Sunday Homily 3-14-10, Lent 4

Readings: Joshua 5, 9-12; Psalm 34, Taste and see the goodness of the Lord; 2 Corinthians 5, 17-21; Luke 15, 1-32

 

 

The Fourth Sunday in Lent – Reflection on the Readings

The first reading today is from the Book of Joshua.  Just to put this book in the context of the Old Testament, it comes immediately after the Pentateuch, the first five books of the Old Testament.  It is the account of how the Israelites took possession of the “Promised Land”.  It would be similar I suppose to the landings of the early pilgrims and how we celebrate that event with Thanksgiving.

 

Mass 3-14-10 

  

The book has been edited by the same folks who worked on the Pentateuch, namely those folks whom we know as J, E, P and D.  Our reading today comes just before the famous battle to take Jericho.  The Israelites are making their transition from being feed with Manna to harvesting food from the land.  One continuing concern, which comes up time and again, is the influence of the Canaanites on the relationship of the Israelites with their God. 

 

Richard 3-14-10

 

The Fourth Sunday in Lent – Homily

The gospel is a very familiar one.  I know that we have traditionally looked at it from the point of view of forgiveness, but today I want to continue with the topic of selfishness and see how much of that is in this familiar story. 

 

I have said this before, but it bears repeating.  The entire might of Madison Avenue is focused on telling us that if we buy some product we will be happy, in other words the focus is on me doing something for me, when my experience is that when I shift that focus from me to you, only then am I truly happy!  I want to repeat this, when I shift the focus of my attention from me to you, then I am truly happy. 

 

The Patio 3-14-10

 

Let’s take a look at the story.  The younger son wants out of the place, wants his share of the inheritance and heads off to greener pastures!  The money goes and before we know it he is feeding pigs.  Remember the Jewish view of pigs, unclean.  He could not have ended up in a worse state and he sure is feeling sorry for himself, so he makes up a plan.  Focus is on himself and how to get out of the fix he is in.  He rehearses his story and heads off home.

The older brother goes nuts when he finds out what happens.  No joy that the brother is home, in fact he uses the phrase “your son” not “my brother” and throws in some additional details on how he believes his brother has been sinning.  Then he gives the whole game away when he says “I have slaved all these years”, this is how he has viewed his life at home with dad.  He is the “good boy”  “I never once disobeyed your orders”  Can you imagine how nice it must have been to have him around the house.  His whole attitude was focused on how tough it was for him, and also thinking about the younger brother and what he must have been up to.

   

Certainly the focus has always been on the generosity of the father, but can you imagine how he must have felt.  His youngest son leaves home and goes off to a foreign land, and they never hear from him again.  The older son just sulks around the place and from the sound of him, was not fun to have around.  No wonder the father spent his days looking for the younger son to return.  No wonder he was happy to see him!

 

The story is told along with two other stories about things lost and found; the lost sheep and the lost coin.  There is much rejoicing when each is found, as there is when the lost son returns home. 

 

The Donut Shoppe 3-14-10

 

The Dutch priest Henri Nouwen wrote a wonderful little book on a painting of the prodigal son by Rembrandt in the Hermitage Museum in St. Petersburg in Russia.  In the book he buts himself in each of the characters places and reflects on what they saw and how they felt, including the servant.  As a parent, it is easy for me to understand how the father reacted.  But for the Pharisees and scribes, they were too bound by the rules.  How would you react?

  

On the second reading from Paul’s Second Letter to the Corinthians we have that amazing phrase which Paul uses to say we are “ambassadors for Christ”.  Remember that an ambassador represents the one who has sent them.  Christ’s focus was always on the underprivileged, the poor and the outcasts of society. 

 

Picture 1:  The Mass begins at Wilson Middle School

 

Picture 2:  Bob & John, Marilyn and her guest from Germany, Richard

 

Picture 3:  The patio at Wilson with Loretta & Gayle

 

Picture 4:  The Donut Shoppe, Rosemary & Ray

 

 


 

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    Mary Jane reading from the Acts of the Apostles

     

     

    Thanks…     

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    Readers,  Mary Jane & John

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    Celebrators 10-23-11

    Matthew:

    What:  another example of the cultural game of "gotcha," challenge & reposte. 

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    Some teachers distinguished between "heavy" and "light" commandments.  The "Ten" are examples of the heavies.  An example of a light commandment is in Deut. 22, 6-7, which stipulates that a person who finds a bird's nest with a mother sitting on eggs or with young may take the young but must let the mother go.  The reason for observing all these commandments: "That it may go well with you, and that you may live long."  (Deut. 5, 16; 22, 7)

    Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

     Zoe 10-23-11

    The 3 Great Commandments

    A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

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    Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

    Torri 10-23-11

    About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

    Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people.  Their road map was the law.  Guess what the law meant for the Jew of this time.  Yes, like I mentioned, over 600 commandments, some heavy, some light.

    The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people.

    A question these pharisees struggled with was are all laws equal because they all come from Yahweh, or are some more important that others.  This was how the pharisees were trying to trap Jesus, make him choose one of these 600 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

    The sad side of the pharisees' life style is that they are obsessed.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship between God and the law observer is not the standard that Jesus is suggesting.

    Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

    The Girls 10-23-11

    First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family members, my village neighbor, the people I encounter daily or regularly.  The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor.    

    Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance, again. 

    I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here. 

    As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week. 

    Give me one way you are showing or telling your love for somebody. 

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    Picture 2:    On their 7th Anniversary, Christine & Ed with their son, Sean, and Cara, also today, 3 years old                          

    Picture 3:    Zoe

    Picture 4:    Torri with her daddy, Randolph

    Picture 5:    The Girls, Connie, Joan, & Charlotte

     

  • Sunday Homily 5-15-11, 4th Easter

    Readings: Acts of the Apostles 6, 1-7; Psalm 33, Lord, let your Mercy be upon Us, as we place our Trust in You; 1 Peter 2, 4-9; John 14, 1-12 

    Fourth Sunday in Easter Time – Intro to Readings.

     

    Beginning 5-15-11 
     In both our first two readings today Peter is mentioned.  In Acts we hear him preaching and urging people to repent and be baptized. We are told that about 3,000 responded and were baptized!  Our second reading is written by Peter, his first Letter to the early Christian communities, in modern day Turkey.  So I thought that I would spend a few moments talking about Peter.  Incidentally, Peter could well be the “poster boy” for a married clergy!  He was the first person called by Jesus, and was married.  And against any claim that Jesus may not have realized that Peter was married, we are told that Jesus cured Peter’s mother-in-law (Matt 8:14), and St. Paul even mentions that the wife traveled around with Peter (1 Cor. 9:5). 

     We know that he was a fisherman when Jesus called him to discipleship, and Peter immediately left his nets and followed Jesus.  His story is interesting because Peter had a tough time of it.  Peter got into trouble lots of times.  When Jesus first prophesied about his death, Peter objected only to be strongly rebuked by Jesus (Matt 16:22, Mk 9:31) who said to him, “get behind me Satan”.  He tried his hand at walking on water, only to sink ignominiously (Matt 14: 28-31). And after witnessing the Transfiguration with James and John, his immediate reaction was to erect some tents, (Matt 17:1, Mk 9:2 and Lk 9:28) missing the whole point of the event!  At the agony in the garden, he couldn’t stay awake with Jesus, and had to be woken up three times (Matt 26:40, Mk 14:37).   And of course his biggest blunder was that even having been warned that he would do it (Matt 26: 33-35, Mk 14: 29-31, Lk 22:33ff and Jn 13:36-38) he denies Jesus three times (Matt 26:69ff, Mk 14:68ff, Lk 22:58ff and Jn 18:25ff). 

     All of this would seem to disqualify Peter from any possible position within this little community, and yet he emerges as its head.  You are Peter and upon this rock I will build my Church.(Matt 16:18)  What seems to be the lesson from all of this, no matter how much of a mess we make of things, God does not seem to mind!

    Offertory 5-15-11 
    Leo 5-15-11 
     

     Fourth Sunday in Easter Time – Homily

     One of the major themes in John’s Gospel is to show that all of the major Jewish Feasts are transformed by Jesus.  This gospel reading comes on the day after the Feast of Tabernacles.  If you look closely at John’s Gospel, it can very easily be divided up into a number of different major Jewish Feasts.  There are Passover Feasts, one at the beginning of the Gospel, a second in the middle and of course the third at the end.  But in between these we have the Feast of Tabernacles and immediately after that the Feast of Dedication.  The Feast of Tabernacles is interesting because it lasts 8 days, and is the third most important feast for the Jews. The feast was celebrated in the fall.  There were many processions with candles.  For us Jesus is the Light.  Tents were erected, and the feast celebrated the harvest, and also the original dedication of the temple.  Water was brought from the Pool where the blind man from our reading on the fourth Sunday in Lent was cured.  We recently had a reading which comes right before today’s gospel reading and it was about the young man born blind, and which the Jews refused to believe that Jesus had cured him.  Remember they even called in his parents and asked them if their son had been blind.  So we have just been reading about blind people.  Then comes today’s reading, and it expands the meaning of the blindness to that of the Pharisees.  Because they certainly should have been able to recognize who Jesus was, but instead they are the blind ones. 

     Jesus uses the example of a shepherd and sheep recognizing him.   Shepherds are obviously what we are supposed to talk about today!  But how many of you have ever seen a shepherd?  Or know anyone who is a shepherd?  Or, better yet, any one here ever been a shepherd?  Ok. How about sheep, has everyone seen sheep, at least eaten mutton!

     I am afraid that we better talk about something else!  The gospel today is discussing getting in through a gate and that the Pharisees are going to have a tough time of it.  The good news is that we are already in!!  Yes, by our baptism we are already through that gate, we are already in the kingdom of God.  We need to focus on what is expected of one in the kingdom!  Remember last week’s gospel, the two disciples had decided to leave Jerusalem and head home, the whole Jesus movement was a bit of a failure.  A stranger, who explains the scripture to them, kind of like what John and I try to do each week here, joins them on their journey.  Then when they stop for the night, they invite the stranger to join them, and they recognize him when they sit down to a meal and break bread.  Which is what we do here too!  We break bread together, and in that action we need to be able to recognize each other as brothers and sisters in Christ.  Christ is present in each one of us!!  Like the two on the road, they do not recognize Jesus, we too can easily find it hard to recognize Jesus, but he is there, present in each one of us.

     I think we can forget about the sheep, and even forget about shepherds, it was all from a very different time and place.  Our focus needs to be on the fact that we are already thru that gate, and are in the kingdom of God.  Our focus needs to be on seeing Jesus in each other.  But remember, we are not going to be perfect, we will probably be more like Peter, the good news is that God doesn’t seem to mind.  All that matters is that we are trying.  After the resurrection, remember Peter had to pass only one test, “Peter, do you love me, feed my lambs, feed my sheep” How did those sheep get in again!!

    Emma 5-15-11 

    Picture 1:   Beginning of Mass with Tony

    Picture 2:   Offertory with Barb & Warren

    Picture 3:   Leo with Jackie

    Picture 4:   Emma

    Picture 5:   Sienna with her daddy, Payton

     Sienna 5-15-11

  • 3rd Sunday of Easter, May 4, 2025

    Acts 5:   So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.

    Revelation 5:  "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever."

    John 21:  So he said to them, "Cast the net over the right side of the boat and you will find something."  So they cast it, and were not able to pull it in because of the number of fish.

     

     

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    John Cade and John Stack start Mass

    Thanks…     

    Music,   Ben & Shonda

    Readers,  Mary & Frank

    Homily,   John Cade

    Eucharistic Prayer A & B,  John Stack & John Cade

    The Magic Zoom makers,  Kevin

    Final Blessing,  Rosemary

     

     

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    Shonda and Ben – the Best Musicians

     

     

    Remember these special people:

    For the election of a new Pope;  For John Stack;    For Shonda's Grandmother;    For Meredith ;   For Tom  Quinn;   For Frank Esparza; For Lambrini, John Cade's wife, who is dealing with cancer ;  For Allen Stryker;   For Mike and Judy Carrell ; For Madeleine, Richard Eshelbrenner's granddaughter;  For Hue; For Jackie;   For Mary Hall's family and friend Cadence still suffering from a serious medical condition;   For Sir Charlie;  For Ron ;  For Teresa Quinn's niece, Maddie who has a brain tumor;  

                                           

     

    Jackie's sister, & friend, Lynn;  For Rick Turner searching for a kidney donor, Type O neg.;   For Jean & Cliff Wright;    John Cade's daughter, Joey, with cancer; from Barbara, a little baby boy named Ford recuperating from an operation,  the families of Annie and Michael and her neighbor, Marie and the family;    for the medical staffs, teachers, and coaches in our public & private schools.

     

     

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    The Kiss of Peace

    Birthdays:   Pat Jansky 4/8

    Anniversaries:   

     

    Expenses: $   1,150.00

    Outreach: $    250.00

    Thanks again, Folks, for doing what you can.

     

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    Connie and John help with Communion

     

    Rosemary's Blessing:

    Walk softly upon the earth.
    May its beauty forever surround you,
    its wonders forever astound you.

    May its wisdom delight you,
    its music invite you
    to dance and to play and to sing.

    May you love and be loved by all that you meet;
    may you know and practice compassion.

    Rejoice in the earth and in all of creation.
    Rejoice in life.

     

    a parting blessing – alfred v. fedak – 2008


     

     
     
    John Stack Ministries meets on Sunday for Mass at 9:30 at The ArtCentre of Plano, 902 E. 16th St, Plano, Texas.
     

     

    JSM Mission-Faith Statement  

     Help create a Catholic Community that welcomes all God’s People, provides for & challenges spiritual & total growth.   Reaches out to help people who are disadvantaged & make the world we live in a better place to live.