Sunday Homily 11-14-10, 33rd & Last of Ordinary Time

Acts 2:   Then there appeared to them tongues as of fire, which parted and came to rest on each one of them.  And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.

1 Corinthians 12:To each individual the manifestation of the Spirit is given for some benefit.

John 14:  The Advocate, the Holy Spirit whom the Father will send in my name, will teach you everything and remind you of all that I told you."

John Cade and John Stack start Mass

 

 

Thanks…     

Music,   Ben & Shonda

Cody reading from Corinthians

Outreach: $   80.00   

Thanks again, Folks, for doing what you can.

 

 

Preparing for Communion

 

 

Rosemary's Blessing:

A Pentecost Prayer

Welcome Holy Spirit,
In the silence of a still night’s fearful thought you come,
comfort in the sleepless worries,
gentle in the rising doubts,
forgiving all our handmade hurts,
patient in our pointless hurry,
counseling as the waves come crashing,
“Be still and know that I am God.”

Wonderful Counselor, Comforter,
you will never abandon us.
You will always be with us.

Your promises are sure.

Help us to give like you,
forgive like you, live for you.

Amen

Found on the Catholic Relief Services Website

Readings:

Acts 10,  25-26,  34-35, 44-48,  God shows no partiality.

Psalm 98,    The Lord has revealed to the nations his saving power.

1 John 4, 7-10,   Let us love one another.

 John 15, 9-17, As the Father has loved me, so I love you.  I have told you this so that my joy may be in you and your joy be complete.

 1 John and John 15, perfect, fitting readings for Mother's Day

 

 

Acts:  Another review–

Author: Luke, who wrote both the Gospel and Acts

Date: ca. 40-50 years after the death of Jesus

Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

 

 

Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

Source: Good News Bible

 

 

Psalms:

Dates:Put together at ca. 300 years BCE.

Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

 

 

A Mother’s Day Story

I would like to tell you a Mother’s Day story this morning.  This is a “hope you don’t have a kid like this” story.  And if you do, maybe it will give you a little hope. 

I admit that I have told this story at least once during the 15 or so years I was working at St. Mark’s.  I don’t think I have told the story here.  If you have already heard it, visit the coffee shop in the back with the kids.

 

 

 

The story took place many years ago.  It was a chilly, damp, gray day in probably November.  It was a Saturday.  Myself and maybe 5-6 of my buddies from Christ the King grade school took the city buses downtown to watch a movie.  At most we were 7^th grade, 11 or 12 years old.

There used to be 3-4 theaters downtown, the Majestic, the Palace, and others.  There was a bus line down Preston Road near my house in University Park and another on Airline, coming along the SMU campus, west side, the Hillcrest side.  We used both bus lines because some of the guys lived further east in University Park.

 

 

 

So we go to the movie.  We come out, and somewhere, probably at a dime store (remember those?), we buy water pistols.  Then we race around town and run in and out of the department stores, like Neiman’s, having water pistol fights.

Finally, about 4:30, we get on our buses, some on the Airline bus, myself and another guy on the Preston bus.

We get off at my corner, Stanford St., and walk the 2 blocks to my house.  In my back yard I had built a fort some years earlier.  It was on the west side of our house against the west side picket fence.  The fence was against a hedge about 7 feet tall, which ran along the driveway to the garage of our neighbors’ house, Mr. & Mrs. Barnes. 

 

 

 

My friend & I went in the fort and hung out.  At one point Mr. & Mrs. Barnes walked along their driveway and got into their car in the garage.  My friend & I climbed onto the roof of the fort. 

Mr. & Mrs. Barnes started backing their car, a white Cadillac, out the driveway.  She was dressed formally and he was in a tux, if I remember correctly.  Mr. Barnes’ head was slightly out the window of his car, looking back. 

 

 

 

You guessed it, folks.  As they passed by us, we leaned over and let loose with our water pistols. 

Suddenly I knew I was in deep doo doo.   Mr. Barnes backed past the hedge, stopped, got out, and walked over to our front door.  We ran around the opposite side of our house, went across the street, and hid in the bushes.  At that point, my buddy took off. 

After Mr. Barnes finished talking with my mom, he left, and I was ready to go back downtown and move into The Bridge, claiming I was homeless.  Trouble was, The Bridge had not yet been built.  I had to go home, which I finally did.

 

 

 

My mom?  She was so mad!   Actually, I think she spanked me with her hair brush.  It was probably a useless gesture, because I was a little big for it to do much harm.  Either way, I felt like a really bad kid.  During the next 6 years I was quite capable of equally dumb acts.  And you wonder why I thought I better get in the Jesuits 6 years later or I was going to hell? 

Shonda, Bethany, Beth, Michelle, Mary, Erin Pack, Erin McClurg, & Cathy and all you moms and grandmoms with young kids, I pray that you don’t have the same challenges my mom had.   Happy Mother’s Day.

 

 

 

Readings:

Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

Psalm 951,  I will rise and go to my father. 

 1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

 

 

Says Genevieve, "Wellll, Everybody, just come on in."

 

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

 

Kevin, too, says, "Grab a seat, Folks, we are ready to start."

 

The Prodigal Son: A Work of Art

I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
2.   Purpose: to show that God loves us unconditionally, not conditionally. 

 Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

The final question: can you believe in an unconditionally loving God?

 

 

Begin In the Name of the Father…

 

First, the younger son:

1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

 

 

Offertory with Tom, Teresa, and Tim Quinn.

 

 

The Father: he actually commits as many crimes and sins as the son.

1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

 

 

Daddy, I think it is time I start playing this guitar.

 

 

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity. 
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

 

 

Thanks, Georgie, for being such a great help to Buddy.

 

 

A word about the older son, because we so often identify with him.  Two additional and final points.

1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

 

 

Zoe, we got to get you up to light the candles again some time. 

 

 

I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

 

 

Tori at the play station.

 

 

How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

 

Source: The Liberating Stories of Jesus, Francis Vanderwall

 

 

Peace!

 

  

Readings:  Wisdom 6, 12-16, Resplendent and unfading is wisdom; Psalm 63, My soul is thirsting for you, O Lord My God; 1 Thessalonians 4, 13-18, Console one another; Matthew 25, 1-13, The 10 virgins at the wedding. 

  

    The first reading (Wisdom 6:12-16) informs us that when we lovingly yearn for and seek God’s wisdom we will not be disappointed. This reading is an expectation for the good news of Jesus Christ that we will receive today.

 

(prior to reading the gospel)

Picture the following plausible scenario: A father and mother determined two years earlier that their first son was in need of a wife, and they have been following closely the daughters that have come of age in their extended family when they gather in Jerusalem for the feasts each year.  Together they have chosen one.  The father sends a warm message to the girl’s father, who he knows relatively well, and asks the price he has in mind for his daughter.  They agree on one and set a date for the betrothal. 

    The father and his son arrive and are greeted warmly by her father. In front of the young couple, who have probably never had a conversation with each other, the fathers play their game of coming to the previously agree price—ten cows and a barrel of good wine, some of which the two fathers are now drinking. 

    Once the contract is signed they hand the groom a cup of wine taken specifically from the bottom of the wine the fathers have been drinking. It contains the particles that have settled…from the bitter skin of the grape.  The groom takes a drink from the top of the cup and hands the cup to the young woman. She has practiced what she now does. She downs the rest of the cup as a sign that she agrees to be his wife in good times and in bitter times. 

    The groom now returns to prepare a place for her.  Meanwhile the girl’s bridesmaids prepare her to be ready for his coming.  When they hear the cry that he is coming, they go out to meet him with the bride and her belongings and are led to his father’s house. 

 

(the gospel reading from Matthew 25:1-3)

Chapter 25 is formed from three parables.  This is the first. Their purpose is to give meaning to a teaching that ends Chapter 24 where Christ is teaching that his servants that he has put over other servants have the responsibility to remain wise (righteous) by always being alert to his words.  Each of the three parables gives a different facet of what this means. Since we are told again in this parable that Christ is the bridegroom. We are the bride, for which he paid a great price. His servants have the responsibility to prepare us for Christ’s coming by word and example.

    The dilemma of this parable is that only the wise have taken oil for their lamps.  The wisdom of the parable is that only those who are prepared for Christ’s coming have entered the wedding banquet.  Very briefly, why does the Lord say that he does not know the foolish (unrighteous) bridesmaids who have arrived to the wedding banquet after the door was closed?  In the third parable we are told that the Lord has divided humanity into two groups, the lambs and the goats, the foolish and the wise, those who have lived Christ’s words and those who haven’t. 

    The lambs (those who hear his words and follow them) are the wise who are prepared for his coming. He says to them, ‘I was hungry and thirsty, and you gave me food and drink. I was alone, sick and in prison and you came to visit me.’ And the wise will say, ‘When did we see you hungry and thirsty and fed you, or alone, sick and in prison and visited you.’ The Lord said to them, ‘Whenever you did this to the least among you, you did it to me.’       

    Of course he says to the foolish, ‘Whenever you did not care for the least among you, you did not care for me.’ (Symbolically: ‘You don’t know me, so how can I know you?’) The oil possessed by the wise symbolizes the presence of the Spirit that enlightens the wise, ‘to love one another as Christ loves them.’

 

So today, appropriately, we will be anointing the child of Erin and Payton twice during the baptism ritual with the oils of the Church praying that the Spirit always abides with her.  And I now invite them to bring this child forward with Godparents and other family to stand before the community with their request.

 

            Mike:

 

Erin and Payton, what name have you given to this Child?  (Brooklyn)

 

What do you ask this community for Brooklyn?  (To have her baptized)

 

You have asked to have your child baptized. In doing so you are accepting the responsibility to bring her up by word and example to live the perfect commandment, ‘To love one another as Christ loves us.’ Therefore, will you accept the responsibility to be one of the wise bridesmaids in today’s gospel reading.  (Yes)

 

Likewise, (Godparents) __________ and __________, will you by word and example give witness to your faith in Christ?  (Yes)

 

Brooklyn, the Christian community welcomes you with great joy.  In its name I claim you for Christ our Lord by the sign of the cross. (+)  I now trace this cross on Brooklyn’s forehead and invite the parents and Godparents to do the same.

 

John:

Brooklyn, we anoint you with the oil of salvation in the name of Christ our Savior, may he strengthen you with his power, who lives and reigns for ever and ever. (+ with oil on the bare chest)

(+ bless the water) We ask you Father, with your Son, to send the Holy Spirit upon this water.  As you are buried with Christ in the death of baptism, rise also with him to newness of life.  We ask this through Christ our Lord. Amen.

(address the community) Let us stand and join with the parents and Godparents in the profession of faith of the Apostles Creed on page 81 of the missal.)

Erin and Payton, is it your will that Brooklyn be baptized in the faith of the Church which we have professed with you?  (yes)

(baptize the child) Brooklyn, I baptize you….

            (Lead the community in applause)

Mike:  Have parents and Godparents return to their seats

 

After the Great Amen

Mike:   I want to invite the parents to bring the newly baptized Brooklyn before us before we say the Lord’s prayer together.

Brooklyn, you are now anointed with the chrism of salvation (+ crown of the head) to be priest, prophet and king.

(have a Godparent place the garment over her) You have clothed yourself in Christ. See in this white garment the sign of your Christian dignity.  With family, Godparents, and friends bring that dignity unstained to everlasting life.

(have a God parent light the candle from the candle lit on the altar) Brooklyn, receive the light of Christ.  Parents and Godparents, this candle is entrusted to you to keep burning brightly. See to it by word and example that she walks always as a child of the light.

 

John:   Invite them to join hands and join with the community in the Lord’s Prayer.

 Mike:   Send them back to their seats during the Sign of Peace

Picture 1:    Leo with his momma, Shonda, Bethany, & Ben

Picture 2:    Mike offering the homily

Picture 3:    Brooklyn

Picture 4:    Baptism of Brooklyn

Picture 5:    Baptism with Mike

Picture 6:    Sienna with Brian

 

Rosemary's Blessing:

O God, we thank you for the fact that you have inspired men and women in all nations and in all cultures. We call you different names: some call you Allah; some call you Elohim; some call you Jehovah; some call you Brahma; some call you the Unmoved Mover. But we know that these are all names for one and the same God. Grant that we will follow you and become so committed to your way and your kingdom that we will be able to establish in our lives and in this world a brother and sisterhood, that we will be able to establish here a kingdom of understanding, where men and women will live together as brothers and sisters and respect the dignity and worth of every human being. In the name and spirit of Jesus. Amen.

 

Taken from The prayers of Martin Luther King Jr.  by John Dear appearing in the National Catholic Reporter, January 15, 2013

 

 

 

The Production Team.

 

Thanks to the Team

Music, Shonda & Ben

Readers, Rose & Patricia,  & Buddy, the candle blessing

Eucharistic Prayer & Gospel, John Cade

The Magic Zoom makers, Mike & Ben & Becky & Richard & Tom

Final Blessing, Rosemary

 

 

Almost time, 9:30

 

Readings:

Exodus, 34, 4-6, 8-9, The Lord, gracious and merciful, rich in kindness & fidelity. 

Daniel (Psalm) 3, Glory & Praise forever.

2 Corinthians  13, 11-13, The Grace of the Lord Jesus and the love of God and the fellowship of the Holy Spirit be with you.

John 3, 16-18,  God so loved the world…

 

 

On air.

 

Please Remember these special people:

For Jim Esparza, the son of Frank & Mary, who just passed Saturday with sepsis;   For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Jim Esparza, the son of Frank & Mary;   For Joe Hogan with cancer;  For Loretta's aunt Alicia;   For Ryan, Rosemary's nephew, who had surgery; For Bill Hammond,    For Sydney;  & For Sir Charlie;  Shonda's mom;   for Michelle;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free.;    For Hue;  For John O'Donnell;    For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini;  Virginia Mattingly

 

 

Becky & Tom.

 

Birthdays:  Shonda (last Week), Deacon Mike ordained '78, Bill Ekes, Alison DeGenova 

Anniversary:  The McClurgs, Diane & Kent, 48 years, & Diane's knee replacement this week.

 

 

 

On air with Ben.

 

This  week's Readings:

 

Download MASS 20 0607 Trinity Readings

 

 

Homily by John Stack

Here it is, folks, that line again, the one that says The Lord is gracious and merciful, never gets angry and abounding in love.  That summarizes for me who our God is.

I want to talk this morning about a black lady I knew when I was teaching at Jesuit '65-'68.  She was one of the first important black persons in my life who exemplified this description of God.  You ever heard of Juanita Craft?  A big lady with a big voice and a bigger heart.  She was elected to the Dallas City Council after I had departed Dallas.  She came to my '71 ordination in a police car at the old St. Rita.

Juanita taught me at least 3 lessons.   First she taught me how to take charge and get things done with grace.  This came about because she invited me to join her and about 25 young members of the Dallas NAACP on a greyhound type bus trip to the annual NAACP convention in Atlantic City.  I must admit that I gulped a time or two, then accepted her invitation.  I was the only white guy on that bus.  Juanita charged each of those kids to be the best  & clean that bus every time we got off that bus.

I was impressed as a fellow bus driver at Jesuit.  Never had I instructed my Jesuit kids on the bus to clean up.  I did that after.  Because of Juanita I realized I could organize a planting of 400 trees, put together a group of friends to visit Yosemite, and accept an invitation to work in East Africa.

Because Juanita was abounding in love, she taught me how to ask help from others.  Therefore I wrote to my Jesuit confreres at Georgetown and asked if they could shuttle two dozen black kids around D.C. for a day.  Not only did they supply about 5 cars and guides, they invited the whole bunch of us to dinner in the Jesuit dining room that evening.  The Jesuits were gracious and merciful

 

You will never guess what I did when I returned to Dallas from Atlantic City.   I accepted Juanita's invitation to move into her little house in South Dallas and help her with the NAACP youth group that summer.  I knew then, Black Lives Do Matter.

 

How do Black Lives matter to you?

 

Ben doing the Magic.

 

 

And a repeat:

Birthdays:  Shonda (last week), Bill Ekes, Alison, Deacon Mike ordained '78

Anniversaries:  McClurgs, 48 years & Diane has a knee replacement this week.

 

Communion for Mike.

 

Community Finances, June 7, 2020

Expenses: $825.00

Outreach:  $500.00  (often for Souls Harbor, Legacy, etc.)

This week we donated $1,500 to Soul's Harbor.

 

Thanks, Folks, for doing what you can.

 

 

Readings:   2 Chronicles 36, 14-23, Whoever among you who belongs to any part of his people, let him go up; Psalm 137, Let my tongue be silenced, if I ever forget You; John 3, 14-21, Jesus said to Nicodemus, “the light came into the world.”

 

Chronicles:

Author (s): Unknown

Date:  ca. 450-350 BCE, at least after The Babylonian Captivity.  You will see why. 

 

 

Subject:  a summary of the entire span of history to the time the people returned to Jerusalem, i.e., from Adam to the end of the Babylonian Captivity, 450 BCE.  Therefore, it begins with Adam & a genealogy up to King Saul and King David, through David's son Solomon & the building of the temple to the Babylonian Captivity with Nebuchadnezzar to Cyrus the leader of the Persians who defeated Nebuchadnezzar (what a fabulous name, 5 syllables)  and allowed the Hebrews to return to Jerusalem.  Note that Babylon was near Baghdad in Iraq, while Persia was Iran.

Our selection: this is the very last chapter of ca. 60 chapters, including Chronicles 1 & 2.  A bit of a summary chapter, it says that Yahweh was so mad he got Nebuchadnezzar to defeat the Hebrews and cart them off to captivity in Babylon.  Then some 50 years later he gets Cyrus to defeat Nebuchadnezzar and free the Hebrews to return to Jerusalem, which they do. 

Sources: Catholic Encyclopedia, Wikipedia.

 

 

The Nature of God

Anybody here know Bartholomew Granger?  Or who he is?  I’ll tell you.  He is from Beaumont and 41 years old.  Last Wednesday morning he was waiting outside the Beaumont courthouse where he was on trial for abusing a member of his family. 

At some point he reached into his pickup, pulled out his gun, and started shooting.  He killed a 79 year old lady just passing there.  He wounded three others including his daughter whom he also ran over with his pickup truck in an attempt to flee the scene.

 

 Anybody hear about the 22 kids from Belgium on a spring break ski trip to Switzerland?  Killed in a bus that simply ran into a bridge returning to Belgium.  22 kids plus some adults.

Which, taking into account our readings today, leads me to ask you two questions.

First question, does God get angry and punish bad people?  The Bible certainly seems to say so. 

• For example, Chronicles says today that the "anger of the Lord was so inflamed that there was no remedy."  As a result he had the Hebrews killed, burned out, and carried away as slaves in Babylon.  For a symbolic 70 years, which seems to suggest that the Hebrews had neglected to rest on the Sabbath, 7 being a special number.
• For example, Yahweh got so mad at his earlier creation that he sent the great flood, killing everybody except Noah, his wife, and the animals.  
• For example, in John this morning you find out that you will be condemned if you do not believe in the name of Jesus. 
• For example, it is held that Jesus had to come and die on a cross and he did so to take away the Father's anger at us for our ancestors' sins.  Thus, the gates of heaven, closed up to that time, would be reopened.  True?

 

 

 Were the kids on the bus bad?  Is Granger bad?  The little 79 year old lady?   What about Sargeant Robert Bales, who allegedly massacred a handful of women & children this week in Afghanistan.  Are they all such sinners that they must be punished like happened to the Hebrews in Jerusalem?

So, what do you think, what do you believe?  Does God get angry and punish bad people as we see repeatedly mentioned in the Bible?  What we are dealing with here is what you think the nature of God is.  Which leads me to my next question:

 

 

Second question, who are the bad people?  Or who are the good? 

Obviously the man who killed the old lady and injured three including his daughter whom he ran over is bad.  He deserves what?  Sargeant Robert Bales?   Be condemned?  Forever? 

From my experience as a priest and as as psychotherapist, I have discovered two things. 

First, that nobody is bad, and nobody is good.  Everybody is both bad & good.  But what about Granger?  Bales   Are they not bad?  John says, "He who does wicked things hates the light."  They must really hate the light.

 

 

Secondly, I discovered that if I had grown up in the environment of many of these so called bad people and I had been forced to live in the horrible surroundings they saw daily, I probably would have done the same things.  I do not know how many times I have talked with people who have done similar things and discovered that they were horribly wounded people.  Inside they were deeply hurt.  Outside they vented their hurt through anger and, watch out, through violence.  

                                                                                                    

And look what we are finding out about Bales, on his 4th mission, 3 of them in Iraq.

 

 

As a balance to this negativity and tragedy, let me remind you that we likewise see beauty in people.  I saw it in Ermy, the check in lady at the Jewish Community Center who greeted us cheerily Friday morning at 5:45 when we came for a spin class.  And the 20 or so friendly class mates.  I saw it in the courage of Michael Morwood yesterday who shared with us his own faith and understanding of the nature of God & Jesus. 

So, reconsidering Granger & Bales & the kids from Belgium and all the Bible stories about God being angry and punishing people, what do you think about the nature of God?

 

 

Sources: The Center for Liturgy, St. Louis U.  Online Ministries, Creighton, U.  All on line.