Sunday Homily 8-29-10, 22nd Ordinary Time

Readings:  Sirach 3, 17-29; Psalm 68, God, in Your Goodness, You have made a Home for the Poor;  Hebrews 12, 18-24; Luke 14, 1-14

 

 

Introduction to the Readings

 

 

 

The first reading today is from the Book Sirach, which used to be better known as Ecclesiasticus.  It was written about the year 180 BCE by Jesus, son of Elcazar, son of Sira, and later translated by his grandson into Greek.

 

Baptism 8-29-10

 

Sirach was a highly respected scribe and teacher, a person who traveled quite a bit, may even have been a diplomat to foreign courts.  Later in his life he started a school in Jerusalem where he tried to pass on to the young people the great love he had of the Scriptures combined with what he had learned from his own experiences about life. 

 

 

 

The book is part of the Wisdom literature and the reason for its older title, Ecclesiasticus is that in the past it was one of the most used and quoted books by the Church!   Our reading today fits well with the topic in the gospels, humility.

 

 

Emma 8-29-10

 

The second reading is from the Letter to the Hebrews.  The author is unknown, although for a long period of time it was assumed to be Paul.  But today most scholars agree that the style is too different and the Greek used is the best in the New Testament. 

 

 

 

The overall message of the letter is one of encouragement to hang in and not get too complacent with the faith.  Probably written late in the first century, the main theme is the priesthood and sacrifice of Jesus.  This is the letter where we come across the many references to Jesus as the High Priest. 

 

 

 

I sometimes wonder if this focus was due to the destruction of the temple in Jerusalem (ca. 70 C.E.) and the end of the priesthood as the Jewish people would have known it, and so to fill the void the author holds up Jesus and his sacrifice as the one true sacrifice. 

 

 

 

Another important theme is the pilgrimage of the people of God to the heavenly Jerusalem, and it is on this topic that our reading is taken from for today.

 

Sisters 8-29-10

 

Homily

 

 

The theme of the readings today is humility.   From a careful reading of the gospel, I am left a little confused because it seems to me that the main point Jesus could be making is how to get more recognition by being humble.  That said, since I have nothing good to say about it, I want instead to take advantage of the fact that today we are going to be baptizing Emma and welcoming her into our community, and so would like to offer some thoughts about baptism. 

 

 

 

If we go right back to the earliest days of Christianity, we find baptism!  Early in Mark’s gospel Jesus is baptized by John in the Jordan.  In Matthew’s gospel the apostles are instructed by Jesus just before his ascension to “go teach all nations, baptizing them in the name of Father, Son and Holy Spirit”.   And through out the Acts of the Apostles it becomes clear that baptism was the way to join this community. 

 

 

Chloe 8-29-10

 

It was the Rite of Entry!  And all of the people who were being baptized did so after hearing the message or the teaching as Matthew puts it.  If kids were baptized, it was only because the family was joining. 

 

 

 

It wasn’t until the fifth century when St. Augustine stated that only the baptized could get into heaven that the focus and practice shifted.  This of course created a huge pastoral problem for those who died before being baptized.  It was only in the 12th century that Peter Abelard came up with the notion of Limbo, for those who had died unbaptized. 

 

 

 

One of the consequences of all of this was that religion was taught to kids, and not to adults!!  When was the last time any of you were at a formal class or session on your faith, outside of mass?  Think about it! 

The catholic faith as most of us have it was given at a kid level.  This might have been fine at a time when most adults were not educated beyond the 6th grade, if even that, but today most adults have at least completed high school and a large number even college. 

 

CCAC 8-29-10

 

 

Let me be clear, when I take about “faith” I am specifically referring to our personal response to God, our relationship with God.  Our acceptance of the invitation from God, to love God.  The information stuff, the doctrines, etc., are secondary.  When we were baptized as infants, someone else made that decision for us.  Today while Emma is being baptized, can we take a moment to reflect on the decision made for us, and make it for ourselves!  What does it mean in your life today, that you are baptized?

 

 

Picture 1:   Emma's welcome into the community baptism

 

Picture 2:   Emma's family, godparents Bobby & Tanya, parents Tom & Beth

 

Picture 3:   Sisters, Megan & Emely Kite.  Megan off to teach in Spain for a year.

 

Picture 4:  Chloe

 

Picture 5:  Jackie & Cathy accepting from Mike our monthly $2000 donation to the CCAC

 

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     Baruch  5, 1-9,  Jerusalem, put on the splendor of glory.

    Psalm 126,    The Lord has done great things for us, we are filled with joy.

    Advent special: Pope Francis,' Laudato Si (Praise to you).

     

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    A Reading from Pope Francis’ Letter on the Environment:

    In some countries there are positive examples of environmental improvement: rivers, polluted for decades, have been cleaned up; native woodlands have been restored; advances have been made in the production of non-polluting energy and in the improvement of public transportation. These achievements show that men and women are capable of intervening positively.

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    The word of Pope Francis.

    Luke,  3,  1-6,  Prepare the way of the Lord.

     

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                                 Warren says, "What's going on around here?"

    Baruch:

        What: One of the little books (only 5 chapters) of what I'll call The Odd Books.  That is, it is not one of the big 3, nor one of the 12 little prophetic books, nor part of the N.T.  It is part of a dozen small books in between.  Most Protestant churches  don't recognize the legitimacy The Odd Books.

         Author:  Baruch was Jeremiah's secretary. Maybe he wrote some of the material, but it was not put together.  Remember, he & Jeremiah lived before & during the Babylonian Captivity.  There are 4 small discourses.  Compilation of the total work seems to have taken place later,  Most likely some anonymous person or persons a few centuries after Jeremiah. 

     

    Denni-Cathy

                         Who let these two characters in?  

     

    Date of composition: maybe during the  Maccabees' revolt ca. 100 before Christ.   If so,  the little book intends to strengthen resistance of the Jews during the Macabeean Revolt, using the Babylonian model to encourage the people.

          Our passage: a message of optimism, hope, peace, and a victorious new day.  The passage reflects 2nd Isaiah's message (chapter 40), which is likewise quoted in Luke's gospel for today.  The famous 2nd Isaiah: Luke uses this source to build his nativity narrative.  See also the lyrics of Handel's Messiah.

    Sources:  Good New Bible.

     

    Advent candles

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    It’s Coming, It’s Coming, It’s Here!

    I would like to talk this morning about the fact that it is coming, it is coming, it is here.  That is, Christmas.  I would propose that there is a richness, a joy, and a peace in the time leading up to Christmas, as well as Christmas itself.

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    When Rosemary & I were with her sister and brother in law in Hilton Head, we spent an evening watching a comedy film called Christmas with the Kranks.  At first I thought this was just going to be a goofy movie, which it was.  But it had a message inside the comedy. It goes like this.

     

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    Georgie-Kevin 1

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    Then the police come selling their annual calendar.  They get turned away and are not happy.  Then the neighborhood wants Luther to put up his plastic snowman on the roof.  “Not this year,” says Luther. 

     

    Harper 1

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                   Genevieve says, "I think it is time for me to start moving around."

     

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  • Sunday Homily 4-5-09, Palm Sunday

    Readings: Jesus' Entry into Jerusalem at the beginning, John 12, 12-16; then first reading, Isaiah 50, 4-7; Psalm 22; Philippians 2, 6-11; The Passion, Mark 14 & 15.

    Sprinkling 4-5-09

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    • Egyptians used them to cover mummies.  The palms were considered prophylactics, able to ward off diseases, like our vaccinations.

    • Greeks had the goddess Nike bestowing palms on winners of competitions.  There was a legend that palm trees were so strong that they could stand erect even when burdened with a heavy load.  The winners were seen to have overcome heavy loads to win. 

    • People in East Africa, Tanzania, Kenya, & Uganda, even today use palm branches and banana plantation leaves to celebrate at parades.

    Teresa & Zack 4-5-09

    Sources: National Catholic Reporter, NCRonline.org, Fr. Hays, 4-4-09; plus my own experience in East Africa

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  • Sunday Homily 12-14-08, 3rd Advent

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  • Sunday Homily 7-17-11, 16th Ordinary Time

    Readings:   Wisdom 12, 13-19; Psalm 86, Lord, You are good and forgiving; Romans 8, 26-27; Matthew 13, 24-43

    Wisdom:

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     Mass 7-17-11

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        Last Friday morning Rosemary & I, Gilberto & Bernadette were riding around White Rock Lake.  It was about 7:00.  We had started at Royal Lane and had passed through the marvelously dense forest along the White Rock Creek Trail.  We had crossed Mockingbird & Northwest Hwy, and were going around the stunningly beautiful lake in a clockwise direction.  We had split up, each going at their comfortable speed until we meet up at the boat house on the south end of the lake near the dam, the half way point.

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         I see two community symbols in what happened on the shore of White Rock Lake. First, what we did.  Secondly, what took place in the lady.

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         Naturally, we all see the weeds in ourselves.  Everybody does because we all see our weeds.  In a caring community we hear that we are both, not either/or, wheat or weeds.  You might even hear that one old priest doubts that there is a furnace.  After all, it has been admitted that limbo was imaginary.  What about purgatory?  Enough with fear of me going to hell.

    The Girls 7-17-11 

         Secondly, what happened inside the lady is symbolic.  One little community event has touched her into new sensitivity and acceptance.  Even deeper peace.  Can you see the mustard seed growing, the yeast expanding in her spirit?  

         Can you give me one way you are richer because of community and one way you make community richer for another?

     Picture 1:   Mass

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     Picture 3:   Zoe with her mom, Michelle

     Picture 4:   Hugh & Sydney Bivona

     Picture 5:   The Girls, Gayle, Jackie, & Mary Ellen 

       

     

     

  • Sunday Homily July 29, 2012, 17th Ordinary Time B

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     2 Kings, 4, 42-44, Give it to the people to eat.

    Psalm 145, The hand of the Lord feeds us, he answers all our needs.

    Ephesians 4, 1-6, I a prisoner for the Lord.

    John 6, 1-15, They filled twelve wicker baskets with fragments.

    The Team 7-29-12

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    Offertory 7-29-12

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    Cole 7-29-12

    Cole

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    Leo 7-29-12

    Leo

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    Cronins 7-29-12

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    The Gospel of John: 6:1-15    

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    Mike 7-29-12

    Mike

    There was a famine in the land; the man is giving thanks to God through Elisha.  Elisha welcomes the gift and tells a servant to set it before his 100 pupils.  His servant says that he can’t, for it won’t be enough to feed them. Elisha replies that the gift is from god. They will be able to be filled and have some left over.  The 100 have heard this, and they accept in thanksgiving this man’s gifts and their teacher’s wisdom.  They will eat each bite slowly, with continuing thanks, saving enough for Elisha and his servant to eat also.

    Jean 7-29-12

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    In our gospel reading Jesus, too, receives a gift of first fruits—five barley loaves and two fish. We know that it’s a gift of first fruits for we are told that ‘Passover is near,’ the grain is still in the fields. Andrew is like the servant in the reading from 2nd Kings, saying, ‘What good are these for so many?  I’ve told you before that the stories within each of the four gospels that seem to be about a multiplication of loaves or fish, aren’t what they seem to be.

    Ribbon Cutting 7-29-12

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    These parables anticipate what will happen much later, and they do happen. The loaves in these parables are symbols for the twelve apostles.  We are told here, that from the 5 loaves, 5000 are going to be fed; from five of the twelve to whom Jesus gives this mission, as Church, to feed the Jews with the good news. But, more importantly, there are 12 baskets filled with leftovers—indistinguishable from the anticipated twelve, who will have received the Holy Spirit! The church has grown by leaps and bounds.  It happens just this way in Luke Acts 3-4 after the twelve receive the Holy Spirit!  In thanksgiving we are called to recognize with one another, through the power of the Holy Spirit, Christ present within and among us.   We are his body!

     

    IMG_1602

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  • Sunday Homily for April 14, 2019, Palm Sunday

     

    IMG_6726

     

    Palm Sunday Procession begins.

     

     

    Readings: 

    Entrance, Luke 19, 28-40.

    Isaiah 50, 4-7,  I give my back to those who beat me.

    Psalm 22,  My God, My God, why have you abandoned me?

    Philippians 2, 6-11, God greatly exalted him.

    Luke 22, 14-23, The  Passion.   

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    IMG_6727

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    IMG_3235

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    IMG_3243

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