Sunday Homily, April 1, 2007 – Palm Sunday

Readings: Luke 19, 28-40 (Entry into Jerusalem); Isaiah 50, 4-7; Psalm 22; Philippians 2, 6-22; Luke 22, 14-23, 56 (The Passion). No homily today. Download the reading of the Passion as an mp3 file.

Two parts to the liturgy today. Part one covers the entry of Jesus into Jerusalem and the blessing of the palms.

Part two covers the Passion and begins the solemnity of Holy Week.

Special Thanks:

  • For reading, Jackie McGrath, Tony Whitley, Blair Reyes, Nancy Kovatis, Jessica Bresson                
  • For the Altar Bread, Angie Carroll
  • For Serving, T.J., Lacee, & Lorynne
  • For the Altar, donuts, muffins, coffee, & juice, Margie, Jackie, Lisa, Ray & Claire, & Margarita
  • For the Books & Communion Cups, Roy & Carol Strom, Beth & Rob Robinson
  • For ushering & all sorts of jobs, Cliff Wright
  • For the music, Ray & Shonda, Wendy, Elliot & Hue, Rick & Jackie

Happy Birthday: Mark Nugent, Cole Bentley, Jacob Wilson & Nicole Wilson, Elliot Zurchin

Happy Anniversary: Bobbi Jo & Danny, Myron & Chris Hubble

Please Remember: Rosemary’s nephew definitely improving; Jean Atwood’s uncle Harry & aunt; Margarita’s sister Tina’s friend Evelyn with cancer; Jackie Ritter’s friend Chad Johnson; little 5 month old Sadie with cancer, friend of Jack Carlson; Tom Quinn’s brother Tim; Nina Tucker’s friend Nancy with stage 4; Barb Senter’s mom, Margie’s mom, Dona & Cathy Goode’s mom; David Pastula & his companions in the military over seas, including Trey Bailey back from his 3rd deployment, Ryan McClurg, Matt Gardner, Chebino, & T.J.’s friend Aimee; David & Ofelia, Rita; Mary Ellen’s Christopher, Margaret, & Jim; George & Marianne’s sons & Linda’s son; Rob’s mom & dad; & a cure for autism from Laura Chollick.

Spiritual Formation Schedule (CCD): We’ve started. Welcome!!

Your Finances:

  • April 1: Income for Running Expenses: $778.00      
  • April 1: Income for Outreach Expenses: $515.00

Thanks for your Generosity!

Next Mass: April 8, 2007, Easter Sunday

Holy Thursday Mass & Good Friday: 7:00 P.M., home of Chris & Terry Phipps, 1712 Glenwick Dr., Plano 75075

Key: Westwood stoplight (between Custer and Alma on 15th Street) Go south and 3rd street on right is Glenwick.

Click here for a map.

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  • Sunday Homily 6-13-10, 11th Ordinary Time

    Readings: 2 Samuel 12, 7-13; Psalm 32, Lord, Forgive the Wrong I have done: Galatians 2, 16, 19-21; Luke 7, 36-8, 3.

     

    Sunday Homily 6-13-10, 11th Ordinary Time

     

    Preliminary observations:

    The First reading today is from the Second Book of Samuel and it is about King David.  The Jewish people had reached a time in their history when they wanted to be just like their neighbors, who all had kings!! 

     

     

     

    The prophets viewed it as not a good thing but basically we find Yahweh saying “let them have their king”, and so Saul is the first king and he is followed by David.  David is one of those huge figures in the Old Testament, and even gets mentioned frequently in the New Testament since Jesus was from the house of David. 

     

     

    King David was a very interesting character, very human and very much loved by Yahweh.  The time frame for this is about the year 1000 BCE.  Before we listen to today’s reading I need to set it up.  The Book of Samuel, if it were being reviewed today by those who do those things would get an “Adult Only” rating.  I don’t want you to let your kids read this book, it is full of sinning and murder and other bad stuff!!

     

     

    One day David is out walking around on the roof of his palace and he sees Bathseba bathing.  He takes a fancy to her, but she is already married.  No problem if you are the king.  He simply has her husband Uriah sent to the front lines of a battle where he is killed.  Getting a woman to be your wife this way is not good, even if you are the king, and God gets a little upset!!  Now just before our passage today we have the following piece in the Book of Samuel and I want to read it to you.

     

     

    “The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor.  The rich man had flocks and herds in great numbers.  But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. 

     

     

    Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor."

     

     

    Mass 6-13-10

     

    David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death!  He shall restore the ewe lamb fourfold because he has done this and has had no pity." 

     

     

    Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul.  I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.  Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.  Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah to be your wife.'”

     

     

    Our Second Reading is Paul to the Galatians, and Paul is very upset.  Remember first that Paul is the Apostle to the Gentiles.  Initially in the early community the thinking had been that when someone who was a Gentile became a Christian all they had to do was be baptized, then the requirement to become a Jew was added, namely circumcision. 

     

     

    Paul had come to the opinion, based on his revelation of the risen Lord on the road to Damascus, that baptism was all that was needed.  There was a whole lot of friction between Paul and the Church in Jerusalem who felt that Sabbath Observance, Dietary Laws and Circumcision were required.  In today’s reading we hear a phrase from Paul, “justified by works of the Law” that meant obeying the Torah law.  For Paul, having Christ in him was all that was needed, namely having a relationship with Christ.

     

     

    Communion 1, 6-13-10

    Eleventh Sunday – Homily

     

     

    The message today is primarily about forgiveness, but I want to begin before forgiveness with a session on sin, which I am an expert on!!  Because the practice of frequent confession seems to have disappeared there is a danger that we could lull ourselves into thinking that sin too has gone away, and I’m afraid that this would be a big mistake on our part.  Lets start with what sin is. 

     

     

    Any action, which damages our relationship, either with God or another person, is sinful.  Now that kind of statement is pretty sterile on its own, so lets try to put some flesh on it.  Imagine you have someone in your life who loves you very very much.  Now you have done something, which hurts them, accidentally or not, it doesn’t ever matter.  Imagine how you would feel. 

     

    Communion 2, 6-13-10

     

    The problem with our sins is that I’m afraid we don’t realize how much we are loved by God, for some reason it just doesn’t really sink in enough, because if it did, then sin would devastate us.  It seems to me that woman in our Gospel was very aware of what her sins were doing.  For some unexplained reason, maybe listening to Jesus speak somewhere, and it hit her.  We clearly see her response. 

     

     

    David has a clear vision of his sin.  Paul is taking the position that if Christ is living in us, than we are alright, we are forgiven, and we don’t need to be doing extra things.  The hard piece for us to understand is that God’s love for us is so great that we are forgiven, even before we ask for forgiveness.  That doesn’t mean there aren’t consequences for sin.  We know there are.  David’s son died because of his father’s sin, the woman in the gospel story was an outcast in her society. 

     

     

    The lesson for me in today’s liturgy of the word is how closely am I aware of my sins, and the need to change sinful behavior?  Just because I am forgiven thru God’s love doesn’t mean I can just continue to sin.  If I truly love someone, would I want to continue hurting them just because they readily forgave me?

     

    Macchios 6-13-10

     

    Picture 1:  Mass Begins, welcome!

     

    Picture 2:  Communion, Tony, Richard Baack & Richard Froebe

     

    Picture 3:  Communion, Tom Fleming & Teresa Read

     

    Picture 4:  Fred & Maureen

     

  • Sunday Homily, April 15, 2007 – 2nd Sunday of Easter

    Readings: Acts 5, 12-16; Psalm 118; Revelations 1, 9-19; John 20, 19-31

    Acts of the Apostles

    This book is a continuation of Luke’s Gospel. It tells the story of the spread of Christianity after Christ’s death.

    Revelations

    This book consists of a series of revelations that were encouraging to the early Christians who were being persecuted at the time.

    A Fishing Pole

    There is a saying that while it is necessary occasionally to give a person a fish to keep them from starving, even better is it to give them a pole and teach them to fish. I think I have a fishing pole story.

    Christmas two ago Rosemary & I visited Karina in Cuernavaca. It is to her and her mother that we have been giving money to help them get through the year, about $200 a month. Karina is about 35 and horribly crippled because of childhood polio.

    On this occasion Karina mentioned to me that if I could help her, she could set up her own little pharmacy. When her mother, Maria Luisa, is not sick with cancer, Karina works in a small Mexican pharmacy about an hour’s journey from where they live. It is a difficult process for her to walk up & down the hills to catch the bus.

    I have often encouraged Karina to look into further schooling, because I sense how intelligent she is. So far it has been impossible.

    Consequently, when I heard Karina’ idea, you would think that I would have jumped at the opportunity to help her become more independent. However, ever since I have worked in East Africa, I have had an automatic reaction to people who hit me up for money. It used to happen in Tanzania so much that I become immediately resistant when I hear that tone of voice.

    Until I mentioned it to Rosemary, who said, Why not check out the numbers at least. So this past Christmas, a year later, Karina told us that she could rent a small place near a bus station for $50 a month and that she needed $2500 to open up her own pharmacy.

    This is not you local CVS type pharmacy. In Mexico the local pharmacies have just a few tubes of toothpaste, some aspirin, and various popular needs. No prescription medicines.

    Folks, I have decided I would like to help this woman. We have been giving her the equivalent of fish every Christmas. Without it who knows where they would be. Now there is an opportunity to give her a fishing rod.

    I have passed this by the board for approval. For the next month, until Mother’s Day, I will put out a special little basket for Karina. I want to give her $3000, the extra $500 for her first few months’ rent. This will be separate from our Expenses and Outreach baskets. I don’t want to interfere with them. This money will be a pass it on loan. Every month or whatever we agree upon, Karina can help another person in need whom she knows.

    Because you talked me into going back to taking pictures, the next time we are there, I hope to take some digital pictures of Karina’s pharmacy.

    Who is the Karina in your life?

    Download the homily as an mp3.

  • Sunday Homily, March 13, 2016, 5th Lent, C

    Readings:

    Isaiah  43, 16-21,  See, I am doing something new

    Psalm 126,  The Lord has done great things for us, we are filled with joy.

    Philippians 3, 8-14, For his sake I have accepted the loss of all things.

    John 8, 1-11,   The woman caught in adultery.

     

    Gen 1

    Says Genevieve, "Welcome, Everybody, where you been?"

     

     Isaiah Observations:

    The scene: the Jewish people are captives in Babylon ca. 555 years before Christ.  Isaiah No.1  had warned the people that their bad ways were going to lead to this.   

    In this chapter 43, which is Isaiah No. 2, Isaiah has Yahweh reminding them of how much he has done for them in the past and lets them know that they are still his people.  Their lives will get better.   

    The first 5 verses of this chapter are some of my favorites in the whole Bible.  Isaiah No.2 is telling the people to not be afraid because he is with them. It goes— 

    Do not be afraid, for I have redeemed you.  I have called you by your name.  You are mine.  When you pass through deep waters, I will be with you…  When you pass through fire, you will not suffer.   I regard you as precious, honored, and I love you.

     

    Leo 3

    Leo, The Candle Lighter of The Week, at work.

     

    Philippians Observations:

    Philippi was a town in Macedonia, now called Greece.  Philippi was the first church Paul set up on European soil.  He is in prison.  He is basically saying that for him nothing has any importance beyond his relationship with Jesus.

     

      Gorilla

     

    The Chair Person of our Welcoming Committee.

     

    Punishment or Compassion

    I would like to talk this morning about the woman in the gospel, the one about to be stoned to death for being caught in adultery.   An example of punishment vs compassion.   The Law vs Jesus.  The brutality and the injustice of it smacks me in the face.  It is, also, so contemporary.

    It reminds me of a very uncomfortable situation I found myself in when I was learning Swahili in Tanzania.   This would have been about ’77 or ’78, when I was just getting into the language. 

     

    Alison

     

    Alison preparing the communion cups.  

     

     

    I was at an outstation church from an outstation church maintained by our Jesuit parish in a town called Tabora, smack in the middle of Tanzania, on the east-west train track.   This is the place where I later fell into the grave of a little lady I was burying and the place where I spent Advent and Christmas one year with two young Jesuit interns from the Island of Malta just off the Mediterranean tip of Italy.

    On this occasion I was being shown around by the 4-5 men of this tiny village with a small, mud walled church.  I could not have been saying much because the language was still quite difficult for me.

     

    Sir Chas

    Sir Charlie saluting The Queen Mother.

     

    It was afternoon of a pleasant day.  We are way out in the bush and I remember the land was fairly green.  It was probably the period of the small rains, meaning, say, February or March.   The long rains come in our summer.  This is south of the equator.

    At one point the men and I are wandering up a slope on top of which was a fairly large corrugated metal building, probably built by the government to help the villagers store their produce.

     

    Offertory

    Offertory, Tom & Aggie & Allen.

     

    As we get closer I can hear voices from inside the building and a thud or two.  Maybe the guys escorting me had explained what was going on and I did not understand.

    Whatever the case, we are maybe twenty yards from a door at the corner of the building when, all of a sudden, the door opens and a few guys come out and with them staggers a man who has been beater.  He is dressed in nothing more than something like a towel or a skirt.  He has bruises on his shoulders and legs.  Because he is black I can’t see discoloring, but I see wounds. 

     

    Music 1

    The Best, Shonda, Bethany, and Ray.

     

    He has been caught cattle rustling.  He took one cow that he found out in the countryside near the village and attempted to get away.  He is a skinny older guy and probably not too smart.  They caught him easily. 

    After teaching him a lesson, they are planning to walk him to the police station about 40 miles away in Tabora, the larger town I came from.  Along the way they will pass a few small villages where the inhabitants will also beat him.  If he makes it, jail will look pretty good.  And he does make it, I heard later.

     

    CIMG4596

    Can that be a little mouse I see.  Looks like a familiar little mouse.

     

     

    When this old guy sees me, he sees a savior and comes toward me with a begging gesture. 

    I am ready to throw up and I want to tell the people to stop beating the man.   But I don’t know the language and I feel very awkward because these people are hosting me.  I feel paralyzed.

    What do I do?   I did nothing.  And I was haunted by my doing nothing for years.  I had to forgive myself somewhere along the years.

     

    Leo-John 1

    Long time best buddies, Leo and John

     

    Two lessons for me here. 

    1.  Which is better, justice according to the law or compassion?
    2. What do I do if I chicken out? 

     

    Gen foot

    Anybody recognize this foot?  Looks like it belongs to That Mouse.

     

  • Sunday Homily 8-7-11, 19th Ordinary Time

    Readings: 1 Kings 19, 9-13; Psalm 85, Lord, let us see your Kindness, and grant us you Salavation; Romans 9, 1-5; Matthew 14, 22-33

     

     Intro to Readings, Fr. Tony

     Our first reading today is from the First Book of Kings. These two books were mainly written to describe the period right after the reign of King David. They cover Solomon, the division of the kingdom at his death into Northern and Southern kingdoms and subsequent kings until both kingdoms are overrun and the people are taken into captivity.  But in the middle we have a whole section on prophets, primarily Elijah and Elisha.

    Beginning 8-7-11 

     Today’s reading is rather fascinating. The prophet Elijah is in a cave, he has been told that Yahweh is coming.  Given the experiences when the king arrived, the expectation is for a big fanfare, at least a motorcade!  But that is not what happens.  Keep this in mind when we get to the homily.  Let’s listen to the reading!

    Our 8-7-11 

    Homily

     As you well know by now, each of the gospels were written for a particular audience and at a particular time in history.  But as Christians we believe that God’s Word is just as pertinent for us today as it was for those early Christians they were originally written for.  Today’s gospel is a perfect example of this.  Remember the discussion we have had before about the synoptic gospels, namely that Mark wrote the first gospel, then Matthew and Luke both copied from Mark and added some other material.  Each writer had a specific audience they were writing for and a specific purpose for their writing.  The story of Jesus walking on the water and calming the sea, which we have just read, is also in Mark’s Gospel (Mk 6; 45-52) and in both gospels it comes right after the feeding of the multitude.  Matthew adds a little bit to the story, namely Peter’s walking on the water.  But there are other more significant differences.  Throughout Mark’s gospel, the disciples are presented as being blind to who Jesus is.  In fact this story in Mark’s gospel ends with the comment “they were utterly and completely dumbfounded, their minds were closed” (Mk 6: 52). In Matthew’s gospel the reaction is completely different.  Matthew tells us “they bowed down before him and said, ‘truly you are the Son of God’”

    Communion 8-7-11 

     I mention the two gospel accounts for a reason.  In Mark’s gospel the disciples are blind to who Jesus is – their minds are closed.  In Matthew, while they “have little faith”, remember Jesus said that to them in today’s reading, that little faith is enough for them to bow down and adore.  I know that in my own life I sometimes feel like I have very little faith, I am grateful to be able to be here each week and have that little bit strengthened and confirmed, by your presence and by our celebration of the Eucharist.  What I find most interesting is if we go to the end of Mark’s gospel. By the way, there are two endings, the first ending (Mk 16: 8) which was probably the original ending, it is Easter Sunday morning, we find the story of the women being told by the young man in a white robe that Jesus is not there, that he has gone before them to Galilee.  They ran away, frightened “for they were afraid”.  What a way for it to end.  Their minds were closed, they could never see Jesus for who he really was, they don’t appear at this time to even have a “little faith” and they end up afraid.  Matthew ends his gospel with the disciples on the mountain with Jesus at his ascension. (Matt 28: 16ff). Again they bow down and adore him, and Matthew uses the exact same word as he used for “adore” as when they were in the boat, and Jesus ends the gospel commenting on their “little faith” but that they should “know that I am with you always, even to the ends of time”.  In other words the little bit of faith was enough.

    Leo 8-7-11 

     I take great encouragement from this.  My sense is that most of the time I have a little faith.  I do my best to believe, and it seems that it is enough to know that Jesus has promised to be with me always. The alternative, the blindness of Marks disciples is stark, one is left in fear!

    Ryan 8-7-11 

     Our presence here today has to be due to a little faith.  Then know that you are not alone.  Remember the promise, I am with you always, even to the ends of time!

    Picture 1:   Mass begins with Tony

    Picture 2:   Our Father

    Picture 3:   Communion

    Picture 4:   Leo

    Picture 5:    Ryan collecting the books after Mass with mom & dad behind, Jim & Michelle 

  • Sunday Homily 2-22-09, 7th Ordinary Time

    Readings: Isaiah 43, 18-25; Psalm 41; 2 Corinthians 1, 18-22; Mark 2, 1-12

    Mass with T.J. 2-22-09

    Isaiah: Some reminders–

    The Book of Isaiah is one of the Big 3, along with Jeremiah & Ezekiel, because they have a lot of chapters and therefore say a lot..  Isaiah has 66 chapters.

    Author & Time: The book has at least 3 contributors.  Chapter 43, today's selection is from Isaiah 2, who seems to be writing  during the Babylonian Captivity of the Jews who lived in and  around Jerusalem.  The time was ca. 575 BCE.  Isaiah 1 wrote before the Captivity.  Isaiah 3's material might come from after the Jews returned to Jerusalem, the time after the Assyrians under Cyrus conquered the Babylonians.  Cyrus let the Hebrews return to Jerusalem.

    Our Selection, Chapter 43: the writer has Yahweh speaking to his defeated and depressed people.  This is the Book of Comfort, and informs the Jews that times will get better, which they do, at least for these Jews' children & grandchildren. 

    Birthdays 2-22-09

    How Make Lent a Winner

    There is a story floating around about this guy in Washington, D.C.  One cold morning in January he took his violin down into a subway station.  He set up his spot, pulled out his violin, and began to play for the throngs of commuters rushing to and fro.  He played for about an hour.

    During the hour a few people paused and listened for a few moments, then hurried off to their train.  Another lady dropped in a dollar while she rushed by.   Others paused quickly and some tossed in a bill.  The people who most focused their attention on him & his music were kids.  They would stop dead in their tracks mesmerized.  Their parents would have to drag them on to their destination while the kids looked back over their shoulders.

    After the hour the man had accumulated about $30.  Nobody cheered, nobody applauded at the end of his performance.  Nobody even noticed.  Not that the guy needed the money or the applause.  He was Joshual Bell, one of the best violin players in the world.  Two days before this, in fact, his concert in Boston had sold out with tickets averaging $100.  The violin he plays costs over 3 million.

    The Washington Post had set up this event where Joshua Bell would perform in the subway station.  The goal was to see how people would respond to beauty in an ordinary place at a busy time.  Perhaps 1,000 people passed by Joshua Bell in that one hour during which he played 6 pieces of classical music.  No one actually stayed for the whole of even one piece.  Only a handful paused for no more than a couple of minutes.  Only the kids wanted to stay and listen. 

    The wonder is, is this typical of us.  If I do not have enough time to pause 5 minutes and appreciate one of the best musicians in the world play some of the best music in the world, what other beauties am I missing?  And missing every day.

    I tell this story because we are beginning Lent Wednesday.  I confess this is not one of my favorite times of the year, mostly because of the history I have with it being focused on sin and penance.  Give up this, give up that.  If you would like to take this as an occasion to become a better, more fully alive human, I would like to suggest two positives.

    First, sensitivity.  Sensitivity to the beauty around me, like that music, to the beauty of people as a community and individually, and to the beauty of myself, my health, my gifts, my education.  It was not Lent, but last Wednesday I went to visit the new Trinity River Audubon Center in south Dallas.   Just the building I found  to be architectural poetry.  Maybe once a week something of this type is planned during the next five weeks.

    Clare & Chloe & Ron 2-22-09

    The second positive has to do with the story in Mark about the four guys who brought their paralyzed friend to Jesus for healing.   I find this story so right on.  I love it.  The man could not get there on his own, but his friends could get him there.  Oops, when they get to the house where Jesus is, they find they cannot get through the crowd.  No problem.  They climb the roof, break a hole, and lower him down.

    We had houses like this in Tanzania.  The roof is made out of tree poles laid across the house with about  1 to 2 feet of space between each one.  Other branches are placed on top.  Then a mud like clay is put on the branches.  Over the mud usually is a smoother clay.  We had a Jesuit house near the base of Kilimanjaro whose flat roof was cement and we would sit up there to watch the sunset against the mountain, every night 6:00 to 6:30.  Being on the equator sunset & sunrise takes place the same time every day and lasts 30 minutes.

    So these guys cut a hole through the roof and lowered down their friend.  This is friendship and community at its best, me helping you when you need it and you helping me when I need it.  Hillary says it takes a village.  I would suggest it takes a community.

    So the second positive to make myself a richer person in this Lent: service, help my neighbor with his roof.  Somebody needed to help Peter with the roof of his house.  I hope the four guys helped him.  Bill Hammond, Bob McGrath, & I are all going to work on housing in Galveston next week.  One small step, one small contribution.

    So, if you want to make yourself a richer person in the next 5-6 weeks, if you don't want to pass by the Joshua Bells on your commute, and you like to help out, how about sensitivity and service?

    AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-02-22.mp3

    Communion Helpers 2-22-09

    Picture 1:  Mass with T.J. Helping

    Picture 2:  Birthdays, Maggie & Chloe, Ron, T.J. Dana (17), Rosemary, & Diane

    Picture 3:  Clare (mom) & Chloe dancing & Ron Kovatis

    Picture 4:  Communion helpers, Patricia, Geri, Don, Ron, & Beth

  • Sunday Homily June 9, 2013, 10th Ordinary Time C

    Readings:

    1 Kings  17, 17-24,  The life breath returned to the body of the child.

    Psalm 30,  I will praise you, Lord, for you have rescued me.

    Galatians 1, 11-19,  The gospel preached by me is not of human origin.

    Luke 9, 11-17,  Young man, I tell you, arise.

     

    Emma 6-9-13

    Emma with her arm back in a sling. She was getting a bit sporting before the collar bone had completely healed.

     Observations on the readings: 

     

    1 Kings 17:17-24

    The young man’s mother recognizes that the word of the Lord
    truly comes from Elijah’s mouth.  He
    breaths forth life into her son in this parable.

    Second reading: Galatians 1:11-19

    Our Gospel is the proclamation of good news, where good news, is a noun. Paul is preaching good news that came to him
    through a revelation of Jesus Christ, where preaching
    good news
    is a verb.  The Gospel
    hadn’t been written, yet.


    Leo 6-9-13

    Leo has found a new toy.

    Gospel:  Luke 7:11-17

     

    Paul uses the word ‘flesh’ at least 100 times in his
    letters, once in our short reading from Galatians. 

     I want
    you to understand a verse from John’s gospel. 
    ‘What is born of flesh is flesh; what is born of Spirit is spirit.  To be born only of flesh means that when a
    decision needs to be made that person relies only on his mind…and the mind
    seeks to have the flesh satisfied. 


    Celeste 6-9-13

    Celeste.

     

    Everything
    God created is good; the flesh is good. For example; if you work hard all
    morning your stomach lets your mind know that your body wants some food.  So, if you are home, you use your mind and go
    to the refrigerator to find something to eat. 
    Your mind will seek to satisfy the flesh when you open that door.  Anything is fair game. 


    Cupcakes of the Week 6-9-13

    Cupcakes of the Week, Mike, Diane, and John (really for Alison).

     

    But, what is born of Spirit is spirit, where
    the Spirit has a [capital S].  The Spirit
    enhances the flesh!  Instead of a desire
    to satisfy your flesh your desire is to put your spouse first, even if he or
    she is not there. What is born of Spirit is spirit. 

     

    Offertory 6-9-13

    Offertory, Jean, Doug, Cliff, and John.

     

    A great way to hone in on Spirit-living
    begins with, ‘in everything give thanks.’ 
    If you go to the refrigerator only to find it empty, give thanks. Your
    desire to satisfy just the flesh will begin to fade away.  Pick up the list of things on the counter
    that you and your spouse make to replenish the empty refrigerator.  Give thanks when the parking place is further
    away from the store than you had hoped. The exercise will be good. 


    Harper 6-9-13

    Harper.

     

    Someone left a cart in a good parking place.
    Give thanks that someone will find it a good place as soon as you push it
    toward the store doors. 

    Number 2. Affirm
    your spouse for the great things that he or she put on the grocery list.   Affirm the stocker who has just filled up
    the shelf, ‘looks great.’ 


    Delgados 6-9-13

    Delgado Corner with Bernadette and Gilberto sitting with Emma, who has come to see where all her playmates are today. They are on vacation.

     

    3, Be a good
    listener at home, and enjoy looking into your spouse’s eyes and touching his or
    her shoulder or hand. 

    Last of all always
    forgive your spouse; it is in giving that you receive.  Remember, forgiveness is the message of the
    good news of Jesus Christ.  Recall for a
    moment our communal services in Lent and Advent.  You listen, you look into each other’s eyes,
    you ask to be forgiven, you forgive others; you embrace; you affirm; you give
    thanks. 


    Little Axe 6-9-13

    Little Axe, OK, scene of the first of 3 tornadoes around & in OK City. Notice how the wind has bent the two steel I beams which had been the foundation for a large mobile home.

     

    In today’s gospel, a young man
    is seeking forgiveness. The assembly ritually carries him.  He’s not heavy; he’s their brother. The
    assembly mourns along with his mother for all of times that they have not shown
    love.  They are professing their faith with
    him.


    23 A, trash pile

    Little Axe, we made 3 piles on the edge of the road, metals, wood, and trash. This is mostly wood. A trailer truck with a set of large jaws was picking this up and placing it into trash trucks.  This pile has been pushed up to the road by a bulldozer.

     

    In this parable Jesus is there to grant forgiveness to this young
    man.  He will rise to be set free, unbound from whatever had enslaved him.  In faith, through the power of the Holy Spirit
    we can say those words to someone; and we have during Lent and Advent.             

    Is there someone you know who needs
    to be forgiven.   Give thanks that you
    have the time to heal yourself and them this week. 

     

    7 pick up 2

    Little Axe, upside down pickup with a trailer dumped on top. Chaos everywhere. More about the trip this coming Sunday.