Sunday Homily 8-16-09, 20th Ordinary Time

Readings: Proverbs 9, 1-6; Psalm 34, Taste & See the Goodness of the Lord; Ephesians 5, 15-20; John 6, 51-58

Proverbs:

What are they: a collection of moral & religious teachings in the form of pithy sayings.  For example: "Better to eat a dry crust of bread with peace of mind than to have a banquet in a house full of trouble" (17, 1); "Being cheerful always keeps you healthy" (17, 22).

Some a bit tough: "Don't hesitate to discipline a child.  A good beating won't kill him" (23, 12).

Some amusing: "A nagging wife is like water going drip-drip-drip" (27, 15); "Better to live on the roof than to share the house with a nagging wife" (25, 24). 

 

Mass 8-16-09 

Author: Maybe Solomon is behind chapters 1-29.  Most likely a compilation.  Judging by the examples can it be more obvious whether a male or female was the author and at whom the writers were talking.

Date: Ca. 300 BCE is considered a possibility with material coming from as far back as 900, during the time of Solomon.

Our Selection: Wisdom is personified and she is preparing a feast or banquet to which the simple people are invited.

Sources: Religious Information Service & Wikipedia

Chloe & Deni 8-16-09

The Joy of a First Class Feast

Rather than take responsibility for my ideas today, I am going to blame my Jesuit training and my Jesuit buddies over the years. 

When I came back from my years in East Africa, I took up back packing and camping with a group of Jesuits who had been doing this for some years.  Every year six or eight guys from actually all over the country would choose a destination, gather, and set out for usually two one week back pack trips.  These guys were pretty good and I learned a lot just by tagging along.

However, in the beginning I had one reservation.  The custom was that every year we brought along enough of a certain brew, Jack Daniels, in fact, so that each person might enjoy a shot every evening before dinner.  I remember thinking to myself, 'In my limited experience in camping we never brought this extra weight.'  So why now? 

Well, I learned, I who can be somewhat obsessive about being hard on myself.  In the Jesuit life I had come to understand that while we all are expected to live simply and work hard, occasionally on, say, religious feasts, like the Assumption (which was just celebrated yesterday and which marks the anniversary of my entry into the Jesuits in 1958), I came to appreciate a custom called a first class feast. 

Normally we ate well.  In fact, I can claim that one factor in keeping me a Jesuit for the first years was the cuisine.  We lived in a house with over a hundred Jesuits.  We lived in southwest Louisiana, Grand Coteau, LA, in fact, and we had local guys who cooked cajun.  First time in my life I had 3 prepared hot meals per day.   Because of the rigorous life style I could eat with reckless abandon.  I remember no overweight classmates. 

So this was the norm.  But on special holidays we had first class feasts.  This meant at least that we could talk at meals and probably had ice cream, home made from milk from the large dairy herd on the campus.  We did not have alcohol, but we had tremendous meals. 

My camping trips with these guys carried on the first class feast tradition, even at the cost of lugging in a few extra ingredients.   The custom was that we had a Mass all together about 5:00, then a drink with a hunk of cheese, then soup, a main course, and a desert, like chocolate pudding.  It was terrific.  We had delightful evenings.

Guess what.  The trip we ten just took to Yosemite, my annual pilgrimage, followed the same recipe.  Instead of having Mass before the evening's first class feast, we had a Mass afterward around the campfire on the two occasions we laid over in one beautiful campsite for two nights. 

But at 5:00 the cantina opened and Rob graciously played the role of bartender.  Beth handled the cheese.  Then we had casseroles like chicken or salmon tetrazinni, plus deserts like blueberry cheese cake or apple cobbler.  All the meals had been prepared, dehydrated, and vacuum packed by Rose.  Ray was our main cook.  Mike handled the campfires.

I talk about these feasts because the gospel and the reading from Proverbs both talk about a feast.  Even Ephesians talks about drinking, but negatively, cautioning against drunkenness.  Three observations.

First, these feasts are joys to our lives.  Our ancestors since they came down out of the trees have sat around campfires like we did and they enjoyed their meals.  Harvest celebrations became custom.  These celebrations bring us joy & deeper relationships, happiness and greater inner peace.

Secondly, the best feasts often involve a lot of people.  Look at the covered dish brunches we have here.  Everyone contributes and we have a blast.  I will never forget the covered dish reception Rosemary & I had at our wedding.  In Yosemite everyone seemed to have something to do from Rose who put the food together, to Ray cooking, Mike making the campfire, and Rob & Beth handling the hors d'oeuvres.  Daniel cleaned the pots. 

Thirdly, the first class feast is the paradigm of our celebrations and Masses here on Sunday.   What is unique about it is we intentionally emphasize a spiritual component of the meal, inviting God to be part of our celebration.  Certainly all sorts of people pitch in the make the event special.  Hopefully we too walk out of here with joy & richer relationships, happinesss and greater inner peace.

Anniversaries 8-16-09

This reminds me that we ought to have a back to school, beginning of fall Sunday brunch in September.

When was the last time you had this type of feast?  When the next?

Picture 1:  Mass with Stephen (birthday, 19), Kevin, & Sabrina

Picture 2:  Chloe & her granny, Denni

Picture 3:  Anniversary–Bernadette & Gil; Birthday–Marlene

 

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    Fr. Jack Deeves, S.J. at 82

     A week ago Thursday I attended a celebration of the life of Fr. Jack Deeves at St. Rita’s.  Jack was a Jesuit companion all my 50 plus years as a Jesuit.  He was 82.  He had received a heart transplant in ‘89, and lived with it for 21 years, close to if not a record.  He was one of the good old Jesuits. 

     I want to tell you about him this morning and use as a template the story of Zacheus and my favorite line from scripture.  Could you spot it?  My version: “The Lord is gracious and merciful, never gets angry and is abounding in love.”  Psalm 145, verse 8.  Could this not be the answer to our big question?

     All Saints 10-31-10

    Unlike our friend Zacheus, Jack was not short in stature.  Probably 6’2” or more, you could see him above the crowd smiling and greeting all the people gathering around him. 

     Like Zacheus, who was agile enough to climb trees, Jack was a good athlete.  In my early Jesuit days I did not like to face him when he was pitching for the other side. 

     Like Zacheus he was what the psalm calls ‘gracious.’  I would say he was a gracious hospitable extrovert.  For many of the years I spent at Jesuit with him he was the father minister, the priest in charge of the kitchen, supplies, and the well being of the men in the house.  I cannot count the number of years he played the role of Santa Clause at our annual Christmas party. 

     I took Jack out to lunch about a year ago at Kel’s Kitchen down at Forest & the Tollway, a Jesuit staff hangout.  As we go in, half a dozen or ten people all know Jack and stop him to chat.  Jack graciously spent time with all of them, smiling and asking them about their families & lives.  I thought he was never going to make it to our table.

    All Saints 2, 10-31-10 

     Like Zacheus and certainly like God who the psalm writer says never gets angry, Jack never lost his amiable disposition and enthusiasm for people and life.  Only if one of us Jesuits to be buggers would slightly intimate that Ursuline, the institution he loved last & most, we would intimate that Ursuline was slightly less than Jesuit.  To the rescue Jack would come. 

     I can remember when I was in my 5th, 6th and 7th years of study in Mobile we used to go to a 2 week summer camp on the eastern shore of Mobile Bay, a place I loved, because I loved the outdoors, the water, the sun, water skiing, and outdoor sports like 2 person volley ball.  Jack was the father superior for us maybe 50 guys living in a two storey, screened in pavilion.  Big open dormitory on the second floor.  Jack made life heavenly for us, even though some guys were not into the outdoor life.  We had no a/c.  He even had time to play with the neighbor kids from houses along the shore.  I developed some close friends among those neighbors. 

     Finally, as the psalm writer says about God, Jack was dear.  He was loving.  He loved people and he poured out his spirit loving them, at Kel’s Kitchen, at Jesuit, at Ursuline, as cheer leader moderator for years, and at so many football games and school events. 

     I know Jack was hurting because of my departure, but he was one of the guys I could always call up or go by Ursuline to find him.  I would ask how he was and how the other guys were.  He would even go out to eat with me.

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    Jack was not short of stature physically or spirit-wise.  He was, moreover,gracious and merciful, never got angry and was dear, abounding in love.

     Who is the Jack Deeves in your life?

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  • Sunday Homily, January 29, 2017, 4th Ordinary Time

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      CIMG7008

     

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    CIMG7009
     

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    I have talked the past two Sundays on how I was given light to find my way by various people.  I would like to continue this theme this morning because I am struck by the line in the Psalm that says the Lord will give sight to the blind.   Another story.

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    CIMG7016

     

    Hi, Kara, Hi, Denise, daughter & Mom team.

     

    For about 4 years I gave spiritual retreats mostly to nuns and priests, retreats which were individually directed instead of preached to large numbers.  To do this I established a base and a team at St. Charles College in Grand Coteau, LA, a beautiful place where Jesuits were trained for the first 4 years of their times as a Jesuit.

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      CIMG7014

     

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    IMG_2101

     

    We are loaded with great Candle Lighters, this week Brandon.

     

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    IMG_2352

     

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    I spent ten years in East Africa, mostly in the country of Tanzania, where I coordinated a team going to about 4 centers in the country to give seminars and retreats, some lasting a month. 

    I also had the privilege of setting up a spiritual center in Nairobi, Kenya, and working there for about 4 years.  I found a plot of 39 acres & two houses on the edge of town.  On one side was the town, on the other, the Nairobi game park.  One night we came home and a giraffe was walking casually across our yard. 

     

    CIMG7041

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    While doing this, I discovered I had a talent hidden up to then.  I learned Swahili and discovered through the language I could really enter into the cultural fabric of the people. 

    Once when I was at the little town of Moshi, near Kilimanjaro, I went to the local market.  I knew an old man who sold fruit and veggies.  I loved the old guy and we would chat up a storm when I was in town.  I could also leave my motor cycle near him, so he would keep thieves away. 

     

    CIMG7053

     

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    CIMG7063

     

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  • Sunday Homily, April 14, 2013, 3rd Easter C

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    Georgie 4-14-13

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    Emma 4-14-13

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    For the last decade I have spent a great deal of time studying the structure spiritual writings: all of which have been composed with some type of structure.  

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    Grace 4-14-13

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    Cupcakes 4-14-13

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    IMG_0407Olivia 4-14-13

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    Pratt Family 4-14-13

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    [       ] searches for her, finds her, and steals her away from her dismal surroundings.  The film ends with him driving her to his home where he will take care of her.  

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  • Sunday Homily, February 2, 2014, Presentation, Cycle A

    Readings:

    Malachi  3, 1-4,  Yes, he is coming, says the Lord.

    Psalm 24,  Who is this kind of glory?  It is the Lord.

    Hebrews,  2, 14-18,  That he might be a merciful and faithful high priest.

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    Zoe

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    Homily by Mike

    Helen Roberta Marina Lazio was the woman that my Father married. What do I remember most about my mother? She loved to pray. She said the whole rosary every day of the last 25 years of her life.  The Joyful Mysteries were her favorites for they fit well with her prayer to Mary. 

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    Leo-John

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    The first two chapters of the Luke gospel give us the Joyful Mysteries: the Annunciation, the Visitation, the Birth of Our Lord, the Presentation, and the Finding of the boy Jesus in the Temple. Today’s Feast of the Presentation happens to be the fourth Joyful Mystery. 

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    Mike

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    Tori-Gil

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    The Christ child [the Word and Sacred Meal that fulfilled the written expectation of the Law, Prophets and Psalms] in the feeding trough, the Church, is now intimately understood by Simeon in the temple when he says Isaiah’s words, ‘My eyes perceive the salvation which God has prepared for the nations, a light to enlighten the gentiles and the glory of your people Israel.’  

     

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     In that same way we are to manifest the Word and the Bread blessed and broken in our lives, to become the Body of Christ in the world!  Liturgically we put on Christ to become the Light of the World when we are baptized in the Holy Spirit, receive a baptismal robe, and a candle lit from the Easter candle.  

    Remember the song, ‘This little light of mine…’ Recall the Matthew verses of a baptismal liturgy: "You are the Light of the World. A city built on a hilltop cannot be hidden, and no one lights a lamp to put it under a bushel, they put it on the lampstand, where it gives light to all who are in the house.  In that same way, let your light shine before men so that seeing your good works they too may give glory your Father who in heaven.

     

    Brent

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  • Sunday Homily June 16, 2013, 11th Ordinary Time C

     

    Zoe-Emma 6-16-13

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    2 Samuel  12, 1-14,  The verses of this reading are expanded because of the excellence of the story, King David and Bathsheba.

    Psalm 32,  Lord, forgive the wrong I have done.

    Galatians 2, 16-21,  If justification comes through the law, then Christ died for nothing.

    Luke 7, 36-8, 3,  She stood behind him at his feet weeping and began to bathe his feet with her tears.  Another beautiful reading.

     

    Copy of 05 car

    14 seconds over Little Axe, OK, outside Norman, tore this car apart. Little Axe was hit the day before Moore, a middle class suburb of OK City.

     

    Relief Work
    in OK City

    This morning I would like to talk with you about the trip I made to OK
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    and the geography of the tornadoes, gratitude, and the three teams.

    You might not know it, but three tornadoes hit the area.  The third and second were E5’s, the kind with
    winds over 250 miles per hour.  The third
    was also the tornado with the diameter of about 2 & a half miles.  20 people were killed, including the 3
    professional tornado watchers, but it mostly roamed the countryside, not living
    areas. 


    07 pick up 2

    Maybe unrecognizable, a pick up, upside down, door and window gone, trailer on top, OU lawn chair I set up.

     

    The middle tornado was the Moore tornado, Moore being a suburb of OK
    City.  You drive north on I-35.  On the right you see devastation—of houses
    like in Plano or Richardson.  On the left
    you see devastation–of a large strip shopping complex like Collin Creek
    Mall. 


    03 basket

    Where is the little boy who practiced hoops on this basket? Little Axe, where the first of the 3 big tornadoes hit, is rural and comparatively poor with unpaved, dirt roads. This debris has been bulldozed to the edge of the road, where it will be picked up.

     

    The first tornado, a day or two before Moore, hit Little Axe, a small
    village of maybe 50 houses.  35 were
    destroyed.  I would conjecture the
    majority of the residences were portables, trailer homes.  This tornado spent 14 seconds on the ground
    and you will see the result. 


    08 I beam

    Many of the 50 or so homes in Little Axe were trailer homes which were mounted on these I beams. The wind twisted the beams like spaghetti. These were long trailer homes with beautiful scenery around them.

     

    We were sent to Little Axe because it had been neglected and forgotten
    after Moore.  Moore was urban and middle
    class.  Little Axe was rural and
    relatively poor.  The roads were not paved,
    just gravel and dirt.  Moore sucked up
    all the press coverage and attention.  We
    were sent to redress this neglect.


    26 pick 7up

    Debris piles being removed. 35 houses were swept away.

     

    Secondly, the gratitude.  The
    first thing I noticed, after the shock of seeing Moore from I-35 as I drove
    north, was the gratitude of people.  We
    wore our Bona Responds brown T shirts as we visited stores like Home
    Depot.  Customers and staff all thanked
    us for coming to help out.  At the Stihl
    outlet where we went to buy chain saw parts, the staff comes out with Stihl T
    shirts for all of us.  Jim gave them Bona
    Responds T shirts.   It was humbling.   See the two types of T shirts.


    12 Bona

    Bona Responds team. Besides Jim and Jerry, two professors from St. Bonaventure, an OU chemistry professor and graduate of St. B. joined us with his daughter, Rose.

    Thirdly, the teams.  Obviously, we
    were the team from St. Bonaventure, the Catholic university.  Besides Jim, who is a finance professor,
    there was Jerry, a chemistry professor. 

     

    The second team was Israeli.  The
    first morning I’m standing outside our barracks style quarters at this generic
    church.  I hear these kids talking a language
    I don’t recognize.  I look more closely
    at them and see the obvious Israeli blue & white flag on their white T
    shirts.  I ask them who they are and what
    are they doing.  They say they have come
    from Israel to help.  I am stunned.


    14 Israelis - Copy

    Less than half of the Israeli team. These kids actually flew in to work relief in OK. They were living with us in the same complex of barracks. I heard them speaking a language I did not know one morning and asked, "Who are you guys?" The shirts have the Israeli flag.

     

    A footnote on these kids.  When I
    am driving to our site in Little Axe later that morning, the two girls in my
    Prius see the Israeli kids and are all excited because they had worked together
    at another site.  Guess where: New York
    after Sandy.  They were like old friends
    meeting.

    The third group was a group of, get this, Muslim kids.  Marvelous young people.  Acting and looking just like us except they
    were dark, the guys I talked with said they were from St. Louis.


    15 Israeli trailer

    The Israeli trailer of equipment. It says "Jewish Response to Disaster." Our kids had worked with the Israeli kids in NY after Sandy. They were old friends.

     

    Both the Muslim and the Israeli groups obviously have organizations behind them on the ground in the U.S. 
    They both had more equipment than we. 
    Like, the Muslims had a generator with which they ran a saw that cut I
    beams. 

    In fact, during the afternoon I worked a lot with the Muslims.  They were cutting up I beams and I and some
    others were carrying 6-9 foot sections up out of a valley to the edge of the
    road where we had 3 piles, metal, wood, and trash.


    16 Muslim Relief  truck

    While the Israelis were a delightful surprise for me, the biggest surprise came with the 3rd team, "Muslims for Humanity," as it says on the truck door. Meet Dwight, with whom I worked sawing the I beams into 9 foot sections so they could be taken over to the metals pile on the edge of the road. Humbling to work with these kids.

     

    At one point I trip over some debris on the ground and fall.  Fortunately for sports in my early years I
    learned how to fall.  Not hurt at all,
    just rolling into ground.  Guess who the
    first person to reach out to me was: not one of those Catholic kids, not even
    an Israeli, a Muslim.   The others were not near anyway.  They did not even know I fell. Check the pictures of
    the teams and equipment.


    27 former home & refuge - Copy

    This open area once was a home. In the background is a tornado shelter. 13 people and a dog saved their lives a second or two before the tornado swept down on them by jumping into this shelter. Imagine opening the door of the shelter and looking where your house once stood.

    I told you all how proud I am to be part of you, of this little community
    which is so generous and makes such a positive difference.   You
    people not only helped the people of Little Axe, but you helped these kids from
    St. Bonaventure have a marvelous ecumenical and international experience.

     

    Thanks.

     

     

     

     

  • Sunday Homily, September 27, 26th Ordinary Time

    Readings:

    Numbers  11, 25-29, Would that all the people of the Lord were prophets.

     Psalm 19,    The precepts of the Lord give joy to the heart.

    James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

    Mark 9, 38-48, If your eye causes you to sin, pluck it out.

     

     

    Harper 1

                                      Says Harper, "Hi Folks, Welcome in."

     

    Numbers:  observation 

    In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

     

    Genevieve 2

    Genevieve, too, says, "Good Morning, Everybody, Welcome in."

     

    Homily by Mike

    In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

    All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

     

    Cole 1

                         Cole, The Candle Man of the Week, at work.

     

     

    Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

    The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

     

     

    Buddy-Tori 2

     

    Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

     

    All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

    When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

     

    Brent

    Cupcakes of the Week to Cole and Brent for special services.

     

    Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

    Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

     

     

    Georgie 1

                                       Georgie helping out.

     

    Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

     

    Elevation

                                     
    The Team at the elevation.

                                                                                                                    

    Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

     

    Genevieve 7

         Says Genevieve, "May I have that mike, I would like to talk."