just a little has on the dough.  And for us in society as Christians, I believe that we too can have a huge effect on society.

     

    Easter Homily:

     

     

    I remember one Easter when I was studying in seminary.  We normally had to stay in the seminary until Easter Sunday morning before we could go home for Easter holidays.  This one year I skipped out and caught the boat from Dublin to England arriving at about 6AM.  I found a church and went to early morning Mass on Easter Sunday and then took the tube out to my cousin Eileen’s flat in Kensington.  She was married to Bill who was protestant,  Church of England.  Bill was going to church that morning and invited me to my first protestant Easter Service. 

     

    Quads 1 4-4-10
     

      

    I can remember being amazed by the fact that most of the service was all about Easter eggs.  The whole sanctuary of the church was full of them.  I had never associated the Resurrection with eggs before then.  Yes, we always got chocolate Easter eggs, but I put them in the same category as toys at Christmas, nothing to do with the Birth of Jesus, just a very happy coincidence! 

     

     

     

    Right now in our front garden at home there is a dove, patiently sitting on some eggs in a nest in one of the trees.  Our next-door neighbor has a duck doing the same thing in their front garden in some bushes.  The Church, by some happy coincidence chose spring as the time of year to celebrate the Resurrection and I think this gives us our first clue in how we should view the Resurrection.  We can’t understand it, it is a mystery, but analogies can help us part of the way.  The Resurrection requires an act of Faith, end of story.  Don’t try to understand it.  It is outside our human capability.

     

    Quads 2 4-4-10

     

    And it was outside the expectations of the apostles and also of Mary of Magdala in our Gospel reading today.  She was heading to the tomb to properly bury Jesus.  As you will recall, when Jesus was arrested it was abandon ship, everyone fled, Peter didn’t hesitate to deny that he even knew Jesus.  We know that the apostles went back to their old trades, Peter, James and John to being fishermen. 

     

     

    The event we are celebrating today was not what any of the people who had walked with Jesus before his death had expected.  And it is not an easy event to describe and understand.  So the accounts in the New Testament are all over the map on what exactly happened, but one thing was certain in the minds of the early church; God had raised Jesus from the grave and that made all the difference in their lives. 

    If we look back at the different gospels readings we have listened to during this lent we will recall the Temptation of Jesus, were Jesus is tempted and so can understand when we are tempted. 

     

      Holy Thursday 4-4-10

     

    The story of the Transfiguration, when Peter attempted to capture the impossible moment by putting up tents, again a perfectly human reaction to being faced with the Divine, the second chance being given to the useless fig tree and then the two very powerful stories of forgiveness with the Prodigal Son and the Woman caught in adultery. 

     

     

     

    The strong message of forgiveness from these stories has to give us hope and encouragement.   We can always start anew with God his love is constant.  And the message of the Death and Resurrection of Jesus is that an indication of how unreserved that love is.  Armed with the knowledge of God’s love and forgiveness, we can be like yeast to the lives of those we meet in the world.  Lets not worry about how big a difference we will make, let’s just be sure we make a difference. 

    The message, the victory of Easter, is that mankind’s biggest fear, death is finally laid to rest. 

     

     Good Friday Stations 4-4-10
     

     

    We have a God who not only loves us unconditionally, but who wants us to be in His presence forever.  Not something which we can prove or even understand, except thru faith.  The presence of the Holy Spirit helped the early Christians believe, and that same Spirit can help us today too.  We too have a new life.  Happy Easter. 

     

     

    Picture 1:  Mass beginning

     

    Picture 2:  Want to know what happens to priests who marry?  They become grand dads.  Fr. Tony with Emma.

     

    Picture 3:  And with mom, Julie

     

    Picture 4:  Quads with mom & dad

     

    Picture 5:  Quads  with grandmother & aunt

     

    Picture 6:   Holy Thursday, Washing of Hands, at the Robinsons

     

    Picture 7:  Good Friday Stations at the Robinsons

     

  • Sunday Homily 8-31-08, 22nd, Oridnary Time & Labor Day

    Readings:  Jeremiah 20, 7-9; Psalm 63; Romans 12, 1-2; Matthew 16, 21-27

    Jeremiah: One of the 3 great prophets, called the "broken hearted prophet,' because he had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful ways. 

    He wrote from Jerusalem ca. 600 B.C. and his predictions came true when Nebuchadnezzar attacked Jerusalem in 588 B.C., defeated the Hebrews, and took them off to Babylon-Baghdad as prisoners.  Jeremiah wore a wooden yoke as a visual aid to his message.  He may have been ultimately killed by the Hebrews.

    Choir

    Deny Yourself, Take up Your Cross, and Follow Me

    This simple little line from Matthew can be very tricky.  It can be approached healthily or in a less than healthy way.  I can witness to the latter in my own life.  I have already described how as a young Jesuit I was expected to do penance and deny myself in various ways, like the practice of using little whips to scourge our backs and little chains with points to wear around our thighs.  This was supposed to bring me closer to God.

    I can laugh at this now, but I am humbled at how easily I can be programed.  When I read this line and others like it in the Bible and remember my experiences with such spirituality, I pick up the scent of an ancient philosophy that still influences a lot of religious activity which is not spiritually so sane.  The philosophy: dualism. 

    The idea is simple.  Reality comes in pairs, hot & cold, rich & poor, order & chaos, and, in particular for this discussion, body & soul or flesh & spirit or mind & matter.  So far so good. 

    The trouble enters with a judgment about the flesh & spirit.  Specifically, flesh is bad, spirit is superior.  Consequently, so that my spirit may reach an elevated plane of purity & perfection, and ultimately closer union with God, I attempt to control the flesh by disregarding the body's existence & appetites, ultimately aiming to live without it.  How about that!

    There is a healthy, in fact, a rich approach to the line.  But first a couple of facts.  Dualism is identified as far back as 1000 years B.C. and came out of Zoroastrianism, a religion that worshiped one god and believed in an afterlife.  Did it come from Egypt as so much did at that time?  No, from  Persia, the area we call Iran today.  Zoroastrianism was widespread until Muhammad arrived on the scene around 650 and established Islam.  Through the ages lots of people picked up on dualism, for example, Plato, Augustine, Descartes.

    I have two stories about people who healthily acted out self denial.

    M & M

    First, a girl I know who when she was 11 years old thought that she would like to join a swimming team here in Plano. She tried out, more than once, failing each time.  Undaunted, she practiced.  When she was 12 she not only got on the team, but she won the state championship in her age bracket. 

    She continued to swim through grade school and into high school, practicing 2 hours early in the morning before class and two hours after school.  She even went to Providence College on a swim scholarship.  This girl, Megan, whom I love tremendously could have slept in two more hours every morning when she was in high school, she could have come home after school and watched TV.  It would have been easier.  This is healthy self denial and because of it she is a girl more alive, more whole, more fully alive with a vibrant spirit.  She is now the mother of Liam, who was our Baby Jesus in the Christmas drama, and the daughter of Rob & Beth.

    Saturday we celebrated with a parade in Parker another girl like Megan, Nastia, home from the Olympics.

    Flemings

    The second person is Thomas McGowan, 50 years old.  You might have read about him in the paper a few weeks ago.  He was just released from prison after spending half of his life there for a crime he did not commit.  The Innocence Project obtained permission to run a DNA match & he was exonerated. 

    I came to know more about him through an old friend and classmate of mine, Tony Levatino, who in his retirement works at the Holy Trinity Center, the outreach arm of Holy Trinity Parish, just like ours.  Tony got familiar with him because his sister works at Holy Trinity and happened to talk with her.  Turns out he could not find a job.  Tony had a connection with the Anatole Hotel and got him hired.

    Besides being moved by what Tony was able to accomplish, I was also moved whenTony said Thomas was an excellent man, cheerful, without anger, not wanting to blame anyone.  He accepted his fate while hoping for exoneration.  He was peaceful.  Thomas was a man who denied himself and took up a cross.

    These two people have both denied themselves.   Megan strove to achieve, Thomas accepted.

    How & why do you deny yourself?

    AUDIOhttp://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-08-31.mp3

  • Sunday Homily, July 13, 2014, 15th Ordinary Time, A

    Readings:

    Isaiah  55, 10-11,   My word shall not return to me void.

    Psalm 65,   The seed that falls on good ground will yield a fruitful harvest.

    Romans 8, 18-23,  We know that all creation is groaning in labor pains.

    Matthew  13, 1-23,  A sower went out to sow.

     

    Kevin

    Kevin says, "Welcome, Everybody, It is good to be back home.

    Isaiah, The Great One, observations

    Who:  One of the Big 3 prophets, the greatest in my estimation.  Jeremiah and Ezekiel are the other two.  Actually, the book includes the work of 3 prophets.   Our selection is the last chapter written by Isaiah 2.

    Time:  Isaiah 2 was living during the Babylonian Captivity, ca. 555.  Isaiah 1 writes before the Captivity, maybe 150 years.  Isaiah 3 writes after the return to Jerusalem.

     

    Georgie

    Georgie also says, "Hi, Everybody, It is fun to be home again."

     

    Subject today: better times will come.  I am expanding today’s passage, because it is so good.

    Isaiah 2 has some of the most beautiful passages, many of which are seen as foretelling the coming of the Savior.  His readings are used all through the Advent & Christmas readings, as well as in Lent.  Handel uses Isaiah 2 in his marvelous work, The Messiah.

    Both the Isaiah reading and Psalm 65 are beautiful.  

     

    The Kids

    And Zoe, Tori, and Buddy all say, "Hi, Folks, it is so fun to be back again."

    And My Seed Landed Where?

    This morning I would like to talk about how Jesus is said to describe how the farmer’s seed is scattered on four different types of ground, the path, the rocks, the thorns, and the fertile.  Where did your seed fall?  Where did my seed fall?  I’m sure a lot of volunteers would be happy to let me know where my seed fell.

    If you are a sinful gambler poker player you would look at this explanation and notice the bad odds, one out of four.  I would propose, however, that we all landed on fertile soil.  Let me offer some examples. 

    I’ve shared this example once before, so you might remember it, but probably not. 

     

    John

    Cupcake of The Week to John on his birthday.

     

    When I was a little kid about 5 years old, I was playing in the driveway of our house in University Park.  There were no fences and the drive went from the street, through the space between our house and the neighbor’s, and to the back up against the alley. 

    The neighbor was Sam Berger, who owned a hat store in downtown Dallas.  He was Jewish and lived next to us all during the Holocaust.  I was oblivious to it all.  He & his wife had a big black lady who not only worked in the house, but lived in the back in an apartment attached to the garage, the servant quarters.  This black lady was not nice to me.

     

    Beth 2

    And a Cupcake of The Week to Beth on her birthday.

     

    So this day as I am playing in the driveway, the lady steps out of the kitchen door & stands on the steps.  Without thinking, I say, “You are a big fat elephant.”

    To the lady’s credit, she marches right across the drive and tells my mom.  My mom comes out of the house, drags me in, and spanks me.  Thinking back, I am impressed that my mom respected the lady.  The spanking, however, and her treatment of me confirmed my suspicions that my seed had fallen at least on the path or rocks, if not right on the thorns.   I definitely grew up with the belief that I was a bad kid. 

     

    Harper 2

    And a Cupcake of The Week to Harper for her 3rd birthday about 3 weeks late.

    Despite the fact that you folks might agree with that assessment, I would propose that I was just a normal little boy doing silly things. 

    This habit of doing silly, not bad things, can continue into adult years.  I know a guy who gets on his bike and rides off for an hour leaving the driver’s door of his car wide upon. 

    I know a lady who last week let her Lincoln run out of gas in rush hour traffic.  Her husband, a bit nettled, brought gas, but then could not start the car.  It had to be towed.

     

    Zoe

    Zoe seriously at work.

     

    I know a dear friend who drove into her garage with a canoe strapped to the top of her car. 

    You do this stuff and you begin to believe the bad news, ‘I am a loser, I am bad, my seed obviously landed in the ditch.” 

    And then there are the malicious acts.  You know where I come in on this.  Kids hurt and abused grow up to hurt and abuse.  They are not bad.  They are damaged. 

    So, who landed on fertile soil?  All of us.  God don’t make bad seed.

    So, what do you think about all this?

     

    Emma

    Emma and her pal say, "It is so nice to be here."

     

     

     

  • Sunday Homily, October 20, 2019, 29th Ordinary Time

     

    IMG_3516

     

    Welcome to The Team this Sunday, Mike.

     

     

    Readings:

    Exodus 17, 8-13,  Joshua mowed down Amelek and his people.

    Psalm 121,  The Lord Our help is from the Lord, who made heaven & earth.

    2 Timothy 3, 14-4, 2,  Remain faithful to what you have learned.

    Luke 18, 1-8,  The persistent widow & the ornery judge.

     

     

    IMG_9153

     

    Georgie helping Leo with the candles.

     

    He is beside you at your right hand: In praise of Pete Wacks

    It often strikes me as disappointing when I hear or give a eulogy.  Why?  Because the person has no say, like ‘He’s lying,’ or ‘Why did you not tell me all those good things while I was alive?!’

    Pete Wacks was one of my best buddies at Christ the King grade school and at old Jesuit.  Moreover, he is alive and most of this story I have told him. 

     

    IMG_9114

     

    Ben, I'm envious of your Zeke Elliott do.   Maybe if I could do that with my hair Rosemary might love me a little bit.

     

    When we were adolescents Pete was the guy I would like to have been.  He was well built without even working out.  This was the age of flat tops.  His was the best.  He was one of the guys we all hung around together.  Which scared me when Msgr. Bender thundered one Sunday, “If your friends are going to hell, you will too.”  One story why: the German Shepherd event.

    It was a Friday night football game at Highland Park, our junior year.  As we walked out of the stadium early we saw a friendly German Shepherd on a chain under the north stands.  We, the three of  us, got into my dad’s black & white ‘54-‘55 4 door Chevie.  I used it for my morning paper route. 

     

    IMG_9122

     

    Welcome home, Kevin.

     

    Going east on Lovers Lane we got the red light at Preston.  Lo and behold, right in front of us was the German Shepherd in the University Park dog wagon.  We did not think twice.  Pete seated next to me and Jerry in the back both jumped out and let the Shepherd out, he jumped into the front seat next to me, and off we headed north onto Preston.  We had not gone 20 yards when, bam, we are engulfed in the red lights of the University Park police.

     

     

    IMG_9126

     

    It takes a community to get suited up around here.

     

    The cop told us to follow him to the station and there we were asked to get the dog out, which we did.    After grilling us we spent 3-4 hours in a jail cell.  Meanwhile Jerry had been begging them not to call his parents.  His mom was just on the verge of delivering her 9th or 10th child.  About 12:30 they released us.

    The police never called our parents.

    This is just one of the episodes that characterized our adolescent years.  See why I joined the Jesuits?

     

     

    IMG_9164

     

    Welcome in, David.  When I was a young Jesuit teaching at Jesuit in the '60's, David was one of our star assistant principals. 

     

    Guess what: I recounted this story to Pete last Monday when we visited him in Chicago.   He could not remember it!  Instead of joining the Jesuits, Pete joined up with the F.B.I. & worked for 35 years.  He also got into running, doing the Chicago Marathon ca. 12 times, plus the Boston, N.Y., and some others.

    Pete retired in “97 .    He is now bedridden and has amyloidosis, plus a few other conditions. I know our loving God is waiting to embrace him.

     

     

    IMG_9149

    Welcome in, Catherine, Becca, and Grace.