Sunday Homily 3-14-10, Lent 4

Readings: Joshua 5, 9-12; Psalm 34, Taste and see the goodness of the Lord; 2 Corinthians 5, 17-21; Luke 15, 1-32

 

 

The Fourth Sunday in Lent – Reflection on the Readings

The first reading today is from the Book of Joshua.  Just to put this book in the context of the Old Testament, it comes immediately after the Pentateuch, the first five books of the Old Testament.  It is the account of how the Israelites took possession of the “Promised Land”.  It would be similar I suppose to the landings of the early pilgrims and how we celebrate that event with Thanksgiving.

 

Mass 3-14-10 

  

The book has been edited by the same folks who worked on the Pentateuch, namely those folks whom we know as J, E, P and D.  Our reading today comes just before the famous battle to take Jericho.  The Israelites are making their transition from being feed with Manna to harvesting food from the land.  One continuing concern, which comes up time and again, is the influence of the Canaanites on the relationship of the Israelites with their God. 

 

Richard 3-14-10

 

The Fourth Sunday in Lent – Homily

The gospel is a very familiar one.  I know that we have traditionally looked at it from the point of view of forgiveness, but today I want to continue with the topic of selfishness and see how much of that is in this familiar story. 

 

I have said this before, but it bears repeating.  The entire might of Madison Avenue is focused on telling us that if we buy some product we will be happy, in other words the focus is on me doing something for me, when my experience is that when I shift that focus from me to you, only then am I truly happy!  I want to repeat this, when I shift the focus of my attention from me to you, then I am truly happy. 

 

The Patio 3-14-10

 

Let’s take a look at the story.  The younger son wants out of the place, wants his share of the inheritance and heads off to greener pastures!  The money goes and before we know it he is feeding pigs.  Remember the Jewish view of pigs, unclean.  He could not have ended up in a worse state and he sure is feeling sorry for himself, so he makes up a plan.  Focus is on himself and how to get out of the fix he is in.  He rehearses his story and heads off home.

The older brother goes nuts when he finds out what happens.  No joy that the brother is home, in fact he uses the phrase “your son” not “my brother” and throws in some additional details on how he believes his brother has been sinning.  Then he gives the whole game away when he says “I have slaved all these years”, this is how he has viewed his life at home with dad.  He is the “good boy”  “I never once disobeyed your orders”  Can you imagine how nice it must have been to have him around the house.  His whole attitude was focused on how tough it was for him, and also thinking about the younger brother and what he must have been up to.

   

Certainly the focus has always been on the generosity of the father, but can you imagine how he must have felt.  His youngest son leaves home and goes off to a foreign land, and they never hear from him again.  The older son just sulks around the place and from the sound of him, was not fun to have around.  No wonder the father spent his days looking for the younger son to return.  No wonder he was happy to see him!

 

The story is told along with two other stories about things lost and found; the lost sheep and the lost coin.  There is much rejoicing when each is found, as there is when the lost son returns home. 

 

The Donut Shoppe 3-14-10

 

The Dutch priest Henri Nouwen wrote a wonderful little book on a painting of the prodigal son by Rembrandt in the Hermitage Museum in St. Petersburg in Russia.  In the book he buts himself in each of the characters places and reflects on what they saw and how they felt, including the servant.  As a parent, it is easy for me to understand how the father reacted.  But for the Pharisees and scribes, they were too bound by the rules.  How would you react?

  

On the second reading from Paul’s Second Letter to the Corinthians we have that amazing phrase which Paul uses to say we are “ambassadors for Christ”.  Remember that an ambassador represents the one who has sent them.  Christ’s focus was always on the underprivileged, the poor and the outcasts of society. 

 

Picture 1:  The Mass begins at Wilson Middle School

 

Picture 2:  Bob & John, Marilyn and her guest from Germany, Richard

 

Picture 3:  The patio at Wilson with Loretta & Gayle

 

Picture 4:  The Donut Shoppe, Rosemary & Ray

 

 


 

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  • Sunday Homily 1-24-10, 3rd Ordinary Time

    Readings: Nehemiah 3, 2-10; Psalm 19, Your Words, Lord are Spirit and Life; 1 Corinthians 12, 12-30; Luke 1, 1-4, 4, 14-21

    Third Sunday in Ordinary Time – Reading Reflections

    Our readings today focus primarily on Readings.  Our first Reading from Nehemiah gives us a complete change from the Old Testament reading we have been hearing from for many weeks, namely the time of Exile.  For Nehemiah is writing from a time after the Exile.  The “Remnant”, as the people who had been scattered were referred to, had come back to Jerusalem.  This writing is part of a greater collection of writing composed of 1 and 2 Chronicles and Ezra, whom we hear about in our selection today.  This is the only Sunday in the three-year cycle of readings when we hear from Nehemiah, makes you wonder what he did wrong!

     

    Mass beginning 1-24-10

       

    The last four books of the Hebrew canon are Ezra, Nehemiah, 1 and 2 Chronicles.  In our first reading today, we will hear about Ezra, so it is worth commenting about both Nehemiah and Ezra as they are both the two men most responsible for the reorganization of Jewish life after the Exile.  There are good reasons for believing that originally the Books of Ezra and Nehemiah formed the last part of a single literary work that began with 1 and 2 Chronicles. Some authors even regard Ezra himself as having been the anonymous Chronicler. c. 400 B.C. as the time of composition of this work.

       

    Nehemiah was the man of action who rebuilt the walls of Jerusalem and introduced necessary administrative reforms. Ezra in turn was the great religious reformer who succeeded in establishing the Torah as the constitution of the returned community.

     

    The second reading from Paul’s Letter to the Corinthians continues where we left off last week, addressing issues within the community in Corinth.  I have chosen to use the optional shorter version and avoid most of the anatomy lesson.

     

    Lily 1-24-10

     

    Third Sunday in Ordinary Time – Homily

     

    It would seem that the topic for today is “Reading the Scriptures”.  In our first reading we hear of Ezra reading to the people for hours and hours, think how lucky you all are today with these short reading we have!!  In the Gospel, Luke we have the very first verses from Luke’s gospel and then a jump to chapter 4 and a very detailed account of Jesus in his local synagogue in Nazareth.  What strikes me as interesting is the detail, almost like stage directions, which Luke gives us of Jesus getting up to read.

       

    And here in Plano today, we too have listened as we do each week to the Scripture being read to us!  There are not too many human activities, which have remained in place for about 2300 years.  So we must ask the question – what is it about the Scriptures, which makes it survive for so long?

     

    If we start to look at the Bible, we realize that it is the story of a peoples understanding of their relationship with their God, and how that relationship played out over several hundreds of years.  With a sense of their uniqueness, they try to answer the most fundamental questions about human life, how did it begin, what is our place in the world.  To answer these questions they told stories.  Unfortunately up until quite recently we tended to view the stories as historically accurate, and there are some folks who still view them as accurate!!

       

    Donut Shoppe 1-24-10

     

    As Catholics we have a very long tradition of NOT reading the bible, it was viewed as too dangerous!  Remember, it was reading and interpreting the Bible was what caused the Reformation.  Today, I know of folk who use the Bible to determine their whole code of relationships. “Wives submit to your husbands” came from a society of about two thousand years ago, and yet, in spite of our more liberated view of humans, there are folk who happily live this way.

    In 1943, Pope Pius XII published an encyclical “Divino Afflante Spiritu” on Bible Studies.  This was really the first time that the Church was officially encouraging Catholics to read the Scriptures again.

       

    So what about us here today?  Each Sunday, we gather and get short readings and hopefully some background to those reading so that we may understand the context. But you are probably the most educated Catholics ever to sit and listen to the Scriptures.  Remember, when Pius XII was submitting his encyclical, less than 70 years ago, most people could barely read, and had not even completed high school.  So their thinking was done for them by the Church.  Today, we are invited to read and reflect on the Scriptures ourselves.  There is much available by way of help.  Even if we use the online edition of the New American Bible, http://www.usccb.org/nab/bible/index.shtml there are helpful introductions and not too many footnotes. 

       

    Sacrament of the Sick 1-24-10

     

    If we accept that the Scriptures are inspired by the Spirit, then careful reading and reflection can help us to deepen our relationship with God and allow us to better our relationships with one another. 

    The Vatican II council issued a document on the Scriptures called “The Constitution on Divine Revelation” and urges us to “learn by frequent reading of the divine scriptures the “excellent knowledge of Jesus Christ” (Phil 3:8) and that prayer should accompany the reading of sacred scripture, so that God and man may talk together; for “we speak to him when we pray; we hear him when we read the divine sayings”. #25.

       

    So what is to be our take-away for today?  “Be careful how you read the scriptures” Take the time to understand who wrote it, why it was written, whom it was written for and what was the culture.  Remember, spin-doctors are nothing new.

     

    Sources:  New American Bible, http://www.usccb.org/nab/bible/index.shtml

      

     

    Picture 1:  Mass begins with Tony

     

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    Picture 3:  The Donut Shoppe, Ron & Chloe & C.C.

     

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  • Sunday Homily, December 3,2017, 1st Advent, B Cycle

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    "Welcome in, Everybody," sez Our Dearest Tori, official hospitality team leader.

     

     

    Welcome: Catholic Mass with coffee & juice, and pastries, some bought, some home-made.  

    Time: 9:30; Celebrate with the Community & Stack

    Place: Sigler Elementary, 1400 Janwood Drive, Plano, TX 75075

     

     

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    Yes, here we have our official disrupting team planning their activities for this morning.

     

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    Isaiah 63, 16-17, 64, 2-7,    Why do you let us wander, O Lord

    Psalm 80,  Lord, make us turn to you; let us see your face and we shall be saved.

    1 Corinthians 1, 3-9,    I will give thanks to my God always

    Mark 13, 31-46,,  Be watchful!  Be alert!  You do not know when the time comes!

     

     

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    Thanks, Zoe, for being Our Official Candle Lighter of The Week.

     

    Isaiah observations and reminders–

    Who: Guess which of the 3 composers put this section together.  A clue: chapter number.  Like, chapter 63.  A pretty high number, yes, Isaiah number 3. 

    Where is he: if the author is number 3, he is back with the people in Jerusalem, a Jerusalem totally destroyed by the Babylonians. 

    Today’s message: because he is back in Jerusalem, you would expect happiness.  On the contrary, he is bemoaning the state of affairs and is blaming himself and everybody’s sinfulness for the destruction.  But in the end he reminds Yahweh that they are his special people.  So…?

     

     

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    Georgie reads The Blessing Prayer of the Advent Candle while her sister Zoe does the lighting.

     

    Be watchful!  Be alert!  You do not know when the time will come

     

    I confess that every time I hear this line or ones like it, I have to speak about it.   I think I have spent the majority of my years as a Jesuit priest & psychotherapist trying to encourage no fear relationships with our God.   There were historical reasons why so much emphasis in the Bible is on fear and punishment.  

     For me it is not a relationship where God is eagerly looking for bad behavior so you can be thrown into the fires of hell, forever.  It is, rather an invitation to all the ways God is bending over backward to delight, to surprise, bring joy to all God's people.  I call them consolations moments.

     

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    Rosemary's shirt to me, similar to the shirt she designed and painted for her sister, Clare.

     

    Here are 5  examples that happened to me while Rosemary & I spent Thanksgiving with her two sisters, the husbands, and the daughter of Joe & Clare, Beth, and Beth's partner, Sarah.  All in Joe & Clare's house in Hilton Head.  

    First, the Thanksgiving meal, always a consolation moment.  A lot of my favorite items.  There were two special moments.  One was that Rosemary gave her sister, Clare a T- shirt with all 7 of her grand kids painted on the front and the word MomMom on the back.  It is similar to the T shirt Rosemary painted for me.

     

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    Talbird Live Oak tree, Hilton Head Island.  Check Thursday's blog for more pix.

     

    Also, towards the end of the meal Joe asked everybody what was their blessing of the year.  Sound familiar.  It was a most touching consolation moment.  Mine?  You know well!  Rosemary.  As usual, I got too choked up to say her name.

    Secondly, there is a rustic seafood restaurant on the edge of the marshes that every Thanksgiving Day serves all customers gratis.  A token of thanks.  When the hurricane messed up the restaurant pretty badly, the residents of Hilton Head pitched in and helped to rebuild the restaurant.    A consolation moment.

     

      Alligator 1

     

    Want to stop for a little sunbathing?   Plenty of room.   This was my biking friend.    Rosemary even wants to take his picture.  "Smile now."

     

    Thirdly, biking the marvelous wooded paths on the island.  The natural beauty is gorgeous.   Again, two consolation moments.  The first is the Talbird Oak.  Every day I rode, I would stop under the enormous drooping branches  of this centuries old Live Oak.  A consolation moment.

     

    The other biking event had to do with an alligator.   There are lots of man made ponds on the island in the plantations.  And in those ponds are alligators who like to sun bathe on the shores.   I have a personal relationship with one of those alligators.  I see him or his parents every year.

     

      Do not feed

     

    No fun on this island at all!

     

     

    There  is a tarmack path that  runs along the south west side of a pond with a fountain in the middle.  The path is not real close,  maybe 40 yards away.  The trouble is, the path winds back & forth along the pond's side.  It is my last day riding before departing.  A warm afternoon ideal for sun bathing.   So I decide I will stay on the road until I pass the popular place for my friend, then take a little spur path back to the main path that will put me about at the head of the pond.  

     

    I get to the path and think I'll stop to see if the alligator is sunning in one of his usual spots.   No sign of my friend.   I put my foot on the pedal to begin riding, but take one last look around.  There, even closer, in front me, the alligator lying parallel to the path. 

     

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    Talking of food, our Advent Food Drive.

     

    A consolation moment?  Absolutely!  For being watchful and alert enough to get moving and get out of there.

     

    Finally, consolation moments knock me over here, with help coming from Emma and Leo, Buddy and Georgie, Zoe, Tori and Harper.

     

    How are you watchful and alert enough to spot those consolation moments?

     

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    The Best Music Team!   A three-some or a four-some?

  • Sunday Homily, January 28, 2007 – 4th Sunday, Ordinary Time

    Readings: Jeremiah 1, 4-19; Psalm 71; 1 Corinthians 12, 31 -13, 1-13; Luke 4, 21-30

    Jeremiah – The Prophet Jeremiah lived before and during the great Babylonian captivity.  He loved the people, but warned them that they faced catastrophe for their unfaithful ways.

    Today’s selection has Jeremiah talking at the beginning of his call by Yahweh to speak to the people.

    1 Corinthians, 13 – Here it is: Paul’s famous treatise on what love is.

    Love is Patient, Love is Kind

    Last night I had the privilege to be part of one of those magic weddings.  There are magic and super magic weddings.  This was super magic. 

    A while back I performed a wedding out of Dallas.  Because the couple was not too clerical and I had the opportunity to stay for the reception, which I can seldom do here in Dallas, I wore a black shirt with a silver tie.  Not a clerical shirt.

    When I went into the sacristy before the wedding the woman who took care of arrangements was waiting for the priest.  When she saw me in a tie, it was like, “You are the priest!”

    For the rest of the time I was in that church her approach to me was disdainful, like I was repellent.  I was getting judged for not having a collar on, like a good priest is supposed to have on.  I was not a terrorist, I was a fellow Catholic, a priest at that time in good standing.  I just did not have that little plastic tab on.  Love is patient. 

    How sad we can be, even when we are in the midst of helping to perform a marvelous event like a wedding.  The wedding was magic, but I have felt sad for the woman.  Love is kind. 

    She & I are called to the same kind of love in two ways.  We are called to be patient & kind with everyone we meet, even if the person is not a Catholic, or a Plano resident, or a criminal

    We are also challenged to be patient and kind with ourselves when we fail.  This may even be harder to do sometimes than being patient and kind with someone else.

    Last night’s wedding was blessed from beginning to end.  No one seemed critical of the ceremony or what we did.  Why can’t all of our life be similar?

    With whom do you struggle to be patient & kind?  How patient and kind are you when you fail?

    Download the mp3 of the homily here.

  • Sunday Homily 10-11-09, 28th Ordinary Time

    Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

    Wisdom:

    Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

     

    Place of Composition: Alexandria, Egypt.

    Mass 10-11-09

      

    The Composer: a Jew who wrote educated Greek.

      

    Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

       

    You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

    Sabrina 10-11-09

       

    Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

     

    Sources: The Good News Bible, Got Bible Questions on line.

     

    To LIVE

     

    Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

     

    Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

     

    After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

     

    While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

     

    At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

     

    Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

     

    After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

     

    In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

    Birthdays 10-11-09

     

    I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

     

    Two thoughts.

     

    1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

     

    2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

     

    How are you giving it up & serving the disadvantaged–to LIVE?

     

    Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

    Hunter & Kailee 10-11-09

    Picture 1:  Mass with Sabrina, Georgie, & Richard

    Picture 2:  Sabrina

    Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

    Picture 4:  Communion, Hunter & Kailee

  • Homily for June 25, 2017, 12th Ordinary Time, cycle A

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    Asleep again!  Seth, you will make a good Catholic.  Fall asleep as soon the priest begins.   And you are supposed to welcome everybody in today!

     

    Readings:

    Jeremiah   20, 10-13,  He has rescued the life of the poor from the power of the wicked

     Psalm 69,   Lord, in your great love answer me. 

    Romans 5, 12-15, Through one man sin entered the world.

    Matthew 10, 26-33, Fear no one. 

     

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    "Hi, Everybody," says Tori, "Welcome in."  Nice, Tori.

     

    Jeremiah observations–

    What:  I think Jeremiah is my second favorite O.T. prophet, behind Isaiah, mostly because he makes whining and complaining into an art form.  I need to take lessons from him.  Not that he did not have enough to complain about.   Jeremiah is one of the Big 3 with Isaiah and Ezekiel.  He is called the ‘broken hearted prophet.’  Here is why.

    Time:  Jeremiah lived and prophesied in Jerusalem around 600 before Christ.  Why is this important?  It is some 50 years before the Babylonian Captivity.  Jeremiah had a heart rending life predicting punishment of death and destruction for the Hebrews for their sinful, selfish ways.  Jeremiah predicted disaster, and disaster came in the person of Nebuchadnezzar of Babylon-Bagdad.

    He may have been ultimately killed by the Hebrews.

    Today:  Jeremiah is in top form.

     

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    Zoe, too, says, "Come in Folks."  Zoe, you make a delightful hostess.

     

    Fear No One

    I would like to talk this morning about one line that struck me in the readings, fear no one.  A pretty powerful idea. 

    Last Monday there was an editorial in The Dallas Morning News that talked about the Smith family of Trenton, NJ.  This family, all 8 of them, all black, about a year ago won the Powerball Jackpot of $429 million. 

     

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    The best music, Katie & Ben.  Katie, it is so nice to have you back.

     

    Woopee, new house, a mansion, new  cars, an exotic vacation, all the best?  Right?  Wrong.  The Smiths decided to invest a large portion of their winning in the fight to help others overcome poverty in Trenton.  They  set up a foundation, smithfamilyfoundation.com.

    They particularly focused on improving the lives of children and families through education, job training, and neighborhood development.  Their slogan is the well known, don’t give the person a fish, teach the person to fish.

     

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    Our Candle Lighter of The Week, Buddy
     

     

    The Smiths say they have lived as children in the ghetto with poverty.  Their parents, however, impressed upon them the value of getting educated to find success.  This they have done.  The Powerball winning is an extra bonus they want to use to help others up. 

    The Smith family exemplifies for me the unconditional nature of God’s love for us.  The gospel says fear no one.  Who is the one many of us grew up fearing?  For me, God.  To get to where I am now I had to tune out the messages about a conditionally loving God and focus on the people in my life who were like the Smiths.  We all have had these people or we would not be here today. 

     

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    Communion for those who will serve the Community.

     

    Whom, if anybody, do you fear?