Readings:

Sirach  15, 15-20,  Before man are life and death, good and evil.

Psalm 119,  Blessed are they who follow the law of the Lord.

1 Corinthians 2,  6-10,  We speak a wisdom to those who are mature.

Matthew  5, 17-37, If your right eye causes you to sin, tear it out and throw it away.

 

 

Observations: on Psalm 119, on Matthew 5, and, first, on Sirach—

What:  This is one of those 12 odd books in between the Old and the New Testament.

 Author: a Jewish teacher called Joshua.  The only identified author in the whole Old Testament.  He tells us who he is, that he is a teacher, lived in Jerusalem, and traveled a lot.  It seems he put his work together while running a school in Alexandria, Egypt.

 His grandson translated the Hebrew work into Greek.  This Hebrew text was lost for centuries until the 19^th century, when 2/3 of it was found in Cairo.  Then other portions were found in Qumran and Masada, as late as 1964.

 

 

 Date: composed around 175 years before Christ.  About 90 years before Christ the Jews put together their official bible, but excluded Sirach because they could not find the Hebrew version, only the Greek. 

 Christians accepted the book as part of their bible in the 2^nd century after Christ.  The Council of Trent (keep 1555 in mind as a date) officially accepted it, making it part of that extra 12 books called the Apocrypha or Deuterocanonical.  Martin Luther rejected the book & so do many Protestant congregations today.

 Subject Matter: practical ethics, duties.  Beware of the either / or spirituality presented.

 Subject today: you may choose good or bad.  Beware of the either / or spirituality presented in the reading.    All is either good or bad.  No in between or both, which is more what we all are, both good and bad.  

It can be simplistic & Pelagian, that is, it is all up to you and you have all the strength needed to choose good.  Pelagians thought that you had to EARN your salvation.  Therefore, the more religious stuff you did, like the more Masses, the more pilgrimages to the church & shrines, the more novenas & rosaries,  the more merit you win for yourself.

 

 

Psalm 119: the longest of all the psalms.  A focus on observance of the laws, decrees, and statutes.

 

Matthew 5:  a continuation of the Sermon on the Mount. Note the figures of speech called “antitheses,” namely, “You have heard it said, but, I say to you.”  4 even 5 times.  Matthew is trying to establish the authority & authenticity of Jesus.

Sources: Good New Bible; New Interpreter's Bible., Wikipedia; Reginal Fuller, S.J., David Westberg, S.J., & Larry Gillick, S.J., St. Louis U. Liturgies, on line.

 

Tear It Out & Throw It Away, My Right Eye?  You Crazy?!

 I have mentioned a lot of this once before, but it bears repeating because it is so relevant. 

 When I was studying theology in Toronto years ago, an article came out in the local newspaper.  Some guy had read the passage saying that if your eye causes you to sin, tear it out and throw it away.  He did it, folks. 

 In this passage from Matthew there are five pieces of advice to the early Christians which taken literally can get a person all messed up.  Is there a positive as well as a negative to each? 

 

 

 One observation before I touch the five.  I have mentioned this so often that I hope you are not worn out.   Infinite demand and infinite acceptance.  Watch out here for a lot of infinite demand.  I’ll give a positive & a negative for each.

 Matthew’s five pieces of advice are 1. breaking the least commandment,  2. getting angry,  3. looking at a woman, 4. divorce, and  5. swearing.  Here goes.

 

 

1.  Matthew says that if you break the smallest commandment you will be the least in the kingdom.  Moreover, unless you are better than the Pharisees, you will not even get into the kingdom.  The positive here is that the bar is set high.  The negative is that all, all of us sinners will be kept out. It creates scruples and obsessive compulsive behavior.  

 2.  Secondly, if you get mad at me and call me a fool, you are going to Gehenna.  I love it.  The positive here is the call to anger management.  I am challenged to know that all feelings are okay and need to be controlled.  The negative is that it gives me the idea that anger is not allowed, so stuff it.  Trouble is, it does not stuff well.  Not like a sleeping bag or tent.  It pops up in unexpected places.

 

 

3.  Looking at a woman with lust.  The positive here is teaching respect for all people.  This advice, written by men for men, was attempting to gain some respect for women who were looked upon as property.  I found this in Tanzania & Kenya.  Rosemary read me an article about some Muslim who cut off his wife’s ears and nose for reporting him for abuse.   The negative is that it teaches us that feelings are sinful.  In the old days, we thought we looked at a girl and we were going to hell.  This is doubly sad because I don’t think there is a hell anyway.

 4.  Divorce is adultery.  The positive is that it reinforces the unity of marriage.  The negative is that people stay in abusive or addictive marriages long after it may even be safe.  Divorce is failure and we all fail sometimes even in tragic ways.  In order to escape using the word divorce the Catholic Church comes up with the more convoluted word Annulment.

 

 

 5.  Swearing.  The positive is that it involves politeness and respect for others.  Even if I am okay with my anger I do not swear at someone.  The negative is that it tightens us up.  We forget the therapeutic value of cussing, maybe a healthy & fun way of releasing anger.  The healthy Jesuits I lived with certainly partook of this therapy. 

 The overall danger in these pieces of advice is that we really get messed up, forgetting two things.  First they are presenting infinite demand.  Secondly, they make no mention of infinite acceptance.

 The poor guy in Toronto who blinded himself is an example of how we can mess ourselves up with goofy religion. 

 What do you think about these ideas?

 

 

 

 

 

 

 

 

 

 

 

 

Who is this Mystery Presenter?  A Pilgrim, a religious, a stranger?  Maybe all?  No!   Cathy in period dress, nothing less than the Best, tells the story of the Mayflower on which she had some ancestors, both a 'stranger' & a 'religious.'    Thanks, Cathy, for an excellent & fun presentation.

 

 

Readings:  

 1 Kings 17, 10-16,  The jar of flour shall not go empty

Psalm 146,  Praise the Lord, my soul.

 Hebrews 7, 23-28,  Once for all he has now appeared

 Mark 12, 38-44,  This poor widow put in more than all the others.

 

 

 

While Buddy reads The Blessing of The Candles, Harper lights the candles.  Good work, both of you, Harper & Buddy.  And thanks, Georgie, for helping Buddy to read.

 

 

Kings:

     Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 555.

    Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

 The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of both were taken into captivity as slaves. 

The people of Israel never returned from Syria.  The people of Judah taken into the Babylonian Captivity maintained their tribal identify and came back to Jerusalem, which had been wrecked.   The Babylonian Captivity ended on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

    

 

 

 

John reading from 1 Kings.

 

 

The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

    Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons of King Solomon.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for the Widow's Mite story in the gospel.

 

 

 

 

 

Readings: Isaiah 6, 1-8; Psalm 138 (a favorite); 1 Corinthians 15, 1-11; Luke 5, 1-11 (Call Themes). 

Isaiah – Last week we heard the story of the prophet Jeremiah’s call by Yahweh.  This week we have Isaiah’s call.  These are the two biggest O.T. prophets. 

1 Corinthians 15 – In last week’s Corinthians’ reading Paul described his vision of love.  Today he continues talking to the people of his church in Corinth, focusing on how he was called by God.

My Call

Today I have a story just for you kids.  Parents and old folks can take a nap.

Ever hear of the story of Miss Rumphius?  Miss Alice Rumphius? 

A long time ago in the age of sailing ships, little Alice Rumphius used to visit her grandfather at his cottage in a village near the sea.  He was an artist and a carver who created figures to place on the prows of the sailing ships.

Alice loved to visit her grandfather because she got to help him carve the figures, some of which she later saw in front of cigar shops in the village.  Also she loved to hear her grandfather tell of the many adventures he had experienced in lands all over the world. 

One evening, Alice told her grandfather that what she wanted when she grew up was to be like her grandfather, sailing to far off exotic lands and to have a home near the sea. 

Her grandfather congratulated her and told her he was flattered that she wanted to be like him.  There was one more thing important to him that she might consider if she truly wanted to follow him. 

“I’ve always tried to make the world more beautiful.”

Alice liked this principle and promised her grandfather she would truly make her world more beautiful.

Soon her Grandfather passed away, Alice grew up, and she began to travel.  She roamed the world experiencing marvelous adventures. 

At one place, Egypt, I think it was, Alice hurt her back and had to return to the house she had built near the sea.  She had accomplished her first two goals.  Her third goal, the call her grandfather held most important, she had really forgotten in her adventures.

Until one spring day when she was gazing out of her kitchen window.  There she saw some flowers.  Beautiful, she thought, realizing she had done nothing to make the world more beautiful. 

Consequently, she walked to the nursery, bought some seeds she was told would grow next spring if she planted them now, and returned scattering seeds along the way.  This she did all over the hills and roadsides of the region. 

The next spring Miss Rumphius’ village and its environs were a riot of colorful flowers.  All the people were delighted.  Miss Rumphius, too, was delighted.  She had responded finally to her third and most important call to be like her beloved grandfather.

How come we talk about this?

Today we are focused on personal calls.  Miss Rumphius got one, and so did Isaiah, Paul, and the apostles on the lake. There are calls to help make the world more beautiful and calls to help make people more beautiful. 

What is your call? (Please feel free to post your call.)

Click here to download the homily as an mp3.

Readings:

Genesis  9, 8-15,  The waters shall never again become a flood to destroy all mortal beings. 

Psalm 25,    Your ways, O Lord, are love and truth to those who keep your covenant.

1 Peter 3, 18-22,   Christ suffered for sins once.

 Mark 1, 12-15,   The Spirit drove Jesus out into the desert.

 

 

Genesis:  observations–

What:  First book of the Bible, starts with creation & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).

Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

• a Y (or J) source for the group that addressed God as Yahweh;
• an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);
• and a P group that focused on the priestly class, activities, & customs.

 

 

Time: compiled and put together from 950 to 500 BCE.

Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

 

 

A Happy Lent

I want to talk this morning about having a happy Lent.  Why?  Because God created us to be happy. 

I admit again that this is my least favorite season of the year.  I always look for something positive to do and am never really satisfied with what I come up with.

 

 

However, this past week I got something good.  During the week Diane McClurg sent me a facebook note that she had something.   Then she sent me another more insistent facebook saying she was waiting.  So I opened it up.  And am I grateful.

What she had sent was a copy of an article by a woman named Karen Ehman.  Karen Ehman says, ‘For this Lent don’t give something up; take something up.’  She has five ideas that are pretty good.  Here they are.

 

 

 

1. Take up note writing to people with whom you don’t communicate that often, but who are friends.  She says she buys 40 cards, envelopes, and stamps.  Each morning she sends one out to a friend, just saying that she likes the person.
2. Take up the phone and call someone every day or once a week and tell them you are calling just to tell them thanks for being a good friend.  
3. Take up a simple gift for a friend or family member.  Like bring flowers to someone, bring a Starbucks, offer to wash the dishes, or clean or dust the house, mow the grass (welcome to Tulip Lane).  Invite someone to lunch.  This is a once a week or occasional take up.

 

 

 

1. Take up a simple gift for a stranger.  Like the recycle men, the garbage men, the checkers at the grocery.  Compliment the checker on her finger nails, give $10 to each of the garbage men (watch out for their over the top gratitude). 
2. Take up visiting someone in retirement or in a hospital.  (This is my addition, not Karen’s)  We got lots of people you may choose from, starting with Rita. 

 

 

 

As you can see, some of these suggestions are occasional or once a week ideas.  Plus, what we have here are only seeds.  Even while you were listening to the five I put forward, you may be been thinking about other possibilities.

How can you have a happy Lent?

Source: Karen Ehman, on line.

 

 

 

 

Hi, Emma, welcome to our community for the first time ever.  Happy 5th month.

 

Readings:

 Jeremiah 31, 31-34,   I will make a new covenant with the house of Israel.

Psalm 51,    Create a clean heart in me, O God.

 hebrews 5, 7-9,    He became the source of eternal salvation.

John  12,  20-33,   Unless a grain of wheat falls to the ground

 

 

 

 

Hi, CC, welcome back home to Dallas for a visit.  You make My Day!

 

 

Jeremiah observations: 

What:  We have not seen Jeremiah for a long time, since before Thanksgiving.  Remember that he is one of the Big 3 Prophets (because of the size of the work, e.g. 52 chapters in Jeremiah), who are Isaiah, Jeremiah, & Ezekiel.   I love Jeremiah, he is such an attractive and transparent character.  

Author:  most of the work is put together by Jeremiah’s scribe Baruch.  Jeremiah is described as the broken hearted prophet because of his heart rending life spent warning the people & kings that their behavior was going to be punished.  The people hated him for this.

 

  

 

Who is that??  Yep, it is Wendy and her little baby.  Congratulations, Wendy.

 

 

Time:  ca. 555 before Christ, as an easy date to remember.   Jeremiah speaks before and during the Babylonian Captivity.  Like all prophets, he condemns before, and he consoles during the Captivity.  This event is monumental in the life of the tribe and in the life of Jeremiah.

The Scene:  Remember that the Holy Land had a north & a south, Israel & Judah.  First, the northern kingdom, Israel, was defeated by the Assyrians, 622 BCE.  These Hebrew tribes vanish into the DNA of the region, “The Lost Tribes of Israel.”  Next, the Babylonians & Nebuchadnezzar defeat the Assyrians and threaten the southern kingdom, Judah, with the capital Jerusalem.  Jeremiah is watching this and seeing it as Yahweh's punishment.  In 600, more or less, the Babylonians do destroy Jerusalem and cart the Hebrews into slavery.

 

 

 

 

Say Tori, "Welcome in, Everybody."

 

Today's selection, chapter 31.  Jeremiah is consoling the people who are now in captivity.  He suggests that God wants to make a new deal or, as it is called, a covenant.  Yahweh is promising to forgive the people and treasure them.  Jeremiah addresses the people right off using first person singular, I, meaning God.

Sources: Fr. Reginald Fuller, St. Louis U.; Encyclopedia of Judaism;Wikipedia; Answers.com; 

 

 

 

Hi, Peighton, Welcome in.  So nice to have you here.

 

Hate My Life?

I have a story this morning which I have told twice, once at St. Mark's, over 8 years ago and here about 4 years ago.  Pardon me if you've heard it. Some of the best stories I tell over & over, they are so poignant.  The story speaks to my point today, hate my life?  I had permission for the story.

It happened many years ago when I was working full time as a psychotherapist out of an office at Jesuit.  I think it was the first Monday morning of May.   I know it was a beautiful morning.  A boy came to see me who had been in my office on and off for about six years.  He had just graduated from high school and enlisted in the Air Force.  He had struggled since grade school with bouts of depression, and that morning seemed to be in great shape.  We did not even spend more than 30 minutes together, his mood was so up beat and care free.

 

 

 

 

The Best, Ben & David.

 

 

He left.  Maybe two or three hours later a call came in.  The boy had left Jesuit, crossed Inwood to the Lincoln Center complex at LBJ, drove up to the top of the four floor garage, parked his car, headed to the edge of the garage, and walked over the side.  He landed on the cement street four floors below, face down flat.

Passerby saw it, called 911, and in a second the paramedics from just around the corner were on the scene.  He was in Parkland in a flash.  He lived.

 

 

 

 

Kayla with her favorite grandmother, Claire.

 

 

It was not for about 3 weeks until I got to visit him.  He apologized.  I admit I was mad.  I loved this kid.  He fooled me.  He said that he had been in a zone, happy because he knew he was out of there, meaning he was ready to go to the other side.  He wanted to escape the pain of life and go to heaven.  He said he had no fear in walking off that fourth floor, none of the hesitation you feel before you jump off the high diving board the first time. 

You may guess why I tell this story.  It exemplifies what happens when you take literally "whoever hates his life in this world will preserve it for eternal life."  This little piece of advice, taken the wrong way, can be so dangerous. This boy hated his life.

 

 

 

 

Elevation time.

 

 

I would suggest there is a negative and a positive way to hate my life. 

The negative is exemplified by this kid's story.  This is often what is happening when you hear of someone cutting on themselves.  If I hate my life and hate myself, I will want to punish myself.  I am bad.  So I cut myself.  Or I may think that I am such a loser that no one will pay me any attention if I do not do something dramatic like spill my blood. 

Even without such dramatic examples, I do not want to encourage someone who hates their body, hates their job, hates their family, hates their school, hates.  Just thinking about this I recoil.   There may be reason for the hatred.  However, "There is a better way," I want to say and I would say it.   I believe in talk therapy.   Feelings are all okay.  I just don’t want some to stay around. 

You know someone depressed like this?  Ask them if they are suicidal.

 

 

 

 

Georgie reading the Blessing of the Candles while Emma does her magic with the candles.

 

 

On the positive side, I would suggest two things.

First, the word hate can be considered as hyperbolic, a big word meaning exaggeration.  It is like Rosemary telling me, "You get me up at 4:00 tomorrow morning for spin class & it is divorce!”   Think she is exaggerating?  I hope.   

Secondly, I would suggest that this all has to do with being more alive now, in this life. The grain of wheat falling to the ground and dying fits in with this.  For example: look at March Madness.  Many of these players have died to themselves to achieve & to be better players.  How many hours in the gym have they spent practicing free throws?  When they could be hanging out, sleeping in, text messaging?  And they love their lives.  I’ve seen boys do this at Jesuit. 

 

 

 

 

Sez Buddy, "Is it not Cupcake of The Week time yet??"

 

 

Goofy, but I hate my life to love my life.  I don't want to get up early.  I could sleep in to 11:00.  However, I, get up and head over to the Jewish Community Center, 6:00 A.M. spin class.  The result, I love life.  

The boy who jumped is now okay, amazingly.  It took him years of physical recovery.  Two things did not happen that blessed him.  He did not damage his brain and did not damage his spine.  Every other bone, plus his teeth, were broken.  Once he got strong enough he went to medical technical school, got his certificates, and now has good jobs in various hospitals in the city.  I don't think he hates his life anymore.  In fact, he loves it. 

 

 

 

 

 Sez Emma, "Is that old guy finished talking yet??"

 

 

How do you love your life?

 

Readings: Acts 14, 21-27; Psalm 145, I will praise Your Name forever, My King and My God (1st stanza, my favorite: the Lord is Gracious and Merciful, Slow to Anger and of Great Kindness); Revelation 21, 1-5; John 13, 31-35.

 

Psalm 145:

The book of Psalms is the hymn book and prayer book of the Jewish Bible. 

Composed over centuries, before Christ's time and probably assembled after the Babylonian Captivity, i.e. ca. 550 BCE

Authors: many.  Not just King David

Psalm 145: this psalm has one of those lines that is a special gem, a glimpse for me into a reality that I find a mystery.  The nature of God.  Something I can only approach by analogy and projection. 

I read the Bible and encounter a god who is jealous, merciless, and demanding payback.  I don't buy this.  I do buy, however, the image presented by the first stanza.  I even change it a bit to say, The Lord is gracious and merciful, never gets angry and is full of love.

Known Because we have Love for One Another

I would like to talk this morning about the Collin County Adult Clinic and how we all got involved with it.  You probably know that Julia Grenier was the founder of this clinic, but you may not know how she came to do it. 

I talked with her Thursday and got the story.  It started about 30 years ago, so in the early 80's, when she was hired by Elizabeth Seton Parish to be the parish nurse.  Julia just celebrated 50 years as a nurse.  This was a new position for a parish to have and Julia made it more unique in her special way. 

She ended up getting involved with PISD kids and with day laborers in the area.  At one point she was even working as a volunteer at the Day Laborer Center somewhere in Plano.

She told me that during this time she would meet with people who needed significant medical help.  She could handle the first aid cases, but she had to take the more serious into clinics and emergency rooms.  She said you could not get a patient looked at, say at PrimaCare, without a $100 up front payment. 

Julia paid these expenses out of the savings she and Al had put away.

 

The expenses mounted and so did the number of patients Julia was treating.  Enter St. Marks and Fr. Duffy.  There was an obvious need for a clinic.  Julia & Duffy worked out an agreement where St. Marks would let Julia use some space gratis and get help through Catholic Charities. 

They opened on a Thursday night in 2003.  Julia said 15 patients showed up the first night.  All the staff, doctors, nurses, support, all worked pro bono.  The second week twice that number showed up.  And then the word spead and the numbers soared, making it impossible to carry the load at St. Marks. 

Jerry Weis informed me that at this time Collin County set aside some money for health, did not really know what to do with it, and gave the clinic in 2004 about $50,000.  They banked it and banked another $25,000 the next year while they looked for a larger venue, which they found on Ave. K & Park.

A builder with Rotary named Jerry Huffman said he could put the space together for $275,000.  He finally did the job for $150,000 and the clinic opened in late 2005.  The patient load now on Thursday evenings was 70 to 90 every week. 

 

Meanwhile, Julia's health was deteriorating.  In 2008 she had to retire.  I remember thinking that this might be the end of the clinic.  Instead, the staff pulled together, hired a full time, paid director, John Ernst, and even expanded the service to Tuesday night.

Julia told me on the phone that she spends many week days in their home here in Plano, but weekends she & Al have a small horse farm in East Texas, which is why we don't see her on Sunday mornings.  She may make it for Mother's Day next week.

Jesus says in the Gospel this morning, "All will know you are my desciples, if you love one another.  I am amazed at how Julia took a small job and turned it into a large clinic because she saw people in need.  I am humbled at how Julia exemplifies loving others.

How do you show your love?

 

Picture 1:  Mass with Tony.

Picture 2:  Full service ministry at San Vino.

Picture 3:  David McKeon introducing the 9 couples renewing their marriage promises.

Picture 4:  Madge & Carl Smith renewing their marriage of 60 years, Carl with the tie he wore last on his wedding day

Picture 5:  Kim & Mike Burkhart (from Tuscon, formerly of St. Mark's) renewing their marriage of 25 years.