Sunday Homily 11-7-10, 32nd Ordinary Time (next to last of the year)

Readings: 2 Maccabees 7, 1-14; Psalm 17, Lord, when Your Glory appears, My Joy will be full; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

Intro to Readings

 Our first reading somehow got past the censors.  It is from the Second Book of Maccabees.  This is the only Sunday in the entire three-year cycle of readings that we have anything from this book.  It is about the martyrdom of a family of seven brothers and their mother.  I suggest the only reason this reading was selected is because the number seven also appears in the gospel story.  If you want to learn more about this period in Jewish history, Wikipedia has more than enough information to satisfy most. 

 Mass Beginning 11-7-10

Paul is writing to the Thessalonians in our second reading. 

 The Gospel reading from Luke has Jesus finally in Jerusalem.  Remember that a major part of Luke’s gospel has Jesus on the great “Journey to Jerusalem”.  Today Jesus is in the temple trying to answer one of those imponderable questions.  “Who gets the bride in heaven?”  The folk who ask the question, the Sadducees are only heard from in Luke in this passage.  They were a group of ultra conservative Jews who only accepted what was written in the Torah and refused all of the oral tradition.  They actually disappear following the destruction of the temple. 

I am keeping these comments brief because I want instead to talk about the sacraments in the homily.

 Offertory 11-7-10

Homily

 I would like to begin by reading from Chapter 3 of the Constitution on the Sacred Liturgy from the Second Vatican council.

“The purpose of the sacraments is to sanctify men, to build up the body of Christ, and, finally, to give worship to God; because they are signs they also instruct. They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it; that is why they are called 'sacraments of faith.'

They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity.

It is, therefore, of the highest importance that the faithful should easily understand the sacramental signs, and should frequent with great eagerness those sacraments which were instituted to nourish the Christian life.”

Many of us last studied the sacraments in CCD class and perhaps a review will be helpful.  There are seven sacraments.  As the council reminds us, the sacraments are a source of grace.  The easiest way for me to understand what that really means is to say that the sacraments help deepen my relationship with God thru a community action. 

Carol & Marilyn 11-7-10 

If we go back to the very beginning of the Old Testament and the Book of Genesis, in the story of the creation of the world we have this concept of God speaking and then something happening.  God said, Let there be light, and there was light.   I find a similar pattern in each of the sacraments.  We have a liturgy of the Word, followed by an action of some sort, whether it is pouring of water, or anointing with oil or an exchange of promises.  The sacrament of Penance when celebrated as a communal service also fits into this. 

So we can say that each of the sacraments has Word and action.  I also like to divide the sacraments into two main groups.  One group is about joining, namely Baptism, Confirmation and Eucharist, and the other group is about special circumstances or situations, namely, Marriage, Ordination, Penance and Holy Orders. 

One of the challenges we have today is to be able to understand the symbols used.  Symbols are a funny thing, because in themselves they can have one meaning, but when an object is used as a symbol it points to something else, and unless you are part of the group using that object symbolically you can too easily fail to understand what is intended in the symbol. 

Jan & Charlie 11-7-10 

But the most important aspect of sacrament is that it is a community action.  We seem to have drifted from the original concept of God’s People, to that of individual relationship with God.  But the whole history of the Old Testament was that of a people, a community in relationship with God.  And the New Testament continued that notion.  The early church was a community of believers.  I think we need to begin with that reality when discussing the sacraments too.  They are community actions, not individual actions.  In fact none of the sacraments can be celebrated, and notice I use the word “celebrated” in isolation or on ones own. 

In future homilies I would like to delve into each one of the sacraments in detail, but let's not forget, while we talk of the seven sacraments, we acknowledge that almost any action/activity which brings us closer to God deserves the title sacrament.

Picture 1:     Mass beginning

Picture 2:    Offertory with Grace & Marsha

Picture 3:    Carol & Marilyn

Picture 4:    Jan (The photo taker) & Curtis & Charlie

 

 

 

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    Bethany 1-1-12

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    Jon 1-1-12

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        The three are still vivid in my memory.

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    Communion Helpers 1-1-12
      

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    Helpers 1-1-12
     

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  • Sunday Homily 10-25-09, 30th Ordinary Time

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    Tony 10-25-09
      

     

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    Tom 10-25-09

     

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    Bill 10-25-09
     

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  • Sunday Homily, April 14, 2013, 3rd Easter C

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    Mike 4-14-13

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    Georgie 4-14-13

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    Emma 4-14-13

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    For the last decade I have spent a great deal of time studying the structure spiritual writings: all of which have been composed with some type of structure.  

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    Grace 4-14-13

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    3 kids 4-14-13

    What's it there? Buddy and Emma and Zoe search.

     Today’s gospel reading begins after the Lord has witnessed his Peter, a good man, being the buffoon: going fishing for gentiles in darkness, without casting out the net [composed of his good news] to the gentile side of the lake.   

    Cupcakes 4-14-13

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    IMG_0407Olivia 4-14-13

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    Pratt Family 4-14-13

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    Harper 4-14-13

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    Music 4-14-13

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  • Sunday Homily 11-13-11, 33rd Ordinary Time & Last of the Year

    Readings:  Proverbs 31, 10-31, When one finds a worthy wife…; Psalm 128, Blessed are those who fear the Lord; 1 Thessalonians 5, 1-6, You are not in darkness; Matthew 25, 14-30, The parable of the talents.

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    Beginning 11-13-11

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        2.  (13, 24),  'If you don't punish your son, you don't love him.'

        3.  (22, 15),  'Children naturally do silly things, but a good beating will teach them.'

        4.  (17, 22),  'Being cheerful keeps you healthy.'

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    Hloe 11-13-11

    Today's Selection: This chapter 31 is the last and most beautiful chapter.  A tribute to wives.  The editors of the lectionary have broken the piece up, but I have printed off the whole section.  Very nice. 

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    1Thessalonians

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     Cole 11-13-11

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    I have to talk about something this morning.  I would call it a Thanksgiving event, an event that makes a difference.  Was yesterday not beautiful?  Even more beautiful was what about 20 members of our little community did at the house of Rita Dore. 

    I am sorry the rest of you did not make it, but you can be proud of your community members, as I am. 

    Ryan 11-13-11

     We started about 8:00.  We had to scrape & paint three large walls and touch up the front wall, which Frank Reyes, a buddy of his, and I had painted in the summer.  There must have been twelve people scraping for two hours.  This is the painful part of a painting project.  By 10:30 we were rolling and painting vertical cracks.  By 12:30 we were 99% finished, and Jenny, Melissa, and Diane brought the pizza.  

    Beth took off the handle & lock of the front door and painted it gloss white.  Jim McCabe & Ryan rigged up a block & tackle arrangement from a tree to each of the dead holly bushes and pulled them out one by one.  We even were able to buy and plant 8 Texas Sage bushes along the front of the house where the holly had been.  More drought tolerant.

    Folks, later after everyone had left & I had finished cleaning up, Rita said she was overwhelmed with joy. 

    Rob & Mike 11-13-11

    I talk about this event because we are less than two weeks from Thanksgiving and because the event leads into the Parable of the Talents.  This is a crazy parable and commentaries by academics are not too helpful. One Jesuit at St. Louis U. mentioned, “Okay, what is the moral?”  I would like to touch upon 3 morals to the parable. 

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    Hammond 11-13-11

    Renovating Rita’s house was a Thanksgiving event where a lot of talents were put to good use.  How are you sensitizing yourself and preparing for Thanksgiving? 

    Sources: Fr. John Foley, S.J., St. Louis U. Liturgies.

    Picture 1:    Mass Begins

    Picture 2:    Chloe

    Picture 3:    Cole

    Picture 4:    Ryan helping scrape Rita's house with his dad, Jim

    Picture 5:    Rob & Mike on Rita's house

    Picture 6:    Bill Hammond replacing the dead hollies with Texas Sage, which are more drought resistant   

     

     

     

     

  • Sunday Homily for June 10, 2018, 10th Ordinary Time, B cycle

      IMG_2784

     

     

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     Genesis 3, 9-15,   The man replied, “The woman whom you put here with me—she gave me fruit from the tree.

     Psalm 130,   With the Lord there is mercy and fullness of redemption

     2 Corinthians 4, 13-5, 1,  We have a building from God

     Mark 3, 20-35,   Who are my mother and my brothers? 

     

     

    IMG_3609

     

     

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    IMG_2787

     

     

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    IMG_3622

     

     

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    One evening we introduced ourselves to a man and woman traveling together who revealed that they had been good friends since grade school, but were not married. He had never married; her husband had passed a few years before.  Recently they had sought out one another and decided to take this cruise together. You couldn’t help but feel very happy for them.

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    IMG_3617

     

     

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    One evening the four of us sat at a table with a young man and his mother.  She was probably the happiest woman in the cruise.  She had been asked by her son to spend a week with him on this cruise. She was so happy seeing and listening to him tell stories, some about her. Tears were often in her eyes as she smiled and quietly spoke to us.   I was struck with the question, ‘Why hadn’t I taken the opportunity to take my mother, just the two of us, on a trip?’

     

     

    IMG_2794

     

     

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  • Sunday Homily, July 26, 2015, 17th Ordinary Time, B

    Readings:

     2 Kings 4, 42-44,  “They not only ate, but had leftovers.”  

    Psalm 145,    The hand of the Lord feeds us; he answers all our needs.

    Ephesians 4, 1-6,   “Pour yourselves out in acts of love; and be quick to mend fences.”

    Alleluia – “A great prophet has risen in our midst.”

    John 6:1-15 (also in Matt 14:13-21, Mark 6:31-44, Luke 9:10-17) – “Jesus took the bread, and having given thanks, gave it to them.”

     

     

      Genevieve & Mary 2

     

                       Genevieve says, "Hi, Everybody, Welcome."

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    The Jewish people wanted to have a king like other nations had.  Wasn’t God’s idea; the people kept demanding a king; he let them have a king.  The idea was that the kings, starting with Solomon, would represent the sovereignty of God by being good kings. 

    For 500 years there were 40 or so kings, and of course they were mostly rather pitiful, a few were pretty good.  Today’s reading is from the second book of kings, so during the time when kings ruled the Jewish people, starting with Saul about 1000 years before Jesus, and ending about 500 years later with the Babylonian captivity (555). 

     

    Leo & Shonda

     

           Leo & Shonda, too, say, "Good Morning, Folks, Welcome."

     

     There were prophets and holy men before there were kings.  They are the ones who kept tabs on the kings and represented God’s take on issues. 

    Today’s reading introduces Elisha, a holy man respected by Joram, king of Israel and Jehoshaphat, king of Judah.  This little story of Elisha feeding a crowd of 100 with 20 loaves of bread was chosen to connect with the story of the multiplication of loaves in the today’s Gospel story. And the letter to the Ephesians teaches what sharing in the meal should signify and bring about in one’s behavior.

      Emma & Friend 1

    Emma, too, says that she and her buddy welcome everyone.

     

    HOMILY:

    We have heard many times the reading about the miracle of the multiplication of the loaves and the fish.  This is the only miracle story repeated in all four Gospels. 

    How appropriate that feeding those needing food was the best miracle story known; it could be told today with equal impact.  I forget the stats, but it’s millions of people, including children, who are hungry every day and without food (who knows the number or percent). 

     

    Harper 1

                      Harper says she thinks it is fun being here.

     

    Also in each of these four repetitions of the story, there is a formula or ritual stated: “Jesus raised his face to heaven in prayer, blessed, broke, and gave the bread to his disciples.”

    So first, the story is a story about Jesus performing a miracle, which is how writers in those days made someone ‘famously big’ or a ‘god to be reckoned with’. 

    Secondly, this story was well known, since all four Gospel writers or compilers used it. 

    And thirdly, one line in the story became part of the shared meal starting with early Christians all the way down to today. 

     

    Tori & Mom

                Victoria having just too much fun with her mom.

     

    The reading from Paul’s letter to the Ephesians, liturgically, seems to teach what flows from sharing in this ritual meal.  And his answer is unity, recognizing that we are called to be one body, united in love.  Paul describes our call from God as pouring yourself out for each other in acts of love, accepting other’s differences and being quick to forgive.

     Three questions to mull over: 

    In your family (at home, here, friends group) how do you see acts of love being shared, and differences accepted?  

    How quick are you to mend fences and forgive one another? 

    Do you make the connection between sharing bread here at Mass, and experiencing connection and oneness with others in your everyday life?

            

      Genevieve asleep

    Genevieve, who has learned already from previous Sundays how to turn it off, says, "Wake me up when the fun begins."