Sunday Homily 11-7-10, 32nd Ordinary Time (next to last of the year)

Readings: 2 Maccabees 7, 1-14; Psalm 17, Lord, when Your Glory appears, My Joy will be full; 2 Thessalonians 2, 16-3, 5; Luke 20, 27-38.

Intro to Readings

 Our first reading somehow got past the censors.  It is from the Second Book of Maccabees.  This is the only Sunday in the entire three-year cycle of readings that we have anything from this book.  It is about the martyrdom of a family of seven brothers and their mother.  I suggest the only reason this reading was selected is because the number seven also appears in the gospel story.  If you want to learn more about this period in Jewish history, Wikipedia has more than enough information to satisfy most. 

 Mass Beginning 11-7-10

Paul is writing to the Thessalonians in our second reading. 

 The Gospel reading from Luke has Jesus finally in Jerusalem.  Remember that a major part of Luke’s gospel has Jesus on the great “Journey to Jerusalem”.  Today Jesus is in the temple trying to answer one of those imponderable questions.  “Who gets the bride in heaven?”  The folk who ask the question, the Sadducees are only heard from in Luke in this passage.  They were a group of ultra conservative Jews who only accepted what was written in the Torah and refused all of the oral tradition.  They actually disappear following the destruction of the temple. 

I am keeping these comments brief because I want instead to talk about the sacraments in the homily.

 Offertory 11-7-10

Homily

 I would like to begin by reading from Chapter 3 of the Constitution on the Sacred Liturgy from the Second Vatican council.

“The purpose of the sacraments is to sanctify men, to build up the body of Christ, and, finally, to give worship to God; because they are signs they also instruct. They not only presuppose faith, but by words and objects they also nourish, strengthen, and express it; that is why they are called 'sacraments of faith.'

They do indeed impart grace, but, in addition, the very act of celebrating them most effectively disposes the faithful to receive this grace in a fruitful manner, to worship God duly, and to practice charity.

It is, therefore, of the highest importance that the faithful should easily understand the sacramental signs, and should frequent with great eagerness those sacraments which were instituted to nourish the Christian life.”

Many of us last studied the sacraments in CCD class and perhaps a review will be helpful.  There are seven sacraments.  As the council reminds us, the sacraments are a source of grace.  The easiest way for me to understand what that really means is to say that the sacraments help deepen my relationship with God thru a community action. 

Carol & Marilyn 11-7-10 

If we go back to the very beginning of the Old Testament and the Book of Genesis, in the story of the creation of the world we have this concept of God speaking and then something happening.  God said, Let there be light, and there was light.   I find a similar pattern in each of the sacraments.  We have a liturgy of the Word, followed by an action of some sort, whether it is pouring of water, or anointing with oil or an exchange of promises.  The sacrament of Penance when celebrated as a communal service also fits into this. 

So we can say that each of the sacraments has Word and action.  I also like to divide the sacraments into two main groups.  One group is about joining, namely Baptism, Confirmation and Eucharist, and the other group is about special circumstances or situations, namely, Marriage, Ordination, Penance and Holy Orders. 

One of the challenges we have today is to be able to understand the symbols used.  Symbols are a funny thing, because in themselves they can have one meaning, but when an object is used as a symbol it points to something else, and unless you are part of the group using that object symbolically you can too easily fail to understand what is intended in the symbol. 

Jan & Charlie 11-7-10 

But the most important aspect of sacrament is that it is a community action.  We seem to have drifted from the original concept of God’s People, to that of individual relationship with God.  But the whole history of the Old Testament was that of a people, a community in relationship with God.  And the New Testament continued that notion.  The early church was a community of believers.  I think we need to begin with that reality when discussing the sacraments too.  They are community actions, not individual actions.  In fact none of the sacraments can be celebrated, and notice I use the word “celebrated” in isolation or on ones own. 

In future homilies I would like to delve into each one of the sacraments in detail, but let's not forget, while we talk of the seven sacraments, we acknowledge that almost any action/activity which brings us closer to God deserves the title sacrament.

Picture 1:     Mass beginning

Picture 2:    Offertory with Grace & Marsha

Picture 3:    Carol & Marilyn

Picture 4:    Jan (The photo taker) & Curtis & Charlie

 

 

 

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    Readings: Zechariah 9, 9-10; Psalm 145 (second stanza, a favorite); Romans 8, 9-11; Matthew 11, 25-30


    Zechariah:  Zechariah is the 11th of the 12 Minor Prophets and lived just when the Hebrews were released from the 70 year long Babylonian Captivity, ca 535-520 B.C.  In Jerusalem he encouraged the people to rebuild the temple.


    He was a favorite of the N.T. writers because he is rich in messiah predictions.  Today we have one of those visions. 


    Psalm 145, 8-9: Terrific line: “The Lord is gracious & merciful, slow to anger and of great kindness.”


    Chloe


    Independence


    Last Sunday, June 29th, there was a column in the Points section of the Dallas Morning News.  The writer, Peter Lovenheim of Brighton, NY, described how he became aware that he did not know any of his neighbors.  With all the tools at his disposal to keep in touch instantly with people, even around the world, he was detached & out of touch with his own little neighborhood.


    Peter decided to do something about it.  He actually began to invite himself to spend the night at his neighbors and write about their lives and his experiences with them.  Naturally, he was turned down often, but he did find some people willing to take him in and even discovered one woman with cancer needing help she could not get other than through her neighbors. 


    It was his first experience of spending the night with an elderly guy, Lou, that turned out to be the article in the paper.  He called it, Why I Woke up in my Neighbor’s Spare Bedroom.  He even describes how he & his neighbors discovered, then helped the elderly lady dealing with cancer. 


    I remember when my mom lived in the house in which Rosemary & I now live, how once a year or so there would be a block party and everyone came to have a picnic under the oak trees in someone’s yard or drive.  I also remember that in the neighborhood in which I grew up in University Park we did not have block parties.  However, we did know all the neighbors, or let’s say they all knew Johnny Stack & were wary of him.


    I talk about this today for two reasons. 


    • First, we have just celebrated Independence Day. We revisited our national roots Friday and have come away proud of what our ancestors did to establish an independent country. As a child I wanted to grow up to be equally independent. Independence equals maturity. Dependence equals immaturity and is something I dread and hate.
    • Secondly, as good and noble as independence is, taken to an extreme, independence involves not necessarily maturity, but rather isolation and loneliness. Lovenheim called his original neighborhood situation detachment. I would also call it independence, the opposite of that old dreaded dependence.

    I suggest there is a healthy middle ground: interdependence.  The old cliche’ No Man is an Island is only partly true these days.  There are numerous often elderly people living on islands of abandonment in our neighborhoods.  To avoid the either/or trap and focus on interdependence, I suggest two things:


    • Pro-activity. I  take the initiative. I  look around. I  pick out my neighbor or neighbors whom I don’t know at all or don’t know well.  I make a move. I  take steps to build a small community.
    • Spend time. It takes time to build. It takes time to visit someone or call them or talk with them when I see them. Granted, time is often one of our most precious commodities.  The relationships are worth it.

    Gerwers


    This is what I see us doing here at San Vino, building community, taking time.  I think one reason why a number of mega-churches have so many people is that the administration sets up multiple small communities, teen-agers, young adults, golden agers, unmarrieds, divorced, etc.  People feel like they belong.  This is why I love to have our seasonal brunches. 



    My hope is that no one in our community feels alone on an island.  We know one another and care for each other.


    Who is the unknown neighbor in your life?


    AUDIO:   http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-07-06.mp3



     


     

  • Sunday Homily, December 31, 2017, Holy Family

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    Genesis15, 1-6; 21, 1-3    Look up at the sky and count the stars.  Just so shall your descendants be.

    Psalm, 105,  the Lord remembers his covenant forever.

    Hebrews 11, 8, 11-12, 17-19  By faith Abraham obeyed.

    Luke 2, 22-40,   Simeon & Anna meet Jesus

     

     

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    The "A" Team, complete with lights.

     

    Today’s selection: all about Abraham, the first of the 3 Great Patriarchs.  Abraham is crying and lamenting the fact that he has no children.  Why?  Sarah was childless and Abraham was 99 years old.  A “we have a problem, Houston” situation.  The Lord hears Abraham and uses a beautiful metaphor to show Abraham what is going to happen. 

    Because the editor of this reading has so taken the fun out of it, I want to read a bit more.  Sit back and enjoy the story of how Abraham and Sarah had a baby.   I'm including parts of three other chapters between chapters 15 and 21.

     

     

     

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    David Vanderpool

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    There is a guy named David Vanderpool.  His dad was a surgeon and David attended St. Mark’s Boys’ School.  When David was 15, he made a trip to Israel.  In the town of Nazareth he happened to get into a conversation with another 15 year old, a girl from Nazareth and a Christian. 

     

     

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    Cheryl reading The Blessing of the Candles.

     

     

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    John & Alison bringing up the Offertory of Bread (baked by Alison) and Wine.   What??  No wine, not even grape juice for everybody?   Too cold, slippery, and dangerous to have Jan bring the communion cups.  Thanks, Jan for staying home.

     

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  • Sunday Homily 9-12-10, 24th OrdinaryTime

    Readings:  Exodus 32, 7-14; Psalm 51, I will rise and go to My Father; 1 Timothy 1, 12-17; Luke 15, 1-32

     

    Twenty-fourth Sunday in Ordinary Time – Intro to Readings

    Our first reading from the Book ofExodus is a wonderful piece of writing!  There are two sections to the reading; the first is God expressing his anger to Moses because the people have made an idol. 

    Mass Begins 9-12-10

     

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    Anthony 9-12-10

     

    Homily

    The theme in each one of our readings today is the same “being lost and in need of God’s forgiveness, or being found”.  In our first reading from the Book of Exodus, recall that the people have been lead by Moses from slavery in Egypt and have wandered through the desert for many years.  Moses has gone up the mountain, Mount Sinai, to receive the 10 Commandments from God.  Meanwhile the people are tired of God and have built a golden calf to worship.  Needless to say, God is pretty upset.  They are about to get really lost, but Moses manages to talk God out of it!

    Psalm 51 is our responsorial psalm and is a great favorite of mine.  Like St Paul, you have to be a great sinner to really appreciate this psalm.  There is a great awareness on the part of the writer, sometimes ascribed to King David, of how sinful he is.  “Against you only have I sinned and done what is evil in your sight”

    Michelle 9-12-10

     

    In Paul’s letter to Timothy, Paul is telling him his own story as a way of encouraging Timothy and to all who feel lost.

    Our gospel reading from Luke gives us three stories about losses.  If you look closely at all three stories, there is another theme running through them, that of “rejoicing”  When a sheep gets lost, he simply lies down and will not get up even when the shepherd finds him, which is why the shepherd picks him up and carries him. 

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    Richard & Zoe 9-12-10

    Picture 1:   Mass begins

     

    Picture 2:   Anthony

     

    Picture 3:   Michelle is ready

     

    Picture 4:   Zoe, Michelle's second daughter, & Rich 

     

     

  • Sunday Homily 7-24-11, 17th Ordinary Time

    Readings: Wisdom 3,1-9; Responsorial Psalm 23; 1 Cor 15, 20-23; John 14, 1-8

    Intro to the Readings
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    Elizabeth Kubler-Ross has studied death and dying probably as much as anyone. She was a Swiss doctor, and I remember many year ago attending one of her seminars on the subject in Sacramento CA. During the session she showed a very brief film, which I will always remember. She was discussing how we grieve, and the film showed a herd of elephants gathered around an elephant that had just died. The elephants had formed a circle and they each had their trunk resting on the dead elephant. They were grieving. Today, we too are really not that different. One of our community, Ray Williams, has died. Our faith at a time like this offers us hope, hope that there is a life beyond this one, a place where “every tear will be wiped away”, a place where we will all meet again. That is our faith, and it keeps us going at a time like this.

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  • Sunday Homily, September 6, 23rd Ordinary Time

    Readings:

     Isaiah 354-7, The eyes of the blind will be opened.

    Psalm 146,    Praise the Lord, my soul.

    James 2, 1-5, 21-22, 27,  Show no partiality

    Mark 7, 31-37, Jesus heals the deaf & mute man.

     

     

    John

    John sharing his homily.

      

    Homily:

     

    Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

     

    Leo 1

    Leo

     

    The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

     

    Alison and Genevieve

    Allison and Genevieve

     

    The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

     

    Shonda and Ray

    Shonda and Ray

     

    Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

     

    Emma 1

    Emma and her friend

     

    So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

     

    Offertory

    The Offertory. Warren, Barbara, Mary, and Frank

     

    What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

     

    Harper 1

    Harper

     

    And how do I individually, or as a member of this Christian community, promote healing in my own world?

     

  • Sunday Homily April 28, 2013, 5th Easter C

    Readings:

    Acts 14, 21-27,   From there they sailed to Antioch.

    Psalm 145,  I will praise your name for ever, my king and my God.

    Revelation  21, 1-5,  He will dwell with them and they will be his people and God himself will always be with them.  I, John, had a vision of a great multitude.

    John 13, 31-35,  A new commandment, love one another.

     

    Vicki 4-28-13

    Vicki with her mom, Vivian.

     

    Acts, a couple of observations:

    1.  Remember the three rings of Acts, Jerusalem, Palestine, the World (Mediterranean & Rome)?   Since we are at Chapter 28 of 28, you can guess in what ring we are today, yes, the World.  Paul and Barnabas are in the region of Greece.
    2. The author, the same as the Gospel of Luke.
    3. The date again, before 70

     

    Emma-Zoe 4-28-13

    Emma and Zoe.

    A New Commandment, Love One Another

    I want to talk this morning about the new commandment, love one another. 

    It has been a couple of rough weeks, folks. 

    Leo 4-28-13

    Leo.

    First there was the Boston Marathon.  I have been at those finish lines, like running the Mexico City Marathon.   I know both the exhilaration and the fatigue, like after the Hotter N’ Hell 100 mile bike ride in Wichita Falls the end of August.

    Cara 4-28-13

    Cara.

    Then, West.  I just happened to be in West the afternoon of the evening of the explosion.  I wonder about the delightful ladies at the famous Czech bakery, where we had stopped for kolaches

    Then a story that has been gnawing at me, the 10 year old boy starved to death by his father and step mother.  At times I cannot get this nightmare out of my mind.

    Torri 4-28-13

    Torri.

    See enough of this and I could get pessimistic and lose perspective on people.  Which is why I don’t normally listen to local news.  Which is why I want to tell you 3 antidote stories of loving one another.

    Maureen 4-28-13

    Maureen and Fred renewing their wedding vows at their 50th.

    The first is about a Plano boy Rex Burkhead, who has just graduated from Nebraska.  I found this article Friday in the Dallas Morning News.  Anyone know him?  The article does not say which high school he attended.

    Mike & Dee 4-28-13

    Mike & Dee renewing their vows at their 55th.

    In 2011, Rex had lunch with the Hoffman family of Plano as part of his Nebraska football team’s outreach program.  Why the Hoffmans?  They have a 7 year old son, Jack, who has had brain cancer for 2 years.

    Jean & John 4-28-13

    Jean and John renewing their vows at their 55th.

    As a result of the lunch, Rex and Jack have become buddies.  Even the parents of both families have become good friends. 3 weeks ago the Nebraska football team staged its spring intersquad game.  Little Jack, wearing Rex’s 22 on a small jersey, lined up in Rex’s position in the backfield, was handed the ball on a play, and he ran 70 yards for a touchdown.  Everyone cheered Jack and Rex’s video of Jack’s run became an Internet sensation

    Curtis & Mabel 4-28-13

    Curtis and Mabel renewing their vows at their 60th.

    Rex Burkhead exemplifies loving one another.

    This even happens in our very own community in so many ways.

    For instance, I know one anonymous person who cleans houses once in a while.  One elderly family, in particular, she visits once a week.  It takes her at most an hour to clean the house.  But she always plans to stay with the couple about 3 more hours to talk with them and do little helps. 

    I know, also, of a couple of women from our community who visit Rita once or twice a week to help her and especially to change her pressure sox, which she cannot do herself. 

    Ro 4-28-13

    Rosemary preparing her blessing.

    This is living it out, loving one another.

    Give me one way you love another.

    Reference: Dallas Morning News, Sports section, Friday, April 26, 2013